Verse 26

{ "verseID": "Acts.18.26", "source": "Οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ: ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτόν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν.", "text": "*Houtos te ērxato parrēsiazesthai en tē synagōgē*: *akousantes de autou Akylas kai Priskilla*, *proselabonto auton*, and *akribesteron autō exethento tēn tou Theou hodon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*te*": "connective particle - and", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*parrēsiazesthai*": "present middle/passive infinitive - to speak boldly", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - him", "*Akylas kai Priskilla*": "nominative masculine singular + conjunction + nominative feminine singular - Aquila and Priscilla", "*proselabonto*": "aorist middle indicative, 3rd person plural - they took", "*auton*": "accusative masculine singular pronoun - him", "*akribesteron*": "comparative adverb - more accurately", "*autō*": "dative masculine singular pronoun - to him", "*exethento*": "aorist middle indicative, 3rd person plural - they explained", "*tēn tou Theou hodon*": "article + article + genitive masculine singular + accusative feminine singular - the way of God" }, "variants": { "*ērxato parrēsiazesthai*": "began to speak boldly/began to speak with courage/began to speak freely", "*proselabonto*": "took/took aside/took to themselves", "*akribesteron exethento*": "explained more accurately/expounded more precisely", "*tēn tou Theou hodon*": "the way of God/God's way (teachings/doctrine)" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han begynte å tale frimodig i synagogen; da Akvila og Priskilla hørte ham, tok de ham med seg og forklarte ham Guds vei mer nøyaktig.

• NT, oversatt fra gresk

  Han begynte å tale frimodig i synagogen; men da Akvila og Priskilla hørte ham, tok de ham til seg og underviste ham mer inngående om Guds vei.

• Norsk King James

  Og han begynte å tale fritt i synagogen; da Akvila og Priska hørte ham, tok de ham til seg og forklarte Guds vei mer grundig.

• Modernisert Norsk Bibel 1866

  Han begynte å tale frimodig i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham til seg og forklarte ham Guds vei mer nøyaktig.

• KJV/Textus Receptus til norsk

  Og han begynte å tale dristig i synagogen: hvem da Akvila og Priskilla hadde hørt, de tok ham til seg, og forklarte ham grundigere Herrens vei.

• Den norske oversettelsen av Det Nye Testamente

  Han begynte å tale frimodig i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham til side og forklarte Guds vei mer grundig for ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han begynte å tale med frimodighet i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham til side og forklarte Guds vei mer nøyaktig for ham.

• o3-mini KJV Norsk

  Han begynte modig å tale i synagogen, og da Aquila og Priscilla hørte ham, tok de ham til seg og forklarte ham Guds vei på en mer fullstendig måte.

• gpt4.5-preview

  Han begynte å tale fritt og frimodig i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham til seg og forklarte ham nærmere den rette Guds vei.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han begynte å tale fritt og frimodig i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham til seg og forklarte ham nærmere den rette Guds vei.

• Lingvistisk bibeloversettelse fra grunntekst

  Han begynte å tale frimodig i synagogen. Da Priskilla og Akvila hørte ham, tok de ham til seg og forklarte Guds vei mer nøyaktig.

• Linguistic Bible Translation from Source Texts

  He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.

• NT, oversatt fra gresk Aug2024

  Han begynte å tale frimodig i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham til side og forklarte Guds vei til ham enda mer nøyaktig.

• Original Norsk Bibel 1866

  Denne begyndte og at tale frimodigen i Synagogen. Men der Aqvilas og Priscilla hørte ham, toge de ham til sig og udlagde ham Guds Vei nøiere.

• King James Version 1769 (Standard Version)

  And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

• KJV 1769 norsk

  Han begynte å tale frimodig i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham til seg og forklarte ham Guds vei mer nøyaktig.

• KJV1611 - Moderne engelsk

  And he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately.

• King James Version 1611 (Original)

  And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

• Norsk oversettelse av Webster

  Han begynte å tale frimodig i synagogen. Da Priskilla og Akvilas hørte ham, tok de ham til side og forklarte Guds vei mer presist for ham.

• Norsk oversettelse av Youngs Literal Translation

  Han begynte å tale frimodig i synagogen. Da Akvilas og Priskilla hørte ham, tok de ham med seg og forklarte ham Guds vei mer nøyaktig.

• Norsk oversettelse av ASV1901

  Han begynte å tale frimodig i synagogen. Men da Priskilla og Akvila hørte ham, tok de ham til seg og forklarte ham Guds vei mer nøyaktig.

• Norsk oversettelse av BBE

  Han talte frimodig i synagogen. Da Priskilla og Akvila hørte ham, tok de ham til seg og forklarte ham Guds vei enda mer grundig.

• Tyndale Bible (1526/1534)

  And the same began to speake boldely in the synagoge. And when Aquila and Priscilla had hearde him: they toke him vnto them and expounded vnto him the waye of God more perfectly.

• Coverdale Bible (1535)

  The same beganne to speake boldly in the synagoge. Whan Aquila and Priscilla herde him, they toke him vnto the, and expounded the waye of God vnto him more perfectly.

• Geneva Bible (1560)

  And he began to speake boldely in the Synagogue. Whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly.

• Bishops' Bible (1568)

  And the same began to speake boldly in the synagogue. Whom when Aquila and Priscilla had hearde, they toke him vnto them, and expounded vnto him the way of God more perfectly.

• Authorized King James Version (1611)

  And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto [them], and expounded unto him the way of God more perfectly.

• Webster's Bible (1833)

  He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

• Young's Literal Translation (1862/1898)

  this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to `them', and did more exactly expound to him the way of God,

• American Standard Version (1901)

  and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.

• Bible in Basic English (1941)

  And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God.

• World English Bible (2000)

  He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

• NET Bible® (New English Translation)

  He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately.

Referenced Verses

• Prov 1:5 : 5 { "verseID": "Proverbs.1.5", "source": "יִשְׁמַ֣ע חָ֭כָם וְי֣וֹסֶף לֶ֑קַח וְ֝נָב֗וֹן תַּחְבֻּל֥וֹת יִקְנֶֽה׃", "text": "*yishma'* *ḥakam* *wəyosef* *leqaḥ* *wənavon* *taḥbulot* *yiqneh*", "grammar": { "*yishma'*": "qal imperfect, 3rd masculine singular - he will hear/listen", "*ḥakam*": "masculine singular adjective - wise/skillful", "*wəyosef*": "conjunction + hiphil imperfect, 3rd masculine singular - and he will increase", "*leqaḥ*": "masculine singular noun - learning/instruction", "*wənavon*": "conjunction + niphal participle, masculine singular - and understanding one", "*taḥbulot*": "feminine plural noun - guidance/direction/wise counsel", "*yiqneh*": "qal imperfect, 3rd masculine singular - he will acquire" }, "variants": { "*ḥakam*": "wise/skillful/experienced", "*leqaḥ*": "learning/instruction/insight", "*navon*": "discerning/understanding/intelligent", "*taḥbulot*": "guidance/direction/wise counsel/strategies" } }
• Prov 9:9 : 9 { "verseID": "Proverbs.9.9", "source": "תֵּ֣ן לְ֭חָכָם וְיֶחְכַּם־ע֑וֹד הוֹדַ֥ע לְ֝צַדִּ֗יק וְי֣וֹסֶף לֶֽקַח׃ פ", "text": "*tēn* *lḥākām* *wyeḥkam-ʿôd* *hôdaʿ* *lṣaddîq* *wyôsep* *leqaḥ*", "grammar": { "*tēn*": "Qal imperative masculine singular - give", "*lḥākām*": "preposition with masculine adjective - to a wise person", "*wyeḥkam-ʿôd*": "conjunction with Qal imperfect 3rd masculine singular with adverb - and he will become wiser still", "*hôdaʿ*": "Hiphil imperative masculine singular - make known/inform", "*lṣaddîq*": "preposition with masculine adjective - to a righteous person", "*wyôsep*": "conjunction with Hiphil imperfect 3rd masculine singular - and he will increase", "*leqaḥ*": "masculine noun - learning/teaching/instruction" }, "variants": { "*tēn*": "give/provide/offer", "*ḥākām*": "wise person/sage", "*yeḥkam*": "he will become wise/gain wisdom", "*ʿôd*": "still/yet/further/more", "*hôdaʿ*": "make known/inform/teach", "*ṣaddîq*": "righteous person/just one", "*yôsep*": "he will increase/add to/continue", "*leqaḥ*": "learning/instruction/insight/doctrine" } }
• Prov 22:17-18 : 17 { "verseID": "Proverbs.22.17", "source": "הַ֥ט אָזְנְךָ֗ וּ֖‪שְׁמַע דִּבְרֵ֣י חֲכָמִ֑ים וְ֝לִבְּךָ֗ תָּשִׁ֥ית לְדַעְתִּֽי׃", "text": "*haṭ* *'oznĕKā* and *šĕma'* *dibrê* *ḥăKāmîm*; and *libbeKā* *tāšîT* to *da'Tî*.", "grammar": { "*haṭ*": "verb, Hiphil imperative, masculine singular - incline/turn", "*'oznĕKā*": "noun with pronominal suffix, feminine singular - your ear", "*šĕma'*": "verb, Qal imperative, masculine singular - hear/listen", "*dibrê*": "noun, masculine plural construct - words of", "*ḥăKāmîm*": "adjective used as noun, masculine plural - wise ones", "*libbeKā*": "noun with pronominal suffix, masculine singular - your heart", "*tāšîT*": "verb, Qal imperfect, 2nd person masculine singular - you will set/apply", "to": "preposition, *lĕ* - to", "*da'Tî*": "noun with pronominal suffix, feminine singular - my knowledge" }, "variants": { "*haṭ*": "incline/turn/bend", "*'oznĕKā*": "your ear/your hearing", "*šĕma'*": "hear/listen to/obey", "*dibrê*": "words of/sayings of/matters of", "*ḥăKāmîm*": "wise ones/sages/skilled persons", "*libbeKā*": "your heart/your mind/your inner self", "*tāšîT*": "apply/set/place/direct", "*da'Tî*": "my knowledge/my understanding/my insight" } } 18 { "verseID": "Proverbs.22.18", "source": "כִּֽי־נָ֭עִים כִּֽי־תִשְׁמְרֵ֣ם בְּבִטְנֶ֑ךָ יִכֹּ֥נוּ יַ֝חְדָּ֗ו עַל־שְׂפָתֶֽיךָ׃", "text": "For *nā'îm* when *TišmĕrĕM* in *biṭneKā*; *yiKKōnû* *yaḥdāw* upon *śĕpāTeKā*.", "grammar": { "For": "conjunction, *kî* - for/because", "*nā'îm*": "adjective, masculine singular - pleasant/delightful", "when": "conjunction, *kî* - when/if", "*TišmĕrĕM*": "verb with pronominal suffix, Qal imperfect, 2nd person masculine singular - you keep them", "in": "preposition, *bĕ* - in", "*biṭneKā*": "noun with pronominal suffix, feminine singular - your belly/inward part", "*yiKKōnû*": "verb, Niphal imperfect, 3rd person masculine plural - they will be established", "*yaḥdāw*": "adverb - together/at the same time", "upon": "preposition, *'al* - upon/on", "*śĕpāTeKā*": "noun with pronominal suffix, feminine dual - your lips" }, "variants": { "*nā'îm*": "pleasant/delightful/sweet/agreeable", "*TišmĕrĕM*": "you keep them/you preserve them/you guard them", "*biṭneKā*": "your belly/your inward parts/your inner being", "*yiKKōnû*": "will be established/will be prepared/will be ready", "*yaḥdāw*": "together/at once/all at the same time", "*śĕpāTeKā*": "your lips/your speech/your words" } }
• Prov 25:12 : 12 { "verseID": "Proverbs.25.12", "source": "נֶ֣זֶם זָ֭הָב וַחֲלִי־כָ֑תֶם מוֹכִ֥יחַ חָ֝כָ֗ם עַל־אֹ֥זֶן שֹׁמָֽעַת׃", "text": "*nezem* *zāhāb* and-*ḥălî*-*kātem* *môkîaḥ* *ḥākām* upon-*ʾōzen* *šōmāʿat*", "grammar": { "*nezem*": "noun, masculine singular - ring/earring", "*zāhāb*": "noun, masculine singular - gold", "*wa*": "conjunction - and", "*ḥălî*": "noun, masculine singular construct - ornament of", "*kātem*": "noun, masculine singular - fine gold", "*môkîaḥ*": "hiphil participle, masculine singular - one who reproves", "*ḥākām*": "adjective, masculine singular - wise", "*ʿal*": "preposition - upon", "*ʾōzen*": "noun, feminine singular construct - ear of", "*šōmāʿat*": "qal participle, feminine singular - hearing/listening" }, "variants": { "*nezem*": "ring/earring/nose-ring", "*ḥălî*": "ornament/jewelry/decoration", "*kātem*": "fine gold/pure gold", "*môkîaḥ*": "one who reproves/one who rebukes/one who corrects", "*ḥākām*": "wise/skilful/experienced", "*šōmāʿat*": "hearing/listening/attentive" } }
• Isa 58:1 : 1 { "verseID": "Isaiah.58.1", "source": "קְרָ֤א בְגָרוֹן֙ אַל־תַּחְשֹׂ֔ךְ כַּשּׁוֹפָ֖ר הָרֵ֣ם קוֹלֶ֑ךָ וְהַגֵּ֤ד לְעַמִּי֙ פִּשְׁעָ֔ם וּלְבֵ֥ית יַעֲקֹ֖ב חַטֹּאתָֽם׃", "text": "*qərā* in *gārôn* *ʾal*-*taḥśōk* like *šôpār* *hārēm* *qôlekā* *wə*-*haggēd* to *ʿammî* *pišʿām* *û*-to *bêt* *yaʿăqōb* *ḥaṭṭōʾtām*", "grammar": { "*qərā*": "imperative, masculine singular - call/cry out", "*gārôn*": "noun with preposition bə, masculine singular - in/with throat", "*ʾal*-*taḥśōk*": "negative particle with imperfect 2nd person masculine singular - do not withhold/spare/hold back", "*šôpār*": "noun with preposition kə, masculine singular - like a trumpet/ram's horn", "*hārēm*": "imperative, masculine singular - lift up/raise", "*qôlekā*": "noun with 2nd person masculine singular possessive suffix - your voice", "*wə*-*haggēd*": "conjunction with imperative, masculine singular - and declare/tell", "*ʿammî*": "noun with 1st person possessive suffix with preposition lə - to my people", "*pišʿām*": "noun with 3rd person masculine plural possessive suffix - their transgression/rebellion", "*û*-to": "conjunction with preposition lə - and to", "*bêt*": "construct form of noun - house of", "*yaʿăqōb*": "proper name - Jacob", "*ḥaṭṭōʾtām*": "noun with 3rd person masculine plural possessive suffix - their sin" }, "variants": { "*qərā*": "call/cry out/proclaim", "*gārôn*": "throat/neck", "*taḥśōk*": "withhold/spare/hold back/restrain", "*šôpār*": "trumpet/ram's horn/shofar", "*hārēm*": "lift up/raise/exalt", "*haggēd*": "tell/declare/announce/report", "*pišʿām*": "transgression/rebellion/sin", "*ḥaṭṭōʾtām*": "sin/offense/wrongdoing" } }
• Matt 18:3-4 : 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Mark 10:15 : 15 { "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }
• Luke 19:26 : 26 { "verseID": "Luke.19.26", "source": "Λέγω γὰρ ὑμῖν, Ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "I *legō* for to you, That to everyone the *echonti* will be *dothēsetai*; from but the one not *echontos*, even what he *echei* will be *arthēsetai* from him.", "grammar": { "*legō*": "present active, 1st person singular - I say", "*echonti*": "present active participle, dative, masculine, singular - having", "*dothēsetai*": "future passive, 3rd person singular - will be given", "*echontos*": "present active participle, genitive, masculine, singular - having", "*echei*": "present active, 3rd person singular - he has", "*arthēsetai*": "future passive, 3rd person singular - will be taken away" }, "variants": { "*legō*": "I say/tell/declare", "*echonti*": "having/possessing/the one who has", "*dothēsetai*": "will be given/granted", "*echontos*": "having/possessing/the one who has", "*arthēsetai*": "will be taken away/removed" } }
• Luke 24:27 : 27 { "verseID": "Luke.24.27", "source": "Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.", "text": "And *arxamenos apo Mōseōs* and *apo* all the *prophētōn*, *diērmēneuen* to them in all the *graphais* the things *peri* himself.", "grammar": { "*arxamenos*": "aorist participle, middle, nominative, masculine, singular - having begun", "*apo*": "preposition + genitive - from", "*Mōseōs*": "genitive, masculine, singular - Moses", "*prophētōn*": "genitive, masculine, plural - prophets", "*diērmēneuen*": "imperfect, 3rd singular, active - he was interpreting/explaining", "*graphais*": "dative, feminine, plural - scriptures/writings", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*arxamenos*": "having begun/starting/commencing", "*diērmēneuen*": "was interpreting/explaining/expounding", "*graphais*": "scriptures/writings", "*peri*": "concerning/about/with reference to" } }
• John 7:17 : 17 { "verseID": "John.7.17", "source": "Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπʼ ἐμαυτοῦ λαλῶ.", "text": "If anyone *thelē* the *thelēma* his *poiein*, *gnōsetai peri* the *didachēs*, whether from the *Theou estin*, or *egō ap' emautou lalō*.", "grammar": { "*thelē*": "present subjunctive, 3rd singular - may will/desire", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiein*": "present infinitive - to do", "*gnōsetai*": "future, 3rd singular - will know", "*peri*": "preposition + genitive - concerning", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*ap'*": "preposition + genitive - from", "*emautou*": "genitive, masculine, singular - myself", "*lalō*": "present indicative, 1st singular - speak" }, "variants": { "*thelē*": "desires/wills/wishes", "*thelēma*": "will/desire/purpose", "*poiein*": "to do/perform/practice", "*gnōsetai*": "will know/understand/recognize", "*didachēs*": "teaching/doctrine/instruction", "*Theou*": "God/deity", "*lalō*": "speak/talk/tell" } }
• Acts 8:31 : 31 { "verseID": "Acts.8.31", "source": "Ὁ δὲ εἶπεν, Πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; Παρεκάλεσέν τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ.", "text": "He *de eipen*, How for *an dynaimēn*, if not *tis hodēgēsē* me? *Parekalesen te* the *Philippon anabanta kathisai* with him.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*an*": "particle marking potential - might/would", "*dynaimēn*": "present middle optative, 1st singular - could be able", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*hodēgēsē*": "aorist active subjunctive, 3rd singular - might guide", "*Parekalesen*": "aorist active indicative, 3rd singular - invited/urged", "*te*": "enclitic particle - and/both", "*Philippon*": "accusative, masculine, singular - Philip", "*anabanta*": "aorist active participle, accusative, masculine, singular - having come up", "*kathisai*": "aorist active infinitive - to sit" }, "variants": { "*dynaimēn*": "could be able/might be able", "*hodēgēsē*": "might guide/instruct/lead", "*Parekalesen*": "invited/urged/besought", "*anabanta*": "having come up/gotten up", "*kathisai*": "to sit/be seated" } }
• Acts 14:3 : 3 { "verseID": "Acts.14.3", "source": "Ἱκανὸν μὲν οὖν χρόνον διέτριψαν παρρησιαζόμενοι ἐπὶ τῷ Κυρίῳ, τῷ μαρτυροῦντι τῷ λόγῳ τῆς χάριτος αὐτοῦ, καὶ διδόντι σημεῖα καὶ τέρατα γίνεσθαι διὰ τῶν χειρῶν αὐτῶν.", "text": "*Hikanon* *men* *oun* *chronon* they *dietripsan* *parrēsiazomenoi* upon the *Kyriō*, the one *martyrounti* to the *logō* of the *charitos* of him, and *didonti* *sēmeia* and *terata* *ginesthai* through the *cheirōn* of them.", "grammar": { "*Hikanon*": "accusative masculine singular - considerable/sufficient", "*men oun*": "particle combination - therefore indeed/so then", "*chronon*": "accusative masculine singular - time/period", "*dietripsan*": "aorist active indicative, 3rd person plural - they spent/remained", "*parrēsiazomenoi*": "present middle participle, nominative masculine plural - speaking boldly/speaking freely", "*Kyriō*": "dative masculine singular - Lord", "*martyrounti*": "present active participle, dative masculine singular - bearing witness/testifying", "*logō*": "dative masculine singular - word/message", "*charitos*": "genitive feminine singular - grace/favor", "*didonti*": "present active participle, dative masculine singular - giving/granting", "*sēmeia*": "accusative neuter plural - signs", "*terata*": "accusative neuter plural - wonders/marvels", "*ginesthai*": "present middle infinitive - to happen/be done", "*cheirōn*": "genitive feminine plural - hands" }, "variants": { "*Hikanon chronon*": "considerable time/long time/sufficient time", "*parrēsiazomenoi*": "speaking boldly/speaking openly/speaking with confidence", "*epi tō Kyriō*": "relying on the Lord/with confidence in the Lord", "*martyrounti*": "bearing witness/testifying/confirming", "*logos tēs charitos*": "word of grace/message of favor/message about his grace", "*sēmeia kai terata*": "signs and wonders/miracles and portents" } }
• Acts 18:2-3 : 2 { "verseID": "Acts.18.2", "source": "Καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας, καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ· (διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης:) προσῆλθεν αὐτοῖς.", "text": "And *heurōn tina Ioudaion onomati Akylan*, *Pontikon tō genei*, *prosphatōs elēlythota apo tēs Italias*, and *Priskillan gynaika autou*; (*dia to diatetachenai Klaudion chōrizesthai pantas tous Ioudaious ek tēs Rōmēs*:) *prosēlthen autois*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - finding/having found", "*tina*": "indefinite pronoun, accusative masculine singular - a certain", "*Ioudaion*": "accusative masculine singular - Jew", "*onomati*": "dative neuter singular - by name", "*Akylan*": "accusative masculine singular - Aquila", "*Pontikon*": "accusative masculine singular - from Pontus/Pontic", "*tō genei*": "article + dative neuter singular - by race/birth", "*prosphatōs*": "adverb - recently/lately", "*elēlythota*": "perfect active participle, accusative masculine singular - having come", "*apo*": "preposition with genitive - from", "*tēs Italias*": "article + genitive feminine singular - Italy", "*Priskillan*": "accusative feminine singular - Priscilla", "*gynaika*": "accusative feminine singular - wife", "*autou*": "genitive masculine singular pronoun - his", "*dia*": "preposition with accusative - because of", "*to diatetachenai*": "article + perfect active infinitive - to have ordered/commanded", "*Klaudion*": "accusative masculine singular - Claudius", "*chōrizesthai*": "present middle/passive infinitive - to depart/separate", "*pantas*": "adjective, accusative masculine plural - all", "*tous Ioudaious*": "article + accusative masculine plural - the Jews", "*ek*": "preposition with genitive - from/out of", "*tēs Rōmēs*": "article + genitive feminine singular - Rome", "*prosēlthen*": "aorist active indicative, 3rd person singular - he approached/went to", "*autois*": "dative plural pronoun - them" }, "variants": { "*elēlythota*": "having come/having arrived", "*diatetachenai*": "to have ordered/decreed/commanded", "*chōrizesthai*": "to depart/to separate themselves/to be separated", "*prosēlthen*": "approached/went to/came to" } } 3 { "verseID": "Acts.18.3", "source": "Καὶ διὰ τὸ ὁμότεχνον εἶναι, ἔμενεν παρʼ αὐτοῖς, καὶ εἰργάζετο: ἦσαν γὰρ σκηνοποιοὶ τὴν τέχνην.", "text": "And *dia to homoteknon einai*, *emenen par' autois*, and *eirgazeto*: *ēsan gar skēnopoioi tēn technēn*.", "grammar": { "*dia*": "preposition with accusative - because of", "*to homoteknon einai*": "article + adjective, accusative neuter singular + present infinitive - to be of the same trade", "*emenen*": "imperfect active indicative, 3rd person singular - he was staying/remaining", "*par'*": "preposition with dative - with/beside", "*autois*": "dative plural pronoun - them", "*eirgazeto*": "imperfect middle/passive indicative, 3rd person singular - he was working", "*ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "postpositive conjunction - for", "*skēnopoioi*": "nominative masculine plural - tentmakers", "*tēn technēn*": "article + accusative feminine singular - by trade/craft" }, "variants": { "*homoteknon*": "of the same trade/craft/occupation", "*emenen*": "was staying/remaining/abiding", "*eirgazeto*": "was working/was laboring", "*skēnopoioi*": "tentmakers/leatherworkers" } }
• Acts 18:25 : 25 { "verseID": "Acts.18.25", "source": "Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου· καὶ ζέων τῷ πνεύματι, ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου.", "text": "*Houtos ēn katēchēmenos tēn hodon tou Kyriou*; and *zeōn tō pneumati*, *elalei kai edidasken akribōs ta peri tou Kyriou*, *epistamenos monon to baptisma Iōannou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*katēchēmenos*": "perfect passive participle, nominative masculine singular - having been instructed", "*tēn hodon*": "article + accusative feminine singular - the way", "*tou Kyriou*": "article + genitive masculine singular - of the Lord", "*zeōn*": "present active participle, nominative masculine singular - being fervent", "*tō pneumati*": "article + dative neuter singular - in spirit", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*kai*": "conjunction - and", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*akribōs*": "adverb - accurately", "*ta peri*": "article + preposition - the things concerning", "*tou Kyriou*": "article + genitive masculine singular - the Lord", "*epistamenos*": "present middle/passive participle, nominative masculine singular - knowing", "*monon*": "adverb - only", "*to baptisma*": "article + accusative neuter singular - the baptism", "*Iōannou*": "genitive masculine singular - of John" }, "variants": { "*katēchēmenos*": "having been instructed/having been taught/catechized", "*tēn hodon tou Kyriou*": "the way of the Lord/the Lord's way (teachings/doctrine)", "*zeōn tō pneumati*": "being fervent in spirit/burning in spirit", "*elalei kai edidasken akribōs*": "was speaking and teaching accurately/precisely", "*ta peri tou Kyriou*": "the things concerning the Lord", "*epistamenos monon to baptisma Iōannou*": "knowing only the baptism of John (suggesting incomplete knowledge of Christian teaching)" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• 1 Cor 3:18 : 18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }
• 1 Cor 8:2 : 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }
• 1 Cor 12:21 : 21 { "verseID": "1 Corinthians.12.21", "source": "Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω: ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω.", "text": "Not *dynatai* *de* the *ophthalmos* *eipein* to the *cheiri*, *Chreian* of you not I *echō*: or *palin* the *kephalē* to the *posin*, *Chreian* of you not I *echō*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*de*": "postpositive particle - but/and/now", "*ophthalmos*": "nominative, masculine, singular - eye", "*eipein*": "aorist, infinitive, active - to say", "*cheiri*": "dative, feminine, singular - to the hand", "*Chreian*": "accusative, feminine, singular - need", "*sou*": "genitive, 2nd person, singular - of you", "*echō*": "present, indicative, active, 1st person, singular - I have", "*ē*": "conjunction - or", "*palin*": "adverb - again/once more", "*kephalē*": "nominative, feminine, singular - head", "*posin*": "dative, masculine, plural - to the feet", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*dynatai*": "is able/can", "*ophthalmos*": "eye", "*Chreian*": "need/necessity", "*cheiri*": "hand", "*kephalē*": "head", "*posin*": "feet" } }
• Eph 6:19-20 : 19 { "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } } 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
• Heb 6:1 : 1 { "verseID": "Hebrews.6.1", "source": "¶Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον, ἐπὶ τὴν τελειότητα φερώμεθα· μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ Θεόν,", "text": "*Dio aphentes* the of the *archēs* of the *Christou logon*, *epi* the *teleiotēta pherōmetha*; not *palin themelion kataballomenoi metanoias apo nekrōn ergōn*, and *pisteōs epi Theon*,", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aphentes*": "aorist active participle, nominative plural masculine - having left/left off", "*archēs*": "genitive singular feminine - beginning/first principles", "*Christou*": "genitive singular masculine - of Christ", "*logon*": "accusative singular masculine - word/doctrine/teaching", "*epi*": "preposition + accusative - unto/toward", "*teleiotēta*": "accusative singular feminine - perfection/completeness/maturity", "*pherōmetha*": "present passive subjunctive, 1st person plural - let us be carried/let us go on", "*palin*": "adverb - again/once more", "*themelion*": "accusative singular masculine - foundation", "*kataballomenoi*": "present middle participle, nominative plural masculine - laying down/establishing", "*metanoias*": "genitive singular feminine - of repentance", "*apo*": "preposition + genitive - from", "*nekrōn*": "genitive plural masculine/feminine - dead", "*ergōn*": "genitive plural neuter - works/deeds", "*pisteōs*": "genitive singular feminine - of faith", "*epi*": "preposition + accusative - toward/in", "*Theon*": "accusative singular masculine - God" }, "variants": { "*aphentes*": "leaving behind/abandoning/letting go", "*archēs*": "beginning/elementary principles/rudiments", "*logon*": "word/discourse/doctrine/teaching/account", "*teleiotēta*": "perfection/maturity/completeness", "*pherōmetha*": "be carried forward/press on/go on/be borne", "*themelion*": "foundation/groundwork/basis", "*kataballomenoi*": "laying down/establishing/founding" } }
• 2 Pet 3:18 : 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }