Verse 7

{ "verseID": "Acts.15.7", "source": "Πολλῆς δὲ συζητήσεως γενομένης, ἀναστὰς Πέτρος, εἶπεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ὑμεῖς ἐπίστασθε ὅτι ἀφʼ ἡμερῶν ἀρχαίων ὁ Θεὸς ἐν ἡμῖν ἐξελέξατο, διὰ τοῦ στόματός μου ἀκοῦσαι τὰ Ἔθνη τὸν λόγον τοῦ εὐαγγελίου, καὶ πιστεῦσαι.", "text": "Much *de suzētēseōs genomenēs*, having *anastas Petros*, *eipen pros* them, *Andres adelphoi*, you *epistasthe* that from *hēmerōn archaiōn ho Theos en hēmin exelexato*, through *tou stomatos* of me to *akousai ta Ethnē ton logon tou euangeliou*, and to *pisteusai*.", "grammar": { "*de*": "particle - and/but", "*suzētēseōs*": "genitive, feminine, singular - discussion/debate", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*pros*": "preposition + accusative - to", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*epistasthe*": "present, indicative, middle, 2nd person, plural - you know", "*hēmerōn*": "genitive, feminine, plural - days", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - among", "*hēmin*": "dative, 1st person, plural - us", "*exelexato*": "aorist, indicative, middle, 3rd person, singular - chose", "*dia*": "preposition + genitive - through", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*mou*": "genitive, 1st person, singular - of me", "*akousai*": "aorist, infinitive, active - to hear", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*ton logon*": "accusative, masculine, singular - the word", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*pisteusai*": "aorist, infinitive, active - to believe" }, "variants": { "*suzētēseōs*": "discussion/debate/dispute", "*genomenēs*": "having arisen/occurred/taken place", "*anastas*": "having risen/stood up", "*epistasthe*": "you know/understand/are aware", "*archaiōn*": "ancient/early/former", "*exelexato*": "chose/selected/elected", "*stomatos*": "mouth/speech/utterance", "*Ethnē*": "Gentiles/nations/peoples", "*euangeliou*": "gospel/good news" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da det hadde vært mye diskusjon, reiste Peter seg og sa til dem: "Brødre, dere vet at Gud for en tid tilbake valgte ut blant oss at hedningene skulle høre evangeliets ord gjennom meg og tro."

• NT, oversatt fra gresk

  Da det var mye diskusjon, reiste Peter seg og sa til dem: «Brødre, dere vet at Gud fra de tidlige dagene har valgt oss til at folkene skulle høre evangeliets budskap gjennom meg og tro på det.»

• Norsk King James

  Og da det hadde vært mye diskusjon, stod Peter opp og sa til dem: Brødre, dere vet hvordan Gud for en tid tilbake valgte blant oss, at hedningene skulle høre evangeliets ord gjennom min munn og tro.

• Modernisert Norsk Bibel 1866

  Etter at det hadde vært mye diskusjon, reiste Peter seg og sa til dem: 'Brødre, dere vet at Gud for lenge siden valgte meg blant oss, slik at hedningene skulle høre evangeliets ord fra min munn og tro.'

• KJV/Textus Receptus til norsk

  Etter en lang diskusjon reiste Peter seg og sa til dem: Menn og brødre, dere vet at Gud for lang tid siden valgte meg fra dere, så hedningene ved min munn skulle høre evangeliets ord og tro.

• Den norske oversettelsen av Det Nye Testamente

  Etter mye diskusjon reiste Peter seg og sa til dem: «Brødre, dere vet at Gud for lenge siden valgte meg ut blant dere for at hedningene skulle høre evangeliets ord fra min munn og tro.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det ble mye diskusjon, men Peter reiste seg og sa til dem: Menn og brødre, dere vet hvordan Gud for en tid siden valgte ut blant oss, at hedningene skulle høre evangeliets ord fra min munn og tro.

• o3-mini KJV Norsk

  Etter mye diskusjon reiste Peter seg og sa til dem: 'Menn og brødre, dere vet at Gud for en tid tilbake valgte blant oss at hedningene skulle høre evangeliets ord gjennom meg og tro.'

• gpt4.5-preview

  Etter at det hadde vært mye diskusjon, stod Peter opp og sa til dem: Menn, brødre, dere vet at Gud for en tid siden valgte ut meg, slik at Hedningene gjennom min munn skulle høre evangeliets ord og tro.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Etter at det hadde vært mye diskusjon, stod Peter opp og sa til dem: Menn, brødre, dere vet at Gud for en tid siden valgte ut meg, slik at Hedningene gjennom min munn skulle høre evangeliets ord og tro.

• Lingvistisk bibeloversettelse fra grunntekst

  Etter mye diskusjon reiste Peter seg og sa til dem: «Brødre, dere vet at for lenge siden valgte Gud blant oss at hedningene skulle få høre evangeliets ord fra min munn og komme til tro.»

• Linguistic Bible Translation from Source Texts

  After much debate, Peter stood up and said to them, "Brothers, you know that in the early days God chose me among you so that by my mouth the Gentiles would hear the word of the gospel and believe.

• NT, oversatt fra gresk Aug2024

  Etter mye diskusjon, reiste Peter seg og sa til dem: 'Brødre, dere vet at Gud i tidligere dager valgte blant oss at hedningene ved min munn skulle høre evangeliets ord og tro.'

• Original Norsk Bibel 1866

  Men der man havde tvistet meget herom, opstod Petrus og sagde til dem: I Mænd, Brødre! I vide, at Gud for lang Tid siden udvalgte mig iblandt os, til at Hedningerne ved min Mund skulde høre Evangelii Ord og troe.

• King James Version 1769 (Standard Version)

  And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

• KJV 1769 norsk

  Etter stor diskusjon reiste Peter seg og sa til dem: Menn og brødre, dere vet hvordan Gud for lenge siden valgte meg blant oss, for at hedningene skulle høre evangeliets ord ved min munn og tro.

• KJV1611 - Moderne engelsk

  And when there had been much disputing, Peter rose up and said to them, Men and brethren, you know that a good while ago God made a choice among us, that by my mouth the Gentiles should hear the word of the gospel and believe.

• King James Version 1611 (Original)

  And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

• Norsk oversettelse av Webster

  Etter en lang diskusjon reiste Peter seg og sa til dem: "Brødre, dere vet at Gud for lenge siden utvalgte blant dere at hedningene skulle høre evangeliets ord gjennom meg og komme til tro.

• Norsk oversettelse av Youngs Literal Translation

  Etter mye diskusjon reiste Peter seg og sa til dem: 'Brødre, dere vet at for lenge siden valgte Gud blant oss at nasjonene skulle høre evangeliets ord gjennom min munn og tro.

• Norsk oversettelse av ASV1901

  Etter mye diskusjon reiste Peter seg og sa til dem: «Brødre, dere vet at Gud for en tid siden valgte ut meg blant dere til å bringe hedningene evangeliets ord, slik at de skulle tro.

• Norsk oversettelse av BBE

  Etter mye diskusjon reiste Peter seg og sa: Mine brødre, dere vet at for lenge siden valgte Gud at hedningene ved min munn skulle høre evangeliet og tro.

• Tyndale Bible (1526/1534)

  And when ther was moche disputinge Peter rose vp and sayde vnto them: Ye men and brethren ye knowe how that a good whyle agoo God chose amoge vs that the getyls by my mouth shuld heare the worde of the gospell and beleve.

• Coverdale Bible (1535)

  Now whan there was moch disputinge Peter rose vp, and sayde vnto the: Ye men and brethren, ye knowe that a good whyle agoo, God chose amonge vs, yt the Heythe by my mouth shulde heare the worde of the Gospell, and beleue.

• Geneva Bible (1560)

  And when there had bene great disputation, Peter rose vp, and said vnto them, Ye men and brethren, ye know that a good while ago, among vs God chose out me, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.

• Bishops' Bible (1568)

  And when there had ben much disputyng, Peter rose vp, and sayde vnto the: Ye men & brethren, ye knowe how that a good while ago, God did chose among vs, that the gentiles by my mouth, shoulde heare the worde of the Gospel, and beleue.

• Authorized King James Version (1611)

  And when there had been much disputing, Peter rose up, and said unto them, Men [and] brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

• Webster's Bible (1833)

  When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the Gospel, and believe.

• Young's Literal Translation (1862/1898)

  and there having been much disputing, Peter having risen up said unto them, `Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

• American Standard Version (1901)

  And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.

• Bible in Basic English (1941)

  And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.

• World English Bible (2000)

  When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.

• NET Bible® (New English Translation)

  After there had been much debate, Peter stood up and said to them,“Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe.

Referenced Verses

• Acts 15:2 : 2 { "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } }
• Rom 10:17-18 : 17 { "verseID": "Romans.10.17", "source": "Ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.", "text": "*Ara hē pistis ex akoēs*, *hē de akoē dia rhēmatos Theou*.", "grammar": { "*Ara*": "inferential particle - so/then", "*hē pistis*": "nominative, feminine, singular - faith", "*ex akoēs*": "genitive, feminine, singular - from hearing", "*hē de akoē*": "nominative, feminine, singular - and the hearing", "*dia*": "preposition + genitive - through", "*rhēmatos*": "genitive, neuter, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara*": "so/then/therefore/consequently", "*pistis*": "faith/trust/belief", "*akoēs*": "hearing/report/message", "*rhēmatos*": "word/saying/message/utterance" } } 18 { "verseID": "Romans.10.18", "source": "Ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; Μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.", "text": "*Alla legō*, *Mē ouk ēkousan*? *Menounge*, *eis pasan tēn gēn exēlthen ho phthoggos autōn*, *kai eis ta perata tēs oikoumenēs ta rhēmata autōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but", "*legō*": "present indicative, 1st singular - I say", "*Mē ouk*": "interrogative negative particles - surely they did not", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*Menounge*": "strong affirmative particle - indeed/certainly", "*eis pasan tēn gēn*": "accusative, feminine, singular - into all the earth", "*exēlthen*": "aorist indicative, active, 3rd singular - went out", "*ho phthoggos*": "nominative, masculine, singular - the sound", "*autōn*": "genitive, masculine, plural - of them", "*kai*": "conjunction - and", "*eis ta perata*": "accusative, neuter, plural - to the ends", "*tēs oikoumenēs*": "genitive, feminine, singular - of the inhabited world", "*ta rhēmata*": "nominative, neuter, plural - the words", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Menounge*": "indeed/certainly/yes indeed/more than that", "*exēlthen*": "went out/spread/extended", "*phthoggos*": "sound/voice/utterance", "*perata*": "ends/extremities/boundaries", "*oikoumenēs*": "inhabited world/earth/empire", "*rhēmata*": "words/sayings/messages" } }
• Gal 2:7-9 : 7 { "verseID": "Galatians.2.7", "source": "Ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·", "text": "But *tounantion*, *idontes* that I have been *pepisteumai* the *euangelion* of the *akrobystias*, *kathōs* *Petros* of the *peritomēs*;", "grammar": { "*alla*": "conjunction - but/on the contrary", "*tounantion*": "adverb - on the contrary/rather/instead", "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen/when they saw", "*hoti*": "conjunction - that", "*pepisteumai*": "perfect, passive, indicative, 1st person singular - I have been entrusted with", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tēs akrobystias*": "genitive, feminine, singular - of the uncircumcision/Gentiles", "*kathōs*": "adverb - just as/even as", "*Petros*": "nominative, masculine, singular - Peter", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews" }, "variants": { "*pepisteumai*": "I have been entrusted with/I have been given responsibility for", "*akrobystias*": "uncircumcision/Gentiles/non-Jews", "*peritomēs*": "circumcision/Jews/the circumcised" } } 8 { "verseID": "Galatians.2.8", "source": "(Ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς, ἐνήργησεν καὶ ἐμοὶ εἰς τὰ Ἔθνη:)", "text": "(For the one *energēsas* *Petrō* *eis apostolēn* of the *peritomēs*, *enērgēsen* also *emoi eis* the *Ethnē*:)", "grammar": { "*ho gar*": "article + conjunction - for the one", "*energēsas*": "aorist, active, participle, nominative, masculine, singular - having worked/empowered", "*Petrō*": "dative, masculine, singular - for/in Peter", "*eis apostolēn*": "preposition + accusative, feminine, singular - for apostleship", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews", "*enērgēsen*": "aorist, active, indicative, 3rd person singular - worked/was effective", "*kai*": "conjunction - also/even", "*emoi*": "dative, 1st person singular - for/in me", "*eis*": "preposition + accusative - for/to", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations" }, "variants": { "*energēsas*": "who worked/who empowered/who was effective in", "*enērgēsen*": "worked/was effective/empowered", "*eis apostolēn*": "for apostleship/for the mission/for the sending" } } 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
• Acts 10:20 : 20 { "verseID": "Acts.10.20", "source": "Ἀλλὰ ἀναστὰς, κατάβηθι, καὶ πορεύου σὺν αὐτοῖς, μηδὲν διακρινόμενος: διότι ἐγὼ ἀπέσταλκα αὐτούς.", "text": "But *anastas*, *katabēthi*, and *poreuou* with them, *mēden* *diakrinomenos*: *dioti* I *apestalka* them.", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*katabēthi*": "aorist active imperative, 2nd singular - go down", "*poreuou*": "present middle imperative, 2nd singular - go/proceed", "*mēden*": "accusative, neuter, singular - nothing", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - doubting/hesitating", "*dioti*": "conjunction - because/for", "*apestalka*": "perfect active, 1st singular - have sent" }, "variants": { "*anastas*": "arise/get up/stand up", "*katabēthi*": "go down/descend", "*poreuou*": "go/proceed/travel", "*mēden*": "nothing/not at all", "*diakrinomenos*": "doubting/hesitating/making distinctions", "*dioti*": "because/for the reason that", "*apestalka*": "have sent/have dispatched" } }
• Acts 10:32-48 : 32 { "verseID": "Acts.10.32", "source": "Πέμψον οὖν εἰς Ἰόππην, καὶ μετακάλεσαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος· οὗτος ξενίζεται ἐν οἰκίᾳ Σίμωνος βυρσέως παρὰ θάλασσαν: ὃς, παραγενόμενος, λαλήσει σοι.", "text": "*Pempson* therefore to *Ioppēn*, and *metakalesai* *Simōna*, who *epikaleitai* *Petros*; this one *xenizetai* in *oikia* of *Simōnos* *byrseōs* by *thalassan*: who, *paragenomenos*, will *lalēsei* to you.", "grammar": { "*Pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa (place name)", "*metakalesai*": "aorist middle imperative, 2nd singular - summon/call for", "*Simōna*": "accusative, masculine, singular - Simon (name)", "*epikaleitai*": "present middle indicative, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter (name)", "*xenizetai*": "present middle indicative, 3rd singular - is lodging/being entertained", "*oikia*": "dative, feminine, singular - house/home", "*Simōnos*": "genitive, masculine, singular - of Simon (name)", "*byrseōs*": "genitive, masculine, singular - tanner", "*thalassan*": "accusative, feminine, singular - sea", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*lalēsei*": "future active indicative, 3rd singular - will speak" }, "variants": { "*xenizetai*": "is lodging/being entertained/staying as guest", "*paragenomenos*": "having arrived/come/been present", "*lalēsei*": "will speak/talk/tell" } } 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } } 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } } 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } } 36 { "verseID": "Acts.10.36", "source": "Τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραήλ, εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ: (οὗτός ἐστιν πάντων Κύριος:)", "text": "The *logon* which he *apesteilen* to the *hyiois* *Israēl*, *euangelizomenos* *eirēnēn* through *Iēsou* *Christou*: (this one *estin* of all *Kyrios*:)", "grammar": { "*logon*": "accusative, masculine, singular - word/message", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*hyiois*": "dative, masculine, plural - sons/children", "*Israēl*": "genitive, masculine, singular - Israel", "*euangelizomenos*": "present middle participle, nominative, masculine, singular - preaching good news", "*eirēnēn*": "accusative, feminine, singular - peace", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*estin*": "present active indicative, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*logon*": "word/message/account", "*euangelizomenos*": "preaching good news/proclaiming gospel/announcing", "*eirēnēn*": "peace/harmony/well-being", "*Kyrios*": "Lord/Master/Ruler" } } 37 { "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } } 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } } 39 { "verseID": "Acts.10.39", "source": "Καὶ ἡμεῖς ἐσμεν μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν Ἰουδαίων, καὶ ἐν Ἰερουσαλήμ· ὃν ἀνεῖλον κρεμάσαντες ἐπὶ ξύλου:", "text": "And we *esmen* *martyres* of all things which he *epoiēsen* in both the *chōra* of the *Ioudaiōn*, and in *Ierousalēm*; whom they *aneilon* having *kremasantes* upon *xylou*:", "grammar": { "*esmen*": "present active indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*epoiēsen*": "aorist active indicative, 3rd singular - he did/performed", "*chōra*": "dative, feminine, singular - country/land/region", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (place name)", "*aneilon*": "aorist active indicative, 3rd plural - they killed/put to death", "*kremasantes*": "aorist active participle, nominative, masculine, plural - having hanged/suspended", "*xylou*": "genitive, neuter, singular - tree/wood/cross" }, "variants": { "*martyres*": "witnesses/testifiers", "*epoiēsen*": "did/performed/accomplished", "*aneilon*": "killed/put to death/did away with", "*xylou*": "tree/wood/cross/timber" } } 40 { "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } } 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } } 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } } 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } } 44 { "verseID": "Acts.10.44", "source": "¶Ἔτι λαλοῦντος τοῦ Πέτρου τὰ ῥήματα ταῦτα, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.", "text": "Yet *lalountos* the *Petrou* the *rhēmata* these, *epepesen* the *Pneuma* the *Hagion* upon all the *akouontas* the *logon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*Petrou*": "genitive, masculine, singular - of Peter", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*akouontas*": "present active participle, accusative, masculine, plural - hearing ones", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*lalountos*": "speaking/saying/talking", "*Petrou*": "Peter's/of Peter", "*rhēmata*": "words/sayings/utterances", "*epepesen*": "fell upon/came down on/descended upon", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*akouontas*": "hearing/listening to/perceiving", "*logon*": "word/message/account/speech" } } 45 { "verseID": "Acts.10.45", "source": "Καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοί, ὅσοι συνῆλθον τῷ Πέτρῳ, ὅτι καὶ ἐπὶ τὰ Ἔθνη ἡ δωρεὰ τοῦ Ἁγίου Πνεύματος ἐκκέχυται.", "text": "And *exestēsan* the from *peritomēs pistoi*, as-many-as *synēlthon* with-the *Petrō*, because even upon the *Ethnē* the *dōrea* of-the *Hagiou Pneumatos ekkechytai*.", "grammar": { "*exestēsan*": "aorist active indicative, 3rd person plural - they were amazed", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*pistoi*": "nominative, masculine, plural - faithful/believing ones", "*synēlthon*": "aorist active indicative, 3rd person plural - they came with/accompanied", "*Petrō*": "dative, masculine, singular - to/with Peter", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*dōrea*": "nominative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out" }, "variants": { "*exestēsan*": "were amazed/astonished/bewildered", "*peritomēs*": "circumcision/the circumcised group", "*pistoi*": "believers/faithful ones/those who trust", "*synēlthon*": "came with/accompanied/went along with", "*Petrō*": "with Peter/to Peter", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*dōrea*": "gift/present/gratuity", "*Hagiou Pneumatos*": "Holy Spirit/Sacred Breath", "*ekkechytai*": "has been poured out/shed abroad/spilled out" } } 46 { "verseID": "Acts.10.46", "source": "Ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις, καὶ μεγαλυνόντων τὸν Θεόν. Τότε ἀπεκρίθη ὁ Πέτρος,", "text": "They-*ēkouon* for them *lalountōn glōssais*, and *megalynontōn* the *Theon*. Then *apekrithē* the *Petros*,", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*lalountōn*": "present active participle, genitive, plural - speaking", "*glōssais*": "dative, feminine, plural - with tongues/languages", "*megalynontōn*": "present active participle, genitive, plural - magnifying", "*Theon*": "accusative, masculine, singular - God", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Petros*": "nominative, masculine, singular - Peter" }, "variants": { "*ēkouon*": "were hearing/listening to/perceiving", "*lalountōn*": "speaking/talking/uttering", "*glōssais*": "tongues/languages/idioms", "*megalynontōn*": "magnifying/exalting/praising/glorifying", "*Theon*": "God/deity", "*apekrithē*": "answered/responded/replied", "*Petros*": "Peter" } } 47 { "verseID": "Acts.10.47", "source": "Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;", "text": "*Mēti* the *hydōr kōlysai dynatai* anyone, of the not *baptisthēnai* these, who the *Pneuma* the *Hagion elabon kathōs* also we?", "grammar": { "*Mēti*": "interrogative particle - surely not/can", "*hydōr*": "accusative, neuter, singular - water", "*kōlysai*": "aorist active infinitive - to forbid", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*elabon*": "aorist active indicative, 3rd person plural - they received", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Mēti*": "surely not/can/is it possible", "*hydōr*": "water/liquid", "*kōlysai*": "to forbid/hinder/prevent", "*dynatai*": "is able/can/has power", "*baptisthēnai*": "to be baptized/immersed/dipped", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/sacred/set apart", "*elabon*": "received/took/obtained", "*kathōs*": "just as/even as/according as" } } 48 { "verseID": "Acts.10.48", "source": "Προσέταξέν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ Κυρίου. Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.", "text": "He-*prosetaxen* and them *baptisthēnai* in the *onomati* of-the *Kyriou*. Then they-*ērōtēsan* him *epimeinai hēmeras tinas*.", "grammar": { "*prosetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked", "*epimeinai*": "aorist active infinitive - to remain/stay", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*prosetaxen*": "commanded/ordered/directed", "*baptisthēnai*": "to be baptized/immersed/dipped", "*onomati*": "name/title/character", "*Kyriou*": "Lord/Master/Ruler", "*ērōtēsan*": "asked/requested/begged", "*epimeinai*": "to remain/stay/continue with", "*hēmeras tinas*": "some days/several days" } }
• Acts 11:12-18 : 12 { "verseID": "Acts.11.12", "source": "Εἶπεν δὲ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός:", "text": "*Eipen de moi to Pneuma synelthein* with them, *mēden diakrinomenon*. *Ēlthon de syn emoi* also the *hex adelphoi houtoi*, and *eisēlthomen* into the *oikon tou andros*:", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*de*": "postpositive conjunction - and/but", "*moi*": "dative 1st person singular pronoun - to me", "*to Pneuma*": "nominative neuter singular with article - the Spirit", "*synelthein*": "aorist active infinitive - to go with", "*autois*": "dative masculine plural pronoun - with them", "*mēden*": "adjective, accusative neuter singular - nothing", "*diakrinomenon*": "present middle participle, accusative masculine singular - doubting/hesitating", "*Ēlthon*": "aorist active indicative 3rd person plural - came/went", "*syn*": "preposition with dative - with", "*emoi*": "dative 1st person singular pronoun - with me", "*hex*": "numeral - six", "*adelphoi*": "nominative masculine plural - brothers", "*houtoi*": "demonstrative pronoun, nominative masculine plural - these", "*eisēlthomen*": "aorist active indicative 1st person plural - we entered", "*oikon*": "accusative masculine singular - house", "*tou andros*": "genitive masculine singular with article - of the man" }, "variants": { "*to Pneuma*": "the Spirit/the Holy Spirit", "*synelthein*": "to go with/to accompany/to join", "*mēden diakrinomenon*": "not doubting at all/without hesitation/making no distinction", "*adelphoi*": "brothers/fellow believers", "*oikon*": "house/home/household" } } 13 { "verseID": "Acts.11.13", "source": "Ἀπήγγειλέν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα, καὶ εἰπόντα αὐτῷ, Ἀπόστειλον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, τὸν ἐπικαλούμενον Πέτρον·", "text": "*Apēngeilen te hēmin pōs eiden ton angelon* in the *oikō autou stathenta*, and *eiponta autō*, *Aposteilon* to *Ioppēn andras*, and *metapempsai Simōna*, the one *epikaloumenon Petron*;", "grammar": { "*Apēngeilen*": "aorist active indicative 3rd person singular - he reported/declared", "*te*": "conjunction (enclitic) - and/both", "*hēmin*": "dative 1st person plural pronoun - to us", "*pōs*": "interrogative adverb - how", "*eiden*": "aorist active indicative 3rd person singular - he saw", "*ton angelon*": "accusative masculine singular with article - the angel/messenger", "*oikō*": "dative masculine singular - house", "*autou*": "genitive 3rd person singular pronoun - his", "*stathenta*": "aorist passive participle, accusative masculine singular - having stood/appeared", "*eiponta*": "aorist active participle, accusative masculine singular - having said", "*autō*": "dative 3rd person singular pronoun - to him", "*Aposteilon*": "aorist active imperative 2nd person singular - send", "*Ioppēn*": "accusative feminine singular - Joppa", "*andras*": "accusative masculine plural - men", "*metapempsai*": "aorist middle imperative 2nd person singular - summon/send for", "*Simōna*": "accusative masculine singular - Simon", "*ton epikaloumenon*": "accusative masculine singular with article and present middle participle - the one being called/surnamed", "*Petron*": "accusative masculine singular - Peter" }, "variants": { "*Apēngeilen*": "reported/declared/told", "*pōs*": "how/in what way", "*angelon*": "angel/messenger", "*stathenta*": "having stood/having appeared", "*Aposteilon*": "send/dispatch", "*metapempsai*": "summon/send for", "*epikaloumenon*": "being called/surnamed/also known as" } } 14 { "verseID": "Acts.11.14", "source": "Ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.", "text": "Who *lalēsei rhēmata pros* you, by which *sōthēsē* you and all *ho oikos* of you.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*lalēsei*": "future active indicative 3rd person singular - will speak", "*rhēmata*": "accusative neuter plural - words/sayings", "*pros*": "preposition with accusative - to", "*se*": "accusative 2nd person singular pronoun - you", "*en*": "preposition with dative - by/with/through", "*hois*": "relative pronoun, dative neuter plural - which", "*sōthēsē*": "future passive indicative 2nd person singular - you will be saved", "*sy*": "nominative 2nd person singular pronoun - you", "*pas*": "adjective, nominative masculine singular - all/entire", "*ho oikos*": "nominative masculine singular with article - the house/household", "*sou*": "genitive 2nd person singular pronoun - of you/your" }, "variants": { "*lalēsei*": "will speak/will tell", "*rhēmata*": "words/sayings/things", "*pros*": "to/with", "*sōthēsē*": "you will be saved/rescued/delivered", "*oikos*": "house/household/family" } } 15 { "verseID": "Acts.11.15", "source": "Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς, ὥσπερ καὶ ἐφʼ ἡμᾶς ἐν ἀρχῇ.", "text": "And in *tō arxasthai me lalein*, *epepesen to Pneuma to Hagion ep'* them, *hōsper* also upon us in *archē*.", "grammar": { "*tō arxasthai*": "articular aorist middle infinitive - the to begin", "*me*": "accusative 1st person singular pronoun - me", "*lalein*": "present active infinitive - to speak", "*epepesen*": "aorist active indicative 3rd person singular - fell upon", "*to Pneuma to Hagion*": "nominative neuter singular with articles - the Holy Spirit", "*ep'*": "preposition with accusative - upon", "*autous*": "accusative 3rd person plural pronoun - them", "*hōsper*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*eph'*": "preposition with accusative - upon", "*hēmas*": "accusative 1st person plural pronoun - us", "*en*": "preposition with dative - in", "*archē*": "dative feminine singular - beginning" }, "variants": { "*tō arxasthai me lalein*": "as I began to speak/when I started speaking", "*epepesen*": "fell upon/came upon/descended upon", "*to Pneuma to Hagion*": "the Holy Spirit", "*hōsper*": "just as/even as", "*archē*": "beginning/at first/at the start" } } 16 { "verseID": "Acts.11.16", "source": "Ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου, ὡς ἔλεγεν, Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.", "text": "*Emnēsthēn de tou rhēmatos Kyriou*, how *elegen*, *Iōannēs men ebaptisen hydati*; you *de baptisthēsesthe en Pneumati Hagiō*.", "grammar": { "*Emnēsthēn*": "aorist passive indicative 1st person singular - I remembered", "*de*": "postpositive conjunction - and/but", "*tou rhēmatos*": "genitive neuter singular with article - of the word/saying", "*Kyriou*": "genitive masculine singular - of the Lord", "*hōs*": "adverb - how/as", "*elegen*": "imperfect active indicative 3rd person singular - he was saying", "*Iōannēs*": "nominative masculine singular - John", "*men*": "particle - on the one hand", "*ebaptisen*": "aorist active indicative 3rd person singular - baptized", "*hydati*": "dative neuter singular - with water", "*hymeis*": "nominative 2nd person plural pronoun - you", "*de*": "postpositive conjunction - but/and", "*baptisthēsesthe*": "future passive indicative 2nd person plural - you will be baptized", "*en*": "preposition with dative - in/with", "*Pneumati Hagiō*": "dative neuter singular - Holy Spirit" }, "variants": { "*Emnēsthēn*": "I remembered/I recalled", "*rhēmatos*": "word/saying/utterance", "*Kyriou*": "of the Lord/of the Master", "*elegen*": "was saying/used to say", "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "Holy Spirit/in the Holy Spirit" } } 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } } 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
• Acts 13:2 : 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } }
• Phil 2:14 : 14 { "verseID": "Philippians.2.14", "source": "Πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν:", "text": "All things *poieite* without *gongysmon* and *dialogismon*:", "grammar": { "*poieite*": "present active imperative, 2nd person plural - do/make/perform", "*gongysmon*": "genitive, masculine, plural - murmurings/grumblings/complaints", "*dialogismon*": "genitive, masculine, plural - disputings/arguments/doubts" }, "variants": { "*poieite*": "do/make/perform/accomplish", "*gongysmon*": "murmurings/grumblings/complaints/discontent", "*dialogismon*": "disputings/arguments/doubts/questionings" } }
• Acts 15:39 : 39 { "verseID": "Acts.15.39", "source": "Ἐγένετο οὖν παροξυσμός, ὥστε ἀποχωρισθῆναι αὐτοὺς, ἀπʼ ἀλλήλων: τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον, ἐκπλεῦσαι εἰς Κύπρον·", "text": "There *egeneto oun paroxysmos*, so as to *apochōristhēnai autous, ap' allēlōn*: both *Barnaban paralabonta ton Markon*, to *ekpleusai eis Kypron*;", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - there was/occurred", "*oun*": "conjunction - therefore", "*paroxysmos*": "nominative, masculine, singular - sharp disagreement", "*hōste*": "conjunction - so that/with the result that", "*apochōristhēnai*": "aorist, infinitive, passive - to be separated", "*autous*": "accusative, masculine, plural - they", "*ap'*": "preposition + genitive - from", "*allēlōn*": "genitive, masculine, plural - one another", "*ton te*": "accusative, masculine, singular + particle - and the", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*paralabonta*": "aorist participle, active, accusative, masculine, singular - having taken", "*ton Markon*": "accusative, masculine, singular - Mark", "*ekpleusai*": "aorist, infinitive, active - to sail away", "*eis*": "preposition + accusative - to", "*Kypron*": "accusative, feminine, singular - Cyprus" }, "variants": { "*egeneto*": "there was/occurred/came about", "*paroxysmos*": "sharp disagreement/contention/irritation", "*apochōristhēnai*": "to be separated/parted/divided", "*paralabonta*": "having taken/taken with him", "*ekpleusai*": "to sail away/set sail" } }
• Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
• Exod 4:12 : 12 { "verseID": "Exodus.4.12", "source": "וְעַתָּ֖ה לֵ֑ךְ וְאָנֹכִי֙ אֶֽהְיֶ֣ה עִם־פִּ֔יךָ וְהוֹרֵיתִ֖יךָ אֲשֶׁ֥ר תְּדַבֵּֽר׃", "text": "And-*ʿattâh* *lēk* and-*ʾānōkî* *ʾehyeh* with-*pîkā* and-*hôrêtîkā* which *tĕdabbēr*.", "grammar": { "*ʿattâh*": "adverb - now", "*lēk*": "qal imperative, masculine singular - go", "*ʾānōkî*": "pronoun, 1st person singular - I", "*ʾehyeh*": "qal imperfect, 1st person singular - I will be", "*pîkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your mouth", "*hôrêtîkā*": "hiphil perfect, 1st person singular with 2nd masculine singular suffix - I will teach you", "*tĕdabbēr*": "piel imperfect, 2nd masculine singular - you will speak" }, "variants": { "*ʾehyeh*": "I will be/I will exist/I will become", "*hôrêtîkā*": "I will teach you/I will instruct you/I will show you" } }
• 1 Chr 28:4-5 : 4 { "verseID": "1 Chronicles.28.4", "source": "וַיִּבְחַ֡ר יְהוָ֣ה אֱלֹהֵי֩ יִשְׂרָאֵ֨ל בִּ֜י מִכֹּ֣ל בֵּית־אָבִ֗י לִהְי֨וֹת לְמֶ֤לֶךְ עַל־יִשְׂרָאֵל֙ לְעוֹלָ֔ם כִּ֤י בִֽיהוּדָה֙ בָּחַ֣ר לְנָגִ֔יד וּבְבֵ֥ית יְהוּדָ֖ה בֵּ֣ית אָבִ֑י וּבִבְנֵ֣י אָבִ֔י בִּ֣י רָצָ֔ה לְהַמְלִ֖יךְ עַל־כָּל־יִשְׂרָאֵֽל׃", "text": "And *wayyiḇḥar* *YHWH* *ʾĕlōhê* *Yiśrāʾēl* in-me from-all *bêt*-*ʾāḇî* to-*lihyôt* to-*melek* over-*Yiśrāʾēl* to-*ʿôlām* for in-*Yᵉhûdâ* *bāḥar* for-*nāgîd* and-in-*bêt* *Yᵉhûdâ* *bêt* *ʾāḇî* and-in-*bᵉnê* *ʾāḇî* in-me *rāṣâ* to-*hamlîḵ* over-all-*Yiśrāʾēl*", "grammar": { "*wayyiḇḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he chose", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhê*": "masculine plural construct - God of", "*Yiśrāʾēl*": "proper name - Israel", "*bêt*": "masculine singular construct - house of", "*ʾāḇî*": "masculine singular with 1st person singular suffix - my father", "*lihyôt*": "Qal infinitive construct - to be", "*melek*": "masculine singular - king", "*ʿôlām*": "masculine singular - forever/eternity", "*Yᵉhûdâ*": "proper name - Judah", "*bāḥar*": "Qal perfect, 3rd masculine singular - he chose", "*nāgîd*": "masculine singular - leader/ruler/prince", "*bᵉnê*": "masculine plural construct - sons of", "*rāṣâ*": "Qal perfect, 3rd masculine singular - he delighted/was pleased", "*hamlîḵ*": "Hiphil infinitive construct - to make king/cause to reign" }, "variants": { "*wayyiḇḥar*": "chose/selected/elected", "*ʾĕlōhê*": "God of (construct form)", "*lihyôt*": "to be/become/exist", "*ʿôlām*": "forever/eternity/perpetuity", "*nāgîd*": "leader/ruler/prince/chief", "*rāṣâ*": "was pleased/delighted/found favorable", "*hamlîḵ*": "to make king/cause to reign/crown" } } 5 { "verseID": "1 Chronicles.28.5", "source": "וּמִכָּ֨ל־בָּנַ֔י כִּ֚י רַבִּ֣ים בָּנִ֔ים נָ֥תַן לִ֖י יְהוָ֑ה וַיִּבְחַר֙ בִּשְׁלֹמֹ֣ה בְנִ֔י לָשֶׁ֗בֶת עַל־כִּסֵּ֛א מַלְכ֥וּת יְהוָ֖ה עַל־יִשְׂרָאֵֽל׃", "text": "And-from-all-*bānay* for *rabbîm* *bānîm* *nātan* to-me *YHWH* and *wayyiḇḥar* in-*Šᵉlōmōh* *bᵉnî* to-*lāšeḇet* upon-*kissēʾ* *malḵût* *YHWH* over-*Yiśrāʾēl*", "grammar": { "*bānay*": "masculine plural with 1st person singular suffix - my sons", "*rabbîm*": "masculine plural adjective - many", "*bānîm*": "masculine plural - sons", "*nātan*": "Qal perfect, 3rd masculine singular - he gave", "*YHWH*": "divine name - Yahweh/LORD", "*wayyiḇḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he chose", "*Šᵉlōmōh*": "proper name, masculine singular - Solomon", "*bᵉnî*": "masculine singular with 1st person singular suffix - my son", "*lāšeḇet*": "Qal infinitive construct with preposition - to sit", "*kissēʾ*": "masculine singular construct - throne of", "*malḵût*": "feminine singular construct - kingdom of", "*Yiśrāʾēl*": "proper name - Israel" }, "variants": { "*rabbîm*": "many/numerous/great", "*nātan*": "gave/granted/provided", "*wayyiḇḥar*": "chose/selected/elected", "*lāšeḇet*": "to sit/be seated/dwell", "*kissēʾ*": "throne/seat/chair", "*malḵût*": "kingdom/royal power/reign" } }
• Jer 1:9 : 9 { "verseID": "Jeremiah.1.9", "source": "וַיִּשְׁלַ֤ח יְהוָה֙ אֶת־יָד֔וֹ וַיַּגַּ֖ע עַל־פִּ֑י וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י הִנֵּ֛ה נָתַ֥תִּי דְבָרַ֖י בְּפִֽיךָ׃", "text": "*wa-yišlaḥ* *YHWH* *ʾet*-*yādô* *wa-yaggaʿ* upon-*pî* *wa-yōʾmer* *YHWH* *ʾēlay* *hinnēh* *nātattî* *dĕbāray* in-*pîkā*", "grammar": { "*wa-yišlaḥ*": "waw-consecutive with Qal imperfect 3rd masculine singular - and he sent/stretched out", "*YHWH*": "divine name - Yahweh/LORD", "*ʾet*": "direct object marker", "*yādô*": "singular noun with 3rd masculine singular suffix - his hand", "*wa-yaggaʿ*": "waw-consecutive with Qal imperfect 3rd masculine singular - and he touched", "*pî*": "singular noun with 1st person singular suffix - my mouth", "*wa-yōʾmer*": "waw-consecutive with Qal imperfect 3rd masculine singular - and he said", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*hinnēh*": "demonstrative particle - behold/look", "*nātattî*": "Qal perfect 1st singular - I have given/placed", "*dĕbāray*": "plural noun with 1st person singular suffix - my words", "*pîkā*": "singular noun with 2nd masculine singular suffix - your mouth" }, "variants": { "*wa-yišlaḥ*": "and he sent/and he stretched out/and he put forth", "*wa-yaggaʿ*": "and he touched/and he made contact", "*nātattî*": "I have given/I have placed/I have put" } }
• Matt 16:18-19 : 18 { "verseID": "Matthew.16.18", "source": "Κἀγὼ δέ σοι λέγω, Ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν· καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς.", "text": "*Kagō* *de* to you *legō*, That *sy* *ei* *Petros*, and upon this the *petra* I will *oikodomēsō* of me the *ekklēsian*; and *pylai* of *hadou* not *katischysousin* of it.", "grammar": { "*Kagō*": "contracted form (kai + egō) - and I", "*de*": "postpositive particle - but/and", "*legō*": "present active indicative, 1st person singular - I say", "*sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Petros*": "nominative singular masculine - Peter (masculine form meaning 'stone')", "*petra*": "dative singular feminine - rock (feminine form)", "*oikodomēsō*": "future active indicative, 1st person singular - I will build", "*ekklēsian*": "accusative singular feminine - church/assembly", "*pylai*": "nominative plural feminine - gates", "*hadou*": "genitive singular masculine - of Hades", "*katischysousin*": "future active indicative, 3rd person plural - will prevail against" }, "variants": { "*Petros*": "Peter/stone/rock (masculine form)", "*petra*": "rock/bedrock (feminine form, larger than *Petros*)", "*oikodomēsō*": "I will build/construct/establish", "*ekklēsian*": "church/assembly/congregation", "*pylai*": "gates/entrances/doors", "*hadou*": "Hades/underworld/realm of the dead", "*katischysousin*": "will prevail against/overcome/overpower" } } 19 { "verseID": "Matthew.16.19", "source": "Καὶ δώσω σοι τὰς κλεῖς τῆς βασιλείας τῶν οὐρανῶν: καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς: καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.", "text": "And I will *dōsō* to you the *kleis* of the *basileias* of the *ouranōn*: and what *ean* you *dēsēs* upon the *gēs* *estai* *dedemenon* in the *ouranois*: and what *ean* you *lysēs* upon the *gēs* *estai* *lelymenon* in the *ouranois*.", "grammar": { "*dōsō*": "future active indicative, 1st person singular - I will give", "*kleis*": "accusative plural feminine - keys", "*basileias*": "genitive singular feminine - of kingdom", "*ouranōn*": "genitive plural masculine - of heavens", "*ean*": "conditional particle - if/whatever", "*dēsēs*": "aorist active subjunctive, 2nd person singular - you might bind", "*gēs*": "genitive singular feminine - of earth", "*estai*": "future middle indicative, 3rd person singular - will be", "*dedemenon*": "perfect passive participle, nominative singular neuter - having been bound", "*ouranois*": "dative plural masculine - heavens", "*lysēs*": "aorist active subjunctive, 2nd person singular - you might loose", "*lelymenon*": "perfect passive participle, nominative singular neuter - having been loosed" }, "variants": { "*dōsō*": "I will give/grant", "*kleis*": "keys/means of access", "*basileias*": "kingdom/reign/dominion", "*dēsēs*": "bind/tie/restrain", "*gēs*": "earth/land/ground", "*dedemenon*": "having been bound/tied/restrained", "*lysēs*": "loose/untie/release", "*lelymenon*": "having been loosed/untied/released" } }
• John 3:27 : 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } }
• John 15:16 : 16 { "verseID": "John.15.16", "source": "Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ: ἵνα ὅ τι ἂν αἰτήσητε τὸν Πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.", "text": "*Ouch humeis me exelexasthe*, *all' egō exelexamēn humas*, and *ethēka humas*, *hina humeis hupagēte* and *karpon pherēte*, and the *karpos humōn menē*: *hina ho ti an aitēsēte ton Patera en tō onomati mou*, *dō humin*.", "grammar": { "*Ouch humeis*": "negative + nominative, plural, second person pronoun - not you", "*me*": "accusative, singular, first person pronoun - me", "*exelexasthe*": "aorist indicative, middle, second person plural - you chose", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ethēka*": "aorist indicative, active, first person singular - I appointed/set", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*hina*": "conjunction - so that", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*hupagēte*": "present subjunctive, active, second person plural - you might go", "*karpon*": "accusative, masculine, singular - fruit", "*pherēte*": "present subjunctive, active, second person plural - you might bear", "*karpos*": "nominative, masculine, singular - fruit", "*humōn*": "genitive, plural, second person pronoun - your/of you [plural]", "*menē*": "present subjunctive, active, third person singular - might remain", "*hina*": "conjunction - so that", "*ho ti an*": "relative pronoun + modal particle - whatever", "*aitēsēte*": "aorist subjunctive, active, second person plural - you might ask", "*ton Patera*": "accusative, masculine, singular - the Father", "*en tō onomati*": "preposition + dative - in the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*dō*": "aorist subjunctive, active, third person singular - he might give", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*exelexasthe*": "chose/selected/picked", "*exelexamēn*": "chose/selected/picked", "*ethēka*": "appointed/set/placed/established", "*hupagēte*": "go/proceed/depart", "*pherēte*": "bear/produce/yield", "*menē*": "remain/abide/continue/last", "*aitēsēte*": "ask/request/petition", "*dō*": "might give/grant/provide" } }
• Acts 1:16 : 16 { "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } }
• Acts 1:24 : 24 { "verseID": "Acts.1.24", "source": "Καὶ προσευξάμενοι, εἶπον, Σὺ, Κύριε, καρδιογνῶστα πάντων, ἀνάδειξον ἐκ τούτων τῶν δύο ὃν ἕνα ἐξελέξω,", "text": "And having *proseuxamenoi*, they *eipon*, You, *Kyrie*, *kardiognōsta pantōn*, *anadeixon* from these the *dyo* which one you *exelexō*,", "grammar": { "*proseuxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having prayed", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Kyrie*": "vocative, masculine, singular - Lord", "*kardiognōsta*": "vocative, masculine, singular - knower of hearts", "*pantōn*": "genitive, masculine, plural - of all", "*anadeixon*": "aorist, active, imperative, 2nd person singular - show/appoint", "*dyo*": "numeral - two", "*exelexō*": "aorist, middle, indicative, 2nd person singular - you have chosen" }, "variants": { "*proseuxamenoi*": "having prayed/having offered prayer", "*kardiognōsta*": "knower of hearts/heart-knower", "*anadeixon*": "show/appoint/reveal", "*exelexō*": "you have chosen/selected/elected" } }
• Acts 3:18 : 18 { "verseID": "Acts.3.18", "source": "Ὁ δὲ Θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν αὐτοῦ, παθεῖν τὸν Χριστόν, ἐπλήρωσεν οὕτως.", "text": "The *de* *Theos* what he *prokatēngeilen* through *stomatos* of all the *prophētōn* of him, to *pathein* the *Christon*, *eplērōsen* thus.", "grammar": { "*de*": "postpositive particle - but/and", "*Theos*": "nominative masculine singular - God", "*prokatēngeilen*": "aorist active indicative, 3rd person singular - foretold/announced beforehand", "*stomatos*": "genitive neuter singular - mouth", "*prophētōn*": "genitive masculine plural - prophets", "*pathein*": "aorist active infinitive - to suffer", "*Christon*": "accusative masculine singular - Christ", "*eplērōsen*": "aorist active indicative, 3rd person singular - fulfilled" }, "variants": { "*prokatēngeilen*": "foretold/announced beforehand/predicted", "*pathein*": "to suffer/to experience pain", "*eplērōsen*": "fulfilled/completed/accomplished" } }
• Acts 4:25 : 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } }
• Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
• Acts 10:5-6 : 5 { "verseID": "Acts.10.5", "source": "Καὶ νῦν πέμψον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος:", "text": "And now *pempson* to *Ioppēn* *andras*, and *metapempsai* *Simōna*, who *epikaleitai* *Petros*:", "grammar": { "*pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa [location]", "*andras*": "accusative, masculine, plural - men", "*metapempsai*": "aorist middle imperative, 2nd singular - send for/summon", "*Simōna*": "accusative, masculine, singular - Simon [proper name]", "*epikaleitai*": "present middle, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter [proper name]" }, "variants": { "*pempson*": "send/dispatch", "*andras*": "men/male persons", "*metapempsai*": "send for/summon/call for", "*epikaleitai*": "is called/surnamed/named" } } 6 { "verseID": "Acts.10.6", "source": "Οὗτος ξενίζεται παρά τινι Σίμωνι βυρσεῖ, ᾧ ἐστιν οἰκία παρὰ θάλασσαν: οὗτος λαλήσει σοι τί σε δεῖ ποιεῖν.", "text": "This one *xenizetai* with a certain *Simōni* *bursei*, to whom *estin* *oikia* by *thalassan*: this one *lalēsei* to you what you *dei* *poiein*.", "grammar": { "*xenizetai*": "present middle, 3rd singular - is lodging/being hosted", "*Simōni*": "dative, masculine, singular - Simon [proper name]", "*bursei*": "dative, masculine, singular - tanner", "*estin*": "present active, 3rd singular - is", "*oikia*": "nominative, feminine, singular - house", "*thalassan*": "accusative, feminine, singular - sea", "*lalēsei*": "future active, 3rd singular - will speak", "*dei*": "present active, 3rd singular (impersonal) - it is necessary", "*poiein*": "present active infinitive - to do" }, "variants": { "*xenizetai*": "is lodging/is being hosted/is staying as guest", "*bursei*": "tanner/leather-worker", "*oikia*": "house/dwelling", "*thalassan*": "sea/ocean", "*lalēsei*": "will speak/tell/say", "*dei*": "is necessary/must/ought" } }