Verse 31

{ "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }

Other Translations

Referenced Verses

  • Acts 19:10 : 10 { "verseID": "Acts.19.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο· ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας.", "text": "This *de egeneto* for *etē dyo*; *hōste pantas tous katoikountas tēn Asian akousai ton logon tou Kyriou Iēsou*, *Ioudaious te kai Hellēnas*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - it happened/continued", "*etē*": "accusative, neuter, plural - years", "*dyo*": "numeral - two", "*hōste*": "conjunction - so that", "*pantas*": "accusative, masculine, plural - all", "*tous katoikountas*": "accusative, masculine, plural - those dwelling in", "*tēn Asian*": "accusative, feminine, singular - Asia", "*akousai*": "aorist infinitive - to hear", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Ioudaious*": "accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "accusative, masculine, plural - Greeks" }, "variants": { "*egeneto*": "it happened/continued/took place", "*katoikountas*": "dwelling in/inhabiting/living in", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Kyriou*": "Lord/Master", "*Ioudaious*": "Jews/Judeans", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
  • Heb 13:17 : 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }
  • Acts 19:8 : 8 { "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
  • Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
  • Acts 20:19 : 19 { "verseID": "Acts.20.19", "source": "Δουλεύων τῷ Κυρίῳ μετὰ πάσης ταπεινοφροσύνης, καὶ πολλῶν δακρύων, καὶ πειρασμῶν, τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων:", "text": "*Douleuōn* the *Kyriō* with all *tapeinophrosynēs*, and many *dakryōn*, and *peirasmōn*, of-those *symbantōn* to-me by the *epiboulais* of-the *Ioudaiōn*:", "grammar": { "*Douleuōn*": "present participle, active, nominative, masculine, singular - serving", "*Kyriō*": "dative, masculine, singular - Lord", "*tapeinophrosynēs*": "genitive, feminine, singular - of humility", "*dakryōn*": "genitive, neuter, plural - of tears", "*peirasmōn*": "genitive, masculine, plural - of trials/temptations", "*symbantōn*": "aorist participle, active, genitive, masculine/neuter, plural - having happened", "*epiboulais*": "dative, feminine, plural - plots/designs", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*Douleuōn*": "serving/being a slave to", "*Kyriō*": "Lord/Master", "*tapeinophrosynēs*": "humility/lowliness of mind", "*dakryōn*": "tears/weeping", "*peirasmōn*": "trials/temptations/tests", "*symbantōn*": "having happened/befallen/occurred", "*epiboulais*": "plots/designs/schemes" } }
  • Acts 24:17 : 17 { "verseID": "Acts.24.17", "source": "Διʼ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου, καὶ προσφοράς.", "text": "After *etōn* *de* many I *paregenomēn* *eleēmosynas* *poiēsōn* for the *ethnos* of me, and *prosphoras*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*de*": "postpositive conjunction - and/but", "*paregenomēn*": "aorist middle indicative, 1st singular - I came/arrived", "*eleēmosynas*": "accusative, feminine, plural - alms/charitable gifts", "*poiēsōn*": "future active participle, nominative, masculine, singular - about to make/do", "*ethnos*": "accusative, neuter, singular - nation/people", "*prosphoras*": "accusative, feminine, plural - offerings" }, "variants": { "*paregenomēn*": "I came/arrived/appeared", "*eleēmosynas*": "alms/charitable gifts/donations", "*poiēsōn*": "about to make/do/bring", "*ethnos*": "nation/people/race", "*prosphoras*": "offerings/sacrifices" } }
  • 1 Cor 4:14 : 14 { "verseID": "1 Corinthians.4.14", "source": "Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ.", "text": "Not *entrepōn* you *graphō tauta*, *all'* as *tekna mou agapēta nouthetō*.", "grammar": { "*Ouk*": "negative particle - not", "*entrepōn*": "present participle, nominative, masculine, singular, active - shaming", "*hymas*": "accusative, 2nd plural - you", "*graphō*": "present indicative, 1st singular, active - I write", "*tauta*": "accusative, neuter, plural - these things", "*all'*": "conjunction - but", "*hōs*": "adverb - as", "*tekna*": "accusative, neuter, plural - children", "*mou*": "genitive, 1st singular - my/of me", "*agapēta*": "accusative, neuter, plural - beloved", "*nouthetō*": "present indicative, 1st singular, active - I admonish/warn" }, "variants": { "*entrepōn*": "shaming/putting to shame/making ashamed", "*graphō*": "write/am writing", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear", "*nouthetō*": "admonish/warn/instruct/advise" } }
  • Acts 20:7 : 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
  • Acts 20:11 : 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }
  • Ezek 3:17-20 : 17 { "verseID": "Ezekiel.3.17", "source": "בֶּן־אָדָ֕ם צֹפֶ֥ה נְתַתִּ֖יךָ לְבֵ֣ית יִשְׂרָאֵ֑ל וְשָׁמַעְתָּ֤ מִפִּי֙ דָּבָ֔ר וְהִזְהַרְתָּ֥ אוֹתָ֖ם מִמֶּֽנִּי׃", "text": "*ben-ʾādām*, a *ṣōp̄eh* I have *neṯattîḵā* for *leḇêṯ* *yiśrāʾēl*; and *wešāmaʿtā* from my *mippî* *dāḇār*, and *wehizhartā* them *ʾôṯām* from me *mimmennî*.", "grammar": { "*ben-ʾādām*": "construct state - son of man", "*ṣōp̄eh*": "Qal participle, masculine singular - watchman", "*neṯattîḵā*": "Qal perfect, 1st person singular with 2nd person masculine singular suffix - I have given/made/appointed you", "*leḇêṯ*": "preposition + construct state - for house of", "*yiśrāʾēl*": "proper noun - Israel", "*wešāmaʿtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall hear", "*mippî*": "preposition + masculine singular noun with 1st person singular suffix - from my mouth", "*dāḇār*": "masculine singular noun - word", "*wehizhartā*": "conjunction + Hiphil perfect, 2nd masculine singular - and you shall warn", "*ʾôṯām*": "direct object marker with 3rd person masculine plural suffix - them", "*mimmennî*": "preposition with 1st person singular suffix - from me" }, "variants": { "*ben-ʾādām*": "son of man/human/mortal one", "*ṣōp̄eh*": "watchman/sentinel/lookout", "*neṯattîḵā*": "I have given you/appointed you/made you", "*wešāmaʿtā*": "and you shall hear/listen/obey", "*mippî*": "from my mouth/speech/command", "*dāḇār*": "word/message/matter", "*wehizhartā*": "and you shall warn/caution/admonish" } } 18 { "verseID": "Ezekiel.3.18", "source": "בְּאָמְרִ֤י לָֽרָשָׁע֙ מ֣וֹת תָּמ֔וּת וְלֹ֣א הִזְהַרְתּ֗וֹ וְלֹ֥א דִבַּ֛רְתָּ לְהַזְהִ֥יר רָשָׁ֛ע מִדַּרְכּ֥וֹ הָרְשָׁעָ֖ה לְחַיֹּת֑וֹ ה֤וּא רָשָׁע֙ בַּעֲוֺנ֣וֹ יָמ֔וּת וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "When *beʾomrî* to the *lārāšāʿ* \"dying *môṯ* you shall die *tāmûṯ*\" and not *welōʾ* *hizhartô* and not *welōʾ* *dibbartā* to warn *lehazehîr* *rāšāʿ* from his *middarkô* *hārešāʿāh* to save him *leḥayyōṯô*; he *hûʾ* *rāšāʿ* in his *baʿăwōnô* shall die *yāmûṯ*, and his *wedāmô* from your hand *miyyādeḵā* I will require *ʾăḇaqqēš*.", "grammar": { "*beʾomrî*": "preposition + Qal infinitive construct with 1st person singular suffix - when I say", "*lārāšāʿ*": "preposition + definite article + masculine singular noun - to the wicked", "*môṯ*": "Qal infinitive absolute - dying", "*tāmûṯ*": "Qal imperfect, 2nd masculine singular - you shall die", "*welōʾ*": "conjunction + negative particle - and not", "*hizhartô*": "Hiphil perfect, 2nd masculine singular with 3rd person masculine singular suffix - you warned him", "*dibbartā*": "Piel perfect, 2nd masculine singular - you spoke", "*lehazehîr*": "preposition + Hiphil infinitive construct - to warn", "*rāšāʿ*": "masculine singular noun - wicked one", "*middarkô*": "preposition + feminine singular noun with 3rd person masculine singular suffix - from his way", "*hārešāʿāh*": "definite article + adjective, feminine singular - the wicked", "*leḥayyōṯô*": "preposition + Piel infinitive construct with 3rd person masculine singular suffix - to save him", "*hûʾ*": "3rd person masculine singular pronoun - he", "*baʿăwōnô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his iniquity", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*wedāmô*": "conjunction + masculine singular noun with 3rd person masculine singular suffix - and his blood", "*miyyādeḵā*": "preposition + feminine singular noun with 2nd person masculine singular suffix - from your hand", "*ʾăḇaqqēš*": "Piel imperfect, 1st person singular - I will require/seek" }, "variants": { "*beʾomrî*": "when I say/speak/declare", "*rāšāʿ*": "wicked one/evildoer/criminal", "*môṯ tāmûṯ*": "dying you shall die/you shall surely die", "*hizhartô*": "you warned him/cautioned him/admonished him", "*dibbartā*": "you spoke/talked/declared", "*lehazehîr*": "to warn/caution/admonish", "*dereḵ*": "way/path/journey", "*hārešāʿāh*": "the wicked/evil/criminal", "*leḥayyōṯô*": "to save him/preserve him/keep him alive", "*ʿāwōn*": "iniquity/guilt/punishment", "*dām*": "blood/bloodshed/bloodguilt", "*ʾăḇaqqēš*": "I will require/seek/demand" } } 19 { "verseID": "Ezekiel.3.19", "source": "וְאַתָּה֙ כִּֽי־הִזְהַ֣רְתָּ רָשָׁ֔ע וְלֹא־שָׁב֙ מֵֽרִשְׁע֔וֹ וּמִדַּרְכּ֖וֹ הָרְשָׁעָ֑ה ה֚וּא בַּעֲוֺנ֣וֹ יָמ֔וּת וְאַתָּ֖ה אֶֽת־נַפְשְׁךָ֥ הִצַּֽלְתָּ׃", "text": "And you *weʾattāh* when *kî*-*hizhartā* *rāšāʿ* and not *welōʾ*-*šāḇ* from his *mērišʿô* and from his *ûmiddarkô* *hārešāʿāh*, he *hûʾ* in his *baʿăwōnô* shall die *yāmûṯ*, and you *weʾattāh* *ʾeṯ*-your *nap̄šeḵā* have delivered *hiṣṣaltā*.", "grammar": { "*weʾattāh*": "conjunction + 2nd person masculine singular pronoun - and you", "*kî*": "conjunction - when/if", "*hizhartā*": "Hiphil perfect, 2nd masculine singular - you warned", "*rāšāʿ*": "masculine singular noun - wicked one", "*welōʾ*": "conjunction + negative particle - and not", "*šāḇ*": "Qal perfect, 3rd masculine singular - he returned/repented", "*mērišʿô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - from his wickedness", "*ûmiddarkô*": "conjunction + preposition + feminine singular noun with 3rd person masculine singular suffix - and from his way", "*hārešāʿāh*": "definite article + adjective, feminine singular - the wicked", "*hûʾ*": "3rd person masculine singular pronoun - he", "*baʿăwōnô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his iniquity", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*ʾeṯ*": "direct object marker", "*nap̄šeḵā*": "feminine singular noun with 2nd person masculine singular suffix - your soul", "*hiṣṣaltā*": "Hiphil perfect, 2nd masculine singular - you have delivered" }, "variants": { "*kî*": "when/if/because", "*hizhartā*": "you warned/cautioned/admonished", "*rāšāʿ*": "wicked one/evildoer/criminal", "*šāḇ*": "he returned/repented/turned back", "*rešaʿ*": "wickedness/evil/wrongdoing", "*dereḵ*": "way/path/journey", "*hārešāʿāh*": "the wicked/evil/criminal", "*ʿāwōn*": "iniquity/guilt/punishment", "*nep̄eš*": "soul/life/self", "*hiṣṣaltā*": "you have delivered/saved/rescued" } } 20 { "verseID": "Ezekiel.3.20", "source": "וּבְשׁ֨וּב צַדִּ֤יק מִצִּדְקוֹ֙ וְעָ֣שָׂה עָ֔וֶל וְנָתַתִּ֥י מִכְשׁ֛וֹל לְפָנָ֖יו ה֣וּא יָמ֑וּת כִּ֣י לֹ֤א הִזְהַרְתּוֹ֙ בְּחַטָּאת֣וֹ יָמ֔וּת וְלֹ֣א תִזָכַ֗רְןָ צִדְקֹתָו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "And when *ûḇešûḇ* *ṣaddîq* from his *miṣṣidqô* and does *weʿāśāh* *ʿāwel*, and I place *wenāṯattî* *miḵšôl* before him *lep̄ānāyw*, he *hûʾ* shall die *yāmûṯ*; because *kî* not *lōʾ* *hizhartô*, in his *beḥaṭṭāṯô* he shall die *yāmûṯ*, and not *welōʾ* *tizzāḵarnā* his *ṣidqōṯāw* which *ʾăšer* he did *ʿāśāh*, and his *wedāmô* from your hand *miyyādeḵā* I will require *ʾăḇaqqēš*.", "grammar": { "*ûḇešûḇ*": "conjunction + preposition + Qal infinitive construct - and when returns", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*miṣṣidqô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - from his righteousness", "*weʿāśāh*": "conjunction + Qal perfect, 3rd masculine singular - and does", "*ʿāwel*": "masculine singular noun - injustice/iniquity", "*wenāṯattî*": "conjunction + Qal perfect, 1st person singular - and I place", "*miḵšôl*": "masculine singular noun - stumbling block", "*lep̄ānāyw*": "preposition + masculine plural noun with 3rd person masculine singular suffix - before him", "*hûʾ*": "3rd person masculine singular pronoun - he", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*kî*": "conjunction - because", "*lōʾ*": "negative particle - not", "*hizhartô*": "Hiphil perfect, 2nd masculine singular with 3rd person masculine singular suffix - you warned him", "*beḥaṭṭāṯô*": "preposition + feminine singular noun with 3rd person masculine singular suffix - in his sin", "*welōʾ*": "conjunction + negative particle - and not", "*tizzāḵarnā*": "Niphal imperfect, 3rd feminine plural - they will be remembered", "*ṣidqōṯāw*": "feminine plural noun with 3rd person masculine singular suffix - his righteous deeds", "*ʾăšer*": "relative pronoun - which", "*ʿāśāh*": "Qal perfect, 3rd masculine singular - he did", "*wedāmô*": "conjunction + masculine singular noun with 3rd person masculine singular suffix - and his blood", "*miyyādeḵā*": "preposition + feminine singular noun with 2nd person masculine singular suffix - from your hand", "*ʾăḇaqqēš*": "Piel imperfect, 1st person singular - I will require" }, "variants": { "*šûḇ*": "returns/repents/turns", "*ṣaddîq*": "righteous one/just person/innocent one", "*ṣedeq*": "righteousness/justice/rightness", "*weʿāśāh*": "and does/makes/performs", "*ʿāwel*": "injustice/iniquity/wrong", "*wenāṯattî*": "and I place/put/set", "*miḵšôl*": "stumbling block/obstacle/snare", "*pānîm*": "face/presence/before", "*hizhartô*": "you warned him/cautioned him/admonished him", "*ḥaṭṭāʾṯ*": "sin/offense/wrongdoing", "*tizzāḵarnā*": "they will be remembered/recalled/mentioned", "*ṣedāqôṯ*": "righteous deeds/acts of justice/good works", "*dām*": "blood/bloodshed/bloodguilt", "*ʾăḇaqqēš*": "I will require/seek/demand" } }
  • Matt 3:7 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } }
  • Matt 13:25 : 25 { "verseID": "Matthew.13.25", "source": "Ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους, ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἔσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου, καὶ ἀπῆλθεν.", "text": "In *de* the *katheudein tous anthrōpous*, *ēlthen autou ho echthros* and *espeiren zizania ana meson tou sitou*, and *apēlthen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*katheudein*": "present active infinitive - to sleep", "*tous anthrōpous*": "accusative, masculine, plural - the men/people", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*autou*": "genitive, masculine, singular - of him/his", "*ho echthros*": "nominative, masculine, singular - the enemy", "*espeiren*": "aorist active indicative, 3rd person singular - sowed", "*zizania*": "accusative, neuter, plural - tares/weeds/darnel", "*ana meson*": "prepositional phrase - among/in the midst of", "*tou sitou*": "genitive, masculine, singular - of the wheat", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*katheudein*": "sleeping/to sleep", "*echthros*": "enemy/foe/adversary", "*zizania*": "tares/darnel/weeds (likely Lolium temulentum)", "*sitou*": "wheat/grain", "*apēlthen*": "went away/departed/left" } }
  • Mark 13:34-37 : 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } } 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } } 37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }
  • Luke 21:36 : 36 { "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }
  • 1 Thess 2:9-9 : 9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } } 10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } }
  • 1 Thess 5:14 : 14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }
  • 2 Thess 3:8 : 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } }
  • 2 Tim 4:5 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }
  • Rev 16:15 : 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }