Verse 12

{ "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og det finnes ikke frelse i noen annen; for det er ikke noe annet navn under himmelen gitt blant mennesker, som vi må bli frelst ved.

• NT, oversatt fra gresk

  Og det finnes ikke frelse i noen annen; for det er ikke gitt noe annet navn under himmelen som mennesker kan bli frelst ved.

• Norsk King James

  Og det er ikke frelse i noe annet; for det er ikke et annet navn under himmelen gitt blant mennesker, hvorved vi må bli frelst.

• Modernisert Norsk Bibel 1866

  Det finnes ikke frelse i noen annen, for det er heller ikke under himmelen gitt noe annet navn blant mennesker, ved hvilket vi skal bli frelst.

• KJV/Textus Receptus til norsk

  Og det er ikke frelse i noen annen: for det finnes ikke noe annet navn under himmelen, gitt blant mennesker, som vi må bli frelst ved.

• Den norske oversettelsen av Det Nye Testamente

  Og det er ikke frelse i noen annen, for det finnes ikke noe annet navn under himmelen, gitt blant mennesker, som vi kan bli frelst ved.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det er ingen frelse i noen annen, for det finnes intet annet navn under himmelen, gitt blant mennesker, som vi kan bli frelst ved.»

• o3-mini KJV Norsk

  Det finnes ingen frelse i noe annet, for under himmelen er det ikke gitt noe annet navn blant menneskene som vi kan bli frelst ved.

• gpt4.5-preview

  Og det er heller ikke frelse i noen annen, for det finnes ikke noe annet navn under himmelen, gitt blant mennesker, ved hvilket vi skal bli frelst.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og det er heller ikke frelse i noen annen, for det finnes ikke noe annet navn under himmelen, gitt blant mennesker, ved hvilket vi skal bli frelst.»

• Lingvistisk bibeloversettelse fra grunntekst

  Det finnes ikke frelse i noen andre, for det er ikke noe annet navn under himmelen gitt blant mennesker som vi kan bli frelst ved.

• Linguistic Bible Translation from Source Texts

  'And there is salvation in no one else, for there is no other name under heaven given among humanity by which we must be saved.'

• NT, oversatt fra gresk Aug2024

  Og det er ingen frelse i noen annen, for det finnes ikke noe annet navn under himmelen, gitt blant mennesker, som vi kan bli frelst ved.

• Original Norsk Bibel 1866

  Og der er slet ikke Frelse i nogen Anden; thi der er heller ikke et andet Navn under Himmelen givet iblandt Mennesker, ved hvilket det bør os at vorde frelste.

• King James Version 1769 (Standard Version)

  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

• KJV 1769 norsk

  Og det finnes ikke frelse i noen annen, for det finnes ikke noe annet navn under himmelen som er gitt blant mennesker, ved hvilket vi kan bli frelst.

• KJV1611 - Moderne engelsk

  Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.

• King James Version 1611 (Original)

  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

• Norsk oversettelse av Webster

  Det er ingen frelse i noen annen, for det er ikke noe annet navn under himmelen, gitt blant mennesker, som vi kan bli frelst ved!"

• Norsk oversettelse av Youngs Literal Translation

  Det finnes ikke frelse i noen annen, for det finnes ikke noe annet navn under himmelen, gitt blant mennesker, som vi kan bli frelst ved.'

• Norsk oversettelse av ASV1901

  Det finnes ikke frelse i noen annen; for det finnes ikke noe annet navn under himmelen, gitt blant mennesker, som vi kan bli frelst ved.

• Norsk oversettelse av BBE

  Hos ingen annen er det frelse; det finnes nemlig ikke noe annet navn under himmelen, gitt blant mennesker, som vi kan bli frelst ved.

• Tyndale Bible (1526/1534)

  Nether is ther salvacio in eny other. Nor yet also is ther eny other name geven to men wherin we must be saved.

• Coverdale Bible (1535)

  nether is there saluacion in eny other: Ner yet also is there geue vnto me eny other name, wherin we must be saued.

• Geneva Bible (1560)

  Neither is there saluation in any other: for among men there is giuen none other Name vnder heauen, whereby we must be saued.

• Bishops' Bible (1568)

  Neither is there saluation in any other. For among men vnder heauen, there is geuen none other name, wherin we must be saued.

• Authorized King James Version (1611)

  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

• Webster's Bible (1833)

  There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"

• Young's Literal Translation (1862/1898)

  and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

• American Standard Version (1901)

  And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

• Bible in Basic English (1941)

  And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.

• World English Bible (2000)

  There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"

• NET Bible® (New English Translation)

  And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved.”

Referenced Verses

• Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
• John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
• Matt 1:21 : 21 { "verseID": "Matthew.1.21", "source": "Τέξεται δὲ υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν: αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.", "text": "She will *texetai* *de* *huion*, and you will *kaleseis* the *onoma* of him *Iēsoun*: he *gar* will *sōsei* the *laon* of him from the *hamartiōn* of them.", "grammar": { "*Texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*de*": "postpositive conjunction - and/but/now", "*huion*": "accusative, masculine, singular - son", "*kai*": "conjunction - and", "*kaleseis*": "future, indicative, active, 2nd person singular - you will call/name", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Iēsoun*": "accusative, masculine, proper name - Jesus", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*gar*": "postpositive conjunction - for", "*sōsei*": "future, indicative, active, 3rd person singular - will save", "*ton*": "accusative, masculine, singular, article - the", "*laon*": "accusative, masculine, singular - people", "*autou*": "genitive, masculine, singular - of him", "*apo*": "preposition governing genitive - from", "*tōn*": "genitive, feminine, plural, article - the", "*hamartiōn*": "genitive, feminine, plural - sins", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*texetai*": "will bear/give birth to", "*de*": "and/but/now/then", "*huion*": "son/male child", "*kaleseis*": "you will call/name/designate", "*onoma*": "name/title/character", "*Iēsoun*": "Jesus [from Hebrew 'Yeshua'/'Joshua' meaning 'YHWH saves']", "*gar*": "for/because/indeed", "*sōsei*": "will save/rescue/deliver", "*laon*": "people/nation/population", "*hamartiōn*": "sins/moral failures/offenses" } }
• John 3:36 : 36 { "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }
• 1 Cor 3:11 : 11 { "verseID": "1 Corinthians.3.11", "source": "Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός.", "text": "*Themelion gar allon oudeis dynatai theinai para ton keimenon*, who *estin Iēsous Christos*.", "grammar": { "*Themelion*": "noun, masculine, accusative, singular - foundation", "*gar*": "conjunction - for/because", "*allon*": "adjective, masculine, accusative, singular - other/another", "*oudeis*": "pronoun, masculine, nominative, singular - no one", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*theinai*": "aorist active infinitive - to lay/place", "*para*": "preposition - besides/other than", "*ton keimenon*": "present middle participle, masculine, accusative, singular - the one lying/being laid", "*estin*": "present active indicative, 3rd person singular - is", "*Iēsous Christos*": "proper noun, masculine, nominative, singular - Jesus Christ" }, "variants": { "*Themelion*": "foundation/basis", "*allon*": "other/another/different", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can", "*theinai*": "to lay/place/put", "*ton keimenon*": "the one lying/being laid/already set" } }
• 1 John 5:11-12 : 11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } } 12 { "verseID": "1 John.5.12", "source": "Ὁ ἔχων τὸν Υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.", "text": "The *echōn* the *Huion* *echei* the *zōēn*; the not *echōn* the *Huion* of the *Theou* the *zōēn* not *echei*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*Huion*": "accusative, masculine, singular - Son", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*mē*": "negative particle - not", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not" }, "variants": { "*echōn*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*zōēn*": "life/existence/vitality" } }
• Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
• Acts 10:42-43 : 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } } 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }
• Mark 16:15-16 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } } 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
• Ps 45:17 : 17 { "verseID": "Psalms.45.17", "source": "תַּ֣חַת אֲ֭בֹתֶיךָ יִהְי֣וּ בָנֶ֑יךָ תְּשִׁיתֵ֥מוֹ לְ֝שָׂרִ֗ים בְּכָל־הָאָֽרֶץ׃", "text": "*taḥat* your-*ʾăbōteykā* *yihyû* your-*bāneykā* *təšîtēmô* for-*śārîm* in-all-the-*ʾāreṣ*", "grammar": { "*taḥat*": "Preposition - 'instead of/in place of'", "*ʾăbōteykā*": "Masculine plural noun with 2nd masculine singular suffix - 'your fathers'", "*yihyû*": "Qal imperfect, 3rd masculine plural - 'they will be'", "*bāneykā*": "Masculine plural noun with 2nd masculine singular suffix - 'your sons'", "*təšîtēmô*": "Qal imperfect, 2nd masculine singular with 3rd masculine plural suffix - 'you will make them'", "*śārîm*": "Masculine plural noun with prefixed preposition lamed - 'for princes'", "*ʾāreṣ*": "Feminine singular noun with definite article and prefixed preposition bet and kol - 'in all the earth/land'" }, "variants": { "*taḥat*": "instead of/in place of/in succession to", "*yihyû*": "they will be/they shall become", "*təšîtēmô*": "you will make them/you will appoint them/you will set them", "*śārîm*": "princes/rulers/chiefs", "*ʾāreṣ*": "earth/land/ground" } }
• 1 Tim 2:5-6 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } } 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
• Heb 2:3 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
• Heb 12:25 : 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } }
• Rev 7:9-9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } } 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } }
• Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
• Gen 7:19 : 19 { "verseID": "Genesis.7.19", "source": "וְהַמַּ֗יִם גָּֽ‪[m]‬בְר֛וּ מְאֹ֥ד מְאֹ֖ד עַל־הָאָ֑רֶץ וַיְכֻסּ֗וּ כָּל־הֽ͏ֶהָרִים֙ הַגְּבֹהִ֔ים אֲשֶׁר־תַּ֖חַת כָּל־הַשָּׁמָֽיִם׃", "text": "And-the-*mayim gābərû məʾōd məʾōd* upon-the-*ʾāreṣ wa-yəkussû* all-the-*hehārîm* the-*gəbōhîm* which-under all-the-*šāmāyim*", "grammar": { "*mayim*": "noun, masculine plural - water", "*gābərû*": "qal perfect, 3rd common plural - they prevailed", "*məʾōd məʾōd*": "adverb repeated for emphasis - very very/exceedingly", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*wa-yəkussû*": "waw consecutive + pual imperfect, 3rd masculine plural - and they were covered", "*hehārîm*": "noun, masculine plural - the mountains", "*gəbōhîm*": "adjective, masculine plural - high/tall", "*šāmāyim*": "noun, masculine dual/plural - heavens/sky" }, "variants": { "*gābərû*": "prevailed/were strong/overwhelmed", "*məʾōd məʾōd*": "exceedingly/very very/overwhelmingly", "*ʾāreṣ*": "earth/land/ground", "*wa-yəkussû*": "and they were covered/concealed/hidden", "*hehārîm*": "mountains/hills", "*gəbōhîm*": "high/tall/elevated", "*šāmāyim*": "heavens/sky" } }
• Job 41:11 : 11 { "verseID": "Job.41.11", "source": "מִ֭פִּיו לַפִּידִ֣ים יַהֲלֹ֑כוּ כִּיד֥וֹדֵי אֵ֝֗שׁ יִתְמַלָּֽטוּ׃", "text": "*Mippîw* *lappîḏîm* *yahălōḵû* *kîḏôḏê* *ʾēš* *yiṯmallāṭû*", "grammar": { "*Mippîw*": "preposition with noun with 3rd masculine singular suffix - from his mouth", "*lappîḏîm*": "noun, masculine plural - torches/flames", "*yahălōḵû*": "qal imperfect, 3rd masculine plural - they go/walk", "*kîḏôḏê*": "preposition with noun, plural construct - like sparks of", "*ʾēš*": "noun, feminine singular - fire", "*yiṯmallāṭû*": "hithpael imperfect, 3rd masculine plural - they escape/go forth" }, "variants": { "*pîw*": "his mouth", "*lappîḏîm*": "torches/flames/lightning", "*yahălōḵû*": "they go/they proceed/they walk", "*kîḏôḏê*": "like sparks of/like burning coals of", "*yiṯmallāṭû*": "they escape/they go forth/they leap out" } }
• Acts 2:5 : 5 { "verseID": "Acts.2.5", "source": "Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς, ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν.", "text": "*Ēsan* *de* in *Ierousalēm* *katoikountes* *Ioudaioi*, *andres* *eulabeis*, from every *ethnous* of those under the *ouranon*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous]", "*de*": "conjunction - and/but/now", "*Ierousalēm*": "dative proper noun - Jerusalem", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent/pious", "*ethnous*": "genitive, neuter, singular - nation/people", "*ouranon*": "accusative, masculine, singular - heaven" }, "variants": { "*de*": "and/but/now", "*katoikountes*": "dwelling/residing/living as inhabitants", "*Ioudaioi*": "Jews/Judeans", "*eulabeis*": "devout/reverent/pious/God-fearing", "*ethnous*": "nation/people/race" } }