Verse 10

{ "verseID": "Acts.23.10", "source": "Πολλῆς δὲ γενομένης στάσεως, εὐλαβηθεὶς ὁ χιλίαρχος, μὴ διασπασθῇ ὁ Παῦλος ὑπʼ αὐτῶν, ἐκέλευσεν τὸ στράτευμα καταβῆναι, καὶ ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν, ἄγειν τε εἰς τὴν παρεμβολήν.", "text": "*Pollēs* *de* *genomenēs* *staseōs*, *eulabētheis* the *chiliarchos*, lest *diaspasthē* the *Paulos* by them, *ekeleusen* the *strateuma* *katabēnai*, and *harpasai* him from *mesou* of-them, *agein* *te* into the *parembolēn*.", "grammar": { "*Pollēs*": "genitive feminine singular - much/great", "*de*": "postpositive particle - but/and", "*genomenēs*": "aorist middle participle, genitive feminine singular - having arisen", "*staseōs*": "genitive feminine singular - dissension/riot", "*eulabētheis*": "aorist passive participle, nominative masculine singular - having feared/been concerned", "*chiliarchos*": "nominative masculine singular - commander/tribune", "*diaspasthē*": "aorist passive subjunctive, 3rd person singular - he might be torn apart", "*Paulos*": "nominative masculine singular - Paul", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*strateuma*": "accusative neuter singular - troops/soldiers", "*katabēnai*": "aorist active infinitive - to go down", "*harpasai*": "aorist active infinitive - to seize/take by force", "*mesou*": "genitive neuter singular - middle/midst", "*agein*": "present active infinitive - to lead/bring", "*te*": "enclitic conjunction - and", "*parembolēn*": "accusative feminine singular - barracks/fortress" }, "variants": { "*Pollēs*": "great/violent/severe", "*staseōs*": "dissension/riot/disturbance/uprising", "*eulabētheis*": "fearing/being afraid/becoming alarmed", "*chiliarchos*": "commander/tribune (officer in charge of a thousand men)", "*diaspasthē*": "torn apart/pulled to pieces/violently treated", "*strateuma*": "soldiers/troops/military detachment", "*katabēnai*": "go down/descend/come down", "*harpasai*": "seize/snatch/take by force", "*parembolēn*": "barracks/fortress/military quarters" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da det oppsto mye strid, fryktet høvdingen at Paulus skulle bli revet i stykker av dem, og befalte soldatene å gå ned og ta ham med makt bort fra dem, og føre ham inn i festningen.

• NT, oversatt fra gresk

  Da det ble stor uro, ble kommandanten redd for at Paul skulle bli revet i stykker av dem, og han befalte soldatene å gå ned og ta ham bort fra midten av dem og føre ham til leiren.

• Norsk King James

  Og da det ble en stor strid, befalte hærføreren, i frykt for at Paulus skulle bli revet i stykker av dem, soldatene å gå ned og ta ham med makt fra dem, og føre ham inn i festningen.

• Modernisert Norsk Bibel 1866

  Da striden ble voldsom, fryktet kommandanten at Paulus skulle bli revet i stykker av dem, så han befalte soldatene å gå ned, gripe ham ut av mengden og føre ham inn i borgen.

• KJV/Textus Receptus til norsk

  Men da det ble stor strid, ble ilde til mote for høvedsmannen, som fryktet at Paulus skulle bli revet i stykker av dem; og han bød at krigsfolket skulle gå ned og rive ham ut og føre ham inn i festningen.

• Den norske oversettelsen av Det Nye Testamente

  Da striden ble voldsom, fryktet kommandanten for at Paulus skulle bli revet i stykker av dem, og beordret soldatene til å gå ned, ta ham fra dem med makt og føre ham inn i festningen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da det oppsto stor strid, fryktet kommandanten for at Paulus skulle bli revet i stykker av dem. Han befalte derfor soldatene å gå ned, ta ham med makt fra dem og føre ham inn i borgen.

• o3-mini KJV Norsk

  Da den store striden brøt ut, ble overhovedskapteinen redd for at Paulus skulle bli slagd i stykker av dem. Han befalte derfor soldatene å gå ned, ta ham med makt ut av mengden og føre ham inn til borgen.

• gpt4.5-preview

  Da det brøt ut en voldsom strid, fryktet den øverste offiseren at Paulus skulle bli revet i stykker av dem. Derfor ga han ordre til soldatene om å gå ned og rive ham løs med makt fra flokken og føre ham inn i festningen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da det brøt ut en voldsom strid, fryktet den øverste offiseren at Paulus skulle bli revet i stykker av dem. Derfor ga han ordre til soldatene om å gå ned og rive ham løs med makt fra flokken og føre ham inn i festningen.

• Lingvistisk bibeloversettelse fra grunntekst

  Det ble en stor oppstandelse, og kommandanten, som var redd for at Paulus skulle bli revet i stykker av dem, befalte troppene å gå ned og ta ham fra dem med makt og føre ham inn i borgen.

• Linguistic Bible Translation from Source Texts

  When the dissension became violent, the commander, fearing that Paul might be torn apart by them, ordered the troops to go down and take him by force from among them and bring him into the barracks.

• NT, oversatt fra gresk Aug2024

  Da det ble stor strid, fryktet kommandanten at Paulus skulle bli revet i stykker av dem, og befalte soldatene å gå ned og ta ham fra dem med makt og føre ham inn i festningen.

• Original Norsk Bibel 1866

  Men da Striden blev heftig, frygtede den øverste Høvedsmand, at Paulus skulde sønderslides af dem, og befoel Krigsfolket at gaae ned og rive ham ud fra dem, og at føre ham ind i Fæstningen.

• King James Version 1769 (Standard Version)

  And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

• KJV 1769 norsk

  Da det oppsto en stor strid, fryktet den øverste kapteinen for at Paulus skulle bli revet i stykker av dem. Han befalte soldatene å gå ned, ta Paulus med makt fra dem og føre ham til festningen.

• KJV1611 - Moderne engelsk

  And when there arose a great dissension, the chief captain, fearing that Paul might be torn to pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

• King James Version 1611 (Original)

  And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

• Norsk oversettelse av Webster

  Da det ble stor strid, fryktet hærføreren at Paulus ville bli revet i stykker av dem, og befalte soldatene å gå ned og ta ham bort med makt fra deres midte, og føre ham inn i kasernen.

• Norsk oversettelse av Youngs Literal Translation

  Da striden ble stor, ble kommandanten redd for at Paulus skulle bli revet i stykker av dem og befalte soldatene å gå ned og ta ham fra dem med makt og føre ham inn i borgen.

• Norsk oversettelse av ASV1901

  Da striden ble stor, fryktet kommandanten for at Paulus skulle bli revet i stykker av dem, og han befalte soldatene å gå ned og ta ham fra dem med makt og bringe ham inn i borgen.

• Norsk oversettelse av BBE

  Da striden ble meget voldsom, ble kommandanten redd for at Paulus skulle bli revet i stykker av dem, og ga ordre til soldatene om å ta ham med makt bort fra dem og føre ham til festningen.

• Tyndale Bible (1526/1534)

  And when ther arose greate debate the captayne fearynge lest Paul shuld have bene pluckt asondre of them comaunded the soudiers to goo doune and to take him from amonge them and to bringe him into the castle.

• Coverdale Bible (1535)

  But whan the discension was greate, ye vpper captayne feared, that Paul shulde haue bene pluckte a sonder of them, and commaunded the soudyers to go downe, and to take him from them, and to brynge him in to the castell.

• Geneva Bible (1560)

  And when there was a great dissension, the chiefe captaine, fearing lest Paul should haue bene pulled in pieces of them, commaunded the souldiers to go downe, and take him from among them, and to bring him into the castel.

• Bishops' Bible (1568)

  And when there arose a great debate, the chiefe captayne, fearyng lest Paul shoulde haue ben pluckt asunder of the, comaunded the souldiers to go downe, and to take him from among them, and to bryng hym into the castle.

• Authorized King James Version (1611)

  And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring [him] into the castle.

• Webster's Bible (1833)

  When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

• Young's Literal Translation (1862/1898)

  and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring `him' to the castle.

• American Standard Version (1901)

  And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.

• Bible in Basic English (1941)

  And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.

• World English Bible (2000)

  When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

• NET Bible® (New English Translation)

  When the argument became so great the commanding officer feared that they would tear Paul to pieces, he ordered the detachment to go down, take him away from them by force, and bring him into the barracks.

Referenced Verses

• Acts 22:24 : 24 { "verseID": "Acts.22.24", "source": "Ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν· ἵνα ἐπιγνῷ διʼ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.", "text": "*Ekeleusen* him the *chiliarchos agesthai* into the *parembolēn*, *eipōn mastixi anetazesthai* him; in order that *epignō* for what *aitian* thus *epephōnoun* to him.", "grammar": { "*Ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*agesthai*": "present passive infinitive - to be led/brought", "*parembolēn*": "accusative, feminine, singular - barracks/fortress", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*mastixi*": "dative, feminine, plural - whips/scourges", "*anetazesthai*": "present passive infinitive - to be examined", "*epignō*": "aorist active subjunctive, 3rd person singular - he might know/find out", "*aitian*": "accusative, feminine, singular - cause/reason", "*epephōnoun*": "imperfect active indicative, 3rd person plural - they were shouting" }, "variants": { "*Ekeleusen*": "commanded/ordered/directed", "*chiliarchos*": "commander/tribune/military officer", "*agesthai*": "to be brought/to be led/to be taken", "*parembolēn*": "barracks/fortress/camp", "*mastixi anetazesthai*": "to be examined by scourging/to be interrogated under flogging", "*epignō*": "he might know/learn/discover", "*aitian*": "reason/cause/charge", "*epephōnoun*": "were shouting/were calling out/were crying against" } }
• Acts 23:16 : 16 { "verseID": "Acts.23.16", "source": "Ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου τὴν ἐνέδραν, παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολήν, ἀπήγγειλεν τῷ Παύλῳ.", "text": "*Akousas* *de* the *huios* of-the *adelphēs* of-*Paulou* the *enedran*, *paragenomenos* and *eiselthōn* into the *parembolēn*, *apēngeilen* to-the *Paulō*.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "postpositive particle - but/and", "*huios*": "nominative masculine singular - son", "*adelphēs*": "genitive feminine singular - of sister", "*Paulou*": "genitive masculine singular - of Paul", "*enedran*": "accusative feminine singular - ambush/plot", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*parembolēn*": "accusative feminine singular - barracks", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported" }, "variants": { "*Akousas*": "having heard/learned of/been informed of", "*huios tēs adelphēs*": "nephew (literally 'son of the sister')", "*enedran*": "ambush/plot/trap/lying in wait", "*paragenomenos*": "having arrived/come/appeared", "*eiselthōn*": "having entered/gone in", "*parembolēn*": "barracks/fortress/camp", "*apēngeilen*": "reported/told/announced" } }
• Acts 23:27 : 27 { "verseID": "Acts.23.27", "source": "Τὸν ἄνδρα τοῦτον συλληφθέντα ὑπὸ τῶν Ἰουδαίων, καὶ μέλλοντα ἀναιρεῖσθαι ὑπʼ αὐτῶν: Ἐπιστὰς σὺν τῷ στρατεύματι, ἐξειλόμην αὐτόν, μαθὼν ὅτι Ῥωμαῖός ἐστιν.", "text": "The *andra* this *syllēphthenta* by the *Ioudaiōn*, and *mellonta* *anaireisthai* by them: *Epistas* with the *strateumati*, *exeilomēn* him, *mathōn* that *Rōmaios* *estin*.", "grammar": { "*andra*": "accusative masculine singular - man", "*syllēphthenta*": "aorist passive participle, accusative masculine singular - having been arrested", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*mellonta*": "present active participle, accusative masculine singular - being about to", "*anaireisthai*": "present passive infinitive - to be killed", "*Epistas*": "aorist active participle, nominative masculine singular - having come upon", "*strateumati*": "dative neuter singular - troop", "*exeilomēn*": "aorist middle indicative, 1st person singular - I rescued", "*mathōn*": "aorist active participle, nominative masculine singular - having learned", "*Rōmaios*": "nominative masculine singular - Roman", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*syllēphthenta*": "arrested/seized/taken", "*mellonta*": "about to/going to", "*anaireisthai*": "be killed/executed/murdered", "*Epistas*": "having arrived/coming upon/intervening", "*strateumati*": "troops/army/soldiers", "*exeilomēn*": "rescued/delivered/saved", "*mathōn*": "having learned/discovered/found out" } }
• Acts 23:32 : 32 { "verseID": "Acts.23.32", "source": "Τῇ δὲ ἐπαύριον ἐάσαντες τοὺς ἱππεῖς πορεύεσθαι σὺν αὐτῷ, ὑπέστρεψαν εἰς τὴν παρεμβολήν:", "text": "On-the *de* *epaurion* *easantes* the *hippeis* *poreuesthai* with him, *hypestrepsan* into the *parembolēn*:", "grammar": { "*de*": "postpositive particle - but/and", "*epaurion*": "adverb - next day", "*easantes*": "aorist active participle, nominative masculine plural - having allowed", "*hippeis*": "accusative masculine plural - horsemen", "*poreuesthai*": "present middle infinitive - to proceed", "*hypestrepsan*": "aorist active indicative, 3rd person plural - they returned", "*parembolēn*": "accusative feminine singular - barracks" }, "variants": { "*epaurion*": "next day/following day/morrow", "*easantes*": "having allowed/permitted/let", "*hippeis*": "horsemen/cavalry", "*poreuesthai*": "to proceed/go/travel", "*hypestrepsan*": "returned/went back", "*parembolēn*": "barracks/fortress/camp" } }
• Jas 1:19 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } }
• Jas 3:14-4:2 : 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } } 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } } 2 { "verseID": "James.4.2", "source": "Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε: φονεύετε, καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν: μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε δὲ, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς.", "text": "You *epithymeite*, and not *echete*: you *phoneuete*, and you *zēloute*, and not you *dynasthe epitychein*: you *machesthe* and you *polemeite*, not *echete* *de*, through the not *aiteisthai* you.", "grammar": { "*epithymeite*": "present active indicative, 2nd plural - desire/lust", "*echete*": "present active indicative, 2nd plural - have/possess", "*phoneuete*": "present active indicative, 2nd plural - murder/kill", "*zēloute*": "present active indicative, 2nd plural - covet/envy/are zealous", "*dynasthe*": "present middle/passive indicative, 2nd plural - are able/can", "*epitychein*": "aorist active infinitive - obtain/achieve", "*machesthe*": "present middle/passive indicative, 2nd plural - fight/quarrel", "*polemeite*": "present active indicative, 2nd plural - wage war/battle", "*de*": "conjunction - but/and/now", "*aiteisthai*": "present middle/passive infinitive - ask/request" }, "variants": { "*epithymeite*": "desire/lust/crave", "*phoneuete*": "murder/kill/slay", "*zēloute*": "are jealous/covet/envy/are zealous", "*epitychein*": "obtain/achieve/acquire", "*machesthe*": "fight/quarrel/contend", "*polemeite*": "wage war/battle/fight", "*aiteisthai*": "ask/request/beg" } }
• Ps 7:2 : 2 { "verseID": "Psalms.7.2", "source": "יְהוָ֣ה אֱ֭לֹהַי בְּךָ֣ חָסִ֑יתִי הוֹשִׁיעֵ֥נִי מִכָּל־רֹ֝דְפַ֗י וְהַצִּילֵֽנִי׃", "text": "*YHWH* *ʾĕlōhay* in-you *ḥāsîtî* *hôshîʿēnî* from-all-*rōdəpay* *wəhaṣṣîlēnî*", "grammar": { "*YHWH*": "divine name", "*ʾĕlōhay*": "noun, masculine, plural construct with 1st person singular suffix - my God", "*bəḵā*": "preposition with 2nd person masculine singular suffix - in you", "*ḥāsîtî*": "verb, qal perfect, 1st person singular - I have taken refuge", "*hôshîʿēnî*": "verb, hiphil imperative, masculine singular with 1st person singular suffix - save me", "*mikkāl-rōdəpay*": "preposition + noun, masculine plural with 1st person singular suffix - from all my pursuers", "*wəhaṣṣîlēnî*": "conjunction + verb, hiphil imperative, masculine singular with 1st person singular suffix - and deliver me" }, "variants": { "*ḥāsîtî*": "taken refuge/sought protection/trusted", "*hôshîʿēnî*": "save me/rescue me/help me", "*rōdəpay*": "pursuers/persecutors/those who chase me", "*haṣṣîlēnî*": "deliver me/rescue me/save me" } }
• Ps 50:22 : 22 { "verseID": "Psalms.50.22", "source": "בִּֽינוּ־נָ֣א זֹ֭את שֹׁכְחֵ֣י אֱל֑וֹהַּ פֶּן־אֶ֝טְרֹ֗ף וְאֵ֣ין מַצִּֽיל׃", "text": "*Binu*-*na* this *shochechei* *Eloah* lest-*etroph* and-none *matsil*", "grammar": { "*Binu*": "verb, Qal imperative, masculine plural - understand/consider", "*na*": "particle - now/please", "*shochechei*": "verb, Qal participle, masculine plural construct - forgetters of", "*Eloah*": "noun, masculine, singular - God", "*etroph*": "verb, Qal imperfect, 1st person singular - I will tear", "*matsil*": "verb, Hiphil participle, masculine singular - deliverer" }, "variants": { "*binu-na*": "understand now/please consider", "*shochechei*": "those who forget/forgetters of", "*etroph*": "I will tear in pieces/rend" } }
• Mic 3:3 : 3 { "verseID": "Micah.3.3", "source": "וַאֲשֶׁ֣ר אָכְלוּ֮ שְׁאֵ֣ר עַמִּי֒ וְעוֹרָם֙ מֵעֲלֵיהֶ֣ם הִפְשִׁ֔יטוּ וְאֶת־עַצְמֹֽתֵיהֶ֖ם פִּצֵּ֑חוּ וּפָרְשׂוּ֙ כַּאֲשֶׁ֣ר בַּסִּ֔יר וּכְבָשָׂ֖ר בְּת֥וֹךְ קַלָּֽחַת׃", "text": "And-who *ʾāklû* *šĕʾēr* *ʿammî* and-*ʿôrām* from-upon-them *hipšîṭû* and-*ʾet*-*ʿaṣmōtêhem* *piṣṣēḥû* and-*pārĕśû* like-that-which in-the-*sîr* and-like-*bāśār* in-midst *qallāḥat*", "grammar": { "*ʾāklû*": "3rd person plural qal perfect - they ate/devoured", "*šĕʾēr*": "masculine singular construct - flesh of", "*ʿammî*": "masculine singular noun with 1st person singular suffix - my people", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*hipšîṭû*": "3rd person plural hiphil perfect - they stripped off", "*ʿaṣmōtêhem*": "feminine plural noun with 3rd person masculine plural suffix - their bones", "*piṣṣēḥû*": "3rd person plural piel perfect - they broke in pieces", "*pārĕśû*": "3rd person plural qal perfect - they spread out/divided", "*sîr*": "masculine singular noun - pot", "*bāśār*": "masculine singular noun - flesh/meat", "*qallāḥat*": "feminine singular noun - caldron/pot" }, "variants": { "*ʾāklû*": "they ate/devoured/consumed", "*šĕʾēr*": "flesh/meat/food/kin", "*hipšîṭû*": "they stripped off/flayed", "*piṣṣēḥû*": "they broke in pieces/shattered/crushed", "*pārĕśû*": "they spread out/scattered/divided", "*sîr*": "pot/kettle", "*bāśār*": "flesh/meat/body", "*qallāḥat*": "caldron/cooking pot" } }
• Acts 19:28-31 : 28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } } 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } } 30 { "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } } 31 { "verseID": "Acts.19.31", "source": "Τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτόν, παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.", "text": "*Tines de kai tōn Asiarchōn*, *ontes autō philoi*, *pempsantes pros auton*, *parekaloun mē dounai heauton eis to theatron*.", "grammar": { "*Tines*": "nominative, masculine, plural - some", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*tōn Asiarchōn*": "genitive, masculine, plural - of the Asiarchs", "*ontes*": "present participle, nominative, masculine, plural - being", "*autō*": "dative, masculine, singular - to him", "*philoi*": "nominative, masculine, plural - friends", "*pempsantes*": "aorist participle, nominative, masculine, plural - having sent", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*parekaloun*": "imperfect, 3rd plural, indicative - were urging", "*mē*": "negative particle - not", "*dounai*": "aorist infinitive - to give", "*heauton*": "accusative, masculine, singular - himself", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater" }, "variants": { "*Asiarchōn*": "Asiarchs/chief officials of Asia", "*ontes*": "being/who were", "*philoi*": "friends/dear ones", "*pempsantes*": "having sent/dispatched", "*parekaloun*": "were urging/begging/exhorting", "*dounai*": "to give/venture/risk", "*heauton*": "himself", "*theatron*": "theater/spectacle" } }
• Acts 21:30-36 : 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } } 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } } 32 { "verseID": "Acts.21.32", "source": "Ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχους, κατέδραμεν ἐπʼ αὐτούς: οἱ δέ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας, ἐπαύσαντο τύπτοντες τὸν Παῦλον.", "text": "Who immediately *paralabōn* *stratiōtas* and *hekatontarchous*, *katedramen* upon them: they *de* *idontes* the *chiliarchon* and the *stratiōtas*, *epausanto* *typtontes* the *Paulon*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*stratiōtas*": "accusative masculine plural - soldiers", "*hekatontarchous*": "accusative masculine plural - centurions", "*katedramen*": "aorist active indicative, 3rd person singular - ran down", "*de*": "post-positive particle - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*chiliarchon*": "accusative masculine singular - commander", "*stratiōtas*": "accusative masculine plural - soldiers", "*epausanto*": "aorist middle indicative, 3rd person plural - they stopped", "*typtontes*": "present active participle, nominative masculine plural - beating", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*paralabōn*": "having taken/taking along", "*stratiōtas*": "soldiers/troops", "*hekatontarchous*": "centurions/captains", "*katedramen*": "ran down/charged down/hurried down", "*idontes*": "having seen/when they saw", "*epausanto*": "they stopped/ceased/desisted", "*typtontes*": "beating/striking/hitting" } } 33 { "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } } 34 { "verseID": "Acts.21.34", "source": "Ἄλλοι δὲ ἄλλο τι ἐβόων ἐν τῷ ὄχλῳ: μὴ δυνάμενος δὲ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον, ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν.", "text": "Some *de* another thing *eboōn* in the *ochlō*: not *dynamenos* *de* *gnōnai* the *asphales* because of the *thorybon*, *ekeleusen* *agesthai* him into the *parembolēn*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*eboōn*": "imperfect active indicative, 3rd person plural - were shouting", "*ochlō*": "dative masculine singular - crowd", "*dynamenos*": "present middle participle, nominative masculine singular - being able", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative neuter singular - certain thing", "*thorybon*": "accusative masculine singular - uproar", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*agesthai*": "present passive infinitive - to be led", "*parembolēn*": "accusative feminine singular - barracks" }, "variants": { "*eboōn*": "were shouting/crying out/yelling", "*ochlō*": "crowd/mob/multitude", "*dynamenos*": "being able/capable", "*gnōnai*": "to know/learn/ascertain", "*asphales*": "certain thing/facts/truth", "*thorybon*": "uproar/commotion/disturbance", "*agesthai*": "to be led/brought/taken", "*parembolēn*": "barracks/fortress/military quarters" } } 35 { "verseID": "Acts.21.35", "source": "Ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη, βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου.", "text": "When *de* *egeneto* upon the *anabathmous*, *synebē*, *bastazesthai* him by the *stratiōtōn* because of the *bian* of the *ochlou*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd person singular - he came", "*anabathmous*": "accusative masculine plural - steps", "*synebē*": "aorist active indicative, 3rd person singular - it happened", "*bastazesthai*": "present passive infinitive - to be carried", "*stratiōtōn*": "genitive masculine plural - of soldiers", "*bian*": "accusative feminine singular - violence", "*ochlou*": "genitive masculine singular - of crowd" }, "variants": { "*egeneto*": "he came/arrived/reached", "*anabathmous*": "steps/stairs/flight of stairs", "*synebē*": "it happened/occurred/came about", "*bastazesthai*": "to be carried/borne/lifted", "*bian*": "violence/force/strength", "*ochlou*": "crowd/mob/multitude" } } 36 { "verseID": "Acts.21.36", "source": "Ἠκολούθει γὰρ τὸ πλῆθος τοῦ λαοῦ, κρᾶζον, Αἶρε αὐτόν.", "text": "*Ēkolouthei* *gar* the *plēthos* of the *laou*, *krazon*, *Aire* him.", "grammar": { "*Ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*gar*": "post-positive causal particle - for", "*plēthos*": "nominative neuter singular - multitude", "*laou*": "genitive masculine singular - of people", "*krazon*": "present active participle, nominative neuter singular - crying out", "*Aire*": "present active imperative, 2nd person singular - take away" }, "variants": { "*Ēkolouthei*": "was following/coming after/accompanying", "*plēthos*": "multitude/crowd/throng", "*laou*": "people/crowd/populace", "*krazon*": "crying out/shouting/screaming", "*Aire*": "take away/remove/kill" } }