Verse 26

{ "verseID": "Acts.14.26", "source": "Κἀκεῖθεν ἀπέπλευσαν εἰς Ἀντιόχειαν, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ Θεοῦ εἰς τὸ ἔργον ὃ ἐπλήρωσαν.", "text": "And from there they *apepleusan* into *Antiocheian*, from where they were *paradedomenoi* to the *chariti* of the *Theou* for the *ergon* which they *eplērōsan*.", "grammar": { "*Kakeithen*": "crasis of *kai ekeithen* - and from there", "*apepleusan*": "aorist active indicative, 3rd person plural - sailed away", "*Antiocheian*": "accusative feminine singular - Antioch", "*hothen*": "adverb - from where", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*paradedomenoi*": "perfect passive participle, nominative masculine plural - having been committed", "*chariti*": "dative feminine singular - grace", "*Theou*": "genitive masculine singular - of God", "*ergon*": "accusative neuter singular - work", "*eplērōsan*": "aorist active indicative, 3rd person plural - fulfilled/completed" }, "variants": { "*apepleusan*": "sailed away/sailed off", "*hothen ēsan paradedomenoi*": "from where they had been committed/from where they had been commended", "*tē chariti tou Theou*": "to the grace of God/to God's grace", "*eplērōsan*": "fulfilled/completed/accomplished" } }

Other Translations

Referenced Verses

  • Acts 15:40 : 40 { "verseID": "Acts.15.40", "source": "Παῦλος δὲ ἐπιλεξάμενος Σίλαν, ἐξῆλθεν, παραδοθεὶς τῇ χάριτι τοῦ Θεοῦ ὑπὸ τῶν ἀδελφῶν.", "text": "But *Paulos epilexamenos Silan*, *exēlthen*, having been *paradotheis tē chariti tou Theou hypo tōn adelphōn*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*epilexamenos*": "aorist participle, middle, nominative, masculine, singular - having chosen", "*Silan*": "accusative, masculine, singular - Silas", "*exēlthen*": "aorist, indicative, active, 3rd person, singular - went out/departed", "*paradotheis*": "aorist participle, passive, nominative, masculine, singular - having been committed", "*tē chariti*": "dative, feminine, singular - to the grace", "*tou Theou*": "genitive, masculine, singular - of God", "*hypo*": "preposition + genitive - by", "*tōn adelphōn*": "genitive, masculine, plural - the brothers" }, "variants": { "*epilexamenos*": "having chosen/selected", "*exēlthen*": "went out/departed/left", "*paradotheis*": "having been committed/entrusted/commended", "*chariti*": "grace/favor" } }
  • Acts 11:19 : 19 { "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } }
  • Acts 11:26 : 26 { "verseID": "Acts.11.26", "source": "Καὶ εὑρὼν αὐτὸν, ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ, αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν. Χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.", "text": "And *heurōn auton*, *ēgagen auton* into *Antiocheian*. *Egeneto de*, them *eniauton holon synachthēnai* in the *ekklēsia*, and *didaxai ochlon hikanon*. *Chrēmatisai te prōton* in *Antiocheia tous mathētas Christianous*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*auton*": "accusative 3rd person singular pronoun - him", "*ēgagen*": "aorist active indicative 3rd person singular - brought/led", "*Antiocheian*": "accusative feminine singular - Antioch", "*Egeneto*": "aorist middle indicative 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*autous*": "accusative 3rd person plural pronoun - they", "*eniauton*": "accusative masculine singular - year", "*holon*": "adjective, accusative masculine singular - whole/entire", "*synachthēnai*": "aorist passive infinitive - to be gathered", "*en*": "preposition with dative - in", "*tē ekklēsia*": "dative feminine singular with article - the church", "*didaxai*": "aorist active infinitive - to teach", "*ochlon*": "accusative masculine singular - crowd", "*hikanon*": "adjective, accusative masculine singular - considerable", "*Chrēmatisai*": "aorist active infinitive - to be called", "*te*": "conjunction (enclitic) - and", "*prōton*": "adverb - first", "*Antiocheia*": "dative feminine singular - Antioch", "*tous mathētas*": "accusative masculine plural with article - the disciples", "*Christianous*": "accusative masculine plural - Christians" }, "variants": { "*heurōn*": "having found/finding", "*ēgagen*": "brought/led", "*Egeneto*": "it happened/it came about", "*eniauton holon*": "whole year/entire year", "*synachthēnai*": "to be gathered/to meet together", "*ekklēsia*": "church/assembly/congregation", "*didaxai*": "to teach/to instruct", "*ochlon hikanon*": "considerable crowd/substantial number", "*Chrēmatisai*": "to be called/to be named/to be designated", "*prōton*": "first/for the first time", "*mathētas*": "disciples/followers/students", "*Christianous*": "Christians/followers of Christ" } }
  • Acts 13:1-3 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } } 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } } 3 { "verseID": "Acts.13.3", "source": "Τότε νηστεύσαντες καὶ προσευξάμενοι, καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς, ἀπέλυσαν.", "text": "Then *nēsteusantes* and *proseuxamenoi*, and *epithentes* the *cheiras* to them, *apelysan*.", "grammar": { "*nēsteusantes*": "aorist active participle, nominative, masculine, plural - having fasted", "*proseuxamenoi*": "aorist middle participle, nominative, masculine, plural - having prayed", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/placed upon", "*cheiras*": "accusative, feminine, plural - hands", "*autois*": "dative, masculine, plural - to them", "*apelysan*": "aorist active indicative, 3rd person plural - they sent away/released" }, "variants": { "*nēsteusantes*": "having fasted/abstained from food", "*proseuxamenoi*": "having prayed/petitioned", "*epithentes*": "having laid on/placed upon/imposed", "*cheiras*": "hands", "*apelysan*": "sent away/released/dismissed/let go" } }
  • Acts 14:23 : 23 { "verseID": "Acts.14.23", "source": "Χειροτονήσαντες δὲ αὐτοῖς πρεσβυτέρους κατʼ ἐκκλησίαν, προσευξάμενοι μετὰ νηστειῶν, παρέθεντο αὐτοὺς τῷ Κυρίῳ, εἰς ὃν πεπιστεύκεισαν.", "text": "Having *cheirotonēsantes* *de* for them *presbyterous* according to *ekklēsian*, having *proseuxamenoi* with *nēsteiōn*, they *parethento* them to the *Kyriō*, into whom they had *pepisteukēsan*.", "grammar": { "*cheirotonēsantes*": "aorist active participle, nominative masculine plural - having appointed", "*de*": "postpositive particle - and/but", "*presbyterous*": "accusative masculine plural - elders", "*kat'*": "preposition with accusative - according to/in", "*ekklēsian*": "accusative feminine singular - church/assembly", "*proseuxamenoi*": "aorist middle participle, nominative masculine plural - having prayed", "*nēsteiōn*": "genitive feminine plural - fastings", "*parethento*": "aorist middle indicative, 3rd person plural - committed/entrusted", "*Kyriō*": "dative masculine singular - Lord", "*pepisteukēsan*": "pluperfect active indicative, 3rd person plural - had believed" }, "variants": { "*cheirotonēsantes*": "having appointed/having elected (by stretching out the hand)", "*presbyterous kat' ekklēsian*": "elders in each church/elders for every church", "*proseuxamenoi meta nēsteiōn*": "having prayed with fastings", "*parethento autous tō Kyriō*": "committed them to the Lord/entrusted them to the Lord" } }
  • Acts 15:22 : 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } }
  • Acts 15:30 : 30 { "verseID": "Acts.15.30", "source": "Οἱ μὲν οὖν ἀπολυθέντες, ἦλθον εἰς Ἀντιόχειαν: καὶ συναγαγόντες τὸ πλῆθος, ἐπέδωκαν τὴν ἐπιστολήν:", "text": "They *men oun apolythentes*, *ēlthon* into *Antiocheian*: and having *sunagagontes to plēthos*, they *epedōkan tēn epistolēn*:", "grammar": { "*hoi men oun*": "nominative, masculine, plural + particles - they indeed therefore", "*apolythentes*": "aorist participle, passive, nominative, masculine, plural - having been dismissed", "*ēlthon*": "aorist, indicative, active, 3rd person, plural - came/went", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sunagagontes*": "aorist participle, active, nominative, masculine, plural - having gathered together", "*to plēthos*": "accusative, neuter, singular - the multitude/crowd", "*epedōkan*": "aorist, indicative, active, 3rd person, plural - delivered/handed over", "*tēn epistolēn*": "accusative, feminine, singular - the letter" }, "variants": { "*apolythentes*": "having been dismissed/sent away/released", "*ēlthon*": "came/went/arrived", "*sunagagontes*": "having gathered/assembled/brought together", "*plēthos*": "multitude/crowd/assembly", "*epedōkan*": "delivered/handed over/gave" } }
  • Acts 20:32 : 32 { "verseID": "Acts.20.32", "source": "Καὶ τὰ νῦν παρατίθεμαι ὑμᾶς, ἀδελφοὶ, τῷ Θεῷ, καὶ τῷ λόγῳ τῆς χάριτος αὐτοῦ, τῷ δυναμένῳ ἐποἰκοδομῆσαι, καὶ δοῦναι ὑμῖν κληρονομίαν ἐν τοῖς ἡγιασμένοις πᾶσιν.", "text": "And the now *paratithemai* you, *adelphoi*, to-the *Theō*, and to-the *logō* of-the *charitos* of-him, to-the *dynamenō* *epoikodomēsai*, and *dounai* to-you *klēronomian* among the *hēgiasmenois* all.", "grammar": { "*paratithemai*": "present indicative, middle, 1st person singular - I commend/entrust", "*adelphoi*": "vocative, masculine, plural - brothers", "*Theō*": "dative, masculine, singular - to God", "*logō*": "dative, masculine, singular - to word", "*charitos*": "genitive, feminine, singular - of grace", "*dynamenō*": "present participle, middle, dative, masculine, singular - being able", "*epoikodomēsai*": "aorist infinitive, active - to build up", "*dounai*": "aorist infinitive, active - to give", "*klēronomian*": "accusative, feminine, singular - inheritance", "*hēgiasmenois*": "perfect participle, passive, dative, masculine, plural - having been sanctified" }, "variants": { "*paratithemai*": "I commend/entrust/commit", "*adelphoi*": "brothers/brethren", "*Theō*": "God/deity", "*logō*": "word/message", "*charitos*": "grace/favor", "*dynamenō*": "being able/having power", "*epoikodomēsai*": "to build up/edify", "*dounai*": "to give/grant", "*klēronomian*": "inheritance/possession", "*hēgiasmenois*": "having been sanctified/made holy/consecrated" } }
  • Rom 15:19 : 19 { "verseID": "Romans.15.19", "source": "Ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ· ὥστε με ἀπὸ Ἰερουσαλὴμ, καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ, πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "In *dynamei* of *sēmeiōn* and *teratōn*, in *dynamei* of *Pneumatos* of *Theou*; *hōste* me *apo* *Ierousalēm*, and in *kyklō* until the *Illyrikou*, to have *peplērōkenai* the *euangelion* of the *Christou*.", "grammar": { "*dynamei*": "dative, feminine, singular - power", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*teratōn*": "genitive, neuter, plural - of wonders", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hōste*": "conjunction - so that", "*apo*": "preposition with genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*kyklō*": "adverb - in a circuit/around", "*Illyrikou*": "genitive, neuter, singular - Illyricum", "*peplērōkenai*": "perfect active infinitive - to have fulfilled/completed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dynamei*": "power/might/strength", "*sēmeiōn*": "of signs/of miraculous signs", "*teratōn*": "of wonders/of marvels/of portents", "*Pneumatos*": "of Spirit/of spirit", "*hōste*": "so that/with the result that", "*kyklō*": "in a circuit/around/in the surrounding regions", "*peplērōkenai*": "to have fulfilled/to have completed/to have fully preached", "*euangelion*": "gospel/good news" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
  • Gal 2:11 : 11 { "verseID": "Galatians.2.11", "source": "Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.", "text": "When *de* *Petros* came *eis Antiocheian*, *kata prosōpon autō antestēn*, because *kategnōsmenos ēn*.", "grammar": { "*hote de*": "conjunction + particle - but when/and when", "*ēlthen*": "aorist, active, indicative, 3rd person singular - came/had come", "*Petros*": "nominative, masculine, singular - Peter", "*eis Antiocheian*": "preposition + accusative, feminine, singular - to Antioch", "*kata prosōpon*": "preposition + accusative, neuter, singular - to [his] face/in person", "*autō*": "dative, masculine, singular - to him", "*antestēn*": "aorist, active, indicative, 1st person singular - I opposed/withstood", "*hoti*": "conjunction - because", "*kategnōsmenos ēn*": "perfect, passive, participle, nominative, masculine, singular + imperfect, 3rd person singular - he was condemned/stood condemned" }, "variants": { "*kata prosōpon*": "to [his] face/in person/directly", "*antestēn*": "I opposed/I withstood/I confronted", "*kategnōsmenos ēn*": "he was condemned/he stood condemned/he was worthy of blame" } }
  • Col 1:25 : 25 { "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } }
  • Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
  • Col 4:17 : 17 { "verseID": "Colossians.4.17", "source": "Καὶ εἴπατε Ἀρχίππῳ, Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς.", "text": "And *eipate* to *Archippō*, *Blepe* the *diakonian* which you *parelabes* in *Kyriō*, that it you *plērois*.", "grammar": { "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*Archippō*": "dative, masculine, singular - [proper name] Archippus", "*Blepe*": "present imperative, active, 2nd singular - look/see/take heed to", "*diakonian*": "accusative, feminine, singular - ministry/service", "*parelabes*": "aorist indicative, active, 2nd singular - you received", "*Kyriō*": "dative, masculine, singular - Lord", "*plērois*": "present subjunctive, active, 2nd singular - you might fulfill/complete" }, "variants": { "*eipate*": "say/tell/speak", "*Blepe*": "look/see/take heed to/pay attention to", "*diakonian*": "ministry/service/office", "*parelabes*": "received/accepted/took", "*plērois*": "fulfill/complete/carry out fully" } }
  • 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
  • 2 Tim 4:5-8 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } } 6 { "verseID": "2 Timothy.4.6", "source": "Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν.", "text": "*Egō* for *ēdē* *spendomai*, and the *kairos* of the *emēs* *analyseōs* *ephestēken*.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I (emphatic)", "*ēdē*": "adverb - already/now", "*spendomai*": "present indicative passive, 1st person singular - am being poured out/offered as libation", "*kairos*": "noun, nominative masculine singular - time/season/appointed time", "*emēs*": "possessive adjective, genitive feminine singular - my/mine", "*analyseōs*": "noun, genitive feminine singular - departure/release/dissolution", "*ephestēken*": "perfect indicative active, 3rd person singular - has come/stands near/is at hand" }, "variants": { "*spendomai*": "am being poured out/offered as libation/sacrificed", "*kairos*": "time/season/appointed time", "*analyseōs*": "departure/release/dissolution/breaking up", "*ephestēken*": "has come/stands near/is at hand/is imminent" } } 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } } 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
  • 3 John 1:6-8 : 6 { "verseID": "3 John.1.6", "source": "Οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας: οὓς καλῶς ποιήσεις: προπέμψας ἀξίως τοῦ Θεοῦ,", "text": "Who *emartyrēsan* of you to the *agapē* *enōpion* *ekklēsias*: whom *kalōs* *poiēseis* *propempsas* *axiōs* of the *Theou*,", "grammar": { "*Hoi*": "nominative, masculine, plural, relative pronoun - who", "*emartyrēsan*": "aorist, active, indicative, 3rd person plural - testified/witnessed", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*agapē*": "dative, feminine, singular - love", "*enōpion*": "preposition + genitive - before/in the presence of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*kalōs*": "adverb - well/rightly", "*poiēseis*": "future, active, indicative, 2nd person singular - will do/perform", "*propempsas*": "aorist, active, participle, nominative, masculine, singular - having sent forward/escorted", "*axiōs*": "adverb - worthily/suitably", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*emartyrēsan*": "testified/witnessed/gave evidence", "*agapē*": "love/charity/affection", "*enōpion*": "before/in the presence of/in sight of", "*ekklēsias*": "church/assembly/congregation", "*kalōs*": "well/nobly/honorably", "*poiēseis*": "will do/perform/act", "*propempsas*": "having sent forward/escorted/helped on journey", "*axiōs*": "worthily/in a manner worthy/suitably", "*Theou*": "God/deity" } } 7 { "verseID": "3 John.1.7", "source": "Ὑπὲρ γὰρ τοῦ ὀνόματος αὐτοῦ ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν Ἐθνῶν.", "text": "*Hyper* *gar* the *onomatos* of him *exēlthon*, nothing *lambanontes* from the *Ethnōn*.", "grammar": { "*Hyper*": "preposition + genitive - for/on behalf of", "*gar*": "conjunction - for/because", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*exēlthon*": "aorist, active, indicative, 3rd person plural - they went out/departed", "*mēden*": "accusative, neuter, singular - nothing", "*lambanontes*": "present, active, participle, nominative, masculine, plural - taking/receiving", "*apo*": "preposition + genitive - from", "*Ethnōn*": "genitive, masculine, plural - Gentiles/nations/pagans" }, "variants": { "*Hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/title/person", "*exēlthon*": "went out/departed/set forth", "*lambanontes*": "taking/receiving/accepting", "*Ethnōn*": "Gentiles/nations/pagans/non-believers" } } 8 { "verseID": "3 John.1.8", "source": "Ἡμεῖς οὖν ὀφείλομεν ἀπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ.", "text": "*Hēmeis* *oun* *opheilomen* *apolambanein* the *toioutous*, that *synergoi* *ginōmetha* to the *alētheia*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*oun*": "conjunction - therefore/then", "*opheilomen*": "present, active, indicative, 1st person plural - we ought/must", "*apolambanein*": "present, active, infinitive - to receive/welcome", "*toioutous*": "accusative, masculine, plural, demonstrative adjective - such ones", "*hina*": "conjunction - that/in order that", "*synergoi*": "nominative, masculine, plural - fellow workers/co-laborers", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - we might become", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*opheilomen*": "ought/must/are obligated", "*apolambanein*": "to receive/welcome/support", "*toioutous*": "such ones/such people/these kind", "*synergoi*": "fellow workers/co-laborers/partners", "*ginōmetha*": "might become/may be/might be made", "*alētheia*": "truth/reality/faithfulness" } }