Verse 3

{ "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hvordan skal vi da unnslippe, dersom vi neglisjerer så stor frelse; som først ble talt av Herren, og ble bekreftet for oss av dem som hørte ham;

• NT, oversatt fra gresk

  hvordan skal vi da unnslippe, hvis vi forsømmer så stor en frelse? Denne frelsen ble først kunngjort av Herren, og ble bekreftet for oss av dem som hørte den.

• Norsk King James

  Hvordan skal vi da kunne unnslippe, dersom vi neglisjerer så stor frelse, som først ble talt av Herren, og ble bekreftet for oss av dem som hørte ham?

• Modernisert Norsk Bibel 1866

  hvordan kan vi da unnslippe om vi ikke bryr oss om en så stor frelse? Denne ble først forkynt av Herren, og deretter stadfestet for oss av dem som hadde hørt ham,

• KJV/Textus Receptus til norsk

  hvordan skal vi da unnfly om vi vanskjøtter en så stor frelse? Den ble først forkynt ved Herren, og ble bekreftet for oss av dem som hørte ham;

• Den norske oversettelsen av Det Nye Testamente

  Hvordan skal vi da unnslippe hvis vi forsømmer en så stor frelse? Den ble først forkynt av Herren, og den ble stadfestet for oss av dem som hørte ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  hvordan skal vi unnslippe hvis vi forsømmer en så stor frelse? Den ble først talt av Herren og ble bekreftet for oss av dem som hørte ham.

• o3-mini KJV Norsk

  Hvordan skal vi unnslippe om vi forsømmer så stor frelse, som først ble proklamert av Herren og bekreftet for oss av dem som hørte ham?

• gpt4.5-preview

  hvordan skal vi da unnslippe dersom vi ikke bryr oss om en så stor frelse — som først ble forkynt av Herren og deretter stadfestet for oss av dem som hadde hørt ham?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  hvordan skal vi da unnslippe dersom vi ikke bryr oss om en så stor frelse — som først ble forkynt av Herren og deretter stadfestet for oss av dem som hadde hørt ham?

• Lingvistisk bibeloversettelse fra grunntekst

  hvordan skal vi da unnslippe om vi forsømmer så stor en frelse? Den ble først forkynt ved Herren, og ble bekreftet for oss av dem som hørte ham,

• Linguistic Bible Translation from Source Texts

  how shall we escape if we neglect such a great salvation? It was first declared by the Lord and was confirmed to us by those who heard Him.

• NT, oversatt fra gresk Aug2024

  hvordan skal vi da unnslippe, om vi forsømmer en så stor frelse? Denne frelsen ble først forkynt av Herren, og ble bekreftet for oss av dem som hørte ham.

• Original Norsk Bibel 1866

  hvorledes skulle vi da undflye, dersom vi ikke agte saa stor en Salighed? hvilken, efterat den i Begyndelsen var forkyndt ved Herren, er bleven stadfæstet for os af dem, som havde hørt ham,

• King James Version 1769 (Standard Version)

  How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

• KJV 1769 norsk

  hvordan skal vi da unnslippe hvis vi neglisjerer så stor en frelse, som først ble forkynt av Herren og deretter bekreftet for oss av dem som hørte ham?

• KJV1611 - Moderne engelsk

  How shall we escape if we neglect such a great salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those that heard him;

• King James Version 1611 (Original)

  How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

• Norsk oversettelse av Webster

  hvordan kan vi da unnslippe hvis vi forsømmer en så stor frelse? Den ble først forkynt av Herren og ble bekreftet for oss av dem som hørte.

• Norsk oversettelse av Youngs Literal Translation

  hvordan kan vi da unnslippe hvis vi forsømmer en så stor frelse? Som først ble talt av Herren, og ble bekreftet for oss av dem som hadde hørt det.

• Norsk oversettelse av ASV1901

  hvordan skal vi da unnslippe dersom vi forsømmer en så stor frelse? Denne ble først talt gjennom Herren og ble bekreftet for oss av dem som hørte ham.

• Norsk oversettelse av BBE

  hvordan skal vi da unnslippe hvis vi forsømmer en så stor frelse? Denne frelse ble først forkynt av Herren selv, og ble stadfestet for oss av dem som hørte ham,

• Tyndale Bible (1526/1534)

  how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye LORde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it

• Coverdale Bible (1535)

  how shal we escape, yf we despyse so greate a saluacion: which after that it beganne to be preached by the LORDE himselfe, was confirmed vpon vs, by them that herde it,

• Geneva Bible (1560)

  How shall we escape, if we neglect so great saluation, which at the first began to be preached by the Lorde, and afterward was confirmed vnto vs by them that heard him,

• Bishops' Bible (1568)

  Howe shall we escape, yf we neglect so great saluation? which at the first began to be preached of the Lorde, and was confirmed vnto vswarde, by them that hearde it:

• Authorized King James Version (1611)

  How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];

• Webster's Bible (1833)

  how will we escape if we neglect so great a salvation-- which at the first having been spoken through the Lord, was confirmed to us by those who heard;

• Young's Literal Translation (1862/1898)

  how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

• American Standard Version (1901)

  how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

• Bible in Basic English (1941)

  What will come on us, if we do not give our minds to such a great salvation? a salvation of which our fathers first had knowledge through the words of the Lord, and which was made certain to us by those to whom his words came;

• World English Bible (2000)

  how will we escape if we neglect so great a salvation--which at the first having been spoken through the Lord, was confirmed to us by those who heard;

• NET Bible® (New English Translation)

  how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

Referenced Verses

• Luke 1:2 : 2 { "verseID": "Luke.1.2", "source": "Καθὼς παρέδοσαν ἡμῖν, οἱ ἀπʼ ἀρχῆς αὐτόπται, καὶ ὑπηρέται γενόμενοι τοῦ λόγου·", "text": "*Kathōs paredosan hēmin, hoi ap' archēs autoptai, kai hypēretai genomenoi tou logou*;", "grammar": { "*Kathōs*": "conjunction - just as, according as", "*paredosan*": "aorist, indicative, active, 3rd person plural - they delivered, handed down", "*hēmin*": "dative, 1st person plural - to us", "*hoi*": "nominative, masculine, plural, article - the", "*ap' archēs*": "preposition + genitive, feminine, singular - from beginning", "*autoptai*": "nominative, masculine, plural - eyewitnesses", "*kai*": "conjunction - and", "*hypēretai*": "nominative, masculine, plural - servants, ministers", "*genomenoi*": "aorist, middle, participle, nominative, masculine, plural - having become", "*tou logou*": "genitive, masculine, singular - of the word/message" }, "variants": { "*paredosan*": "delivered/handed down/transmitted", "*autoptai*": "eyewitnesses/those who saw with their own eyes", "*hypēretai*": "servants/ministers/attendants", "*logou*": "word/message/account" } }
• Heb 1:2 : 2 { "verseID": "Hebrews.1.2", "source": "Ἐπʼ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν Υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, διʼ οὗ καὶ τοὺς αἰῶνας ἐποίησεν·", "text": "Upon *eschatou* of the *hēmerōn* these *elalēsen* to us in *Huiō*, whom he *ethēken* *klēronomon* of all, through whom also the *aiōnas* he *epoiēsen*;", "grammar": { "*eschatou*": "genitive, neuter, singular - last/final", "*hēmerōn*": "genitive, feminine, plural - days", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Huiō*": "dative, masculine, singular - Son", "*ethēken*": "aorist active indicative, 3rd singular - appointed/made", "*klēronomon*": "accusative, masculine, singular - heir", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created" }, "variants": { "*eschatou*": "last/final/end", "*Huiō*": "Son/a son", "*klēronomon*": "heir/inheritor", "*aiōnas*": "ages/worlds/universe/epochs" } }
• Heb 12:25 : 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } }
• Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• Heb 10:28-29 : 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }
• 1 Pet 4:17-18 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } } 18 { "verseID": "1 Peter.4.18", "source": "Καὶ Εἰ ὁ δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;", "text": "And if the *dikaios molis sōzetai*, the *asebēs* and *hamartōlos pou phaneitai*?", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous one", "*molis*": "adverb - with difficulty/hardly/scarcely", "*sōzetai*": "present passive indicative, 3rd person singular - is saved", "*asebēs*": "nominative, masculine, singular - ungodly one", "*hamartōlos*": "nominative, masculine, singular - sinner", "*pou*": "interrogative adverb - where", "*phaneitai*": "future middle indicative, 3rd person singular - will appear/will be seen" }, "variants": { "*dikaios*": "righteous one/just person/righteous person", "*molis*": "with difficulty/barely/scarcely/hardly", "*asebēs*": "ungodly/impious/irreverent", "*phaneitai*": "will appear/will be seen/will show himself" } }
• Titus 2:11 : 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } }
• Heb 4:11 : 11 { "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }
• Acts 4:12 : 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }
• Rom 2:3 : 3 { "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }
• Isa 12:2 : 2 { "verseID": "Isaiah.12.2", "source": "הִנֵּ֨ה אֵ֧ל יְשׁוּעָתִ֛י אֶבְטַ֖ח וְלֹ֣א אֶפְחָ֑ד כִּֽי־עָזִּ֤י וְזִמְרָת֙ יָ֣הּ יְהוָ֔ה וַֽיְהִי־לִ֖י לִֽישׁוּעָֽה׃", "text": "*hinnēh* *ʾēl* *yəšûʿātî* *ʾebṭaḥ* *wə-lōʾ* *ʾepḥād* *kî*-*ʿāzzî* *wə-zimrāt* *YĀH* *YHWH* *wa-yəhî*-*lî* *lîšûʿāh*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ʾēl*": "masculine singular noun - God/deity", "*yəšûʿātî*": "feminine singular noun with 1st person singular suffix - my salvation", "*ʾebṭaḥ*": "Qal imperfect 1st person singular - I will trust", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾepḥād*": "Qal imperfect 1st person singular - I will fear", "*kî*": "conjunction - for/because", "*ʿāzzî*": "masculine singular noun with 1st person singular suffix - my strength", "*wə-zimrāt*": "conjunction + feminine singular construct noun - and song/praise of", "*YĀH*": "shortened divine name - Yah", "*YHWH*": "divine name - Yahweh/LORD", "*wa-yəhî*": "conjunction + Qal imperfect 3rd person masculine singular - and he has become", "*lî*": "preposition with 1st person singular suffix - to/for me", "*lîšûʿāh*": "preposition + feminine singular noun - for salvation" }, "variants": { "*hinnēh*": "behold/look/see", "*ʾēl*": "God/deity/god", "*yəšûʿātî*": "my salvation/my deliverance/my victory", "*ʾebṭaḥ*": "I will trust/I will rely/I will be confident", "*ʾepḥād*": "I will fear/I will be afraid", "*ʿāzzî*": "my strength/my power/my refuge", "*zimrāt*": "song/melody/praise", "*wa-yəhî*": "and he has become/and he is/and he was" } }
• Isa 51:5 : 5 { "verseID": "Isaiah.51.5", "source": "קָר֤וֹב צִדְקִי֙ יָצָ֣א יִשְׁעִ֔י וּזְרֹעַ֖י עַמִּ֣ים יִשְׁפֹּ֑טוּ אֵלַי֙ אִיִּ֣ים יְקַוּ֔וּ וְאֶל־זְרֹעִ֖י יְיַחֵלֽוּן", "text": "*qārôb ṣidqî yāṣā' yiš'î uzəro'ay 'ammîm yišpoṭû 'ēlay 'iyyîm yəqawwû wə'el-zəro'î yəyaḥēlûn*", "grammar": { "*qārôb*": "adjective, masculine singular - near/at hand", "*ṣidqî*": "common noun, masculine singular with 1st person singular suffix - my righteousness", "*yāṣā'*": "Qal perfect, 3rd person masculine singular - has gone out/gone forth", "*yiš'î*": "common noun, masculine singular with 1st person singular suffix - my salvation", "*uzəro'ay*": "conjunction + common noun, feminine dual construct with 1st person singular suffix - and my arms", "*'ammîm*": "common noun, masculine plural - peoples/nations", "*yišpoṭû*": "Qal imperfect, 3rd person masculine plural - they will judge", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*'iyyîm*": "common noun, masculine plural - coastlands/islands", "*yəqawwû*": "Piel imperfect, 3rd person masculine plural - they will hope/wait", "*wə'el*": "conjunction + preposition - and to", "*zəro'î*": "common noun, feminine singular with 1st person singular suffix - my arm", "*yəyaḥēlûn*": "Piel imperfect, 3rd person masculine plural - they will wait/hope" }, "variants": { "*ṣidqî*": "my righteousness/my justice/my vindication", "*yiš'î*": "my salvation/my deliverance/my victory", "*zəro'ay*": "my arms/my strength", "*'ammîm*": "peoples/nations/ethnic groups", "*'iyyîm*": "coastlands/islands/maritime regions", "*yəqawwû*": "they will hope/they will wait expectantly", "*yəyaḥēlûn*": "they will wait/they will hope/they will trust" } }
• Isa 62:11 : 11 { "verseID": "Isaiah.62.11", "source": "הִנֵּ֣ה יְהוָ֗ה הִשְׁמִ֙יעַ֙ אֶל־קְצֵ֣ה הָאָ֔רֶץ אִמְרוּ֙ לְבַת־צִיּ֔וֹן הִנֵּ֥ה יִשְׁעֵ֖ךְ בָּ֑א הִנֵּ֤ה שְׂכָרוֹ֙ אִתּ֔וֹ וּפְעֻלָּת֖וֹ לְפָנָֽיו׃", "text": "Behold *YHWH* *hišmîaʿ* to-*qᵉṣēh* the-*ʾāreṣ* *ʾimrû* to-*baṯ*-*ṣiyyôn* behold *yišʿēḵ* *bāʾ* behold *śᵉḵārô* with-him and-*pᵉʿullāṯô* before-him", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*hišmîaʿ*": "Hiphil perfect 3rd person masculine singular - he has caused to hear/proclaimed", "*qᵉṣēh*": "noun, masculine singular construct - end of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ʾimrû*": "Qal imperative masculine plural - say", "*baṯ*": "noun, feminine singular construct - daughter of", "*ṣiyyôn*": "proper noun, feminine - Zion", "*yišʿēḵ*": "noun, masculine singular with 2nd person feminine singular suffix - your salvation", "*bāʾ*": "Qal participle, masculine singular - coming", "*śᵉḵārô*": "noun, masculine singular with 3rd person masculine singular suffix - his reward", "*pᵉʿullāṯô*": "noun, feminine singular with 3rd person masculine singular suffix - his recompense/work" }, "variants": { "*hišmîaʿ*": "has caused to hear/has proclaimed/has announced", "*qᵉṣēh*": "end/extremity/edge", "*ʾāreṣ*": "earth/land/world", "*ʾimrû*": "say/tell/speak", "*baṯ-ṣiyyôn*": "daughter of Zion/Zion's people", "*yišʿēḵ*": "your salvation/your deliverance/your victory", "*bāʾ*": "coming/arriving/approaching", "*śᵉḵārô*": "his reward/his wage/his payment", "*pᵉʿullāṯô*": "his recompense/his work/his deed" } }
• Ezek 17:15 : 15 { "verseID": "Ezekiel.17.15", "source": "וַיִּמְרָד־בּ֗וֹ לִשְׁלֹ֤חַ מַלְאָכָיו֙ מִצְרַ֔יִם לָֽתֶת־ל֥וֹ סוּסִ֖ים וְעַם־רָ֑ב הֲיִצְלָ֤ח הֲיִמָּלֵט֙ הָעֹשֵׂ֣ה אֵ֔לֶּה וְהֵפֵ֥ר בְּרִ֖ית וְנִמְלָֽט׃", "text": "And *wayyimrād*-against him to *lišlōaḥ* *malʾākāyw* *Miṣrayim* to *lātet*-to him *sûsîm* and *ʿam*-*rāb* *hăyiṣlāḥ* *hăyimmālēṭ* the *hāʿōśēh* *ʾēlleh* and *hēpēr* *bərît* and *nimlāṭ*", "grammar": { "*wayyimrād*": "qal imperfect 3rd masculine singular with waw-consecutive - rebelled", "*lišlōaḥ*": "qal infinitive construct with preposition - to send", "*malʾākāyw*": "noun, masculine plural with 3rd masculine singular suffix - his messengers", "*Miṣrayim*": "proper noun - Egypt", "*lātet*": "qal infinitive construct with preposition - to give", "*sûsîm*": "noun, masculine plural - horses", "*ʿam*": "noun, masculine singular construct - people of", "*rāb*": "adjective, masculine singular - many/great", "*hăyiṣlāḥ*": "qal imperfect 3rd masculine singular with interrogative prefix - will he prosper?", "*hăyimmālēṭ*": "niphal imperfect 3rd masculine singular with interrogative prefix - will he escape?", "*hāʿōśēh*": "definite qal participle masculine singular - the one doing", "*ʾēlleh*": "demonstrative pronoun, plural - these (things)", "*hēpēr*": "hiphil perfect 3rd masculine singular - broke/violated", "*bərît*": "noun, feminine singular - covenant/agreement", "*nimlāṭ*": "niphal perfect 3rd masculine singular - escaped/delivered" }, "variants": { "*wayyimrād*": "rebelled/revolted/was disobedient", "*lišlōaḥ*": "to send/dispatch/let go", "*malʾākāyw*": "his messengers/envoys/ambassadors", "*hăyiṣlāḥ*": "will he prosper/succeed/thrive?", "*hăyimmālēṭ*": "will he escape/be delivered/survive?", "*hēpēr*": "broke/violated/annulled" } }
• Ezek 17:18 : 18 { "verseID": "Ezekiel.17.18", "source": "וּבָזָ֥ה אָלָ֖ה לְהָפֵ֣ר בְּרִ֑ית וְהִנֵּ֨ה נָתַ֥ן יָד֛וֹ וְכָל־אֵ֥לֶּה עָשָׂ֖ה לֹ֥א יִמָּלֵֽט׃", "text": "And *ûbāzâ* *ʾālâ* to *ləhāpēr* *bərît* and behold *nātan* *yādô* and all-*ʾēlleh* *ʿāśâ* not *yimmālēṭ*", "grammar": { "*ûbāzâ*": "waw + qal perfect 3rd masculine singular - despised/disdained", "*ʾālâ*": "noun, feminine singular - oath/curse", "*ləhāpēr*": "hiphil infinitive construct with preposition - to break/annul", "*bərît*": "noun, feminine singular - covenant/agreement", "*nātan*": "qal perfect 3rd masculine singular - gave/put", "*yādô*": "noun, feminine singular with 3rd masculine singular suffix - his hand", "*ʾēlleh*": "demonstrative pronoun, plural - these (things)", "*ʿāśâ*": "qal perfect 3rd masculine singular - did/made", "*yimmālēṭ*": "niphal imperfect 3rd masculine singular - will escape/be delivered" }, "variants": { "*ûbāzâ*": "despised/disdained/held in contempt", "*ʾālâ*": "oath/curse/imprecation", "*ləhāpēr*": "to break/annul/frustrate", "*nātan yādô*": "gave his hand/pledged/made agreement", "*yimmālēṭ*": "will escape/be delivered/survive" } }
• Matt 4:17 : 17 { "verseID": "Matthew.4.17", "source": "Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν, καὶ λέγειν, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "From *tote ērxato ho Iēsous kērussein*, and *legein*, *Metanoeite*: *ēngiken gar hē basileia tōn ouranōn*.", "grammar": { "*tote*": "adverb - then/at that time", "*ērxato*": "aorist middle, 3rd singular - began", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*kērussein*": "present active infinitive - to preach/proclaim", "*legein*": "present active infinitive - to say", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active, 3rd singular - has drawn near/is at hand", "*gar*": "conjunction - for/because", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens" }, "variants": { "*tote*": "then/at that time/from that time", "*ērxato*": "began/started", "*kērussein*": "to preach/to proclaim/to herald", "*legein*": "to say/to speak/to tell", "*Metanoeite*": "repent/change your mind/change your thinking", "*ēngiken*": "has drawn near/is at hand/has come near", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }
• Matt 23:33 : 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
• Mark 1:14 : 14 { "verseID": "Mark.1.14", "source": "Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ Θεοῦ,", "text": "And after the *paradothēnai* the *Iōannēn*, *ēlthen* the *Iēsous* into the *Galilaian*, *kēryssōn* the *euangelion* of the *basileias* of the *Theou*,", "grammar": { "*paradothēnai*": "aorist, passive, infinitive - to be delivered up/handed over", "*Iōannēn*": "accusative, masculine, singular - John", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/preaching", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*paradothēnai*": "to be delivered up/handed over/arrested", "*ēlthen*": "came/went/arrived", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news/glad tidings", "*basileias*": "kingdom/reign/royal power" } }
• Mark 16:15-20 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } } 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } } 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } } 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } } 19 { "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } } 20 { "verseID": "Mark.16.20", "source": "Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.", "text": "*Ekeinoi de exelthontes*, *ekēryxan pantachou*, the *Kyriou synergountos*, and the *logon bebaiountos dia tōn epakolouthountōn sēmeiōn*. *Amēn*.", "grammar": { "*Ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*exelthontes*": "aorist participle, nominative, masculine, plural, active - having gone out", "*ekēryxan*": "aorist, 3rd plural, active - they preached/proclaimed", "*pantachou*": "adverb - everywhere", "*Kyriou*": "genitive, masculine, singular - of Lord", "*synergountos*": "present participle, genitive, masculine, singular, active - working with", "*logon*": "accusative, masculine, singular - word", "*bebaiountos*": "present participle, genitive, masculine, singular, active - confirming", "*dia*": "preposition - through", "*epakolouthountōn*": "present participle, genitive, neuter, plural, active - following/accompanying", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*ekēryxan*": "preached/proclaimed/heralded", "*pantachou*": "everywhere/in all places", "*synergountos*": "working with/cooperating/helping", "*bebaiountos*": "confirming/establishing/verifying", "*epakolouthountōn sēmeiōn*": "accompanying signs/following signs/signs that followed" } }
• Isa 51:8 : 8 { "verseID": "Isaiah.51.8", "source": "כִּ֤י כַבֶּ֙גֶד֙ יֹאכְלֵ֣ם עָ֔שׁ וְכַצֶּ֖מֶר יֹאכְלֵ֣ם סָ֑ס וְצִדְקָתִי֙ לְעוֹלָ֣ם תִּֽהְיֶ֔ה וִישׁוּעָתִ֖י לְד֥וֹר דּוֹרִֽים", "text": "*kî kabbeged yō'kəlēm 'āš wəkaṣṣemer yō'kəlēm sās wəṣidqātî lə'ôlām tihyê wîšû'ātî lədôr dôrîm*", "grammar": { "*kî*": "conjunction - for/because", "*kabbeged*": "preposition + definite article + common noun, masculine singular - like the garment", "*yō'kəlēm*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - it will eat/consume them", "*'āš*": "common noun, masculine singular - moth", "*wəkaṣṣemer*": "conjunction + preposition + definite article + common noun, masculine singular - and like the wool", "*yō'kəlēm*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - it will eat/consume them", "*sās*": "common noun, masculine singular - moth/worm", "*wəṣidqātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my righteousness", "*lə'ôlām*": "preposition + common noun, masculine singular - forever", "*tihyê*": "Qal imperfect, 3rd person feminine singular - will be", "*wîšû'ātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my salvation", "*lədôr*": "preposition + common noun, masculine singular construct - to generation of", "*dôrîm*": "common noun, masculine plural - generations" }, "variants": { "*'āš*": "moth/clothes-moth", "*sās*": "moth/worm/insect that eats fabric", "*dôr dôrîm*": "generation of generations/all generations/forever" } }
• Isa 20:6 : 6 { "verseID": "Isaiah.20.6", "source": "וְ֠אָמַר יֹשֵׁ֨ב הָאִ֣י הַזֶּה֮ בַּיּ֣וֹם הַהוּא֒ הִנֵּה־כֹ֣ה מַבָּטֵ֗נוּ אֲשֶׁר־נַ֤סְנוּ שָׁם֙ לְעֶזְרָ֔ה לְהִ֨נָּצֵ֔ל מִפְּנֵ֖י מֶ֣לֶךְ אַשּׁ֑וּר וְאֵ֖יךְ נִמָּלֵ֥ט אֲנָֽחְנוּ׃", "text": "And *wəʾāmar* *yōshēb* *hāʾī* *hazzeh* in *bayyōm* *hahūʾ* *hinnēh*-thus our *mabbāṭēnū* that-*nasnū* there for *ʿezrāh* to *ləhinnāṣēl* from *mippənēy* *melek* *ʾashshūr* and how shall *nimmālēṭ* *ʾanāḥnū*", "grammar": { "*wəʾāmar*": "waw conjunctive + 3rd masculine singular Qal perfect - and he will say", "*yōshēb*": "masculine singular Qal participle construct - inhabitant of", "*hāʾī*": "definite article + noun - the coastland/island", "*hazzeh*": "definite article + demonstrative adjective - this", "*bayyōm*": "preposition + definite article + noun - in the day", "*hahūʾ*": "definite article + demonstrative adjective - that", "*hinnēh*": "demonstrative particle - behold", "*mabbāṭēnū*": "noun + 1st common plural suffix - our expectation/hope", "*nasnū*": "1st common plural Qal perfect - we fled", "*ʿezrāh*": "noun - help/assistance", "*ləhinnāṣēl*": "preposition + Niphal infinitive construct - to be delivered", "*mippənēy*": "preposition + construct noun - from before/from the face of", "*melek*": "noun construct - king of", "*ʾashshūr*": "proper noun - Assyria", "*nimmālēṭ*": "1st common plural Niphal imperfect - we shall escape", "*ʾanāḥnū*": "1st common plural independent pronoun - we" }, "variants": { "*yōshēb*": "inhabitant/dweller/resident", "*hāʾī*": "coastland/island/coastal region (likely refers to Philistia)", "*mabbāṭ*": "expectation/hope/object of trust", "*nasnū*": "fled/ran for refuge/sought asylum", "*ləhinnāṣēl*": "to be delivered/rescued/saved" } }
• Luke 1:69 : 69 { "verseID": "Luke.1.69", "source": "Καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν τῷ οἴκῳ Δαυίδ τοῦ παιδὸς αὐτοῦ·", "text": "And *ēgeiren keras sōtērias* for us in the *oikō David* the *paidos* of him;", "grammar": { "*ēgeiren*": "aorist active indicative, 3rd person singular - he/she/it raised up", "*keras*": "accusative neuter singular - horn", "*sōtērias*": "genitive feminine singular - of salvation", "*oikō*": "dative masculine singular - in house", "*paidos*": "genitive masculine singular - of servant/child" }, "variants": { "*ēgeiren*": "raised up/brought up/lifted up", "*keras*": "horn (metaphor for power/strength)", "*sōtērias*": "of salvation/of deliverance/of rescue", "*oikō*": "house/household/family line", "*paidos*": "servant/child/youth" } }
• Luke 24:19 : 19 { "verseID": "Luke.24.19", "source": "Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ Περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ:", "text": "And he *eipen autois*, What things? *Hoi de eipon autō*, The things *peri Iēsou tou Nazōraiou*, who *egeneto anēr prophētēs dunatos en ergō kai logō enantion tou Theou kai pantos tou laou*:", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*hoi*": "article, nominative, masculine, plural - the [ones]", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*peri*": "preposition + genitive - concerning/about", "*Iēsou*": "genitive, masculine, singular - Jesus", "*tou Nazōraiou*": "article + genitive, masculine, singular - the Nazarene", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/was", "*anēr*": "nominative, masculine, singular - man", "*prophētēs*": "nominative, masculine, singular - prophet", "*dunatos*": "nominative, masculine, singular - powerful/mighty", "*en ergō*": "preposition + dative, neuter, singular - in deed/work", "*kai*": "conjunction - and", "*logō*": "dative, masculine, singular - word", "*enantion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "article + genitive, masculine, singular - God", "*kai*": "conjunction - and", "*pantos tou laou*": "genitive, masculine, singular - all the people" }, "variants": { "*Nazōraiou*": "Nazarene/from Nazareth", "*egeneto*": "became/was/proved to be", "*anēr prophētēs*": "man [who was a] prophet", "*dunatos*": "powerful/mighty/capable", "*ergō*": "deed/work/action", "*logō*": "word/speech/message", "*enantion*": "before/in the sight of/in the presence of", "*laou*": "people/nation/crowd" } }
• Luke 24:47-48 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } } 48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } }
• John 3:16-18 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } } 17 { "verseID": "John.3.17", "source": "Οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον· ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ.", "text": "For not *apesteilen ho Theos ton Hyion autou eis ton kosmon hina krinē ton kosmon*; but *hina sōthē ho kosmos di' autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*eis*": "preposition + accusative - into/to", "*kosmon*": "accusative, masculine, singular - world", "*hina*": "conjunction - so that/in order that", "*krinē*": "aorist, subjunctive, 3rd singular - might judge", "*sōthē*": "aorist, passive, subjunctive, 3rd singular - might be saved", "*di'*": "preposition + genitive - through" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*krinē*": "judge/condemn/evaluate", "*sōthē*": "might be saved/rescued/delivered" } } 18 { "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } }
• John 15:27 : 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }
• Acts 1:22 : 22 { "verseID": "Acts.1.22", "source": "Ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.", "text": "Having *arxamenos* from the *baptismatos Iōannou*, until the *hēmeras* which he *anelēphthē* from us, *martyra* of the *anastaseōs* of him *genesthai* with us one of these.", "grammar": { "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*baptismatos*": "genitive, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*hēmeras*": "genitive, feminine, singular - day", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up", "*martyra*": "accusative, masculine, singular - witness", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*genesthai*": "aorist, middle, infinitive - to become" }, "variants": { "*arxamenos*": "having begun/starting", "*baptismatos*": "baptism/immersion", "*anelēphthē*": "he was taken up/lifted up", "*martyra*": "witness/testifier", "*anastaseōs*": "resurrection/rising up", "*genesthai*": "to become/be made" } }
• Acts 2:22 : 22 { "verseID": "Acts.2.22", "source": "Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησεν διʼ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε:", "text": "*Andres Israēlitai*, *akousate* the *logous toutous*; *Iēsoun* the *Nazōraion*, *andra* from the *Theou apodedeigmenon* unto you by *dunAmesi* and *terasi* and *sēmeiois*, which *epoiēsen* through him the *Theos* in *mesō* of you, just as also yourselves *oidate*:", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*logous*": "accusative, masculine, plural - words", "*toutous*": "accusative, masculine, plural - these", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Nazōraion*": "accusative, masculine, singular - Nazarene/of Nazareth", "*andra*": "accusative, masculine, singular - man", "*Theou*": "genitive, masculine, singular - of God", "*apodedeigmenon*": "perfect passive participle, accusative, masculine, singular - having been demonstrated/attested/proven", "*dunAmesi*": "dative, feminine, plural - powers/miracles", "*terasi*": "dative, neuter, plural - wonders", "*sēmeiois*": "dative, neuter, plural - signs", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/made/performed", "*Theos*": "nominative, masculine, singular - God", "*mesō*": "dative, neuter, singular - middle/midst", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*akousate*": "hear/listen/pay attention to", "*logous*": "words/statements/messages", "*apodedeigmenon*": "attested/demonstrated/proven/shown", "*dunAmesi*": "powers/mighty works/miracles", "*terasi*": "wonders/marvels/portents", "*sēmeiois*": "signs/indicators/proofs", "*epoiēsen*": "did/made/performed/accomplished", "*mesō*": "midst/middle/among" } }
• 1 Thess 5:3 : 3 { "verseID": "1 Thessalonians.5.3", "source": "Ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια· τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ· καὶ οὐ μὴ ἐκφύγωσιν.", "text": "*Hotan gar legōsin*, *Eirēnē* and *asphaleia*; *tote aiphnidios autois ephistatai olethros*, *hōsper* the *ōdin tē en gastri echousē*; and *ou mē ekphygōsin*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for/because", "*legōsin*": "present, active, subjunctive, 3rd person plural - they may say/they should say", "*Eirēnē*": "nominative, feminine, singular - peace", "*asphaleia*": "nominative, feminine, singular - security/safety", "*tote*": "adverb - then/at that time", "*aiphnidios*": "nominative, masculine, singular - sudden/unexpected", "*autois*": "dative, masculine, plural - to them/for them", "*ephistatai*": "present, middle, indicative, 3rd person singular - comes upon/stands over", "*olethros*": "nominative, masculine, singular - destruction/ruin", "*hōsper*": "comparative conjunction - just as/exactly as", "*ōdin*": "nominative, feminine, singular - birth pang/labor pain", "*tē*": "dative, feminine, singular - to the", "*en*": "preposition + dative - in", "*gastri*": "dative, feminine, singular - womb/belly", "*echousē*": "present, active, participle, dative, feminine, singular - having/holding", "*ou mē*": "emphatic negation - by no means/certainly not", "*ekphygōsin*": "aorist, active, subjunctive, 3rd person plural - they might escape" }, "variants": { "*Eirēnē*": "peace/state of peace", "*asphaleia*": "security/safety/certainty", "*aiphnidios*": "sudden/unexpected/unforeseen", "*ephistatai*": "comes upon/stands over/befalls", "*olethros*": "destruction/ruin/doom", "*ōdin*": "birth pang/labor pain", "*gastri echousē*": "having in womb/pregnant woman", "*ekphygōsin*": "they might escape/they might flee away" } }
• 1 Tim 1:15 : 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } }
• Acts 10:40-42 : 40 { "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } } 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } } 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
• Heb 4:1 : 1 { "verseID": "Hebrews.4.1", "source": "Φοβηθῶμεν οὖν, μήποτε, καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.", "text": "Let us *phobeō* therefore, lest, being *kataleipomenēs* *epangelia* to *eiselthein* into the *katapausin* of him, *dokē* anyone from you to have *hysterēkenai*.", "grammar": { "*phobeō*": "aorist subjunctive, 1st person plural - let us fear/be cautious", "*kataleipomenēs*": "present passive participle, genitive feminine singular - being left/remaining", "*epangelia*": "genitive feminine singular - promise", "*eiselthein*": "aorist infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*dokē*": "present subjunctive, 3rd person singular - might seem/appear", "*hysterēkenai*": "perfect active infinitive - to have fallen short/failed" }, "variants": { "*phobeō*": "fear/be afraid/be cautious/reverence", "*kataleipomenēs*": "left behind/remaining/being abandoned", "*epangelia*": "promise/announcement/proclamation", "*katapausin*": "rest/cessation/repose/dwelling place", "*hysterēkenai*": "fallen short/failed/come too late/be inferior" } }
• Rev 6:16-17 : 16 { "verseID": "Revelation.6.16", "source": "Καὶ λέγουσιν τοῖς ὄρεσιν καὶ ταῖς πέτραις, Πέσετε ἐφʼ ἡμᾶς, καὶ κρύψατε ἡμᾶς ἀπὸ προσώπου τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ ἀπὸ τῆς ὀργῆς τοῦ Ἀρνίου:", "text": "And *legousin* to the *oresin* and to the *petrais*, *Pesete* upon us, and *krypsate* us from *prosōpou* of the *kathēmenou* upon the *thronou*, and from the *orgēs* of the *Arniou*:", "grammar": { "*legousin*": "present, 3rd person plural - they say/are saying", "*oresin*": "dative, neuter, plural - to mountains", "*petrais*": "dative, feminine, plural - to rocks", "*Pesete*": "aorist imperative, 2nd person plural - fall", "*krypsate*": "aorist imperative, 2nd person plural - hide", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kathēmenou*": "present participle, genitive, masculine, singular - of the one sitting", "*thronou*": "genitive, masculine, singular - of throne", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*legousin*": "say/tell/speak", "*oresin*": "mountains/hills", "*petrais*": "rocks/crags/stone formations", "*Pesete*": "fall/drop/come down", "*krypsate*": "hide/conceal/cover", "*prosōpou*": "face/presence/appearance", "*kathēmenou*": "one sitting/one who sits/one enthroned", "*thronou*": "throne/seat of authority", "*orgēs*": "wrath/anger/rage", "*Arniou*": "Lamb/little lamb" } } 17 { "verseID": "Revelation.6.17", "source": "Ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτοῦ· καὶ τίς δύναται σταθῆναι;", "text": "Because *ēlthen* the *hēmera* the *megalē* of the *orgēs* of him; and who *dynatai* *stathēnai*?", "grammar": { "*ēlthen*": "aorist, 3rd person singular - came/has come", "*hēmera*": "nominative, feminine, singular - day", "*megalē*": "nominative, feminine, singular - great", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*dynatai*": "present middle, 3rd person singular - is able", "*stathēnai*": "aorist passive infinitive - to stand/to be established" }, "variants": { "*ēlthen*": "came/has come/arrived", "*hēmera*": "day/time/period", "*megalē*": "great/large/important", "*orgēs*": "wrath/anger/rage", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/to withstand/to remain standing/to endure" } }
• Rev 7:10 : 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } }
• Heb 7:25-26 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } } 26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }