Verse 34

{ "verseID": "Acts.17.34", "source": "Τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ, ἐπίστευσαν: ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης, καὶ γυνὴ ὀνόματι Δάμαρις, καὶ ἕτεροι σὺν αὐτοῖς.", "text": "Some *de* *andres* having *kollēthentes* to him, *episteusan*: among whom also *Dionysios* the *Areopagitēs*, and a *gynē* by *onomati* *Damaris*, and *heteroi* with them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*andres*": "nominative plural masculine - men", "*kollēthentes*": "aorist passive participle, nominative plural masculine - having joined", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Dionysios*": "nominative singular masculine - Dionysius", "*Areopagitēs*": "nominative singular masculine - Areopagite", "*gynē*": "nominative singular feminine - woman", "*onomati*": "dative singular neuter - by name", "*Damaris*": "nominative singular feminine - Damaris", "*heteroi*": "nominative plural masculine - others" }, "variants": { "*andres*": "men/males", "*kollēthentes*": "having joined/having attached themselves/having followed closely", "*episteusan*": "believed/had faith/trusted", "*Areopagitēs*": "Areopagite/member of the Areopagus council", "*gynē*": "woman/wife", "*onomati*": "by name/named", "*heteroi*": "others/different ones" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men enkelte menn festet seg ved ham og trodde; blant dem var Dionysius Areopagiten, og en kvinne ved navn Damaris, og andre med dem.

• NT, oversatt fra gresk

  Men noen menn sluttet seg til ham og kom til tro; blant dem var Dionysius, Areopagiten, og en kvinne ved navn Damaris, sammen med andre.

• Norsk King James

  Likevel festet visse menn seg til ham og trodde; blant dem var Dionysius Areopagitten, og en kvinne ved navn Damaris, samt andre med dem.

• Modernisert Norsk Bibel 1866

  Men noen menn sluttet seg til ham og trodde, blant dem var Areopagitten Dionysius og en kvinne ved navn Damaris, og flere med dem.

• KJV/Textus Receptus til norsk

  Men visse menn holdt seg til ham og trodde: blant dem var Dionysius Areopagitten, og en kvinne ved navn Damaris, og andre med dem.

• Den norske oversettelsen av Det Nye Testamente

  Men noen menn sluttet seg til ham og trodde, blant dem Dionysius, areopagitten, og en kvinne ved navn Damaris, samt andre med dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men noen menn sluttet seg til ham, og de trodde, blant dem Dionysios, som var medlem av Areopagos, og en kvinne ved navn Damaris, og mange andre med dem.

• o3-mini KJV Norsk

  Men noen mennesker sluttet seg likevel til ham og trodde; blant dem var Dionysius, en mann fra Areopagos, en kvinne ved navn Damaris, og flere andre.

• gpt4.5-preview

  Men noen menn fulgte etter ham og kom til tro, blant dem Dionysius som var medlem av Areopagos-rådet, en kvinne som het Damaris, og noen andre med dem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men noen menn fulgte etter ham og kom til tro, blant dem Dionysius som var medlem av Areopagos-rådet, en kvinne som het Damaris, og noen andre med dem.

• Lingvistisk bibeloversettelse fra grunntekst

  Men noen menn slo følge med ham og kom til tro, blant disse var Dionysios, Areopagitten, og en kvinne ved navn Damaris, samt flere andre sammen med dem.

• Linguistic Bible Translation from Source Texts

  But some men joined him and believed, among whom were Dionysius the Areopagite, a woman named Damaris, and others with them.

• NT, oversatt fra gresk Aug2024

  Noen menn sluttet seg til ham og trodde. Blant dem var Dionysios Areopagitten og en kvinne ved navn Damaris, og andre med dem.

• Original Norsk Bibel 1866

  Men nogle Mænd hængte fast ved ham og troede; iblandt hvilke var og Dionysius, den Areopagit, og en Qvinde, ved Navn Damaris, og Andre med dem.

• King James Version 1769 (Standard Version)

  Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

• KJV 1769 norsk

  Men noen menn holdt seg til ham og trodde; blant dem var Dionysius, en Areopagitt, og en kvinne ved navn Damaris, og flere sammen med dem.

• KJV1611 - Moderne engelsk

  However, some men joined him and believed: among them Dionysius the Areopagite, a woman named Damaris, and others with them.

• King James Version 1611 (Original)

  Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

• Norsk oversettelse av Webster

  Men noen menn sluttet seg til ham og trodde, blant dem Dionysios, en fra Areopagos, og en kvinne ved navn Damaris, og andre med dem.

• Norsk oversettelse av Youngs Literal Translation

  Men noen menn sluttet seg til ham og kom til tro, blant dem Dionysius, en rådsherre, og en kvinne ved navn Damaris, og noen andre med dem.

• Norsk oversettelse av ASV1901

  Men noen menn sluttet seg til ham og kom til tro, blant dem også Dionysios, areopagitten, og en kvinne ved navn Damari, og andre med dem.

• Norsk oversettelse av BBE

  Men noen menn sluttet seg til ham og ble troende; blant dem var Dionysios Areopagitten, en kvinne ved navn Damaris, og andre med dem.

• Tyndale Bible (1526/1534)

  Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.

• Coverdale Bible (1535)

  Howbeit certayne men claue vnto him, and beleued: amonge whom was Dionisius, one of the councell: and a woman named Damaris, and other with them.

• Geneva Bible (1560)

  Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.

• Bishops' Bible (1568)

  Howe be it, certaine men claue vnto hym, and beleued: among the whiche was Denys Areopagita, and a woman named Damaris, & other with them.

• Authorized King James Version (1611)

  Howbeit certain men clave unto him, and believed: among the which [was] Dionysius the Areopagite, and a woman named Damaris, and others with them.

• Webster's Bible (1833)

  But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

• Young's Literal Translation (1862/1898)

  and certain men having cleaved to him, did believe, among whom `is' also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

• American Standard Version (1901)

  But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

• Bible in Basic English (1941)

  But some men gave him their support: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

• World English Bible (2000)

  But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

• NET Bible® (New English Translation)

  But some people joined him and believed. Among them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and others with them.

Referenced Verses

• Acts 17:19 : 19 { "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } }
• Acts 17:22 : 22 { "verseID": "Acts.17.22", "source": "¶Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου, ἔφη, Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.", "text": "*Statheis* *de* the *Paulos* in middle of the *Areiou* *pagou*, *ephē*, Men *Athēnaioi*, according to all things as *deisidaimonesterous* you I *theōrō*.", "grammar": { "*Statheis*": "aorist passive participle, nominative singular masculine - having stood", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative singular masculine - Paul", "*Areiou*": "genitive singular masculine - of Areopagus", "*pagou*": "genitive singular masculine - of hill", "*ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*Athēnaioi*": "vocative plural masculine - Athenians", "*deisidaimonesterous*": "comparative adjective, accusative plural masculine - more religious/superstitious", "*theōrō*": "present active indicative, 1st person singular - I observe/perceive" }, "variants": { "*Statheis*": "having stood/standing/taking his position", "*ephē*": "said/declared/affirmed", "*deisidaimonesterous*": "more religious/more superstitious/more reverent toward divine things", "*theōrō*": "observe/perceive/see" } }
• Rom 11:5-6 : 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } } 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }
• Phil 4:22 : 22 { "verseID": "Philippians.4.22", "source": "Ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας.", "text": "*Aspazontai* you all the *hagioi*, *malista de* the out of the *Kaisaros oikias*.", "grammar": { "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*hagioi*": "nominative, masculine, plural - saints/holy ones", "*malista*": "adverb - especially/chiefly", "*de*": "conjunction - but/and", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*oikias*": "genitive, feminine, singular - of household" }, "variants": { "*Aspazontai*": "they greet/salute/welcome", "*hagioi*": "saints/holy ones/sacred people", "*malista*": "especially/chiefly/above all", "*de*": "but/and/moreover", "*Kaisaros*": "of Caesar/emperor", "*oikias*": "of household/home/family" } }
• Isa 55:10-11 : 10 { "verseID": "Isaiah.55.10", "source": "כִּי כַּאֲשֶׁר יֵרֵד הַגֶּשֶׁם וְהַשֶּׁלֶג מִן־הַשָּׁמַיִם וְשָׁמָּה לֹא יָשׁוּב כִּי אִם־הִרְוָה אֶת־הָאָרֶץ וְהוֹלִידָהּ וְהִצְמִיחָהּ וְנָתַן זֶרַע לַזֹּרֵעַ וְלֶחֶם לָאֹכֵל", "text": "Because as-*ʾăšer* *yērēḏ* the-*gešem* and-the-*šeleḡ* from-the-*šāmayim* and-there not *yāšûḇ* because if-*hirwâ* *ʾeṯ*-the-*ʾāreṣ* and-*hôlîḏāh* and-*hiṣmîḥāh* and-*nāṯan* *zeraʿ* to-the-*zōrēaʿ* and-*leḥem* to-the-*ʾōḵēl*", "grammar": { "*ʾăšer*": "relative particle - which/that", "*yērēḏ*": "verb, qal imperfect, 3rd person masculine singular - comes down", "*gešem*": "noun, masculine singular - rain", "*šeleḡ*": "noun, masculine singular - snow", "*šāmayim*": "noun, masculine plural - heavens", "*yāšûḇ*": "verb, qal imperfect, 3rd person masculine singular - returns", "*hirwâ*": "verb, hifil perfect, 3rd person masculine singular - waters/makes drink", "*ʾeṯ*": "direct object marker", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*hôlîḏāh*": "verb, hifil perfect, 3rd person masculine singular with 3rd person feminine singular suffix - causes it to bring forth", "*hiṣmîḥāh*": "verb, hifil perfect, 3rd person masculine singular with 3rd person feminine singular suffix - causes it to sprout", "*nāṯan*": "verb, qal perfect, 3rd person masculine singular - gives", "*zeraʿ*": "noun, masculine singular - seed", "*zōrēaʿ*": "verb, qal participle, masculine singular - sower", "*leḥem*": "noun, masculine singular - bread/food", "*ʾōḵēl*": "verb, qal participle, masculine singular - eater" }, "variants": { "*yērēḏ*": "comes down/descends", "*hirwâ*": "waters/saturates/drenches", "*hôlîḏāh*": "causes it to bring forth/makes it bear/produces from it", "*hiṣmîḥāh*": "causes it to sprout/makes it grow/brings forth vegetation from it", "*nāṯan*": "gives/provides/supplies", "*zeraʿ*": "seed/offspring", "*zōrēaʿ*": "sower/planter", "*leḥem*": "bread/food", "*ʾōḵēl*": "eater/one who eats" } } 11 { "verseID": "Isaiah.55.11", "source": "כֵּן יִהְיֶה דְבָרִי אֲשֶׁר יֵצֵא מִפִּי לֹא־יָשׁוּב אֵלַי רֵיקָם כִּי אִם־עָשָׂה אֶת־אֲשֶׁר חָפַצְתִּי וְהִצְלִיחַ אֲשֶׁר שְׁלַחְתִּיו", "text": "So *yihyeh* *ḏĕḇārî* *ʾăšer* *yēṣēʾ* from-*pî* not-*yāšûḇ* to-me *rêqām* because if-*ʿāśâ* *ʾeṯ*-*ʾăšer* *ḥāp̄aṣtî* and-*hiṣlîaḥ* *ʾăšer* *šĕlaḥtîw*", "grammar": { "*yihyeh*": "verb, qal imperfect, 3rd person masculine singular - will be", "*ḏĕḇārî*": "noun, masculine singular construct with 1st person common singular suffix - my word", "*ʾăšer*": "relative particle - which/that", "*yēṣēʾ*": "verb, qal imperfect, 3rd person masculine singular - goes out", "*pî*": "noun, masculine singular construct with 1st person common singular suffix - my mouth", "*yāšûḇ*": "verb, qal imperfect, 3rd person masculine singular - return", "*rêqām*": "adverb - empty/void/without effect", "*ʿāśâ*": "verb, qal perfect, 3rd person masculine singular - does/accomplishes", "*ʾeṯ*": "direct object marker", "*ʾăšer*": "relative particle - which/that", "*ḥāp̄aṣtî*": "verb, qal perfect, 1st person common singular - I delight in/desire", "*hiṣlîaḥ*": "verb, hifil perfect, 3rd person masculine singular - succeeds/prospers", "*ʾăšer*": "relative particle - which/that", "*šĕlaḥtîw*": "verb, qal perfect, 1st person common singular with 3rd person masculine singular suffix - I sent it" }, "variants": { "*ḏĕḇārî*": "my word/speech/message", "*yēṣēʾ*": "goes out/proceeds/comes forth", "*yāšûḇ*": "return/come back", "*rêqām*": "empty/void/without effect/without accomplishing", "*ʿāśâ*": "does/accomplishes/performs/achieves", "*ḥāp̄aṣtî*": "I desire/please/delight in", "*hiṣlîaḥ*": "succeeds/prospers/accomplishes successfully", "*šĕlaḥtîw*": "I sent it/dispatched it" } }
• Matt 20:16 : 16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }
• John 7:48-52 : 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } } 50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } } 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } } 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } }
• John 19:38-42 : 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } } 39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } } 40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } } 41 { "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } } 42 { "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }
• Acts 13:48 : 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
• Acts 17:4 : 4 { "verseID": "Acts.17.4", "source": "Καί τινες ἐξ αὐτῶν ἐπείσθησαν, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ· τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.", "text": "And some from them *epeisthēsan*, and *proseklērōthēsan* to the *Paulō* and to the *Sila*; of the *sebomenōn* *Hellēnōn* much *plēthos*, of women *te* of the *prōtōn* not *oligai*.", "grammar": { "*epeisthēsan*": "aorist passive indicative, 3rd person plural - were persuaded", "*proseklērōthēsan*": "aorist passive indicative, 3rd person plural - were joined/allotted", "*Paulō*": "dative singular masculine - to Paul", "*Sila*": "dative singular masculine - to Silas", "*sebomenōn*": "present middle participle, genitive plural masculine - worshipping/devout", "*Hellēnōn*": "genitive plural masculine - of Greeks", "*plēthos*": "nominative singular neuter - multitude/number", "*te*": "conjunction - and/both", "*prōtōn*": "genitive plural feminine - of prominent/chief/first", "*oligai*": "nominative plural feminine - few" }, "variants": { "*epeisthēsan*": "were persuaded/convinced/won over", "*proseklērōthēsan*": "were joined/were allotted/cast their lot with", "*sebomenōn*": "devout/God-fearing/worshipping", "*Hellēnōn*": "Greeks/Gentiles", "*plēthos*": "multitude/large number/crowd", "*prōtōn*": "prominent/leading/first-ranked" } }