Verse 13

{ "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Da de så Peters og Johannes' frimodighet, og skjønte at de var umælte og uvitende menn, ble de forundret; og de erkjente at de hadde vært sammen med Jesus.

  • NT, oversatt fra gresk

    Da de så Peters og Johannes' frimodighet, og forsto at de var uvitende og vanlige menn, ble de forundret; og de kjente dem igjen, for de hadde vært sammen med Jesus.

  • Norsk King James

    Da de så motet til Peter og Johannes, og forsto at de var umyndige og enkle mennesker, undret de seg; og de erkjente at de hadde vært med Jesus.

  • Modernisert Norsk Bibel 1866

    Da de så Peters og Johannes' frimodighet, og forstod at de var ulærde menn og lekmenn, undret de seg, og de kjente dem igjen som noen som hadde vært med Jesus.

  • KJV/Textus Receptus til norsk

    Da de så Peters og Johannes' frimodighet og forstod at de var ulærde og uvante mennesker, undret de seg; og de kjente dem at de hadde vært med Jesus.

  • Den norske oversettelsen av Det Nye Testamente

    Da de så Peters og Johannes' frimodighet og forstod at de var ulærte folk og legmenn, undret de seg, og de gjenkjente dem som noen som hadde vært sammen med Jesus.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Da de så Peters og Johannes' frimodighet, og visste at de var ulærde og vanlige menn, undret de seg, og de skjønte at de hadde vært sammen med Jesus.

  • o3-mini KJV Norsk

    Da de så frimodigheten til Peter og Johannes og forsto at de var enkle, uutdannede menn, ble de forbløffet; de fant ut at de hadde vært med Jesus.

  • gpt4.5-preview

    Da de så Peters og Johannes' frimodighet og skjønte at de var ulærde og enkle menn, undret de seg; og de kjente dem igjen, og visste at de hadde vært sammen med Jesus.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Da de så Peters og Johannes' frimodighet og skjønte at de var ulærde og enkle menn, undret de seg; og de kjente dem igjen, og visste at de hadde vært sammen med Jesus.

  • Lingvistisk bibeloversettelse fra grunntekst

    Da de så Peters og Johannes' frimodighet og innså at de var ulærde og vanlige menn, undret de seg. De kjente dem igjen som noen som hadde vært med Jesus,

  • Linguistic Bible Translation from Source Texts

    When they saw the boldness of Peter and John and realized that they were uneducated, ordinary men, they were amazed and recognized that they had been with Jesus.

  • NT, oversatt fra gresk Aug2024

    Da de så Peters og Johannes' frimodighet og merket at de var ulærde og enkle mennesker, undret de seg. De kjente dem også igjen som slike som hadde vært med Jesus.

  • Original Norsk Bibel 1866

    Men der de saae Petri og Johannis Frimodighed, og havde faaet at vide, at de vare ulærde Mænd og Lægfolk, forundrede de sig; og de kjendte dem, at de havde været med Jesu.

  • King James Version 1769 (Standard Version)

    Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

  • KJV 1769 norsk

    Da de så Peters og Johannes' frimodighet og oppdaget at de var ulærte og enkle menn, undret de seg, og de kjente dem igjen som noen som hadde vært sammen med Jesus.

  • KJV1611 - Moderne engelsk

    Now when they saw the boldness of Peter and John and perceived that they were unlearned and ignorant men, they marveled; and they realized that they had been with Jesus.

  • King James Version 1611 (Original)

    Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

  • Norsk oversettelse av Webster

    Da de så Peters og Johannes' frimodighet, og forsto at de var ulærde og uvitende menn, undret de seg. De innså at de hadde vært med Jesus.

  • Norsk oversettelse av Youngs Literal Translation

    Da de så Peters og Johannes’ frimodighet, og forsto at de var ulærde og alminnelige menn, undret de seg, men kjente dem også igjen som noen som hadde vært med Jesus.

  • Norsk oversettelse av ASV1901

    Da de så Peters og Johannes' frimodighet og skjønte at de var ulærte og vanlige menn, undret de seg. Og de gjenkjente at de hadde vært med Jesus.

  • Norsk oversettelse av BBE

    Da de så Peters og Johannes' frimodighet og skjønte at de var ulærde menn, undret de seg. De gjenkjente dem som noen som hadde vært sammen med Jesus.

  • Tyndale Bible (1526/1534)

    When they sawe the boldnes of Peter and Iohn and vnderstode that they were vnlerned men and laye people they marveyled and they knew them that they were with Iesu:

  • Coverdale Bible (1535)

    They sawe the boldnesse of Peter & Ihon and marueyled, for they were sure yt they were vnlerned men and laye people. And they knewe the also, that they were wt Iesu.

  • Geneva Bible (1560)

    Now when they sawe the boldnes of Peter and Iohn, and vnderstoode that they were vnlearned men and without knowledge, they marueiled, & knew them, that they had bin with Iesus:

  • Bishops' Bible (1568)

    Nowe when they sawe the boldnesse of Peter and Iohn, and vnderstoode that they were vnlearned and lay men, they marueyled, and they knewe them that they had ben with Iesu:

  • Authorized King James Version (1611)

    Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

  • Webster's Bible (1833)

    Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

  • Young's Literal Translation (1862/1898)

    And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --

  • American Standard Version (1901)

    Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

  • Bible in Basic English (1941)

    Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.

  • World English Bible (2000)

    Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

  • NET Bible® (New English Translation)

    When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus.

Referenced Verses

  • Matt 11:25 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } }
  • John 7:15 : 15 { "verseID": "John.7.15", "source": "Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι, λέγοντες, Πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς;", "text": "And *ethaumazon* the *Ioudaioi*, *legontes*, How this *grammata oiden*, not *memathēkōs*?", "grammar": { "*ethaumazon*": "imperfect, 3rd plural - were marveling", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*legontes*": "present participle, nominative, masculine, plural - saying", "*grammata*": "accusative, neuter, plural - letters/writings/learning", "*oiden*": "perfect with present meaning, 3rd singular - knows", "*memathēkōs*": "perfect participle, nominative, masculine, singular - having learned" }, "variants": { "*ethaumazon*": "were marveling/wondering/amazed", "*Ioudaioi*": "Jews/Judeans/Jewish authorities", "*grammata*": "letters/writings/learning/education", "*oiden*": "knows/understands", "*memathēkōs*": "having learned/studied/been trained" } }
  • 1 Cor 1:27 : 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } }
  • Acts 2:7-9 : 7 { "verseID": "Acts.2.7", "source": "Ἐξίσταντο δὲ πάντες καὶ ἐθαύμαζον, λέγοντες πρὸς ἀλλήλους, Οὐκ Ἰδοὺ, πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;", "text": "*Existanto* *de* all and *ethaumazon*, *legontes* *pros* one another, Not *Idou*, all these *eisin* the ones *lalountes* *Galilaioi*?", "grammar": { "*Existanto*": "imperfect middle, 3rd person plural - were amazed/astonished [continuous]", "*de*": "conjunction - and/but/now", "*ethaumazon*": "imperfect active, 3rd person plural - were marveling/wondering [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*eisin*": "present active, 3rd person plural - are", "*lalountes*": "present active participle, nominative, masculine, plural - speaking", "*Galilaioi*": "nominative, masculine, plural - Galileans" }, "variants": { "*Existanto*": "were amazed/astonished/beside themselves", "*de*": "and/but/now", "*ethaumazon*": "were marveling/wondering/amazed", "*Idou*": "behold/look/see", "*lalountes*": "speaking/talking" } } 8 { "verseID": "Acts.2.8", "source": "Καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν, ἐν ᾗ ἐγεννήθημεν;", "text": "And how we *akouomen* each in the own *dialektō* of us, in which *egennēthēmen*?", "grammar": { "*akouomen*": "present active, 1st person plural - we hear", "*dialektō*": "dative, feminine, singular - language/dialect", "*egennēthēmen*": "aorist passive, 1st person plural - we were born" }, "variants": { "*akouomen*": "we hear/understand/perceive", "*dialektō*": "language/dialect/manner of speaking", "*egennēthēmen*": "we were born/brought forth" } } 9 { "verseID": "Acts.2.9", "source": "Πάρθοι, καὶ Μῆδοι, καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον, καὶ τὴν Ἀσίαν,", "text": "*Parthoi*, and *Mēdoi*, and *Elamitai*, and the *katoikountes* the *Mesopotamian*, *Ioudaian* *te* and *Kappadokian*, *Ponton*, and the *Asian*,", "grammar": { "*Parthoi*": "nominative, masculine, plural - Parthians", "*Mēdoi*": "nominative, masculine, plural - Medes", "*Elamitai*": "nominative, masculine, plural - Elamites", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Mesopotamian*": "accusative, feminine, singular - Mesopotamia", "*Ioudaian*": "accusative, feminine, singular - Judea", "*te*": "conjunction - and/both/also", "*Kappadokian*": "accusative, feminine, singular - Cappadocia", "*Ponton*": "accusative, masculine, singular - Pontus", "*Asian*": "accusative, feminine, singular - Asia" }, "variants": { "*katoikountes*": "dwelling/residing/living as inhabitants" } } 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } } 11 { "verseID": "Acts.2.11", "source": "Ἰουδαῖοί τε καὶ προσήλυτοι, ⋄Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ Θεοῦ.", "text": "*Ioudaioi* *te* and *prosēlytoi*, *Krētes* and *Arabes*, *akouomen* *lalountōn* of them in the our *glōssais* the *megaleia* of the *Theou*.", "grammar": { "*Ioudaioi*": "nominative, masculine, plural - Jews", "*te*": "conjunction - and/both/also", "*prosēlytoi*": "nominative, masculine, plural - proselytes/converts", "*Krētes*": "nominative, masculine, plural - Cretans", "*Arabes*": "nominative, masculine, plural - Arabs", "*akouomen*": "present active, 1st person plural - we hear", "*lalountōn*": "present active participle, genitive, masculine, plural - speaking", "*glōssais*": "dative, feminine, plural - tongues/languages", "*megaleia*": "accusative, neuter, plural - great works/mighty deeds", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*prosēlytoi*": "proselytes/converts to Judaism", "*akouomen*": "we hear/understand/perceive", "*glōssais*": "tongues/languages", "*megaleia*": "great works/mighty deeds/wonderful works" } } 12 { "verseID": "Acts.2.12", "source": "Ἐξίσταντο δὲ πάντες, καὶ διηπόρουν, ἄλλος πρὸς ἄλλον λέγοντες, Τί ἄν θέλοι τοῦτο εἶναι;", "text": "*Existanto* *de* all, and *diēporoun*, other *pros* other *legontes*, What *an* *theloi* this *einai*?", "grammar": { "*Existanto*": "imperfect middle, 3rd person plural - were amazed/astonished [continuous]", "*de*": "conjunction - and/but/now", "*diēporoun*": "imperfect active, 3rd person plural - were perplexed/confused [continuous]", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*an*": "particle - [indicates contingency]", "*theloi*": "present optative active, 3rd person singular - might mean/wish/intend", "*einai*": "present active infinitive - to be" }, "variants": { "*Existanto*": "were amazed/astonished/beside themselves", "*diēporoun*": "were perplexed/confused/at a loss", "*theloi*": "might mean/wish/intend/could be", "*einai*": "to be/mean/signify" } }
  • John 18:16-17 : 16 { "verseID": "John.18.16", "source": "Ὁ δὲ Πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. Ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἄλλος, ὅς ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ εἶπεν τῇ θυρωρῷ, καὶ εἰσήγαγεν τὸν Πέτρον.", "text": "*Ho de Petros heistēkei pros tē thyra exō*. *Exēlthen oun ho mathētēs ho allos*, who *ēn gnōstos tō archierei*, and *eipen tē thyrōrō*, and *eisēgagen ton Petron*.", "grammar": { "*Ho de Petros*": "nominative, masculine, singular - but Peter", "*heistēkei*": "pluperfect active indicative, 3rd person singular - had been standing", "*pros*": "preposition + dative - at", "*tē thyra*": "dative, feminine, singular - the door", "*exō*": "adverb - outside", "*Exēlthen*": "aorist active indicative, 3rd person singular - went out", "*oun*": "inferential particle - therefore/then", "*ho mathētēs ho allos*": "nominative, masculine, singular - the other disciple", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gnōstos*": "nominative, masculine, singular - known", "*tō archierei*": "dative, masculine, singular - to the high priest", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - spoke", "*tē thyrōrō*": "dative, feminine, singular - to the doorkeeper", "*eisēgagen*": "aorist active indicative, 3rd person singular - brought in", "*ton Petron*": "accusative, masculine, singular - Peter" }, "variants": { "*de*": "but/and/now", "*heistēkei*": "had been standing/was standing", "*pros*": "at/near/by", "*thyra*": "door/gate/entrance", "*exō*": "outside/without", "*Exēlthen*": "went out/came out", "*oun*": "therefore/then/so", "*allos*": "other/another", "*gnōstos*": "known/acquainted with", "*archierei*": "high priest/chief priest", "*eipen*": "spoke/said/told", "*thyrōrō*": "doorkeeper/gatekeeper (female)", "*eisēgagen*": "brought in/led in" } } 17 { "verseID": "John.18.17", "source": "Λέγει οὖν ἡ παιδίσκη ἡ θυρωρὸς τῷ Πέτρῳ, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν Εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, Οὐκ εἰμί.", "text": "*Legei oun hē paidiskē hē thyrōros tō Petrō*, Not also *sy ek tōn mathētōn Ei tou anthrōpou toutou*? *legei ekeinos*, *Ouk eimi*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*oun*": "inferential particle - therefore/then", "*hē paidiskē*": "nominative, feminine, singular - the servant girl", "*hē thyrōros*": "nominative, feminine, singular - the doorkeeper", "*tō Petrō*": "dative, masculine, singular - to Peter", "*Mē*": "negative particle (in questions expecting negative answer) - not", "*kai*": "adverb - also", "*sy*": "personal pronoun, nominative, singular - you", "*ek*": "preposition + genitive - from/of", "*tōn mathētōn*": "genitive, masculine, plural - the disciples", "*Ei*": "present active indicative, 2nd person singular - you are", "*tou anthrōpou*": "genitive, masculine, singular - of the man", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*legei*": "present active indicative, 3rd person singular - says", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*Ouk*": "negative particle - not", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Legei*": "says/speaks/tells", "*oun*": "therefore/then/so", "*paidiskē*": "servant girl/maid/female slave", "*thyrōros*": "doorkeeper/gatekeeper", "*Mē*": "not (expecting negative answer)", "*kai*": "also/even/too", "*ek*": "from/of/out of", "*mathētōn*": "disciples/students/followers", "*anthrōpou*": "man/person/human being", "*toutou*": "this/this one", "*ekeinos*": "that one/he", "*Ouk eimi*": "I am not" } }
  • John 7:49 : 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } }
  • Matt 26:57-58 : 57 { "verseID": "Matthew.26.57", "source": "¶Οἱ δὲ κρατήσαντες τὸν Ἰησοῦν ἀπήγαγον πρὸς Καϊάφαν τὸν ἀρχιερέα, ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησαν.", "text": "The *de* *kratēsantes* the *Iēsoun* *apēgagon* *pros* *Kaiaphan* the *archierea*, *hopou* the *grammateis* and the *presbyteroi* *synēchthēsan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kratēsantes*": "aorist active participle, nominative masculine plural - having seized", "*Iēsoun*": "accusative masculine singular - Jesus", "*apēgagon*": "aorist active indicative, 3rd person plural - they led away", "*pros*": "preposition + accusative - to", "*Kaiaphan*": "accusative masculine singular - Caiaphas", "*archierea*": "accusative masculine singular - high priest", "*hopou*": "relative adverb - where", "*grammateis*": "nominative masculine plural - scribes", "*presbyteroi*": "nominative masculine plural - elders", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*kratēsantes*": "having seized/having arrested", "*apēgagon*": "led away/took away/brought", "*grammateis*": "scribes/experts in law", "*presbyteroi*": "elders/older men", "*synēchthēsan*": "were gathered/were assembled/had convened" } } 58 { "verseID": "Matthew.26.58", "source": "Ὁ δὲ Πέτρος ἠκολούθει αὐτῷ ἀπὸ μακρόθεν ἕως τῆς αὐλῆς τοῦ ἀρχιερέως, καὶ εἰσελθὼν ἔσω, ἐκάθητο μετὰ τῶν ὑπηρετῶν, ἰδεῖν τὸ τέλος.", "text": "The *de* *Petros* *ēkolouthei* him *apo makrothen* until the *aulēs* of the *archiereōs*, and *eiselthōn* *esō*, *ekathēto* with the *hypēretōn*, *idein* the *telos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*apo makrothen*": "prepositional phrase - from afar/at a distance", "*aulēs*": "genitive feminine singular - of courtyard", "*archiereōs*": "genitive masculine singular - of high priest", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*esō*": "adverb - inside/within", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*hypēretōn*": "genitive masculine plural - of officers/attendants", "*idein*": "aorist active infinitive - to see", "*telos*": "accusative neuter singular - end/outcome" }, "variants": { "*ēkolouthei*": "was following/was accompanying (continuous action)", "*apo makrothen*": "from a distance/from afar", "*aulēs*": "courtyard/palace court", "*eiselthōn*": "entering/going in", "*hypēretōn*": "officers/servants/attendants", "*idein*": "to see/to observe", "*telos*": "end/outcome/result" } }
  • Matt 26:71 : 71 { "verseID": "Matthew.26.71", "source": "Ἐξελθόντα δὲ αὐτὸν εἰς τὸν πυλῶνα, εἶδεν αὐτὸν ἄλλη, καὶ λέγει τοῖς ἐκεῖ, Καὶ οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου.", "text": "*Exelthonta* *de* him into the *pulōna*, *eiden* him *allē*, and *legei* to-those *ekei*, And this-one *ēn* with *Iēsou* the *Nazōraiou*.", "grammar": { "*Exelthonta*": "aorist active participle, masculine, accusative, singular - having gone out", "*de*": "postpositive particle - but/and/now", "*pulōna*": "accusative, masculine, singular - gateway/entrance", "*eiden*": "aorist active, 3rd singular - saw", "*allē*": "nominative, feminine, singular - another [woman]", "*legei*": "present active, 3rd singular - says/is saying", "*ekei*": "adverb - there", "*ēn*": "imperfect active, 3rd singular - was", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene" }, "variants": { "*pulōna*": "gateway/porch/entrance", "*allē*": "another [woman]/different [female servant]" } }
  • Matt 26:73 : 73 { "verseID": "Matthew.26.73", "source": "Μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες, εἶπον τῷ Πέτρῳ, Ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ· καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.", "text": "After *mikron* *de* *proselthontes* the *hestōtes*, *eipon* to-the *Petrō*, *Alēthōs* and you from them *ei*; and for the *lalia* of-you *dēlon* you *poiei*.", "grammar": { "*mikron*": "accusative, neuter, singular - small [time]/little while", "*de*": "postpositive particle - but/and/now", "*proselthontes*": "aorist active participle, masculine, nominative, plural - having approached", "*hestōtes*": "perfect active participle, masculine, nominative, plural - standing/those who stood", "*eipon*": "aorist active, 3rd plural - said", "*Petrō*": "dative, masculine, singular - to Peter", "*Alēthōs*": "adverb - truly/surely", "*ei*": "present active, 2nd singular - you are", "*lalia*": "nominative, feminine, singular - speech/accent/way of speaking", "*dēlon*": "accusative, neuter, singular - evident/clear", "*poiei*": "present active, 3rd singular - makes/is making" }, "variants": { "*mikron*": "little while/short time", "*hestōtes*": "those standing/bystanders", "*lalia*": "speech/accent/dialect/manner of speaking" } }
  • Luke 22:8 : 8 { "verseID": "Luke.22.8", "source": "Καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην, εἰπών, Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα, ἵνα φάγωμεν.", "text": "And *apesteilen* *Petron* and *Iōannēn*, *eipōn*, *Poreuthentes* *hetoimasate* for us the *pascha*, *hina* we may *phagōmen*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*eipōn*": "aorist active participle, nominative masculine singular - having said", "*Poreuthentes*": "aorist passive participle, nominative masculine plural - having gone", "*hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hēmin*": "dative plural - for us", "*pascha*": "accusative neuter singular - Passover [meal]", "*hina*": "conjunction - so that/in order that", "*phagōmen*": "aorist active subjunctive, 1st plural - we may eat" }, "variants": { "*apesteilen*": "sent/dispatched", "*eipōn*": "having said/spoken", "*Poreuthentes*": "having gone/traveled/departed", "*hetoimasate*": "prepare/make ready", "*phagōmen*": "may eat/consume" } }
  • Luke 22:52-54 : 52 { "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } } 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } } 54 { "verseID": "Luke.22.54", "source": "¶Συλλαβόντες δὲ αὐτὸν, ἤγαγον, καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως. Ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.", "text": "*Syllabontes de auton*, they led [him], and *eisēgagon auton eis ton oikon tou archiereōs*. *Ho de Petros ēkolouthei makrothen*.", "grammar": { "*Syllabontes*": "aorist active participle, nominative masculine plural - having seized/arrested", "*de*": "postpositive conjunction - but/and/now", "*auton*": "accusative masculine singular pronoun - him", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*eisēgagon*": "aorist active indicative, 3rd person plural - they led/brought in", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*ton oikon*": "accusative masculine singular - the house", "*tou archiereōs*": "genitive masculine singular - of the high priest", "*Ho*": "definite article, nominative masculine singular - The", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*makrothen*": "adverb - from afar/at a distance" }, "variants": { "*Syllabontes*": "having seized/arrested/taken", "*oikon*": "house/residence/dwelling", "*archiereōs*": "high priest/chief priest" } }
  • Luke 22:56-60 : 56 { "verseID": "Luke.22.56", "source": "Ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς, καὶ ἀτενίσασα αὐτῷ, εἶπεν, Καὶ οὗτος σὺν αὐτῷ ἦν.", "text": "*Idousa de auton paidiskē tis kathēmenon pros to phōs*, and *atenisasa autō*, *eipen*, And *houtos syn autō ēn*.", "grammar": { "*Idousa*": "aorist active participle, nominative feminine singular - having seen", "*de*": "postpositive conjunction - but/and", "*auton*": "accusative masculine singular pronoun - him", "*paidiskē*": "nominative feminine singular - servant girl", "*tis*": "indefinite pronoun, nominative feminine singular - a certain/some", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*pros*": "preposition with accusative - by/at/near", "*to phōs*": "accusative neuter singular - the light", "*atenisasa*": "aorist active participle, nominative feminine singular - having looked intently", "*autō*": "dative masculine singular pronoun - at him", "*eipen*": "aorist active indicative, 3rd person singular - said", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular pronoun - him", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*paidiskē*": "servant girl/female slave/maid", "*atenisasa*": "having looked intently/stared at/gazed at", "*syn autō*": "with him (Jesus)" } } 57 { "verseID": "Luke.22.57", "source": "Ὁ δὲ ἠρνήσατο αὐτόν, λέγων, Γύναι, οὐκ οἶδα αὐτόν.", "text": "*Ho de ērnēsato auton*, *legōn*, *Gynai*, not *oida auton*.", "grammar": { "*Ho*": "definite article, nominative masculine singular - He", "*de*": "postpositive conjunction - but/and", "*ērnēsato*": "aorist middle indicative, 3rd person singular - denied", "*auton*": "accusative masculine singular pronoun - him", "*legōn*": "present active participle, nominative masculine singular - saying", "*Gynai*": "vocative feminine singular - Woman", "*oida*": "perfect active indicative with present meaning, 1st person singular - I know", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*ērnēsato*": "denied/disowned/rejected", "*Gynai*": "Woman (respectful address, not derogatory)" } } 58 { "verseID": "Luke.22.58", "source": "Καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν, ἔφη, Καὶ σὺ ἐξ αὐτῶν εἶ. Ὁ δὲ Πέτρος εἴπεν, Ἄνθρωπε, οὐκ εἰμί.", "text": "And *meta brachy heteros idōn auton*, *ephē*, And you *ex autōn ei*. *Ho de Petros eipen*, *Anthrōpe*, not *eimi*.", "grammar": { "*meta brachy*": "preposition with accusative neuter singular - after a short time", "*heteros*": "nominative masculine singular - another", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*auton*": "accusative masculine singular pronoun - him", "*ephē*": "imperfect active indicative, 3rd person singular - said/declared", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive plural pronoun - them", "*ei*": "present active indicative, 2nd person singular - you are", "*Ho*": "definite article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Anthrōpe*": "vocative masculine singular - Man", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*meta brachy*": "after a short while/a little later", "*heteros*": "another/a different person", "*ephē*": "said/declared/affirmed" } } 59 { "verseID": "Luke.22.59", "source": "Καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο, λέγων, Ἐπʼ ἀληθείας καὶ οὗτος μετʼ αὐτοῦ ἦν: καὶ γὰρ Γαλιλαῖός ἐστιν.", "text": "And *diastasēs hōsei hōras mias allos tis diischyrizeto*, *legōn*, *Ep' alētheias* and *houtos met' autou ēn*: *kai gar Galilaios estin*.", "grammar": { "*diastasēs*": "aorist active participle, genitive feminine singular - having passed", "*hōsei*": "adverb - about/approximately", "*hōras mias*": "genitive feminine singular - one hour", "*allos tis*": "nominative masculine singular - someone else", "*diischyrizeto*": "imperfect middle indicative, 3rd person singular - was insisting strongly", "*legōn*": "present active participle, nominative masculine singular - saying", "*Ep' alētheias*": "preposition with genitive feminine singular - in truth/truly", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*met'*": "preposition with genitive - with", "*autou*": "genitive masculine singular pronoun - him", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kai gar*": "conjunction combination - for indeed/certainly", "*Galilaios*": "nominative masculine singular - Galilean", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*diastasēs*": "having elapsed/passed/intervened", "*hōsei*": "about/approximately/like", "*diischyrizeto*": "was insisting strongly/was asserting confidently", "*Ep' alētheias*": "truly/in truth/of a truth" } } 60 { "verseID": "Luke.22.60", "source": "Εἶπεν δὲ ὁ Πέτρος, Ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. Καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ὁ ἀλέκτωρ.", "text": "*Eipen de ho Petros*, *Anthrōpe*, not *oida ho legeis*. And *parachrēma*, *eti lalountos autou*, *ephōnēsen ho alektōr*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative masculine singular - Peter", "*Anthrōpe*": "vocative masculine singular - Man", "*oida*": "perfect active indicative with present meaning, 1st person singular - I know", "*ho legeis*": "relative pronoun with present active indicative, 2nd person singular - what you are saying", "*parachrēma*": "adverb - immediately/instantly", "*eti*": "adverb - still/yet", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*autou*": "genitive masculine singular pronoun - of him/his", "*ephōnēsen*": "aorist active indicative, 3rd person singular - crowed", "*ho alektōr*": "nominative masculine singular - the rooster" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*lalountos*": "speaking/talking", "*ephōnēsen*": "crowed/sounded/called out", "*alektōr*": "rooster/cock" } }
  • Matt 4:18-22 : 18 { "verseID": "Matthew.4.18", "source": "Περιπατῶν δὲ ὁ Ἰησοῦς παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, εἶδεν δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν: ἦσαν γὰρ ἁλιεῖς.", "text": "*Peripatōn de ho Iēsous para* the *thalassan tēs Galilaias*, *eiden duo adelphous*, *Simōna ton legomenon Petron*, and *Andrean ton adelphon autou*, *ballontas amphiblēstron* into the *thalassan*: *ēsan gar halieis*.", "grammar": { "*Peripatōn*": "present active participle, nominative, masculine, singular - walking", "*de*": "particle - but/and/now", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*eiden*": "aorist active, 3rd singular - saw", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Simōna*": "accusative, masculine, singular - Simon [proper name]", "*ton legomenon*": "present passive participle, accusative, masculine, singular - the one being called", "*Petron*": "accusative, masculine, singular - Peter [proper name]", "*Andrean*": "accusative, masculine, singular - Andrew [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ballontas*": "present active participle, accusative, masculine, plural - casting", "*amphiblēstron*": "accusative, neuter, singular - casting-net", "*thalassan*": "accusative, feminine, singular - sea", "*ēsan*": "imperfect active, 3rd plural - they were", "*gar*": "conjunction - for/because", "*halieis*": "nominative, masculine, plural - fishermen" }, "variants": { "*Peripatōn*": "walking/going about", "*de*": "but/and/now [transitional particle]", "*para*": "beside/along/by", "*thalassan*": "sea/lake", "*eiden*": "saw/perceived", "*legomenon*": "being called/named", "*ballontas*": "casting/throwing", "*amphiblēstron*": "casting-net/fishing net", "*ēsan*": "they were/they existed", "*halieis*": "fishermen/fishers" } } 19 { "verseID": "Matthew.4.19", "source": "Καὶ λέγει αὐτοῖς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.", "text": "And *legei autois*, *Deute opisō mou*, and *poiēsō humas halieis anthrōpōn*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*Deute*": "imperative adverb - come", "*opisō*": "preposition + genitive - after/behind", "*mou*": "genitive, singular - of me/my", "*poiēsō*": "future active, 1st singular - I will make", "*humas*": "accusative, plural - you", "*halieis*": "accusative, masculine, plural - fishermen", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Deute*": "come/come here/follow", "*opisō*": "after/behind/following", "*poiēsō*": "I will make/I will cause to be", "*halieis*": "fishermen/fishers/catchers", "*anthrōpōn*": "of men/of people/of humans" } } 20 { "verseID": "Matthew.4.20", "source": "Οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα, ἠκολούθησαν αὐτῷ.", "text": "*Hoi de eutheōs aphentes ta diktua*, *ēkolouthēsan autō*.", "grammar": { "*Hoi*": "definite article, nominative, masculine, plural - the [ones]", "*de*": "particle - but/and/now", "*eutheōs*": "adverb - immediately", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*ta diktua*": "accusative, neuter, plural - the nets", "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eutheōs*": "immediately/at once/straightway", "*aphentes*": "having left/leaving/abandoning", "*diktua*": "nets/fishing nets", "*ēkolouthēsan*": "they followed/they went with/they accompanied" } } 21 { "verseID": "Matthew.4.21", "source": "Καὶ προβὰς ἐκεῖθεν, εἶδεν ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν, καταρτίζοντας τὰ δίκτυα αὐτῶν· καὶ ἐκάλεσεν αὐτούς.", "text": "And *probas ekeithen*, *eiden allous duo adelphous*, *Iakōbon ton tou Zebedaiou*, and *Iōannēn ton adelphon autou*, in the *ploiō meta Zebedaiou tou patros autōn*, *katartizontas ta diktua autōn*; and *ekalesen autous*.", "grammar": { "*probas*": "aorist active participle, nominative, masculine, singular - having gone on", "*ekeithen*": "adverb - from there", "*eiden*": "aorist active, 3rd singular - saw", "*allous*": "accusative, masculine, plural - other", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Iakōbon*": "accusative, masculine, singular - James [proper name]", "*ton tou Zebedaiou*": "accusative + genitive - the [son] of Zebedee", "*Iōannēn*": "accusative, masculine, singular - John [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ploiō*": "dative, neuter, singular - boat [object of preposition]", "*meta*": "preposition + genitive - with", "*Zebedaiou*": "genitive, masculine, singular - Zebedee [proper name]", "*tou patros*": "genitive, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*katartizontas*": "present active participle, accusative, masculine, plural - mending/preparing", "*ta diktua*": "accusative, neuter, plural - the nets", "*autōn*": "genitive, masculine, plural - of them/their", "*ekalesen*": "aorist active, 3rd singular - called", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*probas*": "having gone on/proceeding/going farther", "*ekeithen*": "from there/from that place", "*eiden*": "saw/perceived", "*allous*": "other/another", "*ploiō*": "boat/ship", "*meta*": "with/in company with", "*patros*": "father/parent", "*katartizontas*": "mending/preparing/putting in order", "*diktua*": "nets/fishing nets", "*ekalesen*": "called/summoned" } } 22 { "verseID": "Matthew.4.22", "source": "Οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν, ἠκολούθησαν αὐτῷ.", "text": "*Hoi de eutheōs aphentes to ploion* and *ton patera autōn*, *ēkolouthēsan autō*.", "grammar": { "*Hoi*": "definite article, nominative, masculine, plural - the [ones]", "*de*": "particle - but/and/now", "*eutheōs*": "adverb - immediately", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*to ploion*": "accusative, neuter, singular - the boat", "*ton patera*": "accusative, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eutheōs*": "immediately/at once/straightway", "*aphentes*": "having left/leaving/abandoning", "*ploion*": "boat/ship", "*patera*": "father/parent", "*ēkolouthēsan*": "they followed/they went with/they accompanied" } }
  • John 19:26 : 26 { "verseID": "John.19.26", "source": "Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα, ὃν ἠγάπα, λέγει τῇ μητρί αὐτοῦ, Γύναι, ἰδοὺ ὁ υἱός σου!", "text": "*Iēsous oun idōn tēn mētera*, and the *mathētēn parestōta*, whom *ēgapa*, *legei tē mētri* of him, *Gynai*, *idou ho huios* of you!", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction, inferential - therefore/then", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*tēn mētera*": "accusative, feminine, singular - the mother", "*mathētēn*": "accusative, masculine, singular - disciple", "*parestōta*": "perfect active participle, accusative, masculine, singular - standing by", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active, 3rd singular - he was loving [continuous]", "*legei*": "present active, 3rd singular - says/is saying", "*tē mētri*": "dative, feminine, singular - to the mother", "*Gynai*": "vocative, feminine, singular - Woman", "*idou*": "aorist middle imperative, 2nd singular - behold/see", "*ho huios*": "nominative, masculine, singular - the son" }, "variants": { "*idōn*": "having seen/when he saw", "*mathētēn*": "disciple/student/follower", "*parestōta*": "standing by/present/nearby", "*ēgapa*": "loved/had affection for", "*Gynai*": "Woman [respectful form of address]", "*idou*": "behold/look/see" } }