Verse 45

{ "verseID": "Acts.10.45", "source": "Καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοί, ὅσοι συνῆλθον τῷ Πέτρῳ, ὅτι καὶ ἐπὶ τὰ Ἔθνη ἡ δωρεὰ τοῦ Ἁγίου Πνεύματος ἐκκέχυται.", "text": "And *exestēsan* the from *peritomēs pistoi*, as-many-as *synēlthon* with-the *Petrō*, because even upon the *Ethnē* the *dōrea* of-the *Hagiou Pneumatos ekkechytai*.", "grammar": { "*exestēsan*": "aorist active indicative, 3rd person plural - they were amazed", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*pistoi*": "nominative, masculine, plural - faithful/believing ones", "*synēlthon*": "aorist active indicative, 3rd person plural - they came with/accompanied", "*Petrō*": "dative, masculine, singular - to/with Peter", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*dōrea*": "nominative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out" }, "variants": { "*exestēsan*": "were amazed/astonished/bewildered", "*peritomēs*": "circumcision/the circumcised group", "*pistoi*": "believers/faithful ones/those who trust", "*synēlthon*": "came with/accompanied/went along with", "*Petrō*": "with Peter/to Peter", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*dōrea*": "gift/present/gratuity", "*Hagiou Pneumatos*": "Holy Spirit/Sacred Breath", "*ekkechytai*": "has been poured out/shed abroad/spilled out" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de troende fra omskjærelsen ble forundret, så mange som kom sammen med Peter, fordi i de hedningene også ble Den Hellige Ånds gave utøst.

• NT, oversatt fra gresk

  Og de troende fra omskjærelsen som hadde kommet sammen med Peter, ble forundret over at også over hedningene ble Den Hellige Ånds gave utøst.

• Norsk King James

  Og de av jødene som trodde, ble forundret, så mange som kom med Peter, fordi også over hedningene ble Åndens gave utøst.

• Modernisert Norsk Bibel 1866

  De troende jødene som hadde kommet med Peter, ble meget forundret over at Den Hellige Ånds gave også ble utøst over hedningene.

• KJV/Textus Receptus til norsk

  Og de troende av de omskårne, så mange som var kommet med Peter, ble forundret over at Den Hellige Ånds gave også ble utøst over hedningene.

• Den norske oversettelsen av Det Nye Testamente

  De troende av de omskårne, som hadde kommet med Peter, ble overveldet, for Den Hellige Ånds gave ble også utøst over hedningene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De troende av jødisk herkomst som hadde kommet med Peter, ble forbløffet fordi Den Hellige Ånds gave også ble utøst over hedningene.

• o3-mini KJV Norsk

  De omskårne som trodde, ble forbløffet, likevel som alle de som fulgte med Peter, fordi Den Hellige Ånd også ble utgytt over hedningene.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De troende av jødisk herkomst som hadde kommet med Peter, ble forbløffet fordi Den Hellige Ånds gave også ble utøst over hedningene.

• Lingvistisk bibeloversettelse fra grunntekst

  Alle de troende omskårne som var kommet med Peter, ble forskrekket over at Den hellige ånds gave var blitt utøst også over hedningene.

• Linguistic Bible Translation from Source Texts

  The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles,

• NT, oversatt fra gresk Aug2024

  Alle de troende av jødisk herkomst som var kommet med Peter, ble forundret fordi Den Hellige Ånds gave også ble utøst over hedningene.

• Original Norsk Bibel 1866

  Og de af Omskjærelsen, som troede, saa Mange, som vare komne med Petrus, bleve meget forfærdede over, at den Hellig-Aands Gave blev og udøst over Hedningerne;

• King James Version 1769 (Standard Version)

  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

• KJV 1769 norsk

  Og de av omskjærelsen som trodde ble forundret, alle som hadde kommet med Peter, fordi Den Hellige Ånds gave også ble utøst over hedningene.

• KJV1611 - Moderne engelsk

  And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.

• King James Version 1611 (Original)

  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

• Norsk oversettelse av Webster

  De troende av jødefolket som var kommet med Peter ble forundret, fordi Den Hellige Ånds gave også var utgytt over hedningene.

• Norsk oversettelse av Youngs Literal Translation

  Og de troende av omskjærelsen som var kommet med Peter, ble forundret, fordi Den Hellige Ånds gave også ble utøst over hedningene.

• Norsk oversettelse av ASV1901

  Og de troende av jødisk herkomst ble forundret, alle som kom med Peter, fordi Den hellige ånds gave også ble utøst over hedningene.

• Norsk oversettelse av BBE

  De troende jødene som hadde kommet med Peter, ble forundret fordi Den Hellige Ånds gave var blitt utøst selv over hedningene.

• Tyndale Bible (1526/1534)

  And they of ye circucision which beleved were astonyed as many as came wt Peter because that on the Gentyls also was sheed oute ye gyfte of the holy gost.

• Coverdale Bible (1535)

  And the faithfull of the circucision which came with Peter, were astonnyed, because that the gifte of ye holy goost was shed out also vpon the Heythen.

• Geneva Bible (1560)

  So they of the circumcision which beleeued, were astonied, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.

• Bishops' Bible (1568)

  And they of the circumcision which beleued, were astonied, as many as came with Peter, because that on the gentiles also was shedde out the gyft of the holy ghost.

• Authorized King James Version (1611)

  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

• Webster's Bible (1833)

  They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.

• Young's Literal Translation (1862/1898)

  and those of the circumcision believing were astonished -- as many as came with Peter -- because also upon the nations the gift of the Holy Spirit hath been poured out,

• American Standard Version (1901)

  And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

• Bible in Basic English (1941)

  And the Jews of the faith, who had come with Peter, were full of wonder, because the Holy Spirit was given to the Gentiles,

• World English Bible (2000)

  They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.

• NET Bible® (New English Translation)

  The circumcised believers who had accompanied Peter were greatly astonished that the gift of the Holy Spirit had been poured out even on the Gentiles,

Referenced Verses

• Acts 10:23 : 23 { "verseID": "Acts.10.23", "source": "Εἰσκαλεσάμενος οὖν αὐτοὺς, ἐξένισεν. Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ.", "text": "*Eiskalestamenos* therefore them, he *exenisen*. The *de* *epaurion* the *Petros* *exēlthen* with them, and certain of the *adelphōn* those from *Ioppēs* *synēlthon* with him.", "grammar": { "*Eiskalestamenos*": "aorist middle participle, nominative, masculine, singular - having called in/invited in", "*exenisen*": "aorist active indicative, 3rd singular - he hosted/entertained as guest", "*de*": "postpositive particle - but/and/now", "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*Petros*": "nominative, masculine, singular - Peter (name)", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*Ioppēs*": "genitive, feminine, singular - Joppa (place name)", "*synēlthon*": "aorist active indicative, 3rd plural - they went with/accompanied" }, "variants": { "*exenisen*": "hosted/lodged/entertained as guest", "*adelphōn*": "brothers/brethren/fellow believers" } }
• Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
• Acts 2:33 : 33 { "verseID": "Acts.2.33", "source": "Τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ Πατρός, ἐξέχεεν τοῦτο, ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.", "text": "To the *dexia oun* of the *Theou hupsōtheis*, the then *epangelian* of the *Hagiou Pneumatos labōn* from the *Patros*, *execheen* this, which now you *blepete* and *akouete*.", "grammar": { "*dexia*": "dative, feminine, singular - right hand", "*oun*": "conjunction - therefore/then", "*Theou*": "genitive, masculine, singular - of God", "*hupsōtheis*": "aorist passive participle, nominative, masculine, singular - having been exalted", "*epangelian*": "accusative, feminine, singular - promise", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*Patros*": "genitive, masculine, singular - of Father", "*execheen*": "aorist active indicative, 3rd person singular - he poured out", "*blepete*": "present active indicative, 2nd person plural - you see", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*dexia*": "right hand/place of power and honor", "*hupsōtheis*": "having been exalted/lifted up/raised to height", "*epangelian*": "promise/pledge", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind", "*labōn*": "receiving/taking/obtaining", "*Patros*": "Father/Ancestor", "*execheen*": "poured out/shed forth", "*blepete*": "see/observe/perceive", "*akouete*": "hear/listen to/understand" } }
• Acts 11:3 : 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } }
• Acts 11:15-18 : 15 { "verseID": "Acts.11.15", "source": "Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς, ὥσπερ καὶ ἐφʼ ἡμᾶς ἐν ἀρχῇ.", "text": "And in *tō arxasthai me lalein*, *epepesen to Pneuma to Hagion ep'* them, *hōsper* also upon us in *archē*.", "grammar": { "*tō arxasthai*": "articular aorist middle infinitive - the to begin", "*me*": "accusative 1st person singular pronoun - me", "*lalein*": "present active infinitive - to speak", "*epepesen*": "aorist active indicative 3rd person singular - fell upon", "*to Pneuma to Hagion*": "nominative neuter singular with articles - the Holy Spirit", "*ep'*": "preposition with accusative - upon", "*autous*": "accusative 3rd person plural pronoun - them", "*hōsper*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*eph'*": "preposition with accusative - upon", "*hēmas*": "accusative 1st person plural pronoun - us", "*en*": "preposition with dative - in", "*archē*": "dative feminine singular - beginning" }, "variants": { "*tō arxasthai me lalein*": "as I began to speak/when I started speaking", "*epepesen*": "fell upon/came upon/descended upon", "*to Pneuma to Hagion*": "the Holy Spirit", "*hōsper*": "just as/even as", "*archē*": "beginning/at first/at the start" } } 16 { "verseID": "Acts.11.16", "source": "Ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου, ὡς ἔλεγεν, Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.", "text": "*Emnēsthēn de tou rhēmatos Kyriou*, how *elegen*, *Iōannēs men ebaptisen hydati*; you *de baptisthēsesthe en Pneumati Hagiō*.", "grammar": { "*Emnēsthēn*": "aorist passive indicative 1st person singular - I remembered", "*de*": "postpositive conjunction - and/but", "*tou rhēmatos*": "genitive neuter singular with article - of the word/saying", "*Kyriou*": "genitive masculine singular - of the Lord", "*hōs*": "adverb - how/as", "*elegen*": "imperfect active indicative 3rd person singular - he was saying", "*Iōannēs*": "nominative masculine singular - John", "*men*": "particle - on the one hand", "*ebaptisen*": "aorist active indicative 3rd person singular - baptized", "*hydati*": "dative neuter singular - with water", "*hymeis*": "nominative 2nd person plural pronoun - you", "*de*": "postpositive conjunction - but/and", "*baptisthēsesthe*": "future passive indicative 2nd person plural - you will be baptized", "*en*": "preposition with dative - in/with", "*Pneumati Hagiō*": "dative neuter singular - Holy Spirit" }, "variants": { "*Emnēsthēn*": "I remembered/I recalled", "*rhēmatos*": "word/saying/utterance", "*Kyriou*": "of the Lord/of the Master", "*elegen*": "was saying/used to say", "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "Holy Spirit/in the Holy Spirit" } } 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } } 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
• Gal 2:15 : 15 { "verseID": "Galatians.2.15", "source": "Ἡμεῖς φύσει Ἰουδαῖοι, καὶ οὐκ ἐξ Ἐθνῶν ἁμαρτωλοί,", "text": "We by *physei* *Ioudaioi*, and not *ex Ethnōn hamartoūloi*,", "grammar": { "*hēmeis*": "nominative, 1st person plural - we", "*physei*": "dative, feminine, singular - by nature", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai ouk*": "conjunction + negative - and not", "*ex Ethnōn*": "preposition + genitive, neuter, plural - from Gentiles", "*hamartōloi*": "nominative, masculine, plural - sinners" }, "variants": { "*physei*": "by nature/by birth/naturally", "*ex Ethnōn hamartōloi*": "sinners from the Gentiles/Gentile sinners" } }
• Gal 3:13-14 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } } 14 { "verseID": "Galatians.3.14", "source": "Ἵνα εἰς τὰ Ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ· ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος λάβωμεν διὰ τῆς πίστεως.", "text": "In order that unto the *Ethnē* the *eulogia* of *Abraam* might *genētai* in *Christō* *Iēsou*; in order that the *epangelian* of the *Pneumatos* we might *labōmen* through the *pisteōs*.", "grammar": { "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*eulogia*": "nominative, feminine, singular - blessing", "*Abraam*": "genitive, masculine, singular - Abraham", "*genētai*": "aorist, middle, subjunctive, 3rd person, singular - might come/might be", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epangelian*": "accusative, feminine, singular - promise", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*labōmen*": "aorist, active, subjunctive, 1st person, plural - we might receive", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*Ethnē*": "nations/Gentiles/peoples", "*eulogia*": "blessing/benefit", "*genētai*": "might come/might be/might happen", "*epangelian*": "promise/announcement", "*Pneumatos*": "Spirit/spirit/breath", "*labōmen*": "we might receive/obtain/take", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• Eph 2:11 : 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }
• Eph 3:5-8 : 5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } } 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } } 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• Col 2:13-14 : 13 { "verseID": "Colossians.2.13", "source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·", "text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;", "grammar": { "*nekrous*": "accusative, masculine, plural - dead ones", "*ontas*": "present active participle, accusative, masculine, plural - being", "*paraptōmasin*": "dative, neuter, plural - trespasses/offenses", "*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin", "*sarkos*": "genitive, feminine, singular - flesh", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together", "*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given", "*paraptōmata*": "accusative, neuter, plural - trespasses/offenses" }, "variants": { "*nekrous*": "dead/lifeless", "*ontas*": "being/existing", "*paraptōmasin*": "trespasses/offenses/transgressions", "*akrobystia*": "uncircumcision/foreskin/gentile state", "*sarkos*": "flesh/body/human nature", "*synezōopoiēsen*": "made alive together with/quickened together", "*charisamenos*": "having forgiven/granted/graciously given", "*paraptōmata*": "trespasses/offenses/transgressions" } } 14 { "verseID": "Colossians.2.14", "source": "Ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ·", "text": "Having *exaleipsas* the against us *cheirographon* with the *dogmasin*, which was *hypenantion* to us, and it he has *ērken* out of the *mesou*, having *prosēlōsas* it to the *staurō*;", "grammar": { "*exaleipsas*": "aorist active participle, nominative, masculine, singular - having blotted out/erased", "*cheirographon*": "accusative, neuter, singular - handwritten document/certificate of debt", "*dogmasin*": "dative, neuter, plural - decrees/ordinances/regulations", "*hypenantion*": "nominative, neuter, singular - opposed/contrary/hostile", "*ērken*": "perfect active indicative, 3rd person singular - has taken away/removed", "*mesou*": "genitive, neuter, singular - middle/midst", "*prosēlōsas*": "aorist active participle, nominative, masculine, singular - having nailed to", "*staurō*": "dative, masculine, singular - cross" }, "variants": { "*exaleipsas*": "blotted out/erased/wiped away", "*cheirographon*": "handwritten document/certificate of debt/legal demands", "*dogmasin*": "decrees/ordinances/regulations", "*hypenantion*": "opposed/contrary/hostile/against", "*ērken*": "taken away/removed/eliminated", "*mesou*": "middle/midst/center", "*prosēlōsas*": "nailed to/fastened to", "*staurō*": "cross/stake" } }