Verse 21

{ "verseID": "Acts.23.21", "source": "Σὺ οὖν μὴ πεισθῇς αὐτοῖς: ἐνεδρεύουσιν γὰρ αὐτὸν ἐξ αὐτῶν ἄνδρες πλείους τεσσαράκοντα, οἵτινες ἀνεθεμάτισαν ἑαυτοὺς, μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀνέλωσιν αὐτόν: καὶ νῦν ἕτοιμοί εἰσιν, προσδεχόμενοι τὴν ἀπὸ σοῦ ἐπαγγελίαν.", "text": "You *oun* not *peisthēs* to-them: *enedreuousin* *gar* him from them *andres* more-than *tessarakonta*, who *anethematisan* themselves, neither *phagein* nor *piein* until which *anelōsin* him: and now *hetoimoi* *eisin*, *prosdechomenoi* the from you *epangelian*.", "grammar": { "*oun*": "postpositive inferential particle - therefore", "*peisthēs*": "aorist passive subjunctive, 2nd person singular - you might be persuaded", "*enedreuousin*": "present active indicative, 3rd person plural - they are lying in wait for", "*gar*": "postpositive particle - for", "*andres*": "nominative masculine plural - men", "*tessarakonta*": "cardinal numeral - forty", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*anelōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*hetoimoi*": "nominative masculine plural - ready", "*eisin*": "present active indicative, 3rd person plural - they are", "*prosdechomenoi*": "present middle participle, nominative masculine plural - waiting for", "*epangelian*": "accusative feminine singular - promise/agreement" }, "variants": { "*peisthēs*": "be persuaded/convinced/yield to", "*enedreuousin*": "lie in wait for/ambush/plot against", "*anethematisan*": "bound under a curse/put under oath", "*anelōsin*": "kill/slay/do away with", "*hetoimoi*": "ready/prepared", "*prosdechomenoi*": "waiting for/expecting/looking for", "*epangelian*": "promise/agreement/consent" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men du må ikke la deg overtale av dem; for mer enn førti menn ligger i bakhold for ham, som har bandt seg selv med en ed om at de verken vil spise eller drikke før de har drept ham; og nå er de klare, og venter på et løfte fra deg."

• NT, oversatt fra gresk

  Så vær ikke overbevist av dem; for det ligger mer enn førti menn i bakhold for å drepe ham, og de har bandt seg selv med en ed om at de ikke vil spise eller drikke før de dreper ham; nå er de klare og venter bare på løftet fra deg."

• Norsk King James

  Men du må ikke la deg påvirke av dem: for mer enn førti menn ligger i bakhold, som har bundet seg med en ed til ikke å spise eller drikke før de har drept ham: og nå er de klare og venter på et løfte fra deg.

• Modernisert Norsk Bibel 1866

  La deg ikke overtale av dem, for mer enn førti menn blant dem ligger i bakhold for ham. De har sverget seg inn under en forbannelse for hverken å spise eller drikke før de har drept ham, og de er nå klare og venter bare på signal fra deg.

• KJV/Textus Receptus til norsk

  Men vær ikke overtalt av dem, for mer enn førti menn av dem ligger på lur for ham. De har sverget at de verken vil spise eller drikke før de har drept ham. Nå er de klare, og venter bare på løfte fra deg.»

• Den norske oversettelsen av Det Nye Testamente

  Men la deg ikke overtale av dem, for mer enn førti menn blant dem ligger i bakhold for ham, og de har sverget på at de ikke skal spise eller drikke før de har drept ham. Nå er de klar, bare venter på ditt samtykke.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men ikke gi etter for dem, for mer enn førti menn ligger på lur for ham, og har satt seg under ed at de verken vil spise eller drikke før de har drept ham. Nå er de klare og venter på løfte fra deg.

• o3-mini KJV Norsk

  Men overgi deg ikke til dem, for det er over førti menn som med ed har forpliktet seg til verken å spise eller drikke før de har drept ham, og nå er de klare og venter på en bekreftelse fra deg.

• gpt4.5-preview

  Men gå ikke med på det, for mer enn førti menn ligger i bakhold for ham; de har bundet seg med en ed på at de verken skal spise eller drikke før de har drept ham. Nå står de klare og venter bare på din bekreftelse.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men gå ikke med på det, for mer enn førti menn ligger i bakhold for ham; de har bundet seg med en ed på at de verken skal spise eller drikke før de har drept ham. Nå står de klare og venter bare på din bekreftelse.»

• Lingvistisk bibeloversettelse fra grunntekst

  Men ikke la deg overtale av dem, for mer enn førti av deres menn ligger i bakhold mot ham; de har sverget seg til ikke å spise eller drikke før de har drept ham. Nå er de klare, og venter bare på din tilslutning.»

• Linguistic Bible Translation from Source Texts

  But do not be persuaded by them, because more than forty of them are lying in wait for him. They have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready and waiting for your consent.

• NT, oversatt fra gresk Aug2024

  Men du må ikke la dem overtale deg, for mer enn førti av dem ligger i bakhold for ham. De har sverget på ikke å spise eller drikke før de har drept ham. Nå er de klare og venter bare på ditt samtykke.»

• Original Norsk Bibel 1866

  Lad du dig derfor ikke overtale af dem; thi flere end fyrretyve Mænd af dem lure paa ham, hvilke have under Forbandelse forpligtet sig til, hverken at æde, ei heller at drikke, inden de have slaget ham ihjel; og de ere nu rede og forvente Besked fra dig.

• King James Version 1769 (Standard Version)

  But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

• KJV 1769 norsk

  Men ikke gi etter for dem, for mer enn førti av dem ligger i bakhold for ham. De har sverget å ikke spise eller drikke før de har drept ham. Nå er de klare, bare ventende på et løfte fra deg.

• KJV1611 - Moderne engelsk

  But do not yield to them, for more than forty of them are lying in wait for him, who have bound themselves with an oath that they will neither eat nor drink till they have killed him. And now they are ready, waiting for a promise from you.

• King James Version 1611 (Original)

  But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

• Norsk oversettelse av Webster

  Men ikke gi etter for dem, for mer enn førti menn lurer i bakhold mot ham, og de har sverget ikke å spise eller drikke før de har drept ham. Nå er de klare, og venter på løfte fra deg."

• Norsk oversettelse av Youngs Literal Translation

  Men la deg ikke overtale av dem, for mer enn førti menn ligger i bakhold for å drepe ham. De har sverget en ed, ikke å spise eller drikke før de dreper ham. Nå er de klare og venter bare på løftet fra deg.'

• Norsk oversettelse av ASV1901

  Men la deg ikke overtale, for mer enn førti menn av dem lurer i bakhold for ham, og de har sverget en ed om verken å spise eller drikke før de har drept ham. Nå er de rede, bare venter på ditt lovnad.

• Norsk oversettelse av BBE

  Men du må ikke høre på dem, for mer enn førti av dem ligger i bakhold for ham, og de har sverget på ikke å spise eller drikke før de har drept ham; nå er de klare og venter bare på din ordre.

• Tyndale Bible (1526/1534)

  But folowe not their mindes: for ther lyein wayte for him of the moo then.xl. men which have boude the selves wt a vowe that they will nether eate ner drinke till they have killed him. And now are they redy and loke for thy promes.

• Coverdale Bible (1535)

  But folowe not thou their myndes, for there laye wayte for him mo then fortye men off them, which haue bounde them selues with a vowe, nether to eate ner drynke, tyll they haue slayne Paul: and euen now are they redye, and loke for thy promes.

• Geneva Bible (1560)

  But let them not perswade thee: for there lie in waite for him of them, more then fourtie men, which haue bound themselues with a curse, that they will neither eate nor drinke, till they haue killed him: and nowe are they readie, and waite for thy promes.

• Bishops' Bible (1568)

  But folowe not thou their myndes: For there lye in wayte for him, of them, mo the fourtie men, which haue bounde themselues with a vowe, that they will neither eate nor drynke, tyll they haue kylled hym. And nowe are they redy, and loke that thou shouldest promise.

• Authorized King James Version (1611)

  But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

• Webster's Bible (1833)

  Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

• Young's Literal Translation (1862/1898)

  thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves -- not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.'

• American Standard Version (1901)

  Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.

• Bible in Basic English (1941)

  But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order.

• World English Bible (2000)

  Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

• NET Bible® (New English Translation)

  So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him, and now they are ready, waiting for you to agree to their request.”

Referenced Verses

• Acts 23:12-14 : 12 { "verseID": "Acts.23.12", "source": "Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον.", "text": "*Genomenēs* *de* *hēmeras*, *poiēsantes* some of-the *Ioudaiōn* *systrophēn*, *anethematisan* themselves, *legontes* neither *phagein* nor *piein* until which *apokteinōsin* the *Paulon*.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive feminine singular - having come", "*de*": "postpositive particle - but/and", "*hēmeras*": "genitive feminine singular - day", "*poiēsantes*": "aorist active participle, nominative masculine plural - having made", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*systrophēn*": "accusative feminine singular - conspiracy/gathering", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*legontes*": "present active participle, nominative masculine plural - saying", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*Genomenēs*": "having come/arrived/occurred", "*poiēsantes*": "having made/formed/created", "*systrophēn*": "conspiracy/plot/band/gathering", "*anethematisan*": "bound under a curse/put under oath/vowed with a curse", "*apokteinōsin*": "they might kill/slay/murder" } } 13 { "verseID": "Acts.23.13", "source": "Ἦσαν δὲ πλείους τεσσαράκοντα οἱ ταύτην τὴν συνωμοσίαν πεποιηκότες.", "text": "*Ēsan* *de* more-than *tessarakonta* the-ones this the *synōmosian* *pepoiēkotes*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*de*": "postpositive particle - but/and", "*tessarakonta*": "cardinal numeral - forty", "*synōmosian*": "accusative feminine singular - conspiracy/oath together", "*pepoiēkotes*": "perfect active participle, nominative masculine plural - having made" }, "variants": { "*pleiou*": "more than/more numerous than/greater than", "*synōmosian*": "conspiracy/plot/sworn compact/oath", "*pepoiēkotes*": "having made/formed/created/entered into" } } 14 { "verseID": "Acts.23.14", "source": "Οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις, εἶπον, Ἀναθέματι ἀνεθεματίσαμεν ἑαυτούς, μηδενὸς γεύσασθαι ἕως οὗ ἀποκτείνωμεν τὸν Παῦλον.", "text": "Who *proselthontes* to-the *archiereusin* and to-the *presbyterois*, *eipon*, With-*anathemati* *anethematisamen* ourselves, nothing *geusasthai* until which *apokteinōmen* the *Paulon*.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to", "*archiereusin*": "dative masculine plural - chief priests", "*presbyterois*": "dative masculine plural - elders", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*anathemati*": "dative neuter singular - with a curse", "*anethematisamen*": "aorist active indicative, 1st person plural - we have bound with a curse", "*geusasthai*": "aorist middle infinitive - to taste", "*apokteinōmen*": "aorist active subjunctive, 1st person plural - we might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*proselthontes*": "having come to/approached/gone to", "*archiereusin*": "high priests/chief priests", "*presbyterois*": "elders/older men", "*anathemati anethematisamen*": "Hebrew idiom: 'with a curse we have bound ourselves with a curse'", "*geusasthai*": "to taste/eat/experience", "*apokteinōmen*": "we might kill/slay/murder" } }
• Acts 25:3 : 3 { "verseID": "Acts.25.3", "source": "Αἰτούμενοι χάριν κατʼ αὐτοῦ, ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν.", "text": "*Aitoumenoi* *charin* against him, that he might *metapempsētai* him to *Ierousalēm*, *enedran poiountes* to *anelein* him along the *hodon*.", "grammar": { "*Aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*charin*": "accusative, feminine, singular - favor/concession", "*metapempsētai*": "aorist middle subjunctive, 3rd person singular - send for/summon", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*enedran poiountes*": "present active participle, nominative, masculine, plural + accusative noun - making/preparing an ambush", "*anelein*": "aorist active infinitive - to kill/destroy", "*hodon*": "accusative, feminine, singular - way/road/journey" }, "variants": { "*charin*": "favor/concession/kindness", "*enedran*": "ambush/plot/trap", "*anelein*": "to kill/destroy/do away with" } }
• Rom 9:3 : 3 { "verseID": "Romans.9.3", "source": "Ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα:", "text": "For *ēuchomēn* *autos egō anathema einai* from the *Christou hyper* the *adelphōn* of me, the *syngenōn* of me *kata sarka*:", "grammar": { "*ēuchomēn*": "imperfect, indicative, middle/passive, 1st person singular - I was wishing/praying", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*anathema*": "nominative, neuter, singular - accursed/devoted to destruction", "*einai*": "present, infinitive - to be", "*Christou*": "genitive, masculine, singular - of Christ", "*hyper*": "preposition + genitive - for/on behalf of", "*adelphōn*": "genitive, masculine, plural - brothers/siblings", "*syngenōn*": "genitive, masculine, plural - relatives/kinsmen", "*kata sarka*": "preposition + accusative - according to flesh" }, "variants": { "*ēuchomēn*": "I was wishing/praying/desiring", "*anathema*": "accursed/devoted to destruction/cut off", "*hyper*": "for/on behalf of/for the sake of", "*adelphōn*": "brothers/brethren/spiritual siblings", "*syngenōn*": "relatives/kinsmen/countrymen", "*kata sarka*": "according to flesh/by natural descent/physically" } }
• 2 Cor 11:26 : 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } }
• 2 Cor 11:32-33 : 32 { "verseID": "2 Corinthians.11.32", "source": "Ἐν Δαμασκῷ ὁ ἐθνάρχης Ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν Δαμασκηνῶν πόλιν, πιάσαι με θέλων:", "text": "In *Damaskō* the *ethnarchēs* of *Hareta tou basileōs ephrourei* the of *Damaskēnōn polin*, to *piasai* me *thelōn*:", "grammar": { "*Damaskō*": "dative, feminine, singular - in Damascus", "*ethnarchēs*": "nominative, masculine, singular - governor/ethnarch", "*Hareta*": "genitive, masculine, singular - of Aretas", "*tou basileōs*": "genitive, masculine, singular - of the king", "*ephrourei*": "imperfect active indicative, 3rd singular - was guarding", "*Damaskēnōn*": "genitive, masculine, plural - of Damascenes", "*polin*": "accusative, feminine, singular - city", "*piasai*": "aorist active infinitive - to seize/arrest", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/desiring" }, "variants": { "*ethnarchēs*": "governor/ethnarch/ruler of a nation", "*ephrourei*": "was guarding/was keeping watch over", "*polin*": "city/town", "*piasai*": "to seize/arrest/capture", "*thelōn*": "wanting/desiring/wishing" } } 33 { "verseID": "2 Corinthians.11.33", "source": "Καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους, καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.", "text": "And through a *thyridos* in a *sarganē* I was *echalasthēn* through the *teichous*, and I *exephygon* the *cheiras* of him.", "grammar": { "*thyridos*": "genitive, feminine, singular - window/opening", "*sarganē*": "dative, feminine, singular - basket", "*echalasthēn*": "aorist passive indicative, 1st singular - was let down", "*teichous*": "genitive, neuter, singular - wall", "*exephygon*": "aorist active indicative, 1st singular - escaped", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*thyridos*": "window/opening", "*sarganē*": "basket/wicker container", "*echalasthēn*": "was let down/was lowered", "*teichous*": "wall/fortification", "*exephygon*": "escaped/fled", "*cheiras*": "hands/grasp/power" } }
• Exod 23:2 : 2 { "verseID": "Exodus.23.2", "source": "לֹֽא־תִהְיֶ֥ה אַחֲרֵֽי־רַבִּ֖ים לְרָעֹ֑ת וְלֹא־תַעֲנֶ֣ה עַל־רִ֗ב לִנְטֹ֛ת אַחֲרֵ֥י רַבִּ֖ים לְהַטֹּֽת׃", "text": "Not-*tihyeh* after-*rabbîm* for-*rāʿōt* and-not-*taʿăneh* on-*rīb* to-*nĕṭōt* after *rabbîm* to-*haṭṭōt*", "grammar": { "*tihyeh*": "qal imperfect 2nd person masculine singular - be/become/follow", "*rabbîm*": "adjective masculine plural - many/great/numerous", "*rāʿōt*": "verb qal infinitive construct - to do evil/harm", "*taʿăneh*": "qal imperfect 2nd person masculine singular - answer/respond/testify", "*rīb*": "noun masculine singular - dispute/controversy/case", "*nĕṭōt*": "qal infinitive construct - to stretch out/turn aside/incline", "*haṭṭōt*": "hiphil infinitive construct - to turn/pervert/bend" }, "variants": { "*tihyeh*": "be/become/follow/go after", "*rabbîm*": "many/great/numerous/majority", "*rāʿōt*": "do evil/harm/wrong/wickedness", "*rīb*": "dispute/controversy/legal case/lawsuit", "*nĕṭōt*": "turn aside/incline/stretch out/bend", "*haṭṭōt*": "turn/bend/pervert/distort" } }
• Acts 9:23-24 : 23 { "verseID": "Acts.9.23", "source": "¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν:", "text": "*Hōs* *de* *eplērounto* *hēmerai* *hikanai*, *synebouleusanto* the *Ioudaioi* *anelein* him:", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - but/and/now", "*eplērounto*": "imperfect passive, 3rd plural - were being fulfilled", "*hēmerai*": "nominative, feminine plural - days", "*hikanai*": "nominative, feminine plural - many/sufficient", "*synebouleusanto*": "aorist middle, 3rd plural - plotted together/conspired", "*Ioudaioi*": "nominative, masculine plural - Jews", "*anelein*": "aorist active infinitive - to kill/to do away with" }, "variants": { "*hikanai*": "many/sufficient/considerable", "*synebouleusanto*": "plotted together/conspired/took counsel together", "*anelein*": "to kill/to do away with/to destroy" } } 24 { "verseID": "Acts.9.24", "source": "Ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετήρουν τε τὰς πύλας ἡμέρας τε καὶ νυκτός ὅπως αὐτὸν ἀνέλωσιν.", "text": "*Egnōsthē* *de* to *Saulō* the *epiboulē* of them. *Paretēroun* *te* the *pylas* *hēmeras* *te* and *nyktos* *hopōs* him *anelōsin*.", "grammar": { "*Egnōsthē*": "aorist passive, 3rd singular - became known", "*de*": "postpositive particle - but/and/now", "*Saulō*": "dative, masculine singular - to Saul", "*epiboulē*": "nominative, feminine singular - plot/conspiracy", "*Paretēroun*": "imperfect active, 3rd plural - were watching closely", "*te*": "connective particle - and/both", "*pylas*": "accusative, feminine plural - gates", "*hēmeras*": "genitive, feminine singular - of day", "*nyktos*": "genitive, feminine singular - of night", "*hopōs*": "conjunction - so that/in order that", "*anelōsin*": "aorist active subjunctive, 3rd plural - they might kill" }, "variants": { "*Egnōsthē*": "became known/was made known", "*epiboulē*": "plot/conspiracy/design against", "*Paretēroun*": "were watching closely/kept close watch", "*anelōsin*": "might kill/might do away with/might destroy" } }
• Acts 14:5-6 : 5 { "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } } 6 { "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }
• Acts 20:19 : 19 { "verseID": "Acts.20.19", "source": "Δουλεύων τῷ Κυρίῳ μετὰ πάσης ταπεινοφροσύνης, καὶ πολλῶν δακρύων, καὶ πειρασμῶν, τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων:", "text": "*Douleuōn* the *Kyriō* with all *tapeinophrosynēs*, and many *dakryōn*, and *peirasmōn*, of-those *symbantōn* to-me by the *epiboulais* of-the *Ioudaiōn*:", "grammar": { "*Douleuōn*": "present participle, active, nominative, masculine, singular - serving", "*Kyriō*": "dative, masculine, singular - Lord", "*tapeinophrosynēs*": "genitive, feminine, singular - of humility", "*dakryōn*": "genitive, neuter, plural - of tears", "*peirasmōn*": "genitive, masculine, plural - of trials/temptations", "*symbantōn*": "aorist participle, active, genitive, masculine/neuter, plural - having happened", "*epiboulais*": "dative, feminine, plural - plots/designs", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*Douleuōn*": "serving/being a slave to", "*Kyriō*": "Lord/Master", "*tapeinophrosynēs*": "humility/lowliness of mind", "*dakryōn*": "tears/weeping", "*peirasmōn*": "trials/temptations/tests", "*symbantōn*": "having happened/befallen/occurred", "*epiboulais*": "plots/designs/schemes" } }