Verse 10
{ "verseID": "Ecclesiastes.1.10", "source": "יֵ֥שׁ דָּבָ֛ר שֶׁיֹּאמַ֥ר רְאֵה־זֶ֖ה חָדָ֣שׁ ה֑וּא כְּבָר֙ הָיָ֣ה לְעֹֽלָמִ֔ים אֲשֶׁ֥ר הָיָ֖ה מִלְּפָנֵֽנוּ׃", "text": "*Yêš* *dābār* *šeyyōʾmar* *rəʾêh*-*zeh* *ḥādāš* *hûʾ* *kəbār* *hāyāh* *ləʿōlāmîm* *ʾăšer* *hāyāh* *millə̄pānênû*", "grammar": { "*Yêš*": "existential particle - there is", "*dābār*": "noun, masculine singular - thing/word/matter", "*šeyyōʾmar*": "relative pronoun + verb, qal imperfect 3rd masculine singular - that one might say", "*rəʾêh*": "verb, qal imperative masculine singular - see/look", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ḥādāš*": "adjective, masculine singular - new", "*hûʾ*": "personal pronoun 3rd masculine singular - it (is)", "*kəbār*": "adverb - already", "*hāyāh*": "verb, qal perfect 3rd masculine singular - it was", "*ləʿōlāmîm*": "preposition + noun, masculine plural - for ages/in ancient times", "*ʾăšer*": "relative pronoun - which", "*millə̄pānênû*": "preposition + preposition + 1st common plural suffix - from before us" }, "variants": { "*dābār*": "word/thing/matter/affair", "*ʿōlāmîm*": "ages/ancient times/eternity/antiquity", "*kəbār*": "already/long ago/previously" } }
Other Translations
GT, oversatt fra Hebraisk
Kan man si noe er nytt? Det har allerede eksistert lenge før vår tid.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Er det noe om hvilket man kan si: Se, dette er nytt? Det har allerede vært til i gamle dager, lenge før oss.
Norsk King James
Er det noe man kan si, Se, dette er nytt? Det har vært tidligere.
Modernisert Norsk Bibel 1866
Er det noe man kan si: Se, dette er nytt? Det har allerede vært i tidligere tider, før vår tid.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Det er ingenting som kan sies om: 'Se, dette er nytt.' Det har allerede vært i evigheter, lenge før vår tid.
Bibelen: En Moderne Oversettelse av King James Version 1611
Er det noe som man kan si, se, dette er nytt? Det har allerede eksistert i eldgammel tid, før oss.
o3-mini KJV Norsk
Er det noe som med rette kan kalles nytt? Det som var i gamle dager, eksisterte allerede lenge før oss.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Er det noe som man kan si, se, dette er nytt? Det har allerede eksistert i eldgammel tid, før oss.
Lingvistisk bibeloversettelse fra grunntekst
Det er noe man kan si: Se, dette er nytt. Det skjer allerede, og har vært fra evighet og til evighet.
Linguistic Bible Translation from Source Texts
Is there anything of which one can say, 'Look! This is something new'? It was here already, long ago; it was here before our time.
GT, oversatt fra hebraisk Aug2024
Er det noe om hvilket man kan si: Se, dette er nytt? Det har allerede vært i de gamle tider som var før oss.
Original Norsk Bibel 1866
Er der Noget, om hvilket man kan sige: See, dette er Nyt? det var allerede i de forrige Tider, som have været før os.
King James Version 1769 (Standard Version)
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
KJV 1769 norsk
Er det noe om hvilket man kan si: Se, dette er nytt? Det har allerede vært i gamle tider, lenge før oss.
KJV1611 - Moderne engelsk
Is there anything of which it may be said, See, this is new? It has already been in ancient times, which were before us.
King James Version 1611 (Original)
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Norsk oversettelse av Webster
Er det noe om hvilket man kan si, "Se, dette er nytt?" Det har vært lenge siden, i tidene som var før oss.
Norsk oversettelse av Youngs Literal Translation
Det finnes noe man sier: 'Se, dette er nytt!' Men det har allerede eksistert i tidene før oss.
Norsk oversettelse av ASV1901
Er det noe som kan sies: Se, dette er nytt? Det har eksistert i tidene før oss.
Norsk oversettelse av BBE
Er det noe som mennesker sier, Se, dette er nytt? Det har eksistert i fortiden før vår tid.
Coverdale Bible (1535)
Is there eny thinge, wherof it maye be sayde: lo, this is new? For it was loge agoo in the tymes yt haue bene before vs.
Geneva Bible (1560)
Is there any thing, whereof one may say, Beholde this, it is newe? It hath bene already in the olde time that was before vs.
Bishops' Bible (1568)
Is there any thyng wherof it may be sayde, lo this is newe? for it was long ago in the tymes that haue ben before vs.
Authorized King James Version (1611)
Is there [any] thing whereof it may be said, See, this [is] new? it hath been already of old time, which was before us.
Webster's Bible (1833)
Is there a thing of which it may be said, "Behold, this is new?" It has been long ago, in the ages which were before us.
Young's Literal Translation (1862/1898)
There is a thing of which `one' saith: `See this, it `is' new!' already it hath been in the ages that were before us!
American Standard Version (1901)
Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.
Bible in Basic English (1941)
Is there anything of which men say, See, this is new? It has been in the old time which was before us.
World English Bible (2000)
Is there a thing of which it may be said, "Behold, this is new?" It has been long ago, in the ages which were before us.
NET Bible® (New English Translation)
Is there anything about which someone can say,“Look at this! It is new!”? It was already done long ago, before our time.
Referenced Verses
- Matt 5:12 : 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
- Matt 23:30-32 : 30 { "verseID": "Matthew.23.30", "source": "Καὶ λέγετε, Εἰ ἤμεν ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἤμεν κοινωνοὶ αὐτῶν ἐν τῷ αἵματι τῶν προφητῶν.", "text": "And *legete*, If we-*ēmen* in the *hēmerais* of-the *paterōn* of-us, not *an ēmen* *koinōnoi* of-them in the *haimati* of-the *prophētōn*.", "grammar": { "*Kai*": "conjunction - and", "*legete*": "present, active, indicative, 2nd person plural - you say", "*Ei*": "conditional particle - if", "*ēmen*": "imperfect, active, indicative, 1st person plural - we were", "*en*": "preposition with dative - in", "*hēmerais*": "dative, feminine, plural - days", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hēmōn*": "genitive, plural - of us", "*ouk an ēmen*": "imperfect, active, indicative, 1st person plural with negative and conditional particle - we would not have been", "*koinōnoi*": "nominative, masculine, plural - partners/participants", "*autōn*": "genitive, masculine, plural - of them/with them", "*en*": "preposition with dative - in", "*haimati*": "dative, neuter, singular - blood", "*prophētōn*": "genitive, masculine, plural - of prophets" }, "variants": { "*legete*": "say/speak/tell", "*ēmen*": "we were/had been", "*hēmerais*": "days/times/era", "*paterōn*": "fathers/ancestors/forefathers", "*koinōnoi*": "partners/participants/accomplices", "*haimati*": "blood/bloodshed/blood-guilt", "*prophētōn*": "prophets/those who speak for God" } } 31 { "verseID": "Matthew.23.31", "source": "Ὥστε μαρτυρεῖτε ἑαυτοῖς, ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας.", "text": "*Hōste martyreite* to-yourselves, that *huioi* *este* of-the ones *phoneusantōn* the *prophētas*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*martyreite*": "present, active, indicative, 2nd person plural - you testify/bear witness", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves", "*hoti*": "conjunction - that", "*huioi*": "nominative, masculine, plural - sons", "*este*": "present, active, indicative, 2nd person plural - you are", "*phoneusantōn*": "aorist, active, participle, genitive, masculine, plural - of the ones who murdered", "*prophētas*": "accusative, masculine, plural - prophets" }, "variants": { "*martyreite*": "testify/bear witness/give evidence", "*heautois*": "to yourselves/against yourselves", "*huioi*": "sons/descendants/offspring", "*phoneusantōn*": "those who murdered/killed/slaughtered", "*prophētas*": "prophets/those who speak for God" } } 32 { "verseID": "Matthew.23.32", "source": "Καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.", "text": "And you *plērōsate* the *metron* of-the *paterōn* of-you.", "grammar": { "*Kai*": "conjunction - and", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*plērōsate*": "aorist, active, imperative, 2nd person plural - fill up!", "*metron*": "accusative, neuter, singular - measure", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hymōn*": "genitive, plural - of you" }, "variants": { "*plērōsate*": "fill up/complete/fulfill! (can be understood as imperative or predictive)", "*metron*": "measure/limit/standard", "*paterōn*": "fathers/ancestors/forefathers" } }
- Luke 17:26-30 : 26 { "verseID": "Luke.17.26", "source": "Καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And just as *egeneto* in the *hēmerais* of *Nōe*, thus *estai* also in the *hēmerais* of the *Uiou* of the *anthrōpou*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - Noah", "*estai*": "future middle indicative, 3rd singular - it will be", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*Nōe*": "Noah (biblical patriarch)", "*Uiou tou anthrōpou*": "Son of Man (messianic title)" } } 27 { "verseID": "Luke.17.27", "source": "Ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.", "text": "They were *ēsthion*, they were *epinon*, they were *egamoun*, they were *exegamizonto*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*, and *ēlthen* the *kataklysmos*, and *apōlesen* *hapantas*.", "grammar": { "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*egamoun*": "imperfect active indicative, 3rd plural - they were marrying", "*exegamizonto*": "imperfect passive indicative, 3rd plural - they were being given in marriage", "*hēmeras*": "genitive, feminine, singular - day", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Nōe*": "nominative, masculine, singular - Noah", "*kibōton*": "accusative, feminine, singular - ark", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*kataklysmos*": "nominative, masculine, singular - flood", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*ēsthion*": "they were eating/consuming food", "*epinon*": "they were drinking", "*egamoun*": "they were marrying/taking wives", "*exegamizonto*": "they were being given in marriage", "*kibōton*": "ark/large boat", "*kataklysmos*": "flood/deluge", "*apōlesen*": "destroyed/killed/wiped out", "*hapantas*": "all/everyone/the whole lot" } } 28 { "verseID": "Luke.17.28", "source": "Ὁμοίως καὶ ὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·", "text": "Likewise also as *egeneto* in the *hēmerais* of *Lōt*; they were *ēsthion*, they were *epinon*, they were *ēgorazon*, they were *epōloun*, they were *ephyteuon*, they were *ōkodomoun*;", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Lōt*": "genitive, masculine, singular - Lot", "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*ēgorazon*": "imperfect active indicative, 3rd plural - they were buying", "*epōloun*": "imperfect active indicative, 3rd plural - they were selling", "*ephyteuon*": "imperfect active indicative, 3rd plural - they were planting", "*ōkodomoun*": "imperfect active indicative, 3rd plural - they were building" }, "variants": { "*Lōt*": "Lot (biblical figure, nephew of Abraham)", "*ēgorazon*": "they were buying/purchasing", "*epōloun*": "they were selling/trading", "*ephyteuon*": "they were planting/cultivating", "*ōkodomoun*": "they were building/constructing" } } 29 { "verseID": "Luke.17.29", "source": "ᾟ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας.", "text": "But to which *hēmera* *exēlthen* *Lōt* from *Sodomōn* it *ebrexen* *pyr* and *theion* from *ouranou*, and *apōlesen* *hapantas*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*Lōt*": "nominative, masculine, singular - Lot", "*Sodomōn*": "genitive, neuter, plural - Sodom", "*ebrexen*": "aorist active indicative, 3rd singular - rained", "*pyr*": "accusative, neuter, singular - fire", "*theion*": "accusative, neuter, singular - brimstone/sulfur", "*ouranou*": "genitive, masculine, singular - heaven", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*exēlthen*": "went out/departed/left", "*Sodomōn*": "Sodom (biblical city)", "*ebrexen*": "rained/poured down/showered", "*pyr*": "fire", "*theion*": "brimstone/sulfur", "*apōlesen*": "destroyed/obliterated/killed" } } 30 { "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } }
- Acts 7:51 : 51 { "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } }
- 1 Thess 2:14-16 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } } 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } } 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
- 2 Tim 3:8 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }