Verse 13
{ "verseID": "James.2.13", "source": "Ἡ γὰρ κρίσις ἀνίλεως, τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως.", "text": "The *gar krisis anileōs*, to the one not *poiēsanti eleos*; and *katakaychatai eleos kriseōs*.", "grammar": { "Ἡ *krisis*": "nominative, feminine, singular - the judgment", "*gar*": "postpositive conjunction - for", "*anileōs*": "nominative, neuter, singular, adjective - without mercy", "τῷ μὴ *poiēsanti*": "dative, masculine, singular, aorist active participle - to the one not having shown", "*eleos*": "accusative, neuter, singular - mercy", "*katakaychatai*": "present, middle, indicative, 3rd person singular - triumphs over/boasts against", "*eleos*": "nominative, neuter, singular - mercy", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*krisis*": "judgment/verdict/decision", "*anileōs*": "without mercy/merciless", "*poiēsanti eleos*": "having shown mercy/having acted mercifully", "*katakaychatai*": "triumphs over/boasts against/rejoices against", "*eleos*": "mercy/compassion", "*kriseōs*": "judgment/verdict/decision" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For dommen er uten barmhjertighet over den som ikke har vist barmhjertighet; og barmhjertigheten triumferer over dom.
NT, oversatt fra gresk
For dommen uten barmhjertighet gjøres over den som ikke har utvist barmhjertighet; og barmhjertighet fryder seg over dommen.
Norsk King James
For han skal få dom uten barmhjertighet, som ikke har vist barmhjertighet; og barmhjertighet triumferer over dom.
Modernisert Norsk Bibel 1866
For dommen er nådeløs mot den som ikke viser barmhjertighet. Men barmhjertighet triumferer over dommen.
KJV/Textus Receptus til norsk
For dommen skal vederfares den ubarmhjertig som ikke har vist barmhjertighet; men barmhjertighet triumferer over dommen.
Den norske oversettelsen av Det Nye Testamente
For dommen er uten barmhjertighet mot den som ikke har vist barmhjertighet. Barmhjertigheten triumferer over dommen.
Bibelen: En Moderne Oversettelse av King James Version 1611
For dommen skal være uten barmhjertighet mot den som ikke har vist barmhjertighet; men barmhjertighet triumferer over dommen.
o3-mini KJV Norsk
For den som har utvist ingen miskunn, skal selv få en dom uten nåde; og nåde seirer over dom.
gpt4.5-preview
For dommen er uten barmhjertighet overfor den som ikke har vist barmhjertighet, men barmhjertigheten triumferer over dommen.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For dommen er uten barmhjertighet overfor den som ikke har vist barmhjertighet, men barmhjertigheten triumferer over dommen.
Lingvistisk bibeloversettelse fra grunntekst
For dom uten miskunn bli utøvd over den som ikke har vist miskunn. Miskunn triumferer over dom.
Linguistic Bible Translation from Source Texts
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
NT, oversatt fra gresk Aug2024
For dommen skal være nådeløs mot den som ikke viser barmhjertighet. Barmhjertigheten triumferer over dommen.
Original Norsk Bibel 1866
Thi (der skal gaae) en ubarmhjertig Dom over den, som ikke gjør Barmhjertighed, men Barmhjertighed træder frimodig for Dommen.
King James Version 1769 (Standard Version)
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
KJV 1769 norsk
For dommen skal være uten barmhjertighet overfor den som ikke har vist barmhjertighet; og barmhjertighet triumferer over dommen.
KJV1611 - Moderne engelsk
For judgment is without mercy to the one who has shown no mercy; mercy triumphs over judgment.
King James Version 1611 (Original)
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Norsk oversettelse av Webster
For dommen er uten barmhjertighet mot den som ikke har vist barmhjertighet. Barmhjertighet triumferer over dom.
Norsk oversettelse av Youngs Literal Translation
for dommen uten nåde er for den som ikke har vist nåde, men nåde triumferer over dommen.
Norsk oversettelse av ASV1901
For dommen er uten barmhjertighet mot den som ikke har vist barmhjertighet; barmhjertighet triumferer over dommen.
Norsk oversettelse av BBE
For den som ikke viser barmhjertighet, skal dømmes uten barmhjertighet. Men barmhjertighet triumferer over dommen.
Tyndale Bible (1526/1534)
For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:
Coverdale Bible (1535)
For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
Geneva Bible (1560)
For there shalbe condemnation merciles to him that sheweth not mercie, and mercie reioyceth against condemnation.
Bishops' Bible (1568)
For he shall haue iudgement without mercie, that sheweth no mercie: And mercie reioyceth agaynst iudgement.
Authorized King James Version (1611)
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Webster's Bible (1833)
For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
Young's Literal Translation (1862/1898)
for the judgment without kindness `is' to him not having done kindness, and exult doth kindness over judgment.
American Standard Version (1901)
For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment.
Bible in Basic English (1941)
For the man who has had no mercy will be judged without mercy, but mercy takes pride in overcoming judging.
World English Bible (2000)
For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
NET Bible® (New English Translation)
For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.
Referenced Verses
- Prov 21:13 : 13 { "verseID": "Proverbs.21.13", "source": "אֹטֵ֣ם אָ֭זְנוֹ מִזַּעֲקַת־דָּ֑ל גַּֽם־ה֥וּא יִ֝קְרָ֗א וְלֹ֣א יֵעָנֶֽה", "text": "*ʾōṭēm* *ʾāznô* from-*zaʿăqat*-*dāl* also-he *yiqrāʾ* and-not *yēʿāneh*", "grammar": { "*ʾōṭēm*": "qal participle masculine singular - stopping up", "*ʾāznô*": "singular noun + 3rd masculine singular suffix - his ear", "*zaʿăqat*": "construct singular noun - cry of", "*dāl*": "masculine singular adjective - poor person", "*yiqrāʾ*": "3rd masculine singular qal imperfect - he will call", "*yēʿāneh*": "3rd masculine singular niphal imperfect - he will be answered" }, "variants": { "*ʾōṭēm*": "stopping up/closing/shutting", "*zaʿăqat*": "cry/outcry/call for help", "*dāl*": "poor person/weak one/needy", "*yiqrāʾ*": "will call/cry out/shout", "*yēʿāneh*": "will be answered/will receive a response" } }
- Matt 5:7 : 7 { "verseID": "Matthew.5.7", "source": "Μακάριοι οἱ ἐλεήμονες: ὅτι αὐτοὶ ἐλεηθήσονται.", "text": "*Makarioi* the *eleēmones*: *hoti* they *eleēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*eleēmones*": "nominative masculine plural - merciful", "*hoti*": "conjunction - because/for", "*eleēthēsontai*": "future passive indicative, 3rd person plural - will be shown mercy" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*eleēmones*": "merciful/compassionate", "*eleēthēsontai*": "will be shown mercy/compassion/will receive mercy" } }
- Matt 6:15 : 15 { "verseID": "Matthew.6.15", "source": "Ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ Πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.", "text": "*Ean de mē aphēte* to the *anthrōpois* the *paraptōmata* of them, *oude* the *Patēr* of you *aphēsei* the *paraptōmata* of you.", "grammar": { "*Ean de mē aphēte*": "conditional conjunction + contrastive particle + negative particle + aorist active subjunctive, 2nd plural - but if you do not forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*oude*": "negative conjunction - neither/nor", "*Patēr*": "nominative, masculine, singular - Father", "*aphēsei*": "future active indicative, 3rd singular - will forgive" }, "variants": { "*Ean de mē*": "but if not/however if you do not", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*oude*": "neither/nor/not even", "*aphēsei*": "will forgive/will release/will pardon" } }
- Matt 18:28-35 : 28 { "verseID": "Matthew.18.28", "source": "Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος, εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια: καὶ κρατήσας αὐτὸν, ἔπνιγεν, λέγων, Ἀπόδος μοι ὅ τι ὀφείλεις.", "text": "*Exelthōn* but the *doulos* *ekeinos*, *heuren* one of the *syndoulōn* of him, who *ōpheilen* to him hundred *dēnaria*: and *kratēsas* him, *epnigen*, *legōn*, *Apodos* to me what *opheileis*.", "grammar": { "*Exelthōn*": "participle, aorist, active, nominative, masculine, singular - having gone out", "*doulos*": "noun, nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*heuren*": "verb, aorist, active, indicative, 3rd person, singular - found", "*syndoulōn*": "noun, genitive, masculine, plural - fellow servants/slaves", "*ōpheilen*": "verb, imperfect, active, indicative, 3rd person, singular - was owing", "*dēnaria*": "noun, accusative, neuter, plural - denarii (monetary unit)", "*kratēsas*": "participle, aorist, active, nominative, masculine, singular - having seized", "*epnigen*": "verb, imperfect, active, indicative, 3rd person, singular - was choking", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Apodos*": "verb, aorist, active, imperative, 2nd person, singular - pay back", "*opheileis*": "verb, present, active, indicative, 2nd person, singular - you owe" }, "variants": { "*Exelthōn*": "having gone out/departed/left", "*doulos*": "servant/slave/bondservant", "*ekeinos*": "that/that one", "*heuren*": "found/discovered", "*syndoulōn*": "fellow servants/fellow slaves", "*ōpheilen*": "was owing/was in debt", "*dēnaria*": "denarii (Roman coins, each worth a day's wage)", "*kratēsas*": "having seized/grabbed/taken hold of", "*epnigen*": "was choking/strangling/throttling", "*legōn*": "saying/speaking", "*Apodos*": "pay back/repay/return", "*opheileis*": "you owe/are indebted" } } 29 { "verseID": "Matthew.18.29", "source": "Πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εὶς τοὺς πόδας αὐτοῦ, παρεκάλει αὐτὸν, λέγων, Μακροθύμησον ἐπʼ ἐμοί, καὶ πάντα ἀποδώσω σοι.", "text": "*Pesōn* therefore the *syndoulos* of him at the *podas* of him, *parekalei* him, *legōn*, *Makrothymēson* upon me, and all *apodōsō* to you.", "grammar": { "*Pesōn*": "participle, aorist, active, nominative, masculine, singular - having fallen", "*syndoulos*": "noun, nominative, masculine, singular - fellow servant/slave", "*podas*": "noun, accusative, masculine, plural - feet", "*parekalei*": "verb, imperfect, active, indicative, 3rd person, singular - was begging/entreating", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Makrothymēson*": "verb, aorist, active, imperative, 2nd person, singular - be patient", "*apodōsō*": "verb, future, active, indicative, 1st person, singular - I will repay" }, "variants": { "*Pesōn*": "having fallen/fallen down/prostrated", "*syndoulos*": "fellow servant/fellow slave", "*podas*": "feet/legs", "*parekalei*": "was begging/entreating/urging", "*legōn*": "saying/speaking", "*Makrothymēson*": "be patient/have patience/be longsuffering", "*apodōsō*": "I will repay/pay back/return" } } 30 { "verseID": "Matthew.18.30", "source": "Ὁ δὲ οὐκ ἤθελεν: ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν, ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.", "text": "He but not *ēthelen*: but *apelthōn* *ebalen* him into *phylakēn*, until which *apodō* the *opheilomenon*.", "grammar": { "*ēthelen*": "verb, imperfect, active, indicative, 3rd person, singular - was willing", "*apelthōn*": "participle, aorist, active, nominative, masculine, singular - having departed", "*ebalen*": "verb, aorist, active, indicative, 3rd person, singular - cast/threw", "*phylakēn*": "noun, accusative, feminine, singular - prison", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*ēthelen*": "was willing/wanted/desired", "*apelthōn*": "having departed/gone away/left", "*ebalen*": "cast/threw/put", "*phylakēn*": "prison/jail/custody", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } } 31 { "verseID": "Matthew.18.31", "source": "Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα, ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἀυτῶν πάντα τὰ γενόμενα.", "text": "*Idontes* but the *syndouloi* of him the *genomena*, *elypēthēsan* *sphodra*, and *elthontes* *diesaphēsan* to the *kyriō* of them all the *genomena*.", "grammar": { "*Idontes*": "participle, aorist, active, nominative, masculine, plural - having seen", "*syndouloi*": "noun, nominative, masculine, plural - fellow servants/slaves", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened", "*elypēthēsan*": "verb, aorist, passive, indicative, 3rd person, plural - were grieved", "*sphodra*": "adverb - greatly/exceedingly", "*elthontes*": "participle, aorist, active, nominative, masculine, plural - having come", "*diesaphēsan*": "verb, aorist, active, indicative, 3rd person, plural - explained clearly", "*kyriō*": "noun, dative, masculine, singular - lord/master", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*syndouloi*": "fellow servants/fellow slaves", "*genomena*": "having happened/occurred/taken place", "*elypēthēsan*": "were grieved/distressed/sorrowful", "*sphodra*": "greatly/exceedingly/very much", "*elthontes*": "having come/gone/approached", "*diesaphēsan*": "explained clearly/reported/told", "*kyriō*": "lord/master/owner" } } 32 { "verseID": "Matthew.18.32", "source": "Τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ, λέγει αὐτῷ, Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με:", "text": "Then *proskalesamenos* him the *kyrios* of him, *legei* to him, *Doule* *ponēre*, all the *opheilēn* *ekeinēn* *aphēka* to you, since *parekalesas* me:", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to him", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*legei*": "verb, present, active, indicative, 3rd person, singular - says/tells", "*Doule*": "noun, vocative, masculine, singular - servant/slave", "*ponēre*": "adjective, vocative, masculine, singular - evil/wicked", "*opheilēn*": "noun, accusative, feminine, singular - debt", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*aphēka*": "verb, aorist, active, indicative, 1st person, singular - I forgave", "*parekalesas*": "verb, aorist, active, indicative, 2nd person, singular - you begged" }, "variants": { "*proskalesamenos*": "having called to him/summoned/called for", "*kyrios*": "lord/master/owner", "*legei*": "says/tells/speaks", "*Doule*": "servant/slave/bondservant", "*ponēre*": "evil/wicked/bad", "*opheilēn*": "debt/obligation/what is owed", "*ekeinēn*": "that/that one", "*aphēka*": "I forgave/canceled/remitted", "*parekalesas*": "you begged/implored/entreated" } } 33 { "verseID": "Matthew.18.33", "source": "Οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;", "text": "Not *edei* also you *eleēsai* the *syndoulon* of you, as also I you *ēleēsa*?", "grammar": { "*edei*": "verb, imperfect, active, indicative, 3rd person, singular - it was necessary", "*eleēsai*": "verb, aorist, active, infinitive - to have mercy on", "*syndoulon*": "noun, accusative, masculine, singular - fellow servant/slave", "*ēleēsa*": "verb, aorist, active, indicative, 1st person, singular - I had mercy on" }, "variants": { "*edei*": "it was necessary/ought/should have", "*eleēsai*": "to have mercy on/have compassion on/pity", "*syndoulon*": "fellow servant/fellow slave", "*ēleēsa*": "I had mercy on/had compassion on/pitied" } } 34 { "verseID": "Matthew.18.34", "source": "Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ, παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.", "text": "And *orgistheis* the *kyrios* of him, *paredōken* him to the *basanistais*, until which *apodō* all the *opheilomenon* to him.", "grammar": { "*orgistheis*": "participle, aorist, passive, nominative, masculine, singular - having become angry", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*paredōken*": "verb, aorist, active, indicative, 3rd person, singular - delivered over", "*basanistais*": "noun, dative, masculine, plural - torturers/tormentors", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*orgistheis*": "having become angry/enraged/furious", "*kyrios*": "lord/master/owner", "*paredōken*": "delivered over/handed over/turned over", "*basanistais*": "torturers/tormentors/jailers", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } } 35 { "verseID": "Matthew.18.35", "source": "Οὕτως καὶ ὁ Πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.", "text": "Thus also the *Patēr* of me the *epouranios* *poiēsei* to you, if not *aphēte* each to the *adelphō* of him from the *kardiōn* of you the *paraptōmata* of them.", "grammar": { "*Patēr*": "noun, nominative, masculine, singular - Father", "*epouranios*": "adjective, nominative, masculine, singular - heavenly", "*poiēsei*": "verb, future, active, indicative, 3rd person, singular - will do", "*aphēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might forgive", "*adelphō*": "noun, dative, masculine, singular - brother", "*kardiōn*": "noun, genitive, feminine, plural - hearts", "*paraptōmata*": "noun, accusative, neuter, plural - trespasses/sins" }, "variants": { "*Patēr*": "Father/patriarch", "*epouranios*": "heavenly/celestial", "*poiēsei*": "will do/will act/will make", "*aphēte*": "you might forgive/release/let go", "*adelphō*": "brother/fellow believer", "*kardiōn*": "hearts/inner beings/minds", "*paraptōmata*": "trespasses/sins/offenses" } }
- Luke 6:37 : 37 { "verseID": "Luke.6.37", "source": "Μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε: ἀπολύετε, καὶ ἀπολυθήσεσθε:", "text": "*Mē* *krinete*, and *ou* *mē* you shall be *krithēte*: *mē* *katadikazete*, and *ou* *mē* you shall be *katadikasthēte*: *apolyete*, and you shall be *apolythēsesthe*:", "grammar": { "*Mē*": "negative particle - not", "*krinete*": "verb, present active imperative, 2nd person plural - judge!", "*ou*": "negative particle - not", "*krithēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be judged", "*katadikazete*": "verb, present active imperative, 2nd person plural - condemn!", "*katadikasthēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be condemned", "*apolyete*": "verb, present active imperative, 2nd person plural - release/forgive!", "*apolythēsesthe*": "verb, future passive, 2nd person plural - you will be released/forgiven" }, "variants": { "*Mē*": "not (with imperative, prohibiting action)", "*krinete*": "judge/evaluate/condemn", "*ou mē*": "double negative for emphasis - certainly not/by no means", "*krithēte*": "be judged/evaluated/condemned", "*katadikazete*": "condemn/pass sentence on", "*katadikasthēte*": "be condemned/sentenced", "*apolyete*": "release/let go/forgive/pardon", "*apolythēsesthe*": "be released/let go/forgiven/pardoned" } }
- Matt 25:41-46 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } } 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } } 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
- Matt 7:1-2 : 1 { "verseID": "Matthew.7.1", "source": "Μὴ κρίνετε, ἵνα μὴ κριθῆτε.", "text": "*Mē krinete*, *hina mē krithēte*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*krinete*": "present active imperative, 2nd person plural - judge/condemn", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*mē*": "negative particle with subjunctive - not", "*krithēte*": "aorist passive subjunctive, 2nd person plural - you might be judged/condemned" }, "variants": { "*krinete*": "judge/condemn/criticize/evaluate", "*krithēte*": "be judged/be condemned/be evaluated" } } 2 { "verseID": "Matthew.7.2", "source": "Ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε: καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.", "text": "In which *gar* *krimati krinete*, you will be *krithēsesthe*: and in which *metrō metreite*, will be *metrēthēsetai* to you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*krimati*": "dative singular neuter - judgment/standard", "*krinete*": "present active indicative, 2nd person plural - you judge", "*krithēsesthe*": "future passive indicative, 2nd person plural - you will be judged", "*metrō*": "dative singular neuter - measure/standard", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*hymin*": "dative plural - to you" }, "variants": { "*krimati*": "judgment/verdict/standard of judgment", "*krinete*": "judge/evaluate/condemn", "*metrō*": "measure/standard/quantity", "*metreite*": "measure out/evaluate/apportion" } }
- Mic 7:18 : 18 { "verseID": "Micah.7.18", "source": "מִי־אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א עָוֺן֙ וְעֹבֵ֣ר עַל־פֶּ֔שַׁע לִשְׁאֵרִ֖ית נַחֲלָת֑וֹ לֹא־הֶחֱזִ֤יק לָעַד֙ אַפּ֔וֹ כִּֽי־חָפֵ֥ץ חֶ֖סֶד הֽוּא׃", "text": "Who is-*ʾēl* like you, *nōśēʾ* *ʿāwōn* and *ʿōbēr* upon-*pešaʿ* for-*šəʾērît* his *naḥălātô*? Not-*heḥĕzîq* forever his *ʾappô*, for-*ḥāpēṣ* *ḥesed* he.", "grammar": { "*mî*": "interrogative pronoun - who", "*ʾēl*": "masculine singular noun - God/deity", "*kāmôkā*": "preposition with 2nd person masculine singular suffix - like you", "*nōśēʾ*": "Qal participle, masculine singular - bearing/forgiving", "*ʿāwōn*": "masculine singular noun - iniquity", "*wə*": "conjunction - and", "*ʿōbēr*": "Qal participle, masculine singular - passing over", "*ʿal*": "preposition - upon", "*pešaʿ*": "masculine singular noun - transgression", "*li-šəʾērît*": "preposition + feminine singular construct noun - for remnant of", "*naḥălātô*": "feminine singular noun with 3rd person masculine singular suffix - his inheritance", "*lō*": "negative particle - not", "*heḥĕzîq*": "Hiphil perfect, 3rd person masculine singular - he has retained/held", "*lā-ʿad*": "preposition + masculine singular noun - forever", "*ʾappô*": "masculine singular noun with 3rd person masculine singular suffix - his anger", "*kî*": "conjunction - for/because", "*ḥāpēṣ*": "Qal participle, masculine singular - delighting in", "*ḥesed*": "masculine singular noun - lovingkindness/steadfast love", "*hû*": "3rd person masculine singular pronoun - he" }, "variants": { "*ʾēl*": "God/deity/mighty one", "*nōśēʾ ʿāwōn*": "bearing iniquity/forgiving sin/carrying guilt", "*ʿōbēr ʿal-pešaʿ*": "passing over transgression/overlooking rebellion", "*šəʾērît naḥălātô*": "remnant of his inheritance/remainder of his heritage", "*heḥĕzîq lā-ʿad ʾappô*": "retained his anger forever/held onto his wrath", "*ḥāpēṣ ḥesed*": "delights in mercy/loves kindness/desires lovingkindness" } }
- Ps 18:25 : 25 { "verseID": "Psalms.18.25", "source": "וַיָּֽשֶׁב־יְהוָ֣ה לִ֣י כְצִדְקִ֑י כְּבֹ֥ר יָ֝דַ֗י לְנֶ֣גֶד עֵינָֽיו׃", "text": "And *yashev*-*YHWH* to me according to *tsidqi* according to *bor* *yaday* before *eynav*.", "grammar": { "*yashev*": "hifil imperfect with waw-consecutive, 3rd person masculine singular - and he restored", "*YHWH*": "proper noun, divine name", "*tsidqi*": "masculine singular noun with 1st person singular suffix - my righteousness", "*bor*": "masculine singular construct - cleanness of", "*yaday*": "feminine dual noun with 1st person singular suffix - my hands", "*eynav*": "feminine dual noun with 3rd person masculine singular suffix - his eyes" }, "variants": { "*yashev*": "he restored/he repaid/he rewarded", "*tsidqi*": "my righteousness/my justice/my righteous deeds", "*bor*": "cleanness of/purity of/cleanliness of" } }
- Eph 2:4-7 : 4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } } 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } } 6 { "verseID": "Ephesians.2.6", "source": "Καὶ συνήγειρεν, καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ:", "text": "And *synēgeiren*, and *synekathisen* in the *epouraniois* in *Christō* *Iēsou*", "grammar": { "*synēgeiren*": "aorist active indicative, 3rd person singular - raised together", "*synekathisen*": "aorist active indicative, 3rd person singular - seated together", "*epouraniois*": "dative plural neuter - heavenly places/realms", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*synēgeiren*": "raised together with/co-raised", "*synekathisen*": "seated together with/caused to sit together", "*epouraniois*": "heavenly places/celestial realms/heavens" } } 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } }
- 1 John 4:8-9 : 8 { "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } } 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } } 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } } 11 { "verseID": "1 John.4.11", "source": "Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.", "text": "*Agapētoi*, if *houtōs* the *Theos* *ēgapēsen* us, also *hēmeis* *opheilomen* *allēlous* *agapan*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*houtōs*": "adverb - thus/in this way", "*Theos*": "nominative, masculine, singular - God", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*hēmeis*": "nominative, plural - we", "*opheilomen*": "present active indicative, 1st plural - we ought/we are obligated", "*allēlous*": "accusative, masculine, plural - one another", "*agapan*": "present active infinitive - to love" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*houtōs*": "thus/in this way/so", "*ēgapēsen*": "he loved/he showed love", "*opheilomen*": "we ought/we are obligated/we are duty-bound", "*agapan*": "to love/to show love" } } 12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } } 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } } 14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } } 15 { "verseID": "1 John.4.15", "source": "Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.", "text": "Whoever *homologēsē* that *Iēsous* *estin* the *Huios* of the *Theou*, the *Theos* in him *menei*, and *autos* in the *Theō*.", "grammar": { "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*autos*": "nominative, masculine, singular - he/himself", "*Theō*": "dative, masculine, singular - God/in God" }, "variants": { "*homologēsē*": "might confess/might acknowledge/might agree", "*Huios*": "Son/offspring", "*menei*": "remains/abides/dwells/stays" } } 16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }
- Ps 85:10 : 10 { "verseID": "Psalms.85.10", "source": "אַ֤ךְ ׀ קָר֣וֹב לִירֵאָ֣יו יִשְׁע֑וֹ לִשְׁכֹּ֖ן כָּב֣וֹד בְּאַרְצֵֽנוּ׃", "text": "*ʾak* near to-*yərēʾāyw* *yišʿô* to-*šəkōn* *kābôd* in-*ʾarṣēnû*", "grammar": { "*ʾak*": "adverb/particle - surely/only/indeed", "*yərēʾāyw*": "masculine plural Qal participle with 3rd person masculine singular suffix with preposition lamed - to his fearers", "*yišʿô*": "masculine singular noun with 3rd person masculine singular suffix - his salvation", "*šəkōn*": "Qal infinitive construct with preposition lamed - to dwell", "*kābôd*": "masculine singular noun - glory", "*ʾarṣēnû*": "feminine singular noun with 1st person plural suffix with preposition bet - in our land" }, "variants": { "*ʾak*": "surely/only/indeed/certainly", "*yərēʾāyw*": "those who fear him/his fearers/those in awe of him", "*yišʿô*": "his salvation/deliverance/victory", "*šəkōn*": "to dwell/inhabit/abide/reside", "*kābôd*": "glory/honor/splendor" } }
- Job 22:6-9 : 6 { "verseID": "Job.22.6", "source": "כִּֽי־תַחְבֹּ֣ל אַחֶ֣יךָ חִנָּ֑ם וּבִגְדֵ֖י עֲרוּמִּ֣ים תַּפְשִֽׁיט׃", "text": "*kî-taḥbōl ʾaḥeykā ḥinnām û-bigdê ʿărummîm tapšîṭ*", "grammar": { "*kî-taḥbōl*": "conjunction + Qal imperfect, 2nd masculine singular - for you take pledge", "*ʾaḥeykā*": "noun, masculine plural construct + 2nd masculine singular suffix - your brothers", "*ḥinnām*": "adverb - without cause/for nothing", "*û-bigdê*": "conjunction + noun, masculine plural construct - and garments of", "*ʿărummîm*": "adjective, masculine plural - naked ones", "*tapšîṭ*": "Hiphil imperfect, 2nd masculine singular - you strip" }, "variants": { "*taḥbōl*": "to take pledge/take as security", "*ʾaḥeykā*": "your brothers/relatives/kinsmen", "*ḥinnām*": "for nothing/without cause/without payment", "*bigdê*": "garments/clothes/coverings", "*ʿărummîm*": "naked ones/naked people", "*tapšîṭ*": "to strip/undress/remove clothing" } } 7 { "verseID": "Job.22.7", "source": "לֹא־מַ֭יִם עָיֵ֣ף תַּשְׁקֶ֑ה וּ֝מֵרָעֵ֗ב תִּֽמְנַֽע־לָֽחֶם׃", "text": "*lōʾ-mayim ʿāyēp tašqê û-mērāʿēb timnaʿ-lāḥem*", "grammar": { "*lōʾ-mayim*": "negative particle + noun, masculine plural - not water", "*ʿāyēp*": "adjective, masculine singular - weary/faint", "*tašqê*": "Hiphil imperfect, 2nd masculine singular - you give to drink", "*û-mērāʿēb*": "conjunction + preposition + adjective, masculine singular - and from hungry", "*timnaʿ-lāḥem*": "Qal imperfect, 2nd masculine singular + noun, masculine singular - you withhold bread" }, "variants": { "*mayim*": "water", "*ʿāyēp*": "weary/faint/exhausted", "*tašqê*": "to give drink/cause to drink", "*rāʿēb*": "hungry/famished", "*timnaʿ*": "to withhold/keep back", "*lāḥem*": "bread/food" } } 8 { "verseID": "Job.22.8", "source": "וְאִ֣ישׁ זְ֭רוֹעַ ל֣וֹ הָאָ֑רֶץ וּנְשׂ֥וּא פָ֝נִ֗ים יֵ֣שֶׁב בָּֽהּ׃", "text": "*wə-ʾîš zərôaʿ lô hā-ʾāreṣ û-nəśûʾ pānîm yēšeb bāh*", "grammar": { "*wə-ʾîš*": "conjunction + noun, masculine singular - and man of", "*zərôaʿ*": "noun, feminine singular - arm/strength", "*lô*": "preposition + 3rd masculine singular suffix - to him/for him", "*hā-ʾāreṣ*": "article + noun, feminine singular - the land/earth", "*û-nəśûʾ*": "conjunction + Qal passive participle, masculine singular - and lifted up", "*pānîm*": "noun, masculine plural - face", "*yēšeb*": "Qal imperfect, 3rd masculine singular - he dwells", "*bāh*": "preposition + 3rd feminine singular suffix - in it" }, "variants": { "*ʾîš*": "man/person", "*zərôaʿ*": "arm/strength/power", "*ʾāreṣ*": "land/earth/ground", "*nəśûʾ pānîm*": "one with lifted face/honored person/respected one", "*yēšeb*": "to dwell/sit/remain" } } 9 { "verseID": "Job.22.9", "source": "אַ֭לְמָנוֹת שִׁלַּ֣חְתָּ רֵיקָ֑ם וּזְרֹע֖וֹת יְתֹמִ֣ים יְדֻכָּֽא׃", "text": "*ʾalmānôt šillaḥtā rêqām û-zərōʿôt yətōmîm yədukkāʾ*", "grammar": { "*ʾalmānôt*": "noun, feminine plural - widows", "*šillaḥtā*": "Piel perfect, 2nd masculine singular - you sent away", "*rêqām*": "adverb - empty", "*û-zərōʿôt*": "conjunction + noun, feminine plural construct - and arms of", "*yətōmîm*": "noun, masculine plural - orphans", "*yədukkāʾ*": "Pual imperfect, 3rd masculine singular - are crushed" }, "variants": { "*ʾalmānôt*": "widows", "*šillaḥtā*": "to send away/dismiss/let go", "*rêqām*": "empty-handed/without anything", "*zərōʿôt*": "arms/strength/support", "*yətōmîm*": "orphans/fatherless", "*yədukkāʾ*": "to be crushed/broken/shattered" } } 10 { "verseID": "Job.22.10", "source": "עַל־כֵּ֭ן סְבִיבוֹתֶ֣יךָ פַחִ֑ים וִֽ֝יבַהֶלְךָ פַּ֣חַד פִּתְאֹֽם׃", "text": "*ʿal-kēn səbîbôteykā paḥîm wî-bahelekhā paḥad pitʾōm*", "grammar": { "*ʿal-kēn*": "preposition + adverb - therefore", "*səbîbôteykā*": "noun, feminine plural construct + 2nd masculine singular suffix - your surroundings", "*paḥîm*": "noun, masculine plural - snares/traps", "*wî-bahelekhā*": "conjunction + Piel imperfect, 3rd masculine singular + 2nd masculine singular suffix - and terrifies you", "*paḥad*": "noun, masculine singular - dread/fear", "*pitʾōm*": "adverb - suddenly" }, "variants": { "*səbîbôt*": "surroundings/around", "*paḥîm*": "snares/traps/nets", "*bahel*": "to terrify/dismay/disturb", "*paḥad*": "dread/fear/terror", "*pitʾōm*": "suddenly/unexpectedly" } }
- Luke 16:25 : 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } }
- Eph 1:6-7 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } } 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }
- Gen 42:21 : 21 { "verseID": "Genesis.42.21", "source": "וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־אָחִ֗יו אֲבָל֮ אֲשֵׁמִ֣ים ׀ אֲנַחְנוּ֮ עַל־אָחִינוּ֒ אֲשֶׁ֨ר רָאִ֜ינוּ צָרַ֥ת נַפְשׁ֛וֹ בְּהִתְחַֽנְנ֥וֹ אֵלֵ֖ינוּ וְלֹ֣א שָׁמָ֑עְנוּ עַל־כֵּן֙ בָּ֣אָה אֵלֵ֔ינוּ הַצָּרָ֖ה הַזֹּֽאת׃", "text": "And *yōʾmrû* *ʾîš* to-*ʾāḥîw*, *ʾăḇāl* *ʾăšēmîm* *ʾănaḥnû* concerning-*ʾāḥînû*, *ʾăšer* *rāʾînû* *ṣārat* *nap̄šô* in-*hiṯḥannô* to-us and not *šāmāʿnû*; upon-*kēn* *bāʾāh* to-us the-*ṣārāh* the-*zōʾṯ*.", "grammar": { "*yōʾmrû*": "verb, qal imperfect with waw consecutive, 3rd person masculine plural - they said", "*ʾîš*": "noun, masculine singular - man/each", "*ʾāḥîw*": "noun, masculine singular construct with 3rd person masculine singular suffix - his brother", "*ʾăḇāl*": "adverb - truly/indeed/however", "*ʾăšēmîm*": "adjective, masculine plural - guilty", "*ʾănaḥnû*": "pronoun, 1st person common plural - we", "*ʾāḥînû*": "noun, masculine singular construct with 1st person common plural suffix - our brother", "*ʾăšer*": "relative pronoun - who/which/that", "*rāʾînû*": "verb, qal perfect, 1st person common plural - we saw", "*ṣārat*": "noun, feminine singular construct - distress of", "*nap̄šô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his soul", "*hiṯḥannô*": "verb, hithpael infinitive construct with 3rd person masculine singular suffix - his pleading", "*šāmāʿnû*": "verb, qal perfect, 1st person common plural - we heard/listened", "*kēn*": "adverb - thus/so/therefore", "*bāʾāh*": "verb, qal perfect, 3rd person feminine singular - she came/has come", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this" }, "variants": { "*yōʾmrû*": "said/spoke/thought/commanded", "*ʾîš*": "man/each one/each to", "*ʾāḥîw*": "his brother/kinsman", "*ʾăḇāl*": "truly/indeed/but/however", "*ʾăšēmîm*": "guilty/liable/responsible", "*ʾāḥînû*": "our brother/kinsman", "*rāʾînû*": "we saw/perceived/experienced", "*ṣārat*": "distress/trouble/anguish of", "*nap̄šô*": "his soul/self/life/person/desire", "*hiṯḥannô*": "his pleading/begging/imploring", "*šāmāʿnû*": "we heard/listened/obeyed", "*bāʾāh*": "came/has come/arrived", "*ṣārāh*": "distress/trouble/anguish", "*zōʾṯ*": "this/this one" } }
- Judg 1:7 : 7 { "verseID": "Judges.1.7", "source": "וַיֹּ֣אמֶר אֲדֹֽנִי־בֶ֗זֶק שִׁבְעִ֣ים ׀ מְלָכִ֡ים בְּֽהֹנוֹת֩ יְדֵיהֶ֨ם וְרַגְלֵיהֶ֜ם מְקֻצָּצִ֗ים הָי֤וּ מְלַקְּטִים֙ תַּ֣חַת שֻׁלְחָנִ֔י כַּאֲשֶׁ֣ר עָשִׂ֔יתִי כֵּ֥ן שִׁלַּם־לִ֖י אֱלֹהִ֑ים וַיְבִיאֻ֥הוּ יְרוּשָׁלַ֖͏ִם וַיָּ֥מָת שָֽׁם׃", "text": "And *wayyōʾmer* *ʾĂdōnî-bezeq*: *šibʿîm* *məlāḵîm* with *bəhōnôt* their hands and their feet *məquṣṣāṣîm* *hāyû* *məlaqqəṭîm* under *šulḥānî*, as *kaʾăšer* *ʿāśîtî*, so *šillam-lî* *ʾĕlōhîm*. And *wayəbîʾuhû* *Yərûšālaim* and *wayyāmāt* there.", "grammar": { "*wayyōʾmer*": "consecutive imperfect, qal, 3rd masculine singular - and he said", "*ʾĂdōnî-bezeq*": "proper noun, masculine singular - Adoni-bezek (lord of Bezek)", "*šibʿîm*": "cardinal number, common - seventy", "*məlāḵîm*": "noun, masculine plural - kings", "*bəhōnôt*": "noun, feminine plural construct - thumbs/big toes of", "*məquṣṣāṣîm*": "pual participle, masculine plural - being cut off", "*hāyû*": "perfect, qal, 3rd common plural - they were", "*məlaqqəṭîm*": "piel participle, masculine plural - gathering", "*šulḥānî*": "noun, masculine singular + 1st common singular suffix - my table", "*kaʾăšer*": "conjunction + relative pronoun - as/just as", "*ʿāśîtî*": "perfect, qal, 1st common singular - I did/have done", "*šillam-lî*": "perfect, piel, 3rd masculine singular + preposition + 1st common singular suffix - he has repaid to me", "*ʾĕlōhîm*": "noun, masculine plural (used as singular) - God", "*wayəbîʾuhû*": "consecutive imperfect, hiphil, 3rd common plural + 3rd masculine singular suffix - and they brought him", "*Yərûšālaim*": "proper noun, place name - Jerusalem", "*wayyāmāt*": "consecutive imperfect, qal, 3rd masculine singular - and he died" }, "variants": { "*məquṣṣāṣîm*": "cut off/amputated/severed", "*hāyû*": "were/had been/used to be", "*məlaqqəṭîm*": "gathering/picking up/gleaning", "*šillam-lî*": "repaid me/requited me/recompensed me", "*ʾĕlōhîm*": "God/gods/divine being" } }
- Isa 27:11 : 11 { "verseID": "Isaiah.27.11", "source": "בִּיבֹ֤שׁ קְצִירָהּ֙ תִּשָּׁבַ֔רְנָה נָשִׁ֕ים בָּא֖וֹת מְאִיר֣וֹת אוֹתָ֑הּ כִּ֣י לֹ֤א עַם־בִּינוֹת֙ ה֔וּא עַל־כֵּן֙ לֹֽא־יְרַחֲמֶ֣נּוּ עֹשֵׂ֔הוּ וְיֹצְר֖וֹ לֹ֥א יְחֻנֶּֽנּוּ׃ ס", "text": "When-*yibōš* *qĕṣîrāh* *tiššābarnâ* *nāšîm* *bāʾôt* *mĕʾîrôt* *ʾôtāh* for not *ʿam*-*bînôt* *hûʾ* upon-therefore not-*yĕraḥămennû* *ʿōśēhû* and-*yōṣrô* not *yĕḥunnennû*", "grammar": { "*yibōš*": "Qal infinitive construct - withering/drying up", "*qĕṣîrāh*": "masculine singular noun with 3rd person feminine singular suffix - her harvest/branches", "*tiššābarnâ*": "Niphal imperfect, 3rd person feminine plural - they will be broken", "*nāšîm*": "feminine plural noun - women", "*bāʾôt*": "Qal participle, feminine plural - coming", "*mĕʾîrôt*": "Hiphil participle, feminine plural - lighting/setting on fire", "*ʾôtāh*": "direct object marker with 3rd person feminine singular suffix - her", "*ʿam*": "masculine singular construct noun - people of", "*bînôt*": "feminine plural noun - understanding/discernment", "*hûʾ*": "3rd person masculine singular independent pronoun - he/it", "*yĕraḥămennû*": "Piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have compassion on him", "*ʿōśēhû*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his maker", "*yōṣrô*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his former/creator", "*yĕḥunnennû*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will be gracious to him" }, "variants": { "*yibōš*": "withering/drying up/becoming dry", "*qĕṣîrāh*": "her harvest/her branches/her twigs", "*tiššābarnâ*": "will be broken/will be shattered", "*mĕʾîrôt*": "lighting/setting on fire/kindling", "*bînôt*": "understanding/discernment/intelligence", "*yĕraḥămennû*": "will have compassion on him/will show mercy to him", "*ʿōśēhû*": "his maker/his creator", "*yōṣrô*": "his former/his creator/his fashioner", "*yĕḥunnennû*": "will be gracious to him/will show favor to him" } }
- Jer 9:24 : 24 { "verseID": "Jeremiah.9.24", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃", "text": "*hinnēh* *yāmîm* *bā'îm* *nĕ'um*-*YHWH* *ûpāqadtî* upon-all-*mûl* with-*'orlāh*", "grammar": { "*hinnēh*": "interjection - behold", "*yāmîm*": "masculine plural noun - days", "*bā'îm*": "participle, masculine plural - coming", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH", "*ûpāqadtî*": "conjunction + perfect verb, 1st person singular with waw consecutive - and I will visit/punish", "*mûl*": "passive participle, masculine singular - circumcised", "*'orlāh*": "feminine noun with prefixed preposition - with foreskin" }, "variants": { "*hinnēh*": "behold/look/see", "*yāmîm bā'îm*": "days are coming/days will come", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH", "*ûpāqadtî*": "and I will visit/punish/attend to", "*mûl*": "circumcised/cut", "*'orlāh*": "foreskin/uncircumcision" } }
- Ezek 33:11 : 11 { "verseID": "Ezekiel.33.11", "source": "אֱמֹ֨ר אֲלֵיהֶ֜ם חַי־אָ֣נִי ׀ נְאֻ֣ם ׀ אֲדֹנָ֣י יְהוִ֗ה אִם־אֶחְפֹּץ֙ בְּמ֣וֹת הָרָשָׁ֔ע כִּ֣י אִם־בְּשׁ֥וּב רָשָׁ֛ע מִדַּרְכּ֖וֹ וְחָיָ֑ה שׁ֣וּבוּ שׁ֜וּבוּ מִדַּרְכֵיכֶ֧ם הָרָעִ֛ים וְלָ֥מָּה תָמ֖וּתוּ בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "*ʾĕmōr* *ʾălêhem* *ḥay*-*ʾānî* *nəʾum* *ʾădōnāy* *YHWH* *ʾim*-*ʾeḥpōṣ* *bə-môt* *hā-rāšāʿ* *kî* *ʾim*-*bə-šûb* *rāšāʿ* *mi-darkô* *wə-ḥāyāh* *šûbû* *šûbû* *mi-darkêkem* *hā-rāʿîm* *wə-lāmmāh* *tāmûtû* *bêt* *yiśrāʾēl*", "grammar": { "*ʾĕmōr*": "qal imperative, masculine singular - speak/say", "*ʾălêhem*": "preposition with 3rd plural suffix - to them", "*ḥay*-*ʾānî*": "adjective + personal pronoun, 1st singular - as I live", "*nəʾum*": "noun, masculine singular construct - declaration of", "*ʾădōnāy*": "noun, masculine singular with 1st singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʾim*-*ʾeḥpōṣ*": "particle + qal imperfect, 1st singular - if I delight", "*bə-môt*": "preposition + qal infinitive construct - in the death of", "*hā-rāšāʿ*": "definite article + adjective, masculine singular - the wicked", "*kî*": "conjunction - but/for", "*ʾim*-*bə-šûb*": "particle + preposition + qal infinitive construct - rather in the returning of", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*wə-ḥāyāh*": "conjunction + qal perfect, 3rd singular masculine - and he will live", "*šûbû*": "qal imperative, 2nd plural masculine - return/turn [repeated]", "*mi-darkêkem*": "preposition + noun, feminine plural with 2nd plural masculine suffix - from your ways", "*hā-rāʿîm*": "definite article + adjective, masculine plural - the evil", "*wə-lāmmāh*": "conjunction + interrogative - and why", "*tāmûtû*": "qal imperfect, 2nd plural masculine - will you die", "*bêt*": "noun, masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ḥay*-*ʾānî*": "as I live/by my life/I swear", "*nəʾum*": "declaration of/oracle of/says", "*ʾeḥpōṣ*": "I delight/I take pleasure/I desire", "*bə-môt*": "in the death of/when the wicked dies", "*bə-šûb*": "in the returning of/when the wicked turns from/in the repentance of", "*mi-darkô*": "from his way/from his path/from his conduct", "*šûbû*": "return/turn/repent", "*hā-rāʿîm*": "the evil/the wicked/the harmful" } }
- 1 John 4:18-19 : 18 { "verseID": "1 John.4.18", "source": "Φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ· ἀλλʼ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον: ὅτι ὁ φόβος κόλασιν ἔχει. Ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.", "text": "*Phobos* *ouk* *estin* in the *agapē*; but the *teleia* *agapē* *exō* *ballei* the *phobon*: because the *phobos* *kolasin* *echei*. The *de* *phoboumenos* *ou* *teteleiōtai* in the *agapē*.", "grammar": { "*Phobos*": "nominative, masculine, singular - fear", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "dative, feminine, singular - love", "*teleia*": "nominative, feminine, singular - perfect/complete", "*exō*": "adverb - outside/out", "*ballei*": "present active indicative, 3rd singular - casts/throws", "*phobon*": "accusative, masculine, singular - fear", "*phobos*": "nominative, masculine, singular - fear", "*kolasin*": "accusative, feminine, singular - punishment", "*echei*": "present active indicative, 3rd singular - has", "*de*": "conjunction - but/and", "*phoboumenos*": "present middle/passive participle, nominative, masculine, singular - one who fears", "*ou*": "negative particle - not", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected" }, "variants": { "*Phobos*": "fear/terror/dread", "*agapē*": "love/divine love/selfless love", "*teleia*": "perfect/complete/mature", "*ballei*": "casts/throws/expels", "*kolasin*": "punishment/torment/correction", "*echei*": "has/holds/involves", "*phoboumenos*": "one who fears/fearing/being afraid", "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness" } } 19 { "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }
- Jas 5:4 : 4 { "verseID": "James.5.4", "source": "Ἰδοὺ, ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀπεστερημένος ἀφʼ ὑμῶν, κράζει: καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα Κυρίου Σαβαὼθ εἰσεληλύθασιν.", "text": "*Idou*, the *misthos* of the *ergatōn tōn amēsantōn* the *chōras* of you, the *apesterēmenos aph'* you, *krazei*: and the *boai tōn therisantōn eis* the *ōta Kyriou Sabaōth eiselēlythasin*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*misthos*": "nominative, masculine, singular - wages/payment", "*ergatōn*": "genitive, masculine, plural - workers/laborers", "*amēsantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*chōras*": "accusative, feminine, plural - fields/lands", "*apesterēmenos*": "perfect passive participle, nominative, masculine, singular - having been withheld/defrauded", "*aph'*": "preposition + genitive - from/by", "*krazei*": "present active, 3rd singular - cries out/shouts", "*boai*": "nominative, feminine, plural - cries/shouts", "*therisantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*eis*": "preposition + accusative - into/to", "*ōta*": "accusative, neuter, plural - ears", "*Kyriou*": "genitive, masculine, singular - Lord", "*Sabaōth*": "genitive - of hosts/armies (untranslated Hebrew term)", "*eiselēlythasin*": "perfect active, 3rd plural - have entered/come into" }, "variants": { "*Idou*": "behold/look/see", "*misthos*": "wages/payment/reward", "*ergatōn*": "workers/laborers", "*amēsantōn*": "having harvested/reaped/mowed", "*chōras*": "fields/lands/regions", "*apesterēmenos*": "having been withheld/defrauded/kept back by fraud", "*krazei*": "cries out/shouts/calls loudly", "*boai*": "cries/shouts/outcries", "*therisantōn*": "having harvested/reaped (can refer specifically to grain harvest)", "*Sabaōth*": "of hosts/armies (Hebrew military term)" } }