Verse 38

{ "verseID": "John.12.38", "source": "Ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;", "text": "That the *logos* of *Ēsaiou* the *prophētou* might be *plērōthē*, which he *eipen*, *Kyrie*, who has *episteusen* the *akoē* of us? And the *brachiōn* of *Kyriou* to whom was *apekalyphthē*?", "grammar": { "*logos*": "nominative masculine singular - word/message/saying", "*Ēsaiou*": "genitive masculine singular - of Isaiah", "*prophētou*": "genitive masculine singular - of prophet", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Kyrie*": "vocative masculine singular - Lord", "*episteusen*": "aorist active indicative, 3rd person singular - believed/trusted", "*akoē*": "dative feminine singular - report/message/hearing", "*brachiōn*": "nominative masculine singular - arm", "*Kyriou*": "genitive masculine singular - of Lord", "*apekalyphthē*": "aorist passive indicative, 3rd person singular - was revealed/disclosed" }, "variants": { "*logos*": "word/message/saying/statement", "*prophētou*": "prophet/seer/one who speaks for God", "*plērōthē*": "might be fulfilled/completed/accomplished", "*eipen*": "said/spoke/declared", "*Kyrie*": "Lord/Master/Sir", "*episteusen*": "believed/trusted/had faith in", "*akoē*": "report/message/what is heard/hearing", "*brachiōn*": "arm/strength/power", "*Kyriou*": "of Lord/Master/YHWH", "*apekalyphthē*": "was revealed/disclosed/made known" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For at profetens ord, Esaias, skulle bli oppfylt, som sa: Herre, hvem har trodd vår forkynnelse? Og for hvem er Herrens arm blitt åpenbart?

• NT, oversatt fra gresk

  For at profeten Jesajas ord skulle bli oppfylt, som han sa: «Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?»

• Norsk King James

  For at profeten Jesajas ord skulle bli oppfylt, som han sa: Herre, hvem har trodd vår forkynnelse? Og for hvem har Herrens arm blitt åpenbart?

• Modernisert Norsk Bibel 1866

  for at profeten Jesajas ord skulle bli oppfylt, det han har sagt: Herre, hvem har trodd vårt budskap, og for hvem er Herrens arm blitt åpenbart?

• KJV/Textus Receptus til norsk

  for at det skulle bli oppfylt det ord som Jesaja profeterte: Herre, hvem trodde vår forkynnelse? Og for hvem ble Herrens arm åpenbart?

• Den norske oversettelsen av Det Nye Testamente

  for at Jesajas ord, som han sa, skulle bli oppfylt: «Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  slik at det ordet av profeten Jesaja skulle bli oppfylt, som han sa: Herre, hvem har trodd vårt budskap, og for hvem har Herrens makt blitt åpenbart?

• o3-mini KJV Norsk

  for at profeten Jesaja skulle få sitt ord oppfylt, som han sa: 'Herre, hvem har trodd på vårt budskap? Og til hvem har Herrens arm blitt åpenbart?'

• gpt4.5-preview

  så Jesaja profetens ord skulle oppfylles, det han sa: «Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  så Jesaja profetens ord skulle oppfylles, det han sa: «Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?»

• Lingvistisk bibeloversettelse fra grunntekst

  slik skulle det ordet bli oppfylt som profeten Jesaja har sagt: «Herre, hvem trodde vel det budskap vi hørte? Og for hvem ble Herrens arm åpenbart?»

• Linguistic Bible Translation from Source Texts

  This was to fulfill the word of Isaiah the prophet, who said: "Lord, who has believed our message? And to whom has the arm of the Lord been revealed?"

• NT, oversatt fra gresk Aug2024

  så ordene som profeten Jesaja hadde sagt, skulle bli oppfylt: Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?

• Original Norsk Bibel 1866

  at Propheten Esaias Tale skulde fuldkommes, som han haver sagt: Herre, hvo haver troet det, han hørte af os, og for hvem er Herrens Arm aabenbaret?

• King James Version 1769 (Standard Version)

  That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

• KJV 1769 norsk

  Dette var for at profetien av Jesaja skulle bli oppfylt, han som sa: Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?

• KJV1611 - Moderne engelsk

  that the word of Isaiah the prophet might be fulfilled, which he spoke: Lord, who has believed our report? And to whom has the arm of the Lord been revealed?

• King James Version 1611 (Original)

  That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

• Norsk oversettelse av Webster

  så det kunne gå i oppfyllelse, det som profeten Jesaja sa: «Herre, hvem trodde vårt budskap, og for hvem ble Herrens arm åpenbart?»

• Norsk oversettelse av Youngs Literal Translation

  slik at profeten Jesajas ord skulle oppfylles, som han sa: "Herre, hvem trodde budskapet vi hørte? Og for hvem ble Herrens arm åpenbart?"

• Norsk oversettelse av ASV1901

  for at profeten Jesajas ord skulle bli oppfylt, som han talte: Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?

• Norsk oversettelse av BBE

  så det skulle oppfylles det som profeten Jesaja sa: Herre, hvem har trodd vårt budskap? Og for hvem er Herrens arm blitt åpenbart?

• Tyndale Bible (1526/1534)

  yt the sayinge of Esayas the Prophet myght be fulfilled yt he spake. Lorde who shall beleve oure sayinge? And to whom ys the arme of ye Lorde opened?

• Coverdale Bible (1535)

  that the sayenge of Esay the prophet might be fulfylled, which he spake: LORDE, who beleueth oure preachinge? Or to whom is the arme of the LORDE opened?

• Geneva Bible (1560)

  That the saying of Esaias the Prophete might be fulfilled, that he sayd, Lord, who beleeued our report? and to whome is the arme of the Lord reueiled?

• Bishops' Bible (1568)

  That the saying of Esaias the prophete myght be fulfylled, which he spake: Lorde, who shall beleue our saying? And to whom is the arme of the Lorde declared?

• Authorized King James Version (1611)

  That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

• Webster's Bible (1833)

  that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"

• Young's Literal Translation (1862/1898)

  that the word of Isaiah the prophet might be fulfilled, which he said, `Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?'

• American Standard Version (1901)

  that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?

• Bible in Basic English (1941)

  So that the words of the prophet Isaiah might come true, when he said, Lord, who has any belief in our preaching? and the arm of the Lord, to whom has it been unveiled?

• World English Bible (2000)

  that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"

• NET Bible® (New English Translation)

  so that the word of the prophet Isaiah would be fulfilled. He said,“Lord, who has believed our message, and to whom has the arm of the Lord been revealed?”

Referenced Verses

• Isa 53:1 : 1 { "verseID": "Isaiah.53.1", "source": "מִ֥י הֶאֱמִ֖ין לִשְׁמֻעָתֵ֑נוּ וּזְר֥וֹעַ יְהוָ֖ה עַל־מִ֥י נִגְלָֽתָה׃", "text": "Who *heʾemin* to *shemuʿatenu* and *zeroaʿ* *YHWH* upon whom *niglatah*?", "grammar": { "*mi*": "interrogative pronoun - who", "*heʾemin*": "hiphil perfect, 3rd person masculine singular - believed/trusted", "*shemuʿatenu*": "feminine noun with 1st person plural possessive suffix - our report/message/news", "*u*": "conjunction - and", "*zeroaʿ*": "feminine construct noun - arm of [metaphor for power/strength]", "*YHWH*": "proper divine name", "*ʿal-mi*": "preposition with interrogative pronoun - upon whom", "*niglatah*": "niphal perfect, 3rd person feminine singular - was revealed/disclosed" }, "variants": { "*heʾemin*": "believed/had faith in/trusted", "*shemuʿatenu*": "our report/what we heard/our message/our news", "*zeroaʿ*": "arm/strength/power/might", "*niglatah*": "was revealed/was disclosed/was uncovered" } }
• Rom 10:16 : 16 { "verseID": "Romans.10.16", "source": "Ἀλλʼ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ. Ἠσαΐας γὰρ λέγει, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;", "text": "*All' ou pantes hypēkousan tō euangeliō*. *Ēsaias gar legei*, *Kyrie*, *tis episteusen tē akoē hēmōn*?", "grammar": { "*All'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pantes*": "nominative, masculine, plural - all", "*hypēkousan*": "aorist indicative, active, 3rd plural - they obeyed", "*tō euangeliō*": "dative, neuter, singular - the gospel", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*gar*": "postpositive conjunction - for", "*legei*": "present indicative, 3rd singular - says", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative - who", "*episteusen*": "aorist indicative, active, 3rd singular - believed", "*tē akoē*": "dative, feminine, singular - the report/hearing", "*hēmōn*": "genitive, 1st plural - of us/our" }, "variants": { "*hypēkousan*": "they obeyed/heeded/listened to", "*euangeliō*": "gospel/good news", "*akoē*": "report/hearing/message/what was heard" } }
• Rom 10:20 : 20 { "verseID": "Romans.10.20", "source": "Ἠσαΐας δὲ ἀποτολμᾷ, καὶ λέγει, Εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν· ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.", "text": "*Ēsaias de apotolma*, *kai legei*, *Heurethēn tois eme mē zētousin*· *emphanēs egenomēn tois eme mē eperōtōsin*.", "grammar": { "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*de*": "postpositive conjunction - but/and", "*apotolma*": "present indicative, 3rd singular - is very bold", "*kai*": "conjunction - and", "*legei*": "present indicative, 3rd singular - says", "*Heurethēn*": "aorist passive, 1st singular - I was found", "*tois mē zētousin*": "present participle, dative, masculine, plural - by those not seeking", "*eme*": "accusative, 1st singular - me", "*emphanēs*": "nominative, masculine, singular - manifest", "*egenomēn*": "aorist indicative, middle, 1st singular - I became", "*tois mē eperōtōsin*": "present participle, dative, masculine, plural - to those not asking", "*eme*": "accusative, 1st singular - me" }, "variants": { "*apotolma*": "is very bold/dares/ventures", "*Heurethēn*": "I was found/discovered/located", "*zētousin*": "seeking/searching for/looking for", "*emphanēs*": "manifest/visible/apparent", "*egenomēn*": "I became/was made/came to be", "*eperōtōsin*": "asking/inquiring/questioning" } }
• 1 Cor 1:24 : 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } }
• 2 Cor 3:14-18 : 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } } 15 { "verseID": "2 Corinthians.3.15", "source": "Ἀλλʼ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται.", "text": "But until *sēmeron*, *hēnika anaginōsketai Mōusēs*, *kalymma* upon the *kardian* of them *keitai*.", "grammar": { "*sēmeron*": "adverb - today", "*hēnika*": "temporal conjunction - when/whenever", "*anaginōsketai*": "present passive indicative, 3rd person singular - is read", "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*kardian*": "noun, accusative singular feminine - heart", "*keitai*": "present middle indicative, 3rd person singular - lies/is placed" }, "variants": { "*hēnika*": "when/whenever/at the time when", "*anaginōsketai*": "is read/is being read", "*kalymma*": "veil/covering", "*kardian*": "heart/mind/inner being", "*keitai*": "lies/is placed/rests/remains" } } 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } } 17 { "verseID": "2 Corinthians.3.17", "source": "Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν: οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.", "text": "The *de Kyrios* the *Pneuma estin*: where *de* the *Pneuma Kyriou*, there *eleutheria*.", "grammar": { "*de*": "conjunction - and/but/now", "*Kyrios*": "noun, nominative singular masculine - Lord", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*estin*": "present active indicative, 3rd person singular - is", "*de*": "conjunction - and/but/now", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*eleutheria*": "noun, nominative singular feminine - freedom/liberty" }, "variants": { "*Kyrios*": "Lord/master/owner", "*Pneuma*": "Spirit/breath/wind", "*eleutheria*": "freedom/liberty/release" } } 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• 2 Cor 4:3-6 : 3 { "verseID": "2 Corinthians.4.3", "source": "Εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον:", "text": "*Ei de kai estin kekalymmenon to euangelion hēmōn*, in the *apollymenois estin kekalymmenon*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kai*": "adverb/conjunction - also/even", "*estin*": "present active indicative, 3rd person singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been veiled/hidden/covered", "*to euangelion*": "nominative neuter singular - the gospel/good news", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*apollymenois*": "present middle participle, dative masculine plural - those perishing/being destroyed", "*estin kekalymmenon*": "present active indicative with perfect passive participle - is veiled/hidden" }, "variants": { "*kekalymmenon*": "veiled/hidden/covered/concealed", "*euangelion*": "gospel/good news/glad tidings", "*apollymenois*": "those perishing/being destroyed/those who are lost" } } 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } } 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } } 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
• Gal 1:16 : 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }
• Eph 1:17-20 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } } 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } } 19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } } 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } }
• 2 Chr 32:20 : 20 { "verseID": "2 Chronicles.32.20", "source": "וַיִּתְפַּלֵּ֞ל יְחִזְקִיָּ֣הוּ הַמֶּ֗לֶךְ וִֽישַֽׁעְיָ֧הוּ בֶן־אָמ֛וֹץ הַנָּבִ֖יא עַל־זֹ֑את וַֽיִּזְעֲק֖וּ הַשָּׁמָֽיִם׃ פ", "text": "And-*yitpallēl* *Yĕḥizqiyyāhû* the-*melek* and-*Yĕšaʿyāhû* son-of-*ʾĀmôṣ* the-*nābîʾ* concerning-this and-*yizʿăqû* the-*šāmāyim*", "grammar": { "*wayyitpallēl*": "conjunction + verb, hithpael imperfect 3rd person masculine singular - and he prayed", "*Yĕḥizqiyyāhû*": "proper noun - Hezekiah", "*hammelek*": "definite article + noun, masculine singular - the king", "*wîšaʿyāhû*": "conjunction + proper noun - and Isaiah", "*ben*": "noun, masculine singular construct - son of", "*ʾĀmôṣ*": "proper noun - Amoz", "*hannābîʾ*": "definite article + noun, masculine singular - the prophet", "*ʿal*": "preposition - concerning/about", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*wayyizʿăqû*": "conjunction + verb, qal imperfect 3rd person masculine plural - and they cried out", "*haššāmāyim*": "definite article + noun, masculine plural - the heavens" }, "variants": { "*hitpallēl*": "pray/intercede/supplicate", "*melek*": "king/sovereign/ruler", "*nābîʾ*": "prophet/seer", "*zāʿaq*": "cry out/call/shout", "*šāmāyim*": "heavens/sky" } }
• Ps 44:3 : 3 { "verseID": "Psalms.44.3", "source": "אַתָּ֤ה ׀ יָדְךָ֡ גּוֹיִ֣ם ה֭וֹרַשְׁתָּ וַתִּטָּעֵ֑ם תָּרַ֥ע לְ֝אֻמִּ֗ים וַֽתְּשַׁלְּחֵֽם׃", "text": "*ʾattāh* *yādĕkā* *gôyim* *hôraštā* *wattițțāʿēm* *tāraʿ* *lĕʾummîm* *watĕšallĕḥēm*", "grammar": { "*ʾattāh*": "pronoun, 2nd person masculine singular - you", "*yādĕkā*": "noun, feminine singular + 2nd person masculine singular suffix - your hand", "*gôyim*": "noun, masculine plural - nations", "*hôraštā*": "verb, hiphil perfect, 2nd person masculine singular - you dispossessed", "*wattițțāʿēm*": "conjunction + verb, qal imperfect + 3rd person masculine plural suffix, apocopated form with waw consecutive - and you planted them", "*tāraʿ*": "verb, hiphil imperfect, 2nd person masculine singular - you afflicted/did evil to", "*lĕʾummîm*": "preposition + noun, masculine plural - to peoples/nations", "*watĕšallĕḥēm*": "conjunction + verb, piel imperfect, 2nd person masculine singular + 3rd person masculine plural suffix, waw consecutive - and you sent them away/spread them" }, "variants": { "*hôraštā*": "dispossessed/drove out/disinherited", "*tāraʿ*": "afflicted/shattered/did evil to", "*watĕšallĕḥēm*": "sent away/spread/extended" } }
• Isa 40:10-11 : 10 { "verseID": "Isaiah.40.10", "source": "הִנֵּ֨ה אֲדֹנָ֤י יְהוִה֙ בְּחָזָ֣ק יָב֔וֹא וּזְרֹע֖וֹ מֹ֣שְׁלָה ל֑וֹ הִנֵּ֤ה שְׂכָרוֹ֙ אִתּ֔וֹ וּפְעֻלָּת֖וֹ לְפָנָֽיו׃", "text": "*hinnēh ʾădōnāy YHWH běḥāzāq yābôʾ ûzěrōʿô mōšělāh lô hinnēh śěkārô ʾittô ûpěʿullātô lěpānāyw*", "grammar": { "*hinnēh*": "interjection - 'behold'", "*ʾădōnāy*": "noun, masculine plural construct with 1st person singular suffix - 'my Lord'", "*YHWH*": "divine name - 'LORD'", "*běḥāzāq*": "preposition + adjective, masculine singular - 'with strength'", "*yābôʾ*": "qal imperfect, 3rd person masculine singular - 'he will come'", "*ûzěrōʿô*": "conjunction + noun, feminine singular with 3rd person masculine singular suffix - 'and his arm'", "*mōšělāh*": "qal participle, feminine singular - 'ruling'", "*lô*": "preposition with 3rd person masculine singular suffix - 'for him'", "*hinnēh*": "interjection - 'behold'", "*śěkārô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his reward'", "*ʾittô*": "preposition with 3rd person masculine singular suffix - 'with him'", "*ûpěʿullātô*": "conjunction + noun, feminine singular with 3rd person masculine singular suffix - 'and his recompense'", "*lěpānāyw*": "preposition + noun, masculine plural with 3rd person masculine singular suffix - 'before him'" }, "variants": { "*běḥāzāq*": "with strength/mightily/powerfully", "*zěrōʿô mōšělāh lô*": "his arm rules for him/his arm governs for him", "*śěkārô*": "his reward/his wage", "*pěʿullātô*": "his recompense/his work/his wage" } } 11 { "verseID": "Isaiah.40.11", "source": "כְּרֹעֶה֙ עֶדְר֣וֹ יִרְעֶ֔ה בִּזְרֹעוֹ֙ יְקַבֵּ֣ץ טְלָאִ֔ים וּבְחֵיק֖וֹ יִשָּׂ֑א עָל֖וֹת יְנַהֵֽל׃ ס", "text": "*kěrōʿeh ʿedrô yirʿeh bizrōʿô yěqabbēṣ ṭělāʾîm ûběḥêqô yiśśāʾ ʿālôt yěnahēl*", "grammar": { "*kěrōʿeh*": "preposition + qal participle, masculine singular - 'like shepherd'", "*ʿedrô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his flock'", "*yirʿeh*": "qal imperfect, 3rd person masculine singular - 'he will tend'", "*bizrōʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - 'with his arm'", "*yěqabbēṣ*": "piel imperfect, 3rd person masculine singular - 'he will gather'", "*ṭělāʾîm*": "noun, masculine plural - 'lambs'", "*ûběḥêqô*": "conjunction + preposition + noun, masculine singular with 3rd person masculine singular suffix - 'and in his bosom'", "*yiśśāʾ*": "qal imperfect, 3rd person masculine singular - 'he will carry'", "*ʿālôt*": "qal participle, feminine plural - 'nursing ewes'", "*yěnahēl*": "piel imperfect, 3rd person masculine singular - 'he will lead'" }, "variants": { "*kěrōʿeh*": "like a shepherd/as a shepherd", "*yirʿeh*": "will tend/will shepherd/will pasture", "*yěqabbēṣ*": "will gather/will collect", "*ṭělāʾîm*": "lambs/young sheep", "*běḥêqô*": "in his bosom/in his arms", "*ʿālôt*": "nursing ewes/nursing mothers/suckling ones", "*yěnahēl*": "will lead/will guide gently" } }
• Isa 51:5 : 5 { "verseID": "Isaiah.51.5", "source": "קָר֤וֹב צִדְקִי֙ יָצָ֣א יִשְׁעִ֔י וּזְרֹעַ֖י עַמִּ֣ים יִשְׁפֹּ֑טוּ אֵלַי֙ אִיִּ֣ים יְקַוּ֔וּ וְאֶל־זְרֹעִ֖י יְיַחֵלֽוּן", "text": "*qārôb ṣidqî yāṣā' yiš'î uzəro'ay 'ammîm yišpoṭû 'ēlay 'iyyîm yəqawwû wə'el-zəro'î yəyaḥēlûn*", "grammar": { "*qārôb*": "adjective, masculine singular - near/at hand", "*ṣidqî*": "common noun, masculine singular with 1st person singular suffix - my righteousness", "*yāṣā'*": "Qal perfect, 3rd person masculine singular - has gone out/gone forth", "*yiš'î*": "common noun, masculine singular with 1st person singular suffix - my salvation", "*uzəro'ay*": "conjunction + common noun, feminine dual construct with 1st person singular suffix - and my arms", "*'ammîm*": "common noun, masculine plural - peoples/nations", "*yišpoṭû*": "Qal imperfect, 3rd person masculine plural - they will judge", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*'iyyîm*": "common noun, masculine plural - coastlands/islands", "*yəqawwû*": "Piel imperfect, 3rd person masculine plural - they will hope/wait", "*wə'el*": "conjunction + preposition - and to", "*zəro'î*": "common noun, feminine singular with 1st person singular suffix - my arm", "*yəyaḥēlûn*": "Piel imperfect, 3rd person masculine plural - they will wait/hope" }, "variants": { "*ṣidqî*": "my righteousness/my justice/my vindication", "*yiš'î*": "my salvation/my deliverance/my victory", "*zəro'ay*": "my arms/my strength", "*'ammîm*": "peoples/nations/ethnic groups", "*'iyyîm*": "coastlands/islands/maritime regions", "*yəqawwû*": "they will hope/they will wait expectantly", "*yəyaḥēlûn*": "they will wait/they will hope/they will trust" } }
• Isa 51:9 : 9 { "verseID": "Isaiah.51.9", "source": "עוּרִ֨י עוּרִ֤י לִבְשִׁי־עֹז֙ זְר֣וֹעַ יְהוָ֔ה ע֚וּרִי כִּ֣ימֵי קֶ֔דֶם דֹּר֖וֹת עוֹלָמִ֑ים הֲל֥וֹא אַתְּ־הִ֛יא הַמַּחְצֶ֥בֶת רַ֖הַב מְחוֹלֶ֥לֶת תַּנִּֽין", "text": "*'ûrî 'ûrî libšî-'ōz zərôa' YHWH 'ûrî kîmê qedem dōrôt 'ôlāmîm hălô' 'at-hî' hammaḥṣebet rahab məḥôlelet tannîn*", "grammar": { "*'ûrî*": "Qal imperative, feminine singular - awake/rouse yourself", "*libšî*": "Qal imperative, feminine singular - put on/clothe yourself", "*'ōz*": "common noun, masculine singular - strength", "*zərôa'*": "common noun, feminine singular construct - arm of", "YHWH": "proper noun - divine name", "*kîmê*": "preposition + common noun, masculine plural construct - as in days of", "*qedem*": "common noun, masculine singular - ancient times/east", "*dōrôt*": "common noun, masculine plural construct - generations of", "*'ôlāmîm*": "common noun, masculine plural - everlasting/antiquity", "*hălô'*": "interrogative + negative particle - is it not", "*'at-hî'*": "pronoun, 2nd person feminine singular + pronoun, 3rd person feminine singular - you-she", "*hammaḥṣebet*": "definite article + Hiphil participle, feminine singular - the one who hewed/cut", "*rahab*": "proper noun - Rahab (mythological sea monster/Egypt)", "*məḥôlelet*": "Polel participle, feminine singular - piercing/wounding", "*tannîn*": "common noun, masculine singular - sea monster/dragon" }, "variants": { "*'ûrî*": "awake/rouse yourself/arise", "*'ōz*": "strength/might/power", "*qedem*": "ancient times/antiquity/east", "*rahab*": "Rahab (mythological sea monster)/Egypt/pride", "*məḥôlelet*": "piercing/wounding/slaying", "*tannîn*": "sea monster/dragon/serpent" } }
• Matt 15:7 : 7 { "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } }
• Matt 16:17 : 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
• Matt 27:35 : 35 { "verseID": "Matthew.27.35", "source": "Σταυρώσαντες δὲ αὐτὸν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον: ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ προφήτου, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.", "text": "Having *staurōsantes* but him, they *diemerisanto* the *himatia* of him, *ballontes* *klēron*: that might be *plērōthē* the thing *rhēthen* by the *prophētou*, They *diemerisanto* the *himatia* of me among themselves, and upon the *himatismon* of me they *ebalon* *klēron*.", "grammar": { "*staurōsantes*": "aorist active participle, nominative, masculine, plural - having crucified", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ballontes*": "present active participle, nominative, masculine, plural - casting/throwing", "*klēron*": "accusative, masculine, singular - lot/die", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*rhēthen*": "aorist passive participle, nominative, neuter, singular - spoken/said", "*prophētou*": "genitive, masculine, singular - prophet", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*himatismon*": "accusative, masculine, singular - clothing/vesture", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative, masculine, singular - lot/die" }, "variants": { "*staurōsantes*": "having crucified/executed on stake", "*diemerisanto*": "divided among themselves/distributed/apportioned", "*himatia*": "garments/clothes/attire", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/die/chance determiner [gambling device]", "*plērōthē*": "might be fulfilled/completed/realized", "*rhēthen*": "spoken/said/uttered", "*prophētou*": "prophet/foreteller", "*himatismon*": "clothing/vesture/garment [single piece]", "*ebalon*": "cast/threw/placed" } }
• John 15:25 : 25 { "verseID": "John.15.25", "source": "Ἀλλʼ, ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι Ἐμίσησάν με δωρεάν.", "text": "*All', hina plērōthē ho logos ho gegrammenos en tō nomō autōn*, *hoti Emisēsan me dōrean*.", "grammar": { "*All'*": "conjunction - but", "*hina*": "conjunction - so that", "*plērōthē*": "aorist subjunctive, passive, third person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word", "*ho gegrammenos*": "perfect participle, passive, nominative, masculine, singular - which has been written", "*en tō nomō*": "preposition + dative - in the law", "*autōn*": "genitive, masculine, plural, pronoun - their/of them", "*hoti*": "conjunction - that", "*Emisēsan*": "aorist indicative, active, third person plural - they hated", "*me*": "accusative, singular, first person pronoun - me", "*dōrean*": "adverb - without cause/freely" }, "variants": { "*plērōthē*": "might be fulfilled/might be accomplished/might come to pass", "*logos*": "word/saying/statement", "*gegrammenos*": "having been written/recorded/inscribed", "*nomō*": "law/code/regulation", "*Emisēsan*": "they hated/they detested/they rejected", "*dōrean*": "without cause/without reason/freely/gratuitously" } }
• John 17:12 : 12 { "verseID": "John.17.12", "source": "Ὅτε ἤμην μετʼ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου: οὓς δέδωκάς μοι ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας· ἵνα ἡ γραφὴ πληρωθῇ.", "text": "When *ēmēn* with them in the *kosmō*, *egō* *etēroun* them in the *onomati* of you: whom *dedōkas* to me *ephylaxa*, and *oudeis* from them *apōleto*, except the *huios* of the *apōleias*; that the *graphē* *plērōthē*.", "grammar": { "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*kosmō*": "dative, masculine, singular - world", "*egō*": "nominative, singular, personal pronoun - I", "*etēroun*": "imperfect, active, indicative, 1st person singular - I was keeping", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ephylaxa*": "aorist, active, indicative, 1st person singular - I guarded/protected", "*oudeis*": "nominative, masculine, singular - no one", "*apōleto*": "aorist, middle, indicative, 3rd person singular - was lost/perished", "*huios*": "nominative, masculine, singular - son", "*apōleias*": "genitive, feminine, singular - destruction/perdition", "*graphē*": "nominative, feminine, singular - scripture", "*plērōthē*": "aorist, passive, subjunctive, 3rd person singular - might be fulfilled" }, "variants": { "*ēmēn*": "was/existed/remained", "*kosmō*": "world/universe/ordered system", "*egō*": "I/myself", "*etēroun*": "was keeping/guarding/protecting", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ephylaxa*": "guarded/protected/kept safe", "*oudeis*": "no one/none/not one", "*apōleto*": "was lost/perished/destroyed", "*huios tēs apōleias*": "son of destruction/perdition/lostness", "*graphē*": "scripture/writing", "*plērōthē*": "might be fulfilled/completed/accomplished" } }
• John 19:24 : 24 { "verseID": "John.19.24", "source": "Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται: ἵνα ἡ γραφὴ πληρωθῇ, ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.", "text": "*Eipon oun pros allēlous*, *Mē schisōmen auton*, *alla lachōmen peri autou*, *tinos estai*: *hina hē graphē plērōthē*, *hē legousa*, *Diemerisanto ta himatia mou heautois*, and *epi ton himatismon mou ebalon klēron*. The *men oun stratiōtai tauta epoiēsan*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction, inferential - therefore/then", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*Mē*": "negation with subjunctive - not", "*schisōmen*": "aorist active subjunctive, 1st plural - let us tear/rend", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*alla*": "conjunction, strong adversative - but", "*lachōmen*": "aorist active subjunctive, 1st plural - let us cast lots", "*peri*": "preposition with genitive - concerning/for", "*autou*": "personal pronoun, genitive, masculine, singular - it", "*tinos*": "interrogative pronoun, genitive - whose", "*estai*": "future middle, 3rd singular - it will be", "*hina*": "conjunction - so that/in order that", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*hē legousa*": "present active participle, nominative, feminine, singular - which says", "*Diemerisanto*": "aorist middle, 3rd plural - they divided among themselves", "*ta himatia*": "accusative, neuter, plural - the garments", "*mou*": "personal pronoun, genitive - of me/my", "*heautois*": "reflexive pronoun, dative, masculine, plural - to themselves", "*epi*": "preposition with accusative - upon", "*ton himatismon*": "accusative, masculine, singular - the clothing/vesture", "*mou*": "personal pronoun, genitive - of me/my", "*ebalon*": "aorist active, 3rd plural - they cast", "*klēron*": "accusative, masculine, singular - lot", "*men*": "particle, correlative - on the one hand", "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiēsan*": "aorist active, 3rd plural - they did" }, "variants": { "*Eipon*": "said/spoke", "*Mē schisōmen*": "let us not tear/divide", "*lachōmen*": "let us cast lots/draw lots", "*estai*": "will be/shall be", "*graphē*": "Scripture/writing", "*plērōthē*": "might be fulfilled/be completed", "*Diemerisanto*": "divided among themselves/shared", "*himatia*": "garments/clothes", "*himatismon*": "clothing/vesture/garment", "*ebalon klēron*": "cast lots/drew lots", "*tauta epoiēsan*": "did these things/carried this out" } }
• John 19:36-37 : 36 { "verseID": "John.19.36", "source": "Ἐγένετο γὰρ ταῦτα, ἵνα ἡ γραφὴ πληρωθῇ, Ὀστοῦν οὐ συντριβήσεται αὐτοῦ.", "text": "*Egeneto gar tauta*, *hina hē graphē plērōthē*, *Ostoun ou syntribēsetai autou*.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - happened/came to pass", "*gar*": "conjunction, explanatory - for/because", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*hina*": "conjunction - so that/in order that", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*Ostoun*": "nominative, neuter, singular - bone", "*ou*": "negation - not", "*syntribēsetai*": "future passive, 3rd singular - will be broken", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*Egeneto*": "happened/came to pass/took place", "*gar*": "for/because", "*tauta*": "these things/these events", "*graphē*": "Scripture/writing", "*plērōthē*": "might be fulfilled/be completed", "*Ostoun*": "bone", "*syntribēsetai*": "will be broken/crushed/shattered" } } 37 { "verseID": "John.19.37", "source": "Καὶ πάλιν ἑτέρα γραφὴ λέγει, Ὄψονται εἰς ὃν ἐξεκέντησαν.", "text": "And *palin hetera graphē legei*, *Opsontai eis hon exekentēsan*.", "grammar": { "*palin*": "adverb - again", "*hetera*": "adjective, nominative, feminine, singular - another", "*graphē*": "nominative, feminine, singular - Scripture", "*legei*": "present active, 3rd singular - says", "*Opsontai*": "future middle, 3rd plural - they will look/see", "*eis*": "preposition with accusative - on/upon", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*exekentēsan*": "aorist active, 3rd plural - they pierced" }, "variants": { "*palin*": "again/once more", "*hetera*": "another/different", "*graphē*": "Scripture/writing", "*Opsontai*": "they will look/they will see/they will gaze", "*eis hon*": "on whom/upon him whom", "*exekentēsan*": "they pierced/stabbed/thrust through" } }
• Acts 8:28-30 : 28 { "verseID": "Acts.8.28", "source": "Ἦν τε ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ, ἀνεγίνωσκεν τὸν προφήτην Ἠσαΐαν.", "text": "*Ēn te hypostrephōn* and *kathēmenos* upon the *harmatos* of him, *anaginōsken* the *prophētēn Ēsaian*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*te*": "enclitic particle - and/both", "*hypostrephōn*": "present active participle, nominative, masculine, singular - returning", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*harmatos*": "genitive, neuter, singular - of chariot", "*anaginōsken*": "imperfect active indicative, 3rd singular - was reading", "*prophētēn*": "accusative, masculine, singular - prophet", "*Ēsaian*": "accusative, masculine, singular - Isaiah" }, "variants": { "*hypostrephōn*": "returning/going back", "*kathēmenos*": "sitting/seated", "*anaginōsken*": "was reading/perusing" } } 29 { "verseID": "Acts.8.29", "source": "Εἶπεν δὲ τὸ Πνεῦμα τῷ Φιλίππῳ, Πρόσελθε, καὶ κολλήθητι τῷ ἅρματι τούτῳ.", "text": "*Eipen de* the *Pneuma* to *Philippō*, *Proselthe*, and *kollēthēti* to the *harmati toutō*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - and/but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Philippō*": "dative, masculine, singular - to Philip", "*Proselthe*": "aorist active imperative, 2nd singular - approach/come near", "*kollēthēti*": "aorist passive imperative, 2nd singular - be joined/attached", "*harmati*": "dative, neuter, singular - to chariot", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*Eipen*": "said/spoke", "*Proselthe*": "approach/come near/go to", "*kollēthēti*": "be joined/attached/connected" } } 30 { "verseID": "Acts.8.30", "source": "Προσδραμὼν δὲ ὁ Φίλιππος, ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἠσαΐαν, καὶ εἶπεν, Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;", "text": "*Prosdramōn de* the *Philippos*, *ēkousen* him *anaginōskontos* the *prophētēn Ēsaian*, and *eipen*, *Ara ge ginōskeis ha anaginōskeis*?", "grammar": { "*Prosdramōn*": "aorist active participle, nominative, masculine, singular - having run to", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*anaginōskontos*": "present active participle, genitive, masculine, singular - reading", "*prophētēn*": "accusative, masculine, singular - prophet", "*Ēsaian*": "accusative, masculine, singular - Isaiah", "*eipen*": "aorist active indicative, 3rd singular - said", "*Ara*": "interrogative particle - indeed/then", "*ge*": "postpositive emphatic particle - indeed/really", "*ginōskeis*": "present active indicative, 2nd singular - you understand", "*ha*": "accusative, neuter, plural - what", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Prosdramōn*": "having run to/up to", "*ēkousen*": "heard/listened to", "*anaginōskontos*": "reading/reciting", "*ginōskeis*": "you understand/comprehend/know", "*anaginōskeis*": "you read/are reading" } }
• Acts 13:27-29 : 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } } 28 { "verseID": "Acts.13.28", "source": "Καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες, ᾐτήσαντο Πιλάτον ἀναιρεθῆναι αὐτόν.", "text": "And *mēdemian* *aitian* *thanatou* *heurontes*, *ētēsanto* *Pilaton* *anairethēnai* him.", "grammar": { "*mēdemian*": "accusative, feminine, singular - no/not one", "*aitian*": "accusative, feminine, singular - cause/reason", "*thanatou*": "genitive, masculine, singular - death", "*heurontes*": "aorist, active, participle, nominative, masculine, plural - having found", "*ētēsanto*": "aorist, middle, indicative, 3rd person plural - they asked for themselves", "*Pilaton*": "accusative, masculine, singular - proper name", "*anairethēnai*": "aorist, passive, infinitive - to be put to death" }, "variants": { "*mēdemian*": "not one/none/no", "*aitian*": "cause/reason/charge/ground", "*thanatou*": "of death/worthy of death", "*heurontes*": "having found/having discovered", "*ētēsanto*": "they asked/they requested/they demanded", "*anairethēnai*": "to be put to death/to be executed/to be slain" } } 29 { "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } }