Verse 9

{ "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og det oppsto et stort rop; og skriftlærde som var av fariseernes parti sto opp og stridte, og sa: "Vi finner ingen ondskap i dette mennesket; men hvis en ånd eller en engel har talt til ham, må vi ikke stride mot Gud."

• NT, oversatt fra gresk

  Det ble et stort ramaskrik, og fariseernes skriftlærde sto opp og begynte å stride, og sa: "Vi finner ikke noe ondt i denne mannen; men hvis en ånd eller en engel har talt til ham, må vi ikke stride imot Gud!"

• Norsk King James

  Og det oppstod et stort rop; og de skriftlærde som var av fariseernes parti, sto opp og stridte og sa: Vi finner ingen vondskap på denne mannen: men hvis en ånd eller en engel har talt til ham, la oss ikke kjempe mot Gud.

• Modernisert Norsk Bibel 1866

  Det oppsto et stort skrik, og noen skriftlærde fra fariseernes flokk reiste seg og protesterte heftig: Vi finner ingen skyld hos dette mennesket, men dersom en ånd eller en engel har talt med ham, så må vi ikke kjempe mot Gud.

• KJV/Textus Receptus til norsk

  Da ble det et stort rop, og noen av de skriftlærde på fariseernes side reiste seg og stridde hårdt og sa: Vi finner intet ondt i denne mann, men om en ånd eller en engel har talt til ham, la oss ikke stride mot Gud.

• Den norske oversettelsen av Det Nye Testamente

  Det oppstod stor rop og skrik, og noen av de skriftlærde blant fariseernes parti reiste seg og stridslystent sa: «Vi finner ingen feil i denne mannen. Tenk om en ånd eller en engel har talt til ham; la oss ikke stride mot Gud.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det oppsto en stor rop, og noen av de skriftlærde som var av fariseerne tok ordet og stridde seg imot, og sa: Vi finner intet ondt i denne mann; men hvis en ånd eller en engel har talt til ham, la oss ikke kjempe mot Gud.

• o3-mini KJV Norsk

  Så oppsto det et stort opprør, og de skriftlærde som stod på fariseernes side reiste seg og hevdet: «Vi finner ingen skyld hos denne mannen; men om en ånd eller en engel har talt til ham, bør vi ikke kjempe mot Gud.»

• gpt4.5-preview

  Så ble det et voldsomt rop, og de skriftlærde fra fariseerpartiet reiste seg og protesterte kraftig, idet de sa: «Vi finner ingen ondskap hos denne mannen. Men dersom en ånd eller en engel har snakket til ham, må vi ikke kjempe imot Gud.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Så ble det et voldsomt rop, og de skriftlærde fra fariseerpartiet reiste seg og protesterte kraftig, idet de sa: «Vi finner ingen ondskap hos denne mannen. Men dersom en ånd eller en engel har snakket til ham, må vi ikke kjempe imot Gud.»

• Lingvistisk bibeloversettelse fra grunntekst

  Det ble et stort rop, og de skriftlærde hos Fariseerne sto opp og stridde heftig, og sa: «Vi finner ingen feil hos denne mannen; om en ånd eller en engel har talt til ham, kan vi ikke stride mot Gud.»

• Linguistic Bible Translation from Source Texts

  A loud outcry arose, and some of the scribes of the Pharisees’ party stood up and argued vehemently, saying, 'We find nothing wrong with this man! What if a spirit or an angel has spoken to him?'

• NT, oversatt fra gresk Aug2024

  Det ble stor rop, og noen skriftlærde blant fariseernes parti reiste seg og protesterte heftig og sa: «Vi finner ingen feil i denne mannen. Kanskje har en ånd eller en engel talt med ham.»

• Original Norsk Bibel 1866

  Men der blev et stort Skrig, og de Skriftkloge af Pharisæernes Parti stode op, strede heftigt og sagde: Vi finde intet Ondt hos dette Menneske; men dersom en Aand eller en Engel haver talet med ham, da lader os ikke stride mod Gud.

• King James Version 1769 (Standard Version)

  And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

• KJV 1769 norsk

  Det oppsto en stor rop. De skriftlærde som var blant fariseerne reiste seg og sa: Vi finner ingen ondskap i denne mannen. Men hvis en ånd eller en engel har talt til ham, la oss ikke stride mot Gud.

• KJV1611 - Moderne engelsk

  And there arose a great outcry, and the scribes who were of the Pharisees' group arose and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.

• King James Version 1611 (Original)

  And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

• Norsk oversettelse av Webster

  Det oppsto et stort oppstyr, og noen av de skriftlærde fra fariseernes del reiste seg og sa: "Vi finner ingen ondskap i denne mannen. Men om en ånd eller en engel har talt til ham, la oss ikke kjempe mot Gud!"

• Norsk oversettelse av Youngs Literal Translation

  Det ble et stort rop, og noen av de skriftlærde på fariseernes side reiste seg og stridde heftig, og sa: 'Vi finner ingen ondskap hos denne mannen, og hvis en ånd eller en engel har talt til ham, la oss ikke stride mot Gud.'

• Norsk oversettelse av ASV1901

  Det ble stor oppstandelse, og noen av de skriftlærde på farisearens side sto opp og sa: Vi finner intet ondt i denne mannen; hva om en ånd eller en engel har talt til ham?

• Norsk oversettelse av BBE

  Det oppsto et stort rop; og noen av de skriftlærde som tilhørte fariseernes parti, reiste seg og sa: Vi finner ingenting galt hos denne mannen. Kanskje han har fått en åpenbaring fra en engel eller en ånd?

• Tyndale Bible (1526/1534)

  And ther arose a great crye and the Scribes which were of the Pharisayes parte arose and strove sayinge: we fynde none evyll in this man. Though a sprete or an angell hath apered to him let vs not stryve agaynst God.

• Coverdale Bible (1535)

  And there was made a greate crye. And ye Scrybes of the Pharyses secte, stode vp, and stroue, and sayde: We fynde no euell in this ma. But yf a sprete or an angell haue spoke vnto him, let vs not stryue agaynst God.

• Geneva Bible (1560)

  Then there was a great crye: and the Scribes of the Pharises part rose vp, and stroue, saying, Wee finde none euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.

• Bishops' Bible (1568)

  And there arose a great crye: and whe the scribes which were of the pharisees part arose, they stroue, saying, We fynde none euyll in this man: But yf a spirite or an Angel hath spoken to hym, let vs not striue agaynst God.

• Authorized King James Version (1611)

  And there arose a great cry: and the scribes [that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

• Webster's Bible (1833)

  A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

• Young's Literal Translation (1862/1898)

  And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, `No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;'

• American Standard Version (1901)

  And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?

• Bible in Basic English (1941)

  And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?

• World English Bible (2000)

  A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

• NET Bible® (New English Translation)

  There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly,“We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”

Referenced Verses

• Acts 22:7 : 7 { "verseID": "Acts.22.7", "source": "Ἔπεσόν τε εἰς τὸ ἔδαφος, καὶ ἤκουσα φωνῆς λεγούσης μοι, Σαούλ, Σαούλ, τί με διώκεις;", "text": "*Epeson te* into the *edaphos*, and *ēkousa phōnēs legousēs* to me, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*Epeson*": "aorist active indicative, 1st person singular - I fell", "*te*": "particle - and/both (connective)", "*edaphos*": "accusative, neuter, singular - ground/soil", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*Saoul*": "vocative - Saul (Hebrew name)", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*Epeson*": "fell/fell down/collapsed", "*edaphos*": "ground/earth/floor", "*phōnēs*": "voice/sound/utterance", "*legousēs*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/harass" } }
• Acts 22:17-18 : 17 { "verseID": "Acts.22.17", "source": "Ἐγένετο δέ, μοι ὑποστρέψαντι εἰς Ἰερουσαλήμ, καὶ προσευχομένου μου ἐν τῷ ἱερῷ, γενέσθαι με ἐν ἐκστάσει·", "text": "*Egeneto de*, to me *hypostrepsanti* into *Ierousalēm*, and *proseuchomenou* of me in the *hierō*, *genesthai* me in *ekstasei*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*hypostrepsanti*": "aorist active participle, dative, masculine, singular - having returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*proseuchomenou*": "present middle participle, genitive, masculine, singular - praying", "*hierō*": "dative, neuter, singular - temple", "*genesthai*": "aorist middle infinitive - to become/happen", "*ekstasei*": "dative, feminine, singular - ecstasy/trance" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hypostrepsanti*": "having returned/when I returned", "*proseuchomenou*": "praying/while I was praying", "*hierō*": "temple/sanctuary", "*genesthai me en ekstasei*": "I fell into a trance/I was in an ecstatic state/I experienced a vision" } } 18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } }
• John 12:29 : 29 { "verseID": "John.12.29", "source": "Ὁ οὖν ὄχλος, ὁ ἑστὼς, καὶ ἀκούσας, ἔλεγεν βροντὴν γεγονέναι: ἄλλοι ἔλεγον, Ἄγγελος αὐτῷ λελάληκεν.", "text": "The therefore *ochlos*, the one *hestōs* and having *akousas*, *elegen* *brontēn* to have *gegonenai*; others *elegon*, *Angelos* to him has *lelalēken*.", "grammar": { "*ochlos*": "nominative masculine singular - crowd/multitude", "*hestōs*": "perfect active participle, nominative masculine singular - standing/having stood", "*akousas*": "aorist active participle, nominative masculine singular - having heard", "*elegen*": "imperfect active indicative, 3rd person singular - was saying/kept saying", "*brontēn*": "accusative feminine singular - thunder", "*gegonenai*": "perfect active infinitive - to have happened/occurred", "*elegon*": "imperfect active indicative, 3rd person plural - were saying/kept saying", "*Angelos*": "nominative masculine singular - angel/messenger", "*lelalēken*": "perfect active indicative, 3rd person singular - has spoken/talked" }, "variants": { "*ochlos*": "crowd/multitude/throng/mob", "*hestōs*": "standing/being present/remaining", "*akousas*": "having heard/listened to/perceived", "*elegen*": "was saying/kept saying/stating", "*brontēn*": "thunder/thunderclap", "*gegonenai*": "to have happened/occurred/taken place", "*elegon*": "were saying/kept saying/stating", "*Angelos*": "angel/messenger", "*lelalēken*": "has spoken/talked/conversed with" } }
• Mark 2:16 : 16 { "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }
• Acts 23:29 : 29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }
• Acts 25:25 : 25 { "verseID": "Acts.25.25", "source": "Ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι, καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστόν, ἔκρινα πέμπειν αὐτόν.", "text": "*Egō de katalabomenos mēden axion thanatou auton peprachenai*, and when he himself *de toutou epikalesamenou ton Sebaston*, I *ekrina pempein auton*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*katalabomenos*": "aorist middle participle, nominative, masculine, singular - having found/perceived", "*mēden*": "accusative, neuter, singular - nothing", "*axion*": "accusative, neuter, singular - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*auton*": "accusative, masculine, singular - him", "*peprachenai*": "perfect active infinitive - to have done", "*de*": "postpositive conjunction - and/but", "*toutou*": "genitive, masculine, singular - this one himself", "*epikalesamenou*": "aorist middle participle, genitive, masculine, singular - having appealed to", "*ton Sebaston*": "accusative, masculine, singular - Augustus/the Emperor", "*ekrina*": "aorist active indicative, 1st person singular - I decided", "*pempein*": "present active infinitive - to send", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*katalabomenos*": "having found/perceived/determined", "*axion*": "worthy/deserving/meriting", "*peprachenai*": "to have done/committed/performed", "*epikalesamenou*": "having appealed to/called upon/made appeal", "*Sebaston*": "Augustus/Emperor (imperial title)", "*ekrina*": "decided/determined/resolved", "*pempein*": "to send/dispatch" } }
• Acts 26:31 : 31 { "verseID": "Acts.26.31", "source": "Καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες, ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.", "text": "And having *anachōrēsantes* they *elaloun* *pros* one another, *legontes*, Nothing *thanatou* *axion* or *desmōn* *prassei* the *anthrōpos* this.", "grammar": { "*anachōrēsantes*": "aorist active participle, nominative, masculine, plural - having withdrawn", "*elaloun*": "imperfect active, 3rd plural - they were speaking", "*pros*": "preposition + accusative - to", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thanatou*": "genitive, masculine, singular - death", "*axion*": "accusative, neuter, singular - worthy", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*prassei*": "present active, 3rd singular - he does/practices", "*anthrōpos*": "nominative, masculine, singular - man/person" }, "variants": { "*anachōrēsantes*": "having withdrawn/having departed/having retired", "*elaloun*": "they were speaking/talking/conversing", "*legontes*": "saying/speaking/telling", "*thanatou*": "death/execution", "*axion*": "worthy/deserving", "*desmōn*": "bonds/chains/imprisonment", "*prassei*": "he does/practices/performs", "*anthrōpos*": "man/person/human being" } }
• Acts 27:23 : 23 { "verseID": "Acts.27.23", "source": "Παρέστη γάρ μοι ταύτῃ τῇ νυκτὶ ἄγγελος τοῦ Θεοῦ, οὗ εἰμι, ᾧ καὶ λατρεύω,", "text": "For *parestē* to me this *nykti* an *angelos* of the *Theou*, whose I *eimi*, whom also I *latreuō*,", "grammar": { "*parestē*": "aorist active, 3rd singular - stood by", "*nykti*": "dative, feminine, singular - night", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Theou*": "genitive, masculine, singular - God", "*eimi*": "present active, 1st singular - I am", "*latreuō*": "present active, 1st singular - I serve/worship" }, "variants": { "*parestē*": "stood beside/appeared to", "*angelos*": "angel/messenger", "*latreuō*": "I serve/worship/render religious service" } }
• 1 Cor 10:22 : 22 { "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } }
• Acts 26:14-19 : 14 { "verseID": "Acts.26.14", "source": "Πάντων δὲ καταπεσόντων ἡμῶν εἰς τὴν γῆν, ἤκουσα φωνὴν λαλοῦσαν πρός με, καὶ λέγουσαν τῇ Ἑβραΐδι διαλέκτῳ, Σαούλ, Σαούλ, τί με διώκεις; σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "All *de* having *katapesontōn* of us to the *gēn*, I *ēkousa* *phōnēn* *lalousan* *pros* me, and *legousan* in the *Hebraidi* *dialektō*, *Saoul*, *Saoul*, why me do you *diōkeis*? *sklēron* for you against *kentra* to *laktizein*.", "grammar": { "*de*": "conjunction - and/but", "*katapesontōn*": "aorist active participle, genitive, masculine, plural - having fallen down", "*gēn*": "accusative, feminine, singular - earth/ground", "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice", "*lalousan*": "present active participle, accusative, feminine, singular - speaking", "*pros*": "preposition + accusative - to", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*Saoul*": "vocative - Saul", "*diōkeis*": "present active, 2nd singular - you persecute", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*kentra*": "accusative, neuter, plural - goads", "*laktizein*": "present active infinitive - to kick" }, "variants": { "*katapesontōn*": "having fallen down/having fallen to the ground", "*gēn*": "earth/ground/land", "*ēkousa*": "I heard/I listened to", "*phōnēn*": "voice/sound", "*lalousan*": "speaking/talking", "*legousan*": "saying/telling", "*Hebraidi*": "Hebrew [language]", "*dialektō*": "language/dialect/speech", "*diōkeis*": "you persecute/you pursue", "*sklēron*": "hard/difficult/painful", "*kentra*": "goads/prods/pointed sticks", "*laktizein*": "to kick/to strike with the heel" } } 15 { "verseID": "Acts.26.15", "source": "Ἐγὼ δὲ εἶπον, Τίς εἶ, Κύριε; Ὁ δὲ εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις.", "text": "I *de* *eipon*, Who *ei*, *Kyrie*? *Ho* *de* *eipen*, I *eimi* *Iēsous* whom you *diōkeis*.", "grammar": { "*de*": "conjunction - and/but", "*eipon*": "aorist active, 1st singular - I said", "*ei*": "present active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord", "*Ho*": "nominative, masculine, singular - the one/he", "*eipen*": "aorist active, 3rd singular - he said", "*eimi*": "present active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present active, 2nd singular - you persecute" }, "variants": { "*de*": "and/but/then", "*eipon*": "I said/I spoke", "*ei*": "you are/you exist", "*Kyrie*": "Lord/Sir/Master", "*eipen*": "he said/he spoke", "*eimi*": "I am/I exist", "*diōkeis*": "you persecute/you pursue" } } 16 { "verseID": "Acts.26.16", "source": "Ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου: εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες, ὧν τε ὀφθήσομαί σοι·", "text": "But *anastēthi*, and *stēthi* upon the *podas* of you: for to this *gar* I *ōphthēn* to you, to *procheirisasthai* you *hypēretēn* and *martyra* of which things *te* you *eides*, of which things *te* I will *ophthēsomai* to you;", "grammar": { "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*stēthi*": "aorist active imperative, 2nd singular - stand", "*podas*": "accusative, masculine, plural - feet", "*gar*": "conjunction - for/because", "*ōphthēn*": "aorist passive, 1st singular - I appeared", "*procheirisasthai*": "aorist middle infinitive - to appoint/choose", "*hypēretēn*": "accusative, masculine, singular - servant/assistant", "*martyra*": "accusative, masculine, singular - witness", "*te*": "conjunction - and/both", "*eides*": "aorist active, 2nd singular - you saw", "*ophthēsomai*": "future passive, 1st singular - I will appear" }, "variants": { "*anastēthi*": "rise up/stand up/get up", "*stēthi*": "stand/take a stand", "*podas*": "feet/lower extremities", "*ōphthēn*": "I appeared/I was seen", "*procheirisasthai*": "to appoint/choose/designate", "*hypēretēn*": "servant/assistant/attendant", "*martyra*": "witness/testifier", "*eides*": "you saw/you perceived", "*ophthēsomai*": "I will appear/I will be seen" } } 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } } 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } } 19 { "verseID": "Acts.26.19", "source": "Ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ:", "text": "*Hothen*, *Basileu* *Agrippa*, not I *egenomēn* *apeithēs* to the *ouraniō* *optasia*:", "grammar": { "*Hothen*": "adverb - wherefore/from which", "*Basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*egenomēn*": "aorist middle, 1st singular - I became/I was", "*apeithēs*": "nominative, masculine, singular - disobedient", "*ouraniō*": "dative, feminine, singular - heavenly", "*optasia*": "dative, feminine, singular - vision" }, "variants": { "*Hothen*": "wherefore/for which reason/from which", "*egenomēn*": "I became/I was/I proved to be", "*apeithēs*": "disobedient/unpersuadable", "*ouraniō*": "heavenly/celestial", "*optasia*": "vision/appearance" } }
• Acts 23:8 : 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }
• 1 Sam 24:17 : 17 { "verseID": "1 Samuel.24.17", "source": "וַיְהִ֣י ׀ כְּכַלּ֣וֹת דָּוִ֗ד לְדַבֵּ֞ר אֶת־הַדְּבָרִ֤ים הָאֵ֙לֶּה֙ אֶל־שָׁא֔וּל וַיֹּ֣אמֶר שָׁא֔וּל הֲקֹלְךָ֥ זֶ֖ה בְּנִ֣י דָוִ֑ד וַיִּשָּׂ֥א שָׁא֛וּל קֹל֖וֹ וַיֵּֽבְךְּ׃", "text": "And *wayehî* when *kallôt* *Dāwid* *ledabbēr* *ʾet*-*hadebārîm* *hāʾēlleh* to *Šāʾûl* and *wayyōmer* *Šāʾûl* *hăqōlekā* this my son *Dāwid* and *wayyiśśāʾ* *Šāʾûl* his *qōlô* and *wayyēbk*", "grammar": { "*wayehî*": "waw-consecutive imperfect, 3rd masculine singular of *hāyâ* - and it happened/came to pass", "*kallôt*": "infinitive construct - to finish/complete", "*Dāwid*": "proper noun, masculine singular - David", "*ledabbēr*": "preposition + infinitive construct, Piel stem - to speak", "*hadebārîm*": "definite article + noun, masculine plural - the words", "*hāʾēlleh*": "definite article + demonstrative pronoun, common plural - these", "*Šāʾûl*": "proper noun, masculine singular - Saul", "*wayyōmer*": "waw-consecutive imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*Šāʾûl*": "proper noun, masculine singular - Saul", "*hăqōlekā*": "interrogative particle + noun, masculine singular + 2nd masculine singular suffix - is this your voice", "*Dāwid*": "proper noun, masculine singular - David", "*wayyiśśāʾ*": "waw-consecutive imperfect, 3rd masculine singular - and he lifted up", "*Šāʾûl*": "proper noun, masculine singular - Saul", "*qōlô*": "noun, masculine singular + 3rd masculine singular suffix - his voice", "*wayyēbk*": "waw-consecutive imperfect, 3rd masculine singular - and he wept" }, "variants": { "*wayehî*": "and it happened/came to pass/was", "*kallôt*": "finishing/completing/ending", "*ledabbēr*": "to speak/talk/declare", "*wayyiśśāʾ*": "lifted up/raised", "*wayyēbk*": "wept/cried/sobbed" } }
• Prov 16:7 : 7 { "verseID": "Proverbs.16.7", "source": "בִּרְצ֣וֹת יְ֭הוָה דַּרְכֵי־אִ֑ישׁ גַּם־א֝וֹיְבָ֗יו יַשְׁלִ֥ם אִתּֽוֹ׃", "text": "When-*rᵉṣôt* *YHWH* *darkê*-*ʾîš* also-*ʾôyᵉḇāyw* *yašlīm* with-him", "grammar": { "*bᵉ*": "preposition - in/when", "*rᵉṣôt*": "verb, Qal infinitive construct - pleasing/accepting/being favorable", "*YHWH*": "divine name", "*darkê*": "noun, feminine, plural construct - ways of", "*ʾîš*": "noun, masculine, singular - man/person", "*gam*": "particle - also/even", "*ʾôyᵉḇāyw*": "noun, masculine, plural with 3rd masculine singular suffix - his enemies", "*yašlīm*": "verb, Hiphil imperfect, 3rd masculine singular - he will make peace", "*ʾittô*": "preposition with 3rd masculine singular suffix - with him" }, "variants": { "*rᵉṣôt*": "when pleasing/when accepting/when favorable to", "*yašlīm*": "he will make peace/he will reconcile/he will cause to be at peace" } }
• Luke 5:30 : 30 { "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } }
• Luke 23:4 : 4 { "verseID": "Luke.23.4", "source": "Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.", "text": "*Ho de Pilatos eipen pros* the *archiereis* and the *ochlous*, Nothing I *heuriskō aition en tō anthrōpō toutō*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - and he/but he", "*Pilatos*": "nominative masculine singular - Pilate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/towards", "*archiereis*": "accusative masculine plural - chief priests", "*ochlous*": "accusative masculine plural - crowds/multitudes", "*heuriskō*": "present active indicative, 1st person singular - I find", "*aition*": "accusative neuter singular - guilt/cause/reason", "*en*": "preposition + dative - in", "*tō anthrōpō*": "dative masculine singular - the man", "*toutō*": "dative masculine singular demonstrative - this" }, "variants": { "*pros*": "to/towards/with", "*archiereis*": "chief priests/high priests", "*ochlous*": "crowds/multitudes/mobs", "*aition*": "guilt/cause/reason/fault" } }
• Luke 23:14-15 : 14 { "verseID": "Luke.23.14", "source": "Εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν: καὶ, ἰδού, ἐγὼ, ἐνώπιον ὑμῶν ἀνακρίνας, οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον, ὧν κατηγορεῖτε κατʼ αὐτοῦ:", "text": "*Eipen pros autous, Prosēnegkate moi ton anthrōpon touton, hōs apostrephonta ton laon: kai, idou, egō, enōpion hymōn anakrinas, ouden heuron en tō anthrōpō toutō aition, hōn katēgoreite kat' autou*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*pros autous*": "to them", "*Prosēnegkate*": "aorist active indicative, 2nd person plural - you brought", "*moi*": "dative 1st person singular - to me", "*ton anthrōpon touton*": "this man", "*hōs*": "conjunction - as", "*apostrephonta*": "present active participle, accusative masculine singular - perverting/turning away", "*ton laon*": "the people", "*kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*egō*": "personal pronoun, 1st person singular - I", "*enōpion hymōn*": "before you", "*anakrinas*": "aorist active participle, nominative masculine singular - having examined", "*ouden*": "accusative neuter singular - nothing", "*heuron*": "aorist active indicative, 1st person singular - I found", "*en tō anthrōpō toutō*": "in this man", "*aition*": "accusative neuter singular - guilty/fault", "*hōn*": "genitive plural relative pronoun - of which things", "*katēgoreite*": "present active indicative, 2nd person plural - you accuse", "*kat' autou*": "against him" }, "variants": { "*Prosēnegkate*": "you brought/you presented/you offered", "*apostrephonta*": "perverting/turning away/misleading", "*anakrinas*": "having examined/having investigated/having questioned", "*aition*": "guilty/fault/reason for accusation", "*katēgoreite*": "you accuse/you charge/you bring accusations" } } 15 { "verseID": "Luke.23.15", "source": "Ἀλλʼ, οὐδὲ Ἡρώδης: ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν· καὶ, ἰδού, οὐδὲν, ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ.", "text": "*All', oude Hērōdēs: anepempsa gar hymas pros auton; kai, idou, ouden, axion thanatou estin pepragmenon autō*.", "grammar": { "*All'*": "conjunction - but", "*oude*": "negative particle - neither/nor", "*Hērōdēs*": "nominative masculine singular - Herod", "*anepempsa*": "aorist active indicative, 1st person singular - I sent up/sent back", "*gar*": "postpositive conjunction - for", "*hymas*": "accusative 2nd person plural - you", "*pros auton*": "to him", "*kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*ouden*": "nominative neuter singular - nothing", "*axion*": "nominative neuter singular - worthy", "*thanatou*": "genitive masculine singular - of death", "*estin*": "present active indicative, 3rd person singular - is", "*pepragmenon*": "perfect passive participle, nominative neuter singular - having been done", "*autō*": "dative masculine singular - by him/to him" }, "variants": { "*anepempsa*": "I sent up/I sent back/I referred", "*axion*": "worthy/deserving", "*pepragmenon*": "having been done/having been committed/having been performed" } }
• Luke 23:22 : 22 { "verseID": "Luke.23.22", "source": "Ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, Τί, γὰρ κακὸν ἐποίησεν οὗτος; οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ: παιδεύσας οὖν αὐτὸν, ἀπολύσω.", "text": "*Ho de triton eipen pros autous, Ti, gar kakon epoiēsen houtos? ouden aition thanatou heuron en autō: paideusas oun auton, apolysō*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - But he", "*triton*": "accusative neuter singular - third time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros autous*": "to them", "*Ti*": "interrogative pronoun, accusative neuter singular - what", "*gar*": "postpositive conjunction - for", "*kakon*": "accusative neuter singular - evil", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/has done", "*houtos*": "nominative masculine singular demonstrative - this one", "*ouden*": "accusative neuter singular - nothing", "*aition*": "accusative neuter singular - worthy", "*thanatou*": "genitive masculine singular - of death", "*heuron*": "aorist active indicative, 1st person singular - I found", "*en autō*": "in him", "*paideusas*": "aorist active participle, nominative masculine singular - having chastised/punished", "*oun*": "inferential particle - therefore", "*auton*": "accusative masculine singular - him", "*apolysō*": "future active indicative, 1st person singular - I will release" }, "variants": { "*triton*": "third time/for the third time", "*kakon*": "evil/wrong/crime", "*epoiēsen*": "did/has done/committed", "*aition*": "worthy/deserving/cause", "*paideusas*": "having chastised/having punished/having disciplined", "*apolysō*": "I will release/I will let go/I will free" } }
• Acts 5:39 : 39 { "verseID": "Acts.5.39", "source": "Εἰ δὲ ἐκ Θεοῦ ἐστιν, οὐ δύνασθε καταλῦσαι αὐτό· μήποτε καὶ θεομάχοι εὑρεθῆτε. ⋄Ἐπείσθησαν δὲ αὐτῷ:", "text": "If *de* from *Theou* *estin*, not *dynasthe* *katalysai* it; lest also *theomachoi* *heurethēte*. *Epeisthēsan* *de* to him:", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd singular - is", "*dynasthe*": "present, passive, indicative, 2nd plural - you are able", "*katalysai*": "aorist, active, infinitive - to overthrow/destroy", "*theomachoi*": "nominative, masculine, plural - fighters against God", "*heurethēte*": "aorist, passive, subjunctive, 2nd plural - you might be found", "*Epeisthēsan*": "aorist, passive, indicative, 3rd plural - they were persuaded" }, "variants": { "*dynasthe*": "you are able/you can/you have power", "*katalysai*": "to overthrow/to destroy/to bring to an end", "*theomachoi*": "fighters against God/opponents of God", "*heurethēte*": "you might be found/you might turn out/you might prove to be", "*Epeisthēsan*": "they were persuaded/they were convinced/they agreed" } }
• Acts 9:4 : 4 { "verseID": "Acts.9.4", "source": "Καὶ πεσὼν ἐπὶ τὴν γῆν, ἤκουσεν φωνὴν λέγουσαν αὐτῷ, Σαούλ, Σαούλ, τί με διώκεις;", "text": "And *pesōn* upon the *gēn*, he *ēkousen phōnēn legousan* to him, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*pesōn*": "aorist participle, active, nominative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/ground/land", "*ēkousen*": "aorist, active, 3rd singular - he heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*legousan*": "present participle, active, accusative, feminine, singular - saying/speaking", "*Saoul*": "vocative, masculine - Saul (Hebrew form of name)", "*diōkeis*": "present, active, 2nd singular - you are persecuting" }, "variants": { "*pesōn*": "having fallen/having dropped/having collapsed", "*gēn*": "earth/ground/land/soil", "*phōnēn*": "voice/sound/utterance", "*legousan*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/chase after" } }
• Acts 11:17 : 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } }