Verse 7

{ "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og på den første dagen i uken, da disiplene kom sammen for å bryte brødet, prediket Paulus for dem, klar til å dra neste dag; og han fortsatte sin tale inntil midnatt.

• NT, oversatt fra gresk

  På den første dagen i uken, da disiplene var samlet for å dele brødet, talte Paulus til dem, fordi han skulle dra neste dag; han fortsatte å tale helt til midnatt.

• Norsk King James

  På den første dagen i uken, da disiplene samlet seg for å dele brødet, preket Paulus til dem, klar til å dra neste dag; han fortsatte helt til midnatt.

• Modernisert Norsk Bibel 1866

  På den første dagen i uken, da disiplene var samlet for å bryte brødet, talte Paulus til dem. Da han skulle dra neste dag, fortsatte han talen til midnatt.

• KJV/Textus Receptus til norsk

  Og på den første dag i uken, da disiplene kom sammen for å bryte brød, holdt Paulus tale for dem, rede til å dra av sted neste dag, og fortsatte sin tale til midnatt.

• Den norske oversettelsen av Det Nye Testamente

  På den første dagen i uken hadde de samlet seg for å bryte brødet, og Paulus talte til dem, fordi han skulle reise neste dag; og han fortsatte talen til midnatt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  På den første dagen i uken, da disiplene kom sammen for å bryte brød, talte Paulus til dem, klar til å dra dagen etter, og han fortsatte talen til midnatt.

• o3-mini KJV Norsk

  På den første dagen i uken, da disiplene samlet seg for brødsbrytning, forkynte Paulus for dem, klar til å reise neste dag, og holdt sin tale fram til midnatt.

• gpt4.5-preview

  På den første dagen i uken, da disiplene var samlet for å bryte brødet, talte Paulus til dem, og siden han skulle reise dagen etter, fortsatte han sin tale helt til midnatt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  På den første dagen i uken, da disiplene var samlet for å bryte brødet, talte Paulus til dem, og siden han skulle reise dagen etter, fortsatte han sin tale helt til midnatt.

• Lingvistisk bibeloversettelse fra grunntekst

  På den første dagen i uken, mens disiplene var samlet for å bryte brød, talte Paulus til dem siden han skulle reise neste dag, og han forlenget talen sin til midnatt.

• Linguistic Bible Translation from Source Texts

  On the first day of the week, we were gathered together to break bread, and Paul began to speak to them. Since he was planning to leave the next day, he continued his message until midnight.

• NT, oversatt fra gresk Aug2024

  På den første dag i uken, da disiplene var samlet for å bryte brød, talte Paulus til dem, siden han skulle dra neste dag. Han fortsatte talen til midnatt.

• Original Norsk Bibel 1866

  Men paa den første Dag i Ugen, der Disciplene vare forsamlede for at bryde Brødet, talede Paulus for dem, da han vilde den anden Dag reise bort, og forlængede Talen indtil Midnat.

• King James Version 1769 (Standard Version)

  And upon the first day of the week, when the disciples came together to break bread, Paul prehed unto them, ready to depart on the morrow; and continued his speech until midnight.

• KJV 1769 norsk

  På den første dagen i uken, da disiplene kom sammen for å bryte brød, talte Paulus til dem, forberedt på å dra neste dag, og fortsatte sin tale til midnatt.

• KJV1611 - Moderne engelsk

  Now on the first day of the week, when the disciples came together to break bread, Paul preached to them, ready to depart the next day, and continued his message until midnight.

• King James Version 1611 (Original)

  And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

• Norsk oversettelse av Webster

  På den første dagen i uken, da disiplene var samlet for å bryte brød, talte Paulus til dem, med tanke på å dra neste dag, og han fortsatte talen til midnatt.

• Norsk oversettelse av Youngs Literal Translation

  På den første dagen i uken var disiplene samlet for å bryte brødet, og Paulus talte til dem. Fordi han hadde tenkt å reise dagen etter, fortsatte han talen til midnatt.

• Norsk oversettelse av ASV1901

  På den første dagen i uken var vi samlet for å bryte brødet, og Paulus talte til dem, siden han skulle dra dagen etter; og han fortsatte å tale til midnatt.

• Norsk oversettelse av BBE

  Og på den første dagen i uken, da vi samlet oss for det hellige måltid, talte Paulus for dem, for han hadde planlagt å dra dagen etter; og han fortsatte å tale til midnatt.

• Tyndale Bible (1526/1534)

  And on the morowe after the saboth daye the disciples came to geder for to breake breed and Paul preached vnto them (redy to departe on the morowe) and cotinued the preachynge vnto mydnyght.

• Coverdale Bible (1535)

  Vpon one of the Sabbathes, whan the disciples came together to breake bred, Paul preached vnto them, wyllinge to departe on the morow, and contynued the preachinge vnto mydnight.

• Geneva Bible (1560)

  And the first day of the weeke, the disciples being come together to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued the preaching vnto midnight.

• Bishops' Bible (1568)

  And vpon one of the Sabboth dayes, when the disciples came together for to breake bread, Paul reasoned with the, redy to depart on the morowe, and continued the worde vnto mydnyght.

• Authorized King James Version (1611)

  ¶ And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

• Webster's Bible (1833)

  On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

• Young's Literal Translation (1862/1898)

  And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,

• American Standard Version (1901)

  And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.

• Bible in Basic English (1941)

  And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

• World English Bible (2000)

  On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

• NET Bible® (New English Translation)

  On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.

Referenced Verses

• Acts 20:11 : 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }
• 1 Cor 16:2 : 2 { "verseID": "1 Corinthians.16.2", "source": "Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων, ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται.", "text": "*Kata mian sabbatōn* each of you *par' heautō tithetō thēsaurizōn*, *ho ti an euodōtai*, *hina mē hotan elthō tote logiai ginōntai*.", "grammar": { "*Kata mian sabbatōn*": "preposition + accusative - according to first [day] of sabbaths/week", "*mian*": "accusative, feminine, singular - one/first", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/weeks", "*par' heautō*": "preposition + dative, reflexive pronoun - by/beside himself", "*tithetō*": "present, imperative, active, 3rd person, singular - let him put/place/set aside", "*thēsaurizōn*": "present, participle, active, nominative, masculine, singular - storing up/treasuring", "*ho ti an*": "relative pronoun + conditional particle - whatever", "*euodōtai*": "present, subjunctive, passive, 3rd person, singular - he may be prospered/have success", "*hina mē*": "conjunction + negative - so that not/lest", "*hotan*": "temporal conjunction - whenever/when", "*elthō*": "aorist, subjunctive, active, 1st person, singular - I might come", "*tote*": "adverb - then/at that time", "*logiai*": "nominative, feminine, plural - collections", "*ginōntai*": "present, subjunctive, middle/passive, 3rd person, plural - may be made/happen/occur" }, "variants": { "*sabbatōn*": "weeks/sabbaths", "*tithetō*": "put/place/set aside/store", "*thēsaurizōn*": "storing as treasure/saving/putting aside", "*euodōtai*": "prospered/successful/goes well", "*logiai*": "collections/contributions" } }
• Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
• Rev 1:10 : 10 { "verseID": "Revelation.1.10", "source": "Ἐγενόμην ἐν Πνεύματι ἐν τῇ Κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην, ὡς σάλπιγγος,", "text": "I *egenomēn* in *Pneumati* on the *Kyriakē* *hēmera*, and *ēkousa* behind me *phōnēn* *megalēn*, as of *salpingos*,", "grammar": { "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Kyriakē*": "dative, feminine, singular - Lord's/belonging to the Lord", "*hēmera*": "dative, feminine, singular - day", "*ēkousa*": "aorist active indicative, 1st singular - heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*salpingos*": "genitive, feminine, singular - trumpet" }, "variants": { "*egenomēn en Pneumati*": "was in the Spirit/became in the Spirit/entered a spiritual state", "*Kyriakē hēmera*": "Lord's day/day belonging to the Lord", "*phōnēn megalēn*": "loud voice/great sound" } }
• John 20:19 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
• Luke 24:35 : 35 { "verseID": "Luke.24.35", "source": "Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.", "text": "And they *exēgounto* the things *en* the *hodō*, and how he *egnōsthē* to them *en* the *klasei tou artou*.", "grammar": { "*exēgounto*": "imperfect, 3rd plural, middle - were narrating/telling", "*en*": "preposition + dative - in", "*hodō*": "dative, feminine, singular - way/road", "*egnōsthē*": "aorist, 3rd singular, passive - was made known/was recognized", "*klasei*": "dative, feminine, singular - breaking", "*tou artou*": "genitive, masculine, singular - of the bread/loaf" }, "variants": { "*exēgounto*": "were narrating/telling/recounting", "*hodō*": "way/road/journey", "*egnōsthē*": "was made known/was recognized/became known", "*klasei*": "breaking/dividing", "*tou artou*": "of the bread/loaf" } }
• John 20:1 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }
• Acts 2:46 : 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
• Acts 20:9 : 9 { "verseID": "Acts.20.9", "source": "Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ: διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου, ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός.", "text": "*Kathēmenos* *de* a-certain *neanias* *onomati* *Eutychos* upon the *thyridos*, *katapheromenos* *hypnō* *bathei*: *dialegomenou* the *Paulou* upon *pleion*, *katenechtheis* from the *hypnou*, *epesen* from the *tristegou* down, and *ērthē* *nekros*.", "grammar": { "*Kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*de*": "postpositive particle - and/but/now", "*neanias*": "nominative, masculine, singular - young man", "*onomati*": "dative, neuter, singular - by name", "*Eutychos*": "nominative, masculine, singular - Eutychus (proper name)", "*thyridos*": "genitive, feminine, singular - window", "*katapheromenos*": "present participle, passive, nominative, masculine, singular - being overcome", "*hypnō*": "dative, masculine, singular - sleep", "*bathei*": "dative, masculine, singular - deep", "*dialegomenou*": "present participle, middle, genitive, masculine, singular - discussing", "*Paulou*": "genitive, masculine, singular - of Paul", "*pleion*": "accusative, neuter, comparative - more/longer", "*katenechtheis*": "aorist participle, passive, nominative, masculine, singular - having been overcome", "*hypnou*": "genitive, masculine, singular - of sleep", "*epesen*": "aorist indicative, active, 3rd person singular - fell", "*tristegou*": "genitive, neuter, singular - third story", "*ērthē*": "aorist indicative, passive, 3rd person singular - was taken up", "*nekros*": "nominative, masculine, singular - dead" }, "variants": { "*Kathēmenos*": "sitting/being seated", "*neanias*": "young man/youth", "*onomati*": "by name/named", "*thyridos*": "window/opening", "*katapheromenos*": "being overcome/sinking down/being borne down", "*hypnō*": "sleep/slumber", "*bathei*": "deep/profound", "*dialegomenou*": "discussing/discoursing/reasoning", "*pleion*": "more/longer/extended time", "*katenechtheis*": "having been overcome/sunk down/fallen", "*epesen*": "fell/dropped/collapsed", "*tristegou*": "third story/third floor", "*ērthē*": "was taken up/lifted/picked up", "*nekros*": "dead/lifeless" } }
• 1 Cor 10:16 : 16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } }
• 1 Cor 11:17-34 : 17 { "verseID": "1 Corinthians.11.17", "source": "Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ, ὅτι οὐκ εἰς τὸ κρεῖττον, ἀλλʼ εἰς τὸ ἧττον συνέρχεσθε.", "text": "This *de* *paraggellōn* not *epainō*, *hoti* not for the *kreitton*, *all'* for the *hētton* you *synerchesthe*.", "grammar": { "Τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*paraggellōn*": "present active participle, nominative, masculine, singular - commanding/charging", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise/commend", "*hoti*": "conjunction - because/that", "οὐκ": "negative particle - not", "εἰς": "preposition with accusative - for/to", "*kreitton*": "comparative adjective, accusative, neuter, singular - better", "*all'*": "contraction of *alla* - but", "*hētton*": "comparative adjective, accusative, neuter, singular - worse", "*synerchesthe*": "present middle/passive indicative, 2nd person plural - you come together" }, "variants": { "*paraggellōn*": "commanding/charging/instructing", "*epainō*": "I praise/commend", "*kreitton*": "better/improvement", "*hētton*": "worse/detriment", "*synerchesthe*": "you come together/you assemble" } } 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } } 19 { "verseID": "1 Corinthians.11.19", "source": "Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.", "text": "It is necessary *gar* also *haireseis* among you *einai*, *hina* the *dokimoi* *phaneroi* *genōntai* among you.", "grammar": { "Δεῖ": "present active indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for/because", "καὶ": "conjunction - also/even", "*haireseis*": "accusative, feminine, plural - factions/sects", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*einai*": "present active infinitive - to be", "*hina*": "conjunction - so that/in order that", "*dokimoi*": "nominative, masculine, plural - approved/tested", "*phaneroi*": "nominative, masculine, plural - manifest/visible", "*genōntai*": "aorist middle subjunctive, 3rd person plural - may become", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you" }, "variants": { "Δεῖ": "it is necessary/must/inevitable", "*haireseis*": "factions/sects/divisions/parties", "*einai*": "to be/to exist", "*dokimoi*": "approved/tested/genuine", "*phaneroi*": "manifest/visible/evident", "*genōntai*": "may become/may be shown to be" } } 20 { "verseID": "1 Corinthians.11.20", "source": "Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.", "text": "*Synerchomenōn* therefore of you *epi* the same, not *estin* *Kyriakon* *deipnon* to *phagein*.", "grammar": { "*Synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "οὖν": "inferential conjunction - therefore/then", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*epi*": "preposition with accusative - to/for", "τὸ αὐτὸ": "accusative, neuter, singular - the same [place]", "οὐκ": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - it is", "*Kyriakon*": "accusative, neuter, singular - Lord's", "*deipnon*": "accusative, neuter, singular - supper/meal", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*Synerchomenōn*": "coming together/assembling", "*epi* τὸ αὐτὸ": "to the same [place]/together", "*Kyriakon*": "Lord's/belonging to the Lord", "*deipnon*": "supper/meal/dinner", "*phagein*": "to eat/to consume" } } 21 { "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } } 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } } 23 { "verseID": "1 Corinthians.11.23", "source": "Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, Ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον:", "text": "I *gar* *parelabon* from the *Kyriou* that which also I *paredōka* to you, *Hoti* the *Kyrios* *Iēsous* in the *nykti* in which he was *paredidoto* *elaben* *arton*:", "grammar": { "Ἐγὼ": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*parelabon*": "aorist active indicative, 1st person singular - I received", "ἀπὸ": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - of Lord", "ὃ": "relative pronoun, accusative, neuter, singular - which", "καὶ": "conjunction - also", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*Hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "ἐν": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "ᾗ": "relative pronoun, dative, feminine, singular - in which", "*paredidoto*": "imperfect passive indicative, 3rd person singular - was being betrayed", "*elaben*": "aorist active indicative, 3rd person singular - took", "*arton*": "accusative, masculine, singular - bread" }, "variants": { "*parelabon*": "I received/I obtained", "*Kyriou*": "Lord/master", "*paredōka*": "I delivered/I handed down/I transmitted", "*Kyrios*": "Lord/master", "*nykti*": "night", "*paredidoto*": "was being betrayed/was being handed over", "*elaben*": "took/received", "*arton*": "bread/loaf" } } 24 { "verseID": "1 Corinthians.11.24", "source": "Καὶ εὐχαριστήσας, ἔκλασεν, καὶ εἶπεν, Λάβετε, φαγετε: τοῦτό μού ἐστιν τὸ σῶμα, τὸ ὑπὲρ ὑμῶν κλώμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "And having *eucharistēsas*, he *eklasen*, and *eipen*, *Labete*, *phagete*: this of me *estin* the *sōma*, the *hyper* you *klōmenon*: this *poieite* for the my *anamnēsin*.", "grammar": { "Καὶ": "conjunction - and", "*eucharistēsas*": "aorist active participle, nominative, masculine, singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd person singular - broke", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Labete*": "aorist active imperative, 2nd person plural - take", "*phagete*": "aorist active imperative, 2nd person plural - eat", "τοῦτό": "demonstrative pronoun, nominative, neuter, singular - this", "μού": "personal pronoun, genitive, 1st person singular - of me", "*estin*": "present active indicative, 3rd person singular - is", "*sōma*": "nominative, neuter, singular - body", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*klōmenon*": "present passive participle, nominative, neuter, singular - being broken", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*eucharistēsas*": "having given thanks/having blessed", "*eklasen*": "broke/broke in pieces", "*eipen*": "said/spoke", "*Labete*": "take/receive", "*phagete*": "eat/consume", "*sōma*": "body", "*hyper*": "for/on behalf of/for the benefit of", "*klōmenon*": "being broken/being broken in pieces", "*poieite*": "do/perform/practice", "*anamnēsin*": "remembrance/memorial/recollection" } } 25 { "verseID": "1 Corinthians.11.25", "source": "Ὡσαύτως καὶ τὸ ποτήριον, μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "*Hōsautōs* also the *potērion*, after the *deipnēsai*, *legōn*, This the *potērion* the *kainē* *diathēkē* *estin* in the my *haimati*: this *poieite*, as often as *an* you *pinēte*, for the my *anamnēsin*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "καὶ": "conjunction - also", "*potērion*": "accusative, neuter, singular - cup", "μετὰ": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/to sup", "*legōn*": "present active participle, nominative, masculine, singular - saying", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "*potērion*": "nominative, neuter, singular - cup", "*kainē*": "nominative, feminine, singular - new", "*diathēkē*": "nominative, feminine, singular - covenant", "*estin*": "present active indicative, 3rd person singular - is", "ἐν": "preposition with dative - in", "ἐμῷ": "possessive pronoun, dative, neuter, singular - my", "*haimati*": "dative, neuter, singular - blood", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "ὁσάκις": "adverb - as often as", "*an*": "contingent particle - [indicates contingency]", "*pinēte*": "present active subjunctive, 2nd person plural - you drink", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*Hōsautōs*": "likewise/in the same manner", "*potērion*": "cup", "*deipnēsai*": "to dine/to sup/to eat", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/renewed", "*diathēkē*": "covenant/testament/agreement", "*haimati*": "blood", "*poieite*": "do/perform/practice", "ὁσάκις": "as often as/whenever", "*pinēte*": "you drink/you consume", "*anamnēsin*": "remembrance/memorial/recollection" } } 26 { "verseID": "1 Corinthians.11.26", "source": "Ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον, καὶ τὸ ποτήριον τοῦτο πίνητε, τὸν θάνατον τοῦ Κυρίου καταγγέλλετε ἄχρι οὗ ἂν ἔλθῃ.", "text": "*Hosakis* *gar* *an* *esthiēte* the *arton* this, and the *potērion* this *pinēte*, the *thanaton* of the *Kyriou* *katanggellete* until which *an* *elthē*.", "grammar": { "*Hosakis*": "adverb - as often as, whenever", "*gar*": "conjunction - for, because", "*an*": "particle - indicating contingency", "*esthiēte*": "present subjunctive, 2nd person plural - you might eat, you would eat", "*arton*": "accusative, masculine, singular - bread", "*potērion*": "accusative, neuter, singular - cup", "*pinēte*": "present subjunctive, 2nd person plural - you might drink, you would drink", "*thanaton*": "accusative, masculine, singular - death", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*katanggellete*": "present indicative, 2nd person plural - you proclaim, you announce", "*elthē*": "aorist subjunctive, 3rd person singular - he/she/it might come" }, "variants": { "*Hosakis*": "as often as, how many times, whenever", "*gar*": "for, because, since", "*an*": "conditional particle indicating potential or contingent action", "*esthiēte*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*potērion*": "cup, drinking vessel", "*pinēte*": "drink, consume liquid", "*thanaton*": "death, end of life", "*Kyriou*": "Lord, master, one who has authority", "*katanggellete*": "proclaim publicly, announce openly, declare", "*elthē*": "come, arrive, appear" } } 27 { "verseID": "1 Corinthians.11.27", "source": "Ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον, ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου, ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.", "text": "*Hōste* who *an* *esthiē* the *arton* this, or *pinē* the *potērion* of the *Kyriou*, *anaxiōs*, *enochos* *estai* of the *sōmatos* and *haimatos* of the *Kyriou*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*an*": "particle - indicating contingency", "*esthiē*": "present subjunctive, 3rd person singular - he/she might eat", "*arton*": "accusative, masculine, singular - bread", "*pinē*": "present subjunctive, 3rd person singular - he/she might drink", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*enochos*": "nominative, masculine, singular - liable, guilty", "*estai*": "future indicative, 3rd person singular - will be", "*sōmatos*": "genitive, neuter, singular - of the body", "*haimatos*": "genitive, neuter, singular - of the blood" }, "variants": { "*Hōste*": "therefore, consequently, so that", "*an*": "conditional particle indicating potential or contingent action", "*esthiē*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*pinē*": "drink, consume liquid", "*potērion*": "cup, drinking vessel", "*Kyriou*": "Lord, master, one who has authority", "*anaxiōs*": "unworthily, in an improper manner, disrespectfully", "*enochos*": "guilty, liable, answerable, subject to judgment", "*estai*": "will be, shall be", "*sōmatos*": "body, physical form", "*haimatos*": "blood, lifeblood" } } 28 { "verseID": "1 Corinthians.11.28", "source": "Δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω, καὶ ἐκ τοῦ ποτηρίου πινέτω.", "text": "*Dokimazetō* *de* *anthrōpos* *heauton*, and *houtōs* from the *artou* *esthietō*, and from the *potēriou* *pinetō*.", "grammar": { "*Dokimazetō*": "present imperative, 3rd person singular - let him examine, let him test", "*de*": "conjunction - but, and, now", "*anthrōpos*": "nominative, masculine, singular - man, person, human", "*heauton*": "accusative, masculine, reflexive pronoun - himself", "*houtōs*": "adverb - thus, in this manner, so", "*artou*": "genitive, masculine, singular - of bread", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*potēriou*": "genitive, neuter, singular - of the cup", "*pinetō*": "present imperative, 3rd person singular - let him drink" }, "variants": { "*Dokimazetō*": "examine, test, scrutinize, prove", "*de*": "but, and, now (transitional particle)", "*anthrōpos*": "human being, person, man (generic)", "*heauton*": "himself, oneself", "*houtōs*": "thus, in this way, so, consequently", "*artou*": "bread, loaf, food", "*esthietō*": "let him eat, he must eat", "*potēriou*": "cup, drinking vessel", "*pinetō*": "let him drink, he must drink" } } 29 { "verseID": "1 Corinthians.11.29", "source": "Ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.", "text": "The *gar* *esthiōn* and *pinōn* *anaxiōs*, *krima* to *heautō* *esthiei* and *pinei*, not *diakrinōn* the *sōma* of the *Kyriou*.", "grammar": { "*gar*": "conjunction - for, because", "*esthiōn*": "present participle, nominative, masculine, singular - eating, the one eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking, the one drinking", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*heautō*": "dative, masculine, reflexive pronoun - to/for himself", "*esthiei*": "present indicative, 3rd person singular - eats, is eating", "*pinei*": "present indicative, 3rd person singular - drinks, is drinking", "*diakrinōn*": "present participle, nominative, masculine, singular - discerning, distinguishing", "*sōma*": "accusative, neuter, singular - body", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*gar*": "for, because, since", "*esthiōn*": "eating, one who eats, consuming", "*pinōn*": "drinking, one who drinks, consuming", "*anaxiōs*": "unworthily, improperly, disrespectfully", "*krima*": "judgment, verdict, condemnation, sentence", "*heautō*": "to himself, for himself", "*esthiei*": "eats, consumes, partakes of", "*pinei*": "drinks, consumes liquid", "*diakrinōn*": "discerning, distinguishing, evaluating correctly, recognizing", "*sōma*": "body, physical form", "*Kyriou*": "Lord, master, one who has authority" } } 30 { "verseID": "1 Corinthians.11.30", "source": "Διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι, καὶ κοιμῶνται ἱκανοί.", "text": "*Dia* this among *hymin* *polloi* *astheneis* and *arrōstoi*, and *koimōntai* *hikanoi*.", "grammar": { "*Dia*": "preposition + accusative - because of, on account of", "*hymin*": "dative, plural - among you, in you", "*polloi*": "nominative, masculine, plural - many", "*astheneis*": "nominative, masculine, plural - weak, sick", "*arrōstoi*": "nominative, masculine, plural - ill, infirm", "*koimōntai*": "present indicative middle/passive, 3rd person plural - sleep, fall asleep", "*hikanoi*": "nominative, masculine, plural - many, considerable number, sufficient" }, "variants": { "*Dia*": "because of, on account of, for this reason", "*hymin*": "you (plural), among you", "*polloi*": "many, numerous", "*astheneis*": "weak, sick, feeble, without strength", "*arrōstoi*": "ill, infirm, sickly", "*koimōntai*": "sleep, fall asleep, die (euphemism)", "*hikanoi*": "many, sufficient, considerable number" } } 31 { "verseID": "1 Corinthians.11.31", "source": "Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα.", "text": "*Ei* *gar* *heautous* *diekrinomen*, not *an* *ekrinometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for, because", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*diekrinomen*": "imperfect indicative, 1st person plural - we were judging, we were discerning", "*an*": "particle - indicating contingency", "*ekrinometha*": "imperfect indicative passive, 1st person plural - we were being judged" }, "variants": { "*Ei*": "if, whether", "*gar*": "for, because, since", "*heautous*": "ourselves, oneselves", "*diekrinomen*": "judged, examined, discerned, distinguished", "*an*": "conditional particle indicating potential outcome", "*ekrinometha*": "were judged, were being judged, would be judged" } } 32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } } 33 { "verseID": "1 Corinthians.11.33", "source": "Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν, ἀλλήλους ἐκδέχεσθε.", "text": "*Hōste*, *adelphoi* of me, *synerchomenoi* for the *phagein*, *allēlous* *ekdechesthe*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*adelphoi*": "vocative, masculine, plural - brothers, siblings", "*synerchomenoi*": "present participle middle, nominative, masculine, plural - coming together", "*phagein*": "aorist infinitive - to eat", "*allēlous*": "accusative, masculine, plural - one another", "*ekdechesthe*": "present imperative middle, 2nd person plural - wait for, receive" }, "variants": { "*Hōste*": "therefore, consequently, so then", "*adelphoi*": "brothers, fellow believers, siblings", "*synerchomenoi*": "coming together, assembling, gathering", "*phagein*": "to eat, to consume food", "*allēlous*": "one another, each other", "*ekdechesthe*": "wait for, receive, welcome, expect" } } 34 { "verseID": "1 Corinthians.11.34", "source": "Εἴ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω· ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.", "text": "*Ei* *de* *tis* *peina*, in *oikō* *esthietō*; *hina* not into *krima* *synerchēsthe*. The *de* *loipa* as *an* *elthō* *diataxomai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but, and, now", "*tis*": "nominative, masculine, singular - anyone, someone", "*peina*": "present indicative, 3rd person singular - is hungry", "*oikō*": "dative, masculine, singular - at home, in a house", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*hina*": "conjunction - in order that, so that", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*synerchēsthe*": "present subjunctive, 2nd person plural - you might come together", "*loipa*": "accusative, neuter, plural - remaining matters, other things", "*an*": "particle - indicating contingency", "*elthō*": "aorist subjunctive, 1st person singular - I might come", "*diataxomai*": "future indicative middle, 1st person singular - I will set in order" }, "variants": { "*Ei*": "if, whether", "*de*": "but, and, now (transitional particle)", "*tis*": "anyone, someone, a certain one", "*peina*": "is hungry, hungers", "*oikō*": "house, home, household", "*esthietō*": "let him eat, he must eat", "*hina*": "so that, in order that, that", "*krima*": "judgment, condemnation, sentence", "*synerchēsthe*": "come together, assemble, gather", "*loipa*": "remaining things, other matters, the rest", "*an*": "conditional particle indicating potential or contingent action", "*elthō*": "come, arrive, return", "*diataxomai*": "will set in order, will arrange, will direct" } }
• 1 Cor 15:10 : 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }
• Acts 20:31 : 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• John 20:26 : 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }
• Neh 8:3 : 3 { "verseID": "Nehemiah.8.3", "source": "וַיִּקְרָא־בוֹ֩ לִפְנֵ֨י הָרְח֜וֹב אֲשֶׁ֣ר ׀ לִפְנֵ֣י שַֽׁעַר־הַמַּ֗יִם מִן־הָאוֹר֙ עַד־מַחֲצִ֣ית הַיּ֔וֹם נֶ֛גֶד הָאֲנָשִׁ֥ים וְהַנָּשִׁ֖ים וְהַמְּבִינִ֑ים וְאָזְנֵ֥י כָל־הָעָ֖ם אֶל־סֵ֥פֶר הַתּוֹרָֽה׃", "text": "*wə-yiqrāʾ-bô lipnê hārəḥôb* which *lipnê šaʿar-hammayim min-hāʾôr* until-*maḥăṣît hayyôm neged hāʾănāšîm wə-hannāšîm wə-hamməbînîm wə-ʾoznê* all-*hāʿām* to-*sēper hattôrâ*", "grammar": { "*wə-yiqrāʾ-bô*": "conjunction + qal imperfect 3rd person masculine singular + preposition with 3rd person masculine singular suffix - and he read in it", "*lipnê*": "preposition + construct noun - before/in front of", "*hārəḥôb*": "definite noun, masculine singular - the square/open place", "*šaʿar-hammayim*": "construct phrase - gate of the water", "*min-hāʾôr*": "preposition + definite noun, masculine singular - from the light/daybreak", "*maḥăṣît*": "noun, feminine singular construct - half of", "*hayyôm*": "definite noun, masculine singular - the day", "*neged*": "preposition - before/in front of", "*hāʾănāšîm*": "definite noun, masculine plural - the men", "*wə-hannāšîm*": "conjunction + definite noun, feminine plural - and the women", "*wə-hamməbînîm*": "conjunction + definite hiphil participle, masculine plural - and those who understand", "*wə-ʾoznê*": "conjunction + noun, feminine dual construct - and ears of", "*hāʿām*": "definite noun, masculine singular - the people", "*sēper*": "noun, masculine singular - book/scroll", "*hattôrâ*": "definite noun, feminine singular - the law" }, "variants": { "*hāʾôr*": "light/daybreak/morning", "*maḥăṣît*": "half/middle/midpoint", "*hamməbînîm*": "those who understand/comprehend/perceive", "*sēper*": "book/scroll/document" } }
• Neh 9:3 : 3 { "verseID": "Nehemiah.9.3", "source": "וַיָּק֙וּמוּ֙ עַל־עָמְדָ֔ם וַֽיִּקְרְא֗וּ בְּסֵ֨פֶר תּוֹרַ֧ת יְהוָ֛ה אֱלֹהֵיהֶ֖ם רְבִעִ֣ית הַיּ֑וֹם וּרְבִעִית֙ מִתְוַדִּ֣ים וּמִֽשְׁתַּחֲוִ֔ים לַיהוָ֖ה אֱלֹהֵיהֶֽם׃ פ", "text": "And *wayyāqûmû* upon-*ʿomdām* and *wayyiqrəʾû* in *sēper* *tôrat* *YHWH* *ʾĕlōhêhem* *rəḇiʿît* the *yôm*, and *rəḇiʿît* *mitwaddîm* and *mištaḥăwîm* to *YHWH* *ʾĕlōhêhem*.", "grammar": { "*wayyāqûmû*": "qal imperfect consecutive 3rd person plural - and they arose/stood", "*ʿomdām*": "masculine singular with 3rd person masculine plural suffix - their place/standing", "*wayyiqrəʾû*": "qal imperfect consecutive 3rd person plural - and they read/called", "*sēper*": "masculine singular construct - book/scroll of", "*tôrat*": "feminine singular construct - law/instruction of", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhêhem*": "masculine plural with 3rd person masculine plural suffix - their God", "*rəḇiʿît*": "feminine singular - fourth part", "*yôm*": "masculine singular - day", "*mitwaddîm*": "hitpael participle masculine plural - confessing", "*mištaḥăwîm*": "hitpael participle masculine plural - bowing down/worshiping" }, "variants": { "*ʿomdām*": "their place/station/position", "*wayyiqrəʾû*": "and they read/called/proclaimed", "*sēper*": "book/scroll/document", "*tôrat*": "law/instruction/teaching", "*rəḇiʿît*": "fourth part/quarter", "*mitwaddîm*": "confessing/acknowledging", "*mištaḥăwîm*": "bowing down/prostrating/worshiping" } }
• Mark 16:9 : 9 { "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }
• Luke 22:19 : 19 { "verseID": "Luke.22.19", "source": "¶Καὶ λαβὼν ἄρτον, εὐχαριστήσας, ἔκλασεν, καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "¶ And *labōn* *arton*, having *eucharistēsas*, he *eklasen*, and *edōken* to them, *legōn*, This *estin* the *sōma* of me, the [one] for you *didomenon*: this *poieite* into the *emēn* *anamnēsin*.", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*arton*": "accusative masculine singular - bread", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd singular - he broke", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*autois*": "dative masculine plural - to them", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*estin*": "present active indicative, 3rd singular - is", "*sōma*": "nominative neuter singular - body", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*didomenon*": "present passive participle, nominative neuter singular - being given", "*poieite*": "present active imperative, 2nd plural - do/make", "*eis*": "preposition with accusative - into/for", "*emēn*": "accusative feminine singular - my", "*anamnēsin*": "accusative feminine singular - remembrance" }, "variants": { "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eklasen*": "broke/broke into pieces", "*edōken*": "gave/handed over", "*legōn*": "saying/speaking", "*sōma*": "body/physical form", "*didomenon*": "being given/offered/delivered", "*poieite*": "do/make/practice/perform", "*anamnēsin*": "remembrance/memorial/recollection" } }
• 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }