Verse 16

{ "verseID": "John.11.16", "source": "Εἶπεν οὖν Θωμᾶς, ὁ λεγόμενος Δίδυμος, τοῖς συμμαθηταῖς, Ἄγωμεν καὶ ἡμεῖς, ἵνα ἀποθάνωμεν μετʼ αὐτοῦ.", "text": "*Eipen* *oun* *Thōmas*, the *legomenos* *Didymos*, the *symmathētais*, *Agōmen* *kai* *hēmeis*, *hina* *apothanōmen* *met'* *autou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/so", "*Thōmas*": "nominative, masculine, singular - proper name", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Twin", "*symmathētais*": "dative, masculine, plural - fellow disciples", "*Agōmen*": "present active subjunctive, 1st plural - let us go", "*kai*": "adverbial - also", "*hēmeis*": "nominative, plural, personal pronoun - we", "*hina*": "purpose conjunction - so that/in order that", "*apothanōmen*": "aorist active subjunctive, 1st plural - we may die", "*met'*": "preposition with genitive - with", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*Eipen*": "said/told/spoke", "*legomenos*": "being called/named", "*Didymos*": "Twin/Double [translation of Thomas]", "*symmathētais*": "fellow disciples/fellow students", "*Agōmen*": "let us go/let us travel", "*apothanōmen*": "may die/might die", "*met'*": "with/along with" } }

Other Translations

Referenced Verses

  • Matt 10:3 : 3 { "verseID": "Matthew.10.3", "source": "Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος, ὁ ἐπικληθεὶς Θαδδαῖος·", "text": "*Philippos*, and *Bartholomaios*; *Thōmas*, and *Matthaios* the *telōnēs*; *Iakōbos* the (son) of-the *Alphaiou*, and *Lebbaios*, the one *epiklētheis* *Thaddaios*;", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*epiklētheis*": "aorist passive participle, nominative masculine singular - having been surnamed/called" }, "variants": { "*telōnēs*": "tax collector/publican", "*epiklētheis*": "having been surnamed/additionally called" } }
  • John 21:2 : 2 { "verseID": "John.21.2", "source": "Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.", "text": "Were *homou* *Simōn* *Petros*, and *Thōmas* the *legomenos* *Didymos*, and *Nathanaēl* the from *Kana* of-the *Galilaias*, and the of-the *Zebedaiou*, and *alloi* from the *mathētōn* *autou* two.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*homou*": "adverb - together", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Thōmas*": "nominative, masculine, singular - Thomas", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Didymus (meaning Twin)", "*Nathanaēl*": "nominative, masculine, singular - Nathanael", "*apo*": "preposition with genitive - from", "*Kana*": "genitive, feminine, singular - Cana", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*tou Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*alloi*": "nominative, masculine, plural - others", "*ek*": "preposition with genitive - from/of", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him", "*dyo*": "numeral - two" }, "variants": { "*homou*": "together/in the same place", "*legomenos*": "called/named/designated", "*alloi*": "others/different ones" } }
  • John 13:37 : 37 { "verseID": "John.13.37", "source": "Λέγει αὐτῷ ὁ Πέτρος, Κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω.", "text": "*Legei* to him the *Petros*, *Kyrie*, *dia* what not *dynamai* you *akolouthēsai* *arti*? the *psychēn* of me for you *thēsō*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*dia*": "preposition + accusative - because of/on account of", "*dynamai*": "present middle indicative, 1st singular - I am able", "*akolouthēsai*": "aorist active infinitive - to follow", "*arti*": "adverb - now/at present", "*psychēn*": "accusative, feminine, singular - life/soul", "*thēsō*": "future active indicative, 1st singular - I will lay down/put" }, "variants": { "*Legei*": "says/speaks/asks", "*Kyrie*": "Lord/Sir/Master", "*dia*": "because of/for what reason/why", "*dynamai*": "am able/can/have power", "*akolouthēsai*": "to follow/to accompany/to come after", "*arti*": "now/at this moment/at present", "*psychēn*": "life/soul/self", "*thēsō*": "will lay down/will give/will sacrifice" } }
  • Matt 26:35 : 35 { "verseID": "Matthew.26.35", "source": "Λέγει αὐτῷ ὁ Πέτρος, Κἂν δέῃ με σὺν σοὶ ἀποθανεῖν, οὐ μή σε ἀπαρνήσομαι. Ὁμοίως καὶ πάντες οἱ μαθηταὶ εἶπον.", "text": "*Legei* to him the *Petros*, Even if *deē* me with *soi apothanein*, *ou mē* you *aparnēsomai*. Likewise also all the *mathētai eipon*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - he says/tells", "*Petros*": "nominative, masculine, singular - Peter", "*deē*": "present active subjunctive, 3rd person singular - it might be necessary", "*soi*": "dative, 2nd person singular - with you", "*apothanein*": "aorist active infinitive - to die", "*ou mē*": "emphatic negation - definitely not/by no means", "*aparnēsomai*": "future middle indicative, 1st person singular - I will deny/disown", "*mathētai*": "nominative, masculine, plural - disciples", "*eipon*": "aorist active indicative, 3rd person plural - they said" }, "variants": { "*Legei*": "says/tells/speaks", "*deē*": "it might be necessary/it may be needed", "*apothanein*": "to die/to perish", "*aparnēsomai*": "I will deny/I will disown/I will renounce", "*mathētai*": "disciples/pupils/students" } }
  • Mark 3:18 : 18 { "verseID": "Mark.3.18", "source": "Καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,", "text": "And *Andrean*, and *Philippon*, and *Bartholomaion*, and *Matthaion*, and *Thōman*, and *Iakōbon* the one of the *Alphaiou*, and *Thaddaion*, and *Simōna* the *Kananitēn*,", "grammar": { "*Andrean*": "accusative, masculine, singular - Andrew [direct object]", "*Philippon*": "accusative, masculine, singular - Philip [direct object]", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew [direct object]", "*Matthaion*": "accusative, masculine, singular - Matthew [direct object]", "*Thōman*": "accusative, masculine, singular - Thomas [direct object]", "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus [possession]", "*Thaddaion*": "accusative, masculine, singular - Thaddaeus [direct object]", "*Simōna*": "accusative, masculine, singular - Simon [direct object]", "*Kananitēn*": "accusative, masculine, singular - Canaanite/Zealot [description]" }, "variants": { "*Kananitēn*": "Canaanite/Zealot/from Cana" } }
  • Luke 6:15 : 15 { "verseID": "Luke.6.15", "source": "Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,", "text": "*Matthaion* and *Thōman*, *Iakōbon* the [son] of-the *Alphaiou*, and *Simōna* the *kaloumenon* *Zēlōtēn*,", "grammar": { "*Matthaion*": "accusative, masculine, singular - Matthew", "*Thōman*": "accusative, masculine, singular - Thomas", "*Iakōbon*": "accusative, masculine, singular - James", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*Simōna*": "accusative, masculine, singular - Simon", "*kaloumenon*": "present, passive, participle, accusative, masculine, singular - being called/named", "*Zēlōtēn*": "accusative, masculine, singular - Zealot" }, "variants": { "*Matthaion*": "Matthew (personal name)", "*Thōman*": "Thomas (personal name)", "*Iakōbon*": "James (personal name)", "*Alphaiou*": "Alphaeus (personal name)", "*Simōna*": "Simon (personal name)", "*kaloumenon*": "being called/named/designated", "*Zēlōtēn*": "Zealot/zealous one (possibly referring to political faction or personal characteristic)" } }
  • Luke 22:33 : 33 { "verseID": "Luke.22.33", "source": "Ὁ δὲ εἶπεν αὐτῷ, Κύριε, μετὰ σοῦ ἕτοιμός εἰμι, καὶ εἰς φυλακὴν καὶ εἰς θάνατον, πορεύεσθαι.", "text": "*Ho de eipen* to him, *Kyrie*, with you *hetoimos eimi*, both into *phylakēn* and into *thanaton*, *poreuesthai*.", "grammar": { "*Ho*": "nominative, masculine, singular, definite article - he/the one", "*de*": "postpositive particle, adversative/continuative - but/and", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*meta*": "preposition + genitive - with", "*sou*": "genitive, singular, second person pronoun - of you", "*hetoimos*": "nominative, masculine, singular, adjective - ready/prepared", "*eimi*": "present, indicative, active, 1st person singular - I am", "*kai*": "conjunction - and/both", "*eis*": "preposition + accusative - into/to", "*phylakēn*": "accusative, feminine, singular - prison", "*thanaton*": "accusative, masculine, singular - death", "*poreuesthai*": "present, middle, infinitive - to go" }, "variants": { "*hetoimos*": "ready/prepared/willing", "*phylakēn*": "prison/imprisonment/guard", "*poreuesthai*": "to go/to journey/to proceed" } }
  • John 14:5 : 5 { "verseID": "John.14.5", "source": "Λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;", "text": "*Legei autō Thōmas*, *Kyrie*, not *oidamen pou hypageis*; and how *dynametha tēn hodon eidenai*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Thōmas*": "nominative, masculine, singular - Thomas", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidamen*": "perfect indicative active with present meaning, 1st person plural - we know", "*pou*": "interrogative adverb - where", "*hypageis*": "present indicative active, 2nd person singular - you go away/depart", "*dynametha*": "present indicative middle, 1st person plural - we are able/can", "*tēn hodon*": "accusative, feminine, singular - the way", "*eidenai*": "perfect infinitive active - to know" }, "variants": { "*Kyrie*": "Lord/Sir/Master" } }
  • John 20:24-29 : 24 { "verseID": "John.20.24", "source": "Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.", "text": "*Thomas* but, one from the *dodeka*, the one *legomenos Didymos*, not was with them when *elthen* the *Iesous*.", "grammar": { "*Thomas*": "nominative masculine singular - proper noun", "*dodeka*": "genitive masculine plural - twelve", "*legomenos*": "present passive participle nominative masculine singular - being called/named", "*Didymos*": "nominative masculine singular - Twin", "*en*": "imperfect active indicative 3rd person singular - was", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus" }, "variants": { "*Thomas*": "Thomas (Hebrew origin)", "*dodeka*": "twelve (the apostles)", "*legomenos*": "being called/named", "*Didymos*": "Twin (Greek equivalent of Thomas)", "*en*": "was (state of being)", "*elthen*": "came/arrived/appeared", "*Iesous*": "Jesus" } } 25 { "verseID": "John.20.25", "source": "Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.", "text": "*Elegon* therefore to him the other *mathetai*, We have *heorakamen* the *Kyrion*. He but *eipen* to them, If not I *ido* in the *chersin* of him the *typon* of the *helon*, and *balo* the *daktylos* of me into the *typon* of the *helon*, and *balo* the *cheira* of me into the *pleuran* of him, not not I will *pisteuso*.", "grammar": { "*Elegon*": "imperfect active indicative 3rd person plural - were saying/telling", "*mathetai*": "nominative masculine plural - disciples/students", "*heorakamen*": "perfect active indicative 1st person plural - we have seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*ido*": "aorist active subjunctive 1st person singular - I might see", "*chersin*": "dative feminine plural - hands", "*typon*": "accusative masculine singular - mark/print/impression", "*helon*": "genitive masculine plural - nails", "*balo*": "aorist active subjunctive 1st person singular - I might put/place", "*daktylos*": "accusative masculine singular - finger", "*cheira*": "accusative feminine singular - hand", "*pleuran*": "accusative feminine singular - side", "*pisteuso*": "aorist active subjunctive 1st person singular - I might believe/trust" }, "variants": { "*Elegon*": "were saying/telling (continuous action)", "*mathetai*": "disciples/students/followers", "*heorakamen*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke", "*ean me*": "if not/unless", "*ido*": "see/perceive/observe", "*chersin*": "hands", "*typon*": "mark/print/impression/scar", "*helon*": "nails", "*balo*": "put/place/thrust", "*daktylos*": "finger", "*cheira*": "hand", "*pleuran*": "side/ribcage", "*ou me*": "double negative for emphasis - certainly not/by no means", "*pisteuso*": "believe/trust/have faith" } } 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } } 27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } } 28 { "verseID": "John.20.28", "source": "Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ, Ὁ Κύριός μου καὶ ὁ Θεός μου.", "text": "And *apekrithe Thomas* and *eipen* to him, The *Kyrios* of me and the *Theos* of me.", "grammar": { "*apekrithe*": "aorist passive indicative 3rd person singular - answered/replied", "*Thomas*": "nominative masculine singular - Thomas", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Kyrios*": "nominative masculine singular - Lord/Master", "*Theos*": "nominative masculine singular - God" }, "variants": { "*apekrithe*": "answered/replied/responded", "*eipen*": "said/told/spoke", "*Kyrios*": "Lord/Master/Owner", "*Theos*": "God/Deity" } } 29 { "verseID": "John.20.29", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας: μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.", "text": "*Legei* to him the *Iesous*, Because you have *heorakas* me, *Thoma*, you have *pepisteukas*: *makarioi* those not having *idontes*, and having *pisteusantes*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*heorakas*": "perfect active indicative 2nd person singular - you have seen", "*Thoma*": "vocative masculine singular - Thomas", "*pepisteukas*": "perfect active indicative 2nd person singular - you have believed", "*makarioi*": "nominative masculine plural - blessed/happy", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*pisteusantes*": "aorist active participle nominative masculine plural - having believed" }, "variants": { "*Legei*": "says/tells/speaks", "*heorakas*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*pepisteukas*": "have believed/trusted (perfect tense emphasizes completed action with continuing results)", "*makarioi*": "blessed/happy/fortunate", "*idontes*": "having seen/beheld", "*pisteusantes*": "having believed/trusted" } }
  • Acts 1:13 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }
  • John 11:8 : 8 { "verseID": "John.11.8", "source": "Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι· καὶ πάλιν ὑπάγεις ἐκεῖ;", "text": "*Legousin* *autō* the *mathētai*, *Rabbi*, *nyn* *ezētoun* *se* *lithasai* the *Ioudaioi*; *kai* *palin* *hypageis* *ekei*?", "grammar": { "*Legousin*": "present active indicative, 3rd plural - they say", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*mathētai*": "nominative, masculine, plural - disciples", "*Rabbi*": "vocative - Rabbi/Teacher", "*nyn*": "temporal adverb - now/just now", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*se*": "accusative, singular, personal pronoun - you", "*lithasai*": "aorist active infinitive - to stone", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai*": "conjunction - and", "*palin*": "adverb - again", "*hypageis*": "present active indicative, 2nd singular - you go/are going", "*ekei*": "adverb - there" }, "variants": { "*Legousin*": "say/tell/speak", "*mathētai*": "disciples/students/followers", "*Rabbi*": "Rabbi/Teacher/Master", "*ezētoun*": "were seeking/were trying", "*lithasai*": "to stone/to kill by stoning", "*Ioudaioi*": "Jews/Judeans", "*hypageis*": "go/are going/depart" } }