Verse 26

{ "verseID": "John.6.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ζητεῖτέ με, οὐχ ὅτι εἴδετε σημεῖα, ἀλλʼ ὅτι ἐφάγετε ἐκ τῶν ἄρτων, καὶ ἐχορτάσθητε.", "text": "*Apekrithē* to them the *Iēsous* and *eipen*, *Amēn*, *amēn*, *legō* to you, You *zēteite* me, not because you *eidete* *sēmeia*, but because you *ephagete* from the *artōn*, and *echortasthēte*.", "grammar": { "*Apekrithē*": "aorist, indicative, passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*zēteite*": "present, indicative, active, 2nd plural - you seek", "*eidete*": "aorist, indicative, active, 2nd plural - you saw", "*sēmeia*": "accusative, neuter, plural - signs", "*ephagete*": "aorist, indicative, active, 2nd plural - you ate", "*artōn*": "genitive, masculine, plural - loaves/bread", "*echortasthēte*": "aorist, indicative, passive, 2nd plural - you were filled/satisfied" }, "variants": { "*Amēn*": "truly/verily/certainly", "*sēmeia*": "signs/miracles", "*artōn*": "loaves/bread", "*echortasthēte*": "you were filled/satisfied/had your fill" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jesus svarte dem og sa: "Sannlig, sannlig, jeg sier dere: Dere søker meg, ikke fordi dere så mirakler, men fordi dere spiste av brødene og ble mette."

• NT, oversatt fra gresk

  Jesus svarte dem og sa: "Sannelig, sannelig, jeg sier dere: Dere søker meg ikke fordi dere har sett tegn, men fordi dere fikk spise av brødene og ble mette."

• Norsk King James

  Jesus svarte dem og sa: Sannelig, sannelig sier jeg dere: Dere søker meg ikke fordi dere så miraklene, men fordi dere spiste av brødene og ble mette.

• Modernisert Norsk Bibel 1866

  Jesus svarte dem: Sannelig, sannelig sier jeg dere: Dere leter etter meg, ikke fordi dere så tegn, men fordi dere spiste av brødene og ble mette.

• KJV/Textus Receptus til norsk

  Jesus svarte dem og sa: Sannelig, sannelig sier jeg dere: Dere søker meg, ikke fordi dere så tegn, men fordi dere spiste av brødene og ble mette.

• Den norske oversettelsen av Det Nye Testamente

  Jesus svarte dem og sa: "Sannelig, sannelig sier jeg dere, dere leter etter meg, ikke fordi dere har sett tegnene, men fordi dere spiste av brødene og ble mette.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jesus svarte dem: Sannelig, sannelig, jeg sier dere: Dere leter etter meg, ikke fordi dere så miraklene, men fordi dere spiste av brødene og ble mette.

• o3-mini KJV Norsk

  Jesus svarte: «Sannelig, sannelig sier jeg dere: Dere søker meg ikke fordi dere har sett miraklene, men fordi dere spiste brødene og ble mette.»

• gpt4.5-preview

  Jesus svarte dem: «Sannelig, sannelig sier jeg dere: Dere søker meg ikke fordi dere har sett tegn, men fordi dere spiste av brødene og ble mette.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jesus svarte dem: «Sannelig, sannelig sier jeg dere: Dere søker meg ikke fordi dere har sett tegn, men fordi dere spiste av brødene og ble mette.

• Lingvistisk bibeloversettelse fra grunntekst

  Jesus svarte dem: 'Sannelig, sannelig, jeg sier dere: Dere søker meg ikke fordi dere har sett tegn, men fordi dere åt av brødene og ble mette.'

• Linguistic Bible Translation from Source Texts

  Jesus answered them, 'Truly, truly, I tell you, you are seeking me not because you saw the signs, but because you ate the bread and were satisfied.'

• NT, oversatt fra gresk Aug2024

  Jesus svarte dem: "Sannelig, sannelig, jeg sier dere: Dere søker meg ikke fordi dere så tegn, men fordi dere spiste av brødene og ble mette.

• Original Norsk Bibel 1866

  Jesus svarede dem og sagde: Sandelig, sandelig siger jeg eder: I søge mig, ikke fordi I saae Tegn, men fordi I aade af Brødene og bleve mætte.

• King James Version 1769 (Standard Version)

  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

• KJV 1769 norsk

  Jesus svarte dem og sa: «Sannelig, sannelig, jeg sier dere: Dere søker meg ikke fordi dere så tegn, men fordi dere spiste brødene og ble mette.

• KJV1611 - Moderne engelsk

  Jesus answered them and said, Truly, truly, I say to you, you seek me, not because you saw the miracles, but because you ate of the loaves and were filled.

• King James Version 1611 (Original)

  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

• Norsk oversettelse av Webster

  Jesus svarte dem: «Sannelig, sannelig sier jeg dere: Dere leter etter meg, ikke fordi dere så tegn, men fordi dere spiste av brødene og ble mette.

• Norsk oversettelse av Youngs Literal Translation

  Jesus svarte dem og sa: «Sannelig, sannelig, jeg sier dere: Dere leter ikke etter meg fordi dere så tegn, men fordi dere spiste brødet og ble mette.

• Norsk oversettelse av ASV1901

  Jesus svarte dem og sa: Sannelig, sannelig, jeg sier dere: Dere søker meg, ikke fordi dere så tegn, men fordi dere spiste brødet og ble mette.

• Norsk oversettelse av BBE

  Jesus svarte: Sannelig, jeg sier dere: Dere søker meg ikke fordi dere så tegn, men fordi dere fikk mat og ble mette.

• Tyndale Bible (1526/1534)

  Iesus answered them and sayde: verely verely I saye vnto you: ye seke me not because ye sawe the myracles: but because ye ate of the loves and were filled.

• Coverdale Bible (1535)

  Iesus answered the, & sayde: Verely verely I saye vnto you: Ye seke me not because ye sawe ye tokes, but because ye ate of the loaues, and were fylled.

• Geneva Bible (1560)

  Iesus answered them; and sayde, Verely, verely I say vnto you, ye seeke me not because ye sawe the miracles, but because yee ate of ye loaues, and were filled.

• Bishops' Bible (1568)

  Ueryly veryly I say vnto you, ye seke me, not because ye sawe the miracles, but because ye dyd eate of the loaues, & were fylled.

• Authorized King James Version (1611)

  Jesus answered them and said, ‹Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.›

• Webster's Bible (1833)

  Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

• Young's Literal Translation (1862/1898)

  Jesus answered them and said, `Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;

• American Standard Version (1901)

  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

• Bible in Basic English (1941)

  Jesus, answering them, said, Truly I say to you, You come after me, not because you saw signs, but because you were given the bread and had enough.

• World English Bible (2000)

  Jesus answered them, "Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

• NET Bible® (New English Translation)

  Jesus replied,“I tell you the solemn truth, you are looking for me not because you saw miraculous signs, but because you ate all the loaves of bread you wanted.

Referenced Verses

• Jas 4:3-4 : 3 { "verseID": "James.4.3", "source": "Αἰτεῖτε, καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.", "text": "You *aiteite*, and not you *lambanete*, because *kakōs* you *aiteisthe*, that in the *hēdonais* of you you may *dapanēsēte*.", "grammar": { "*aiteite*": "present active indicative, 2nd plural - ask/request", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*kakōs*": "adverb - wrongly/badly/evilly", "*aiteisthe*": "present middle indicative, 2nd plural - ask/request", "*hēdonais*": "dative, feminine, plural - pleasures/desires", "*dapanēsēte*": "aorist active subjunctive, 2nd plural - spend/consume" }, "variants": { "*aiteite*": "ask/request/beg", "*lambanete*": "receive/take/accept", "*kakōs*": "wrongly/badly/evilly/improperly", "*aiteisthe*": "ask/request for yourselves", "*hēdonais*": "pleasures/lusts/desires", "*dapanēsēte*": "spend/consume/waste" } } 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }
• Rom 16:18 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
• Phil 2:21 : 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }
• Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
• 1 Tim 6:5 : 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• Ps 78:37 : 37 { "verseID": "Psalms.78.37", "source": "וְ֭לִבָּם לֹא־נָכ֣וֹן עִמּ֑וֹ וְלֹ֥א נֶ֝אֶמְנ֗וּ בִּבְרִיתֽוֹ׃", "text": "and-*libbām* not-*nākōn* with-him and-not *neʾemnû* in-*bərîtō*", "grammar": { "*libbām*": "masculine singular noun with 3rd masculine plural suffix - their heart", "*nākōn*": "Niphal participle masculine singular - established/firm/faithful", "*neʾemnû*": "Niphal perfect 3rd masculine plural - they were faithful/trustworthy", "*bərîtō*": "feminine singular noun with 3rd masculine singular suffix - his covenant" }, "variants": { "*libbām*": "their heart/mind/inner self", "*nākōn*": "established/firm/steadfast/faithful", "*neʾemnû*": "were faithful/were steadfast/were trustworthy" } }
• Ps 106:12-14 : 12 { "verseID": "Psalms.106.12", "source": "וַיַּאֲמִ֥ינוּ בִדְבָרָ֑יו יָ֝שִׁ֗ירוּ תְּהִלָּתֽוֹ׃", "text": "*wayya'ămînū* in-*dəbārāyw* *yāšîrū* *təhillātō*", "grammar": { "*wayya'ămînū*": "hiphil imperfect with waw consecutive, 3rd person plural - and they believed", "*dəbārāyw*": "noun + 3rd person suffix, masculine, plural - his words", "*yāšîrū*": "qal imperfect, 3rd person plural - they sang", "*təhillātō*": "noun + 3rd person suffix, feminine, singular - his praise" }, "variants": { "*wayya'ămînū*": "and they believed/trusted/had faith in", "*dəbārāyw*": "his words/sayings/commands", "*yāšîrū*": "they sang/chanted", "*təhillātō*": "his praise/glory/commendation" } } 13 { "verseID": "Psalms.106.13", "source": "מִֽ֭הֲרוּ שָׁכְח֣וּ מַעֲשָׂ֑יו לֹֽא־חִ֝כּ֗וּ לַעֲצָתֽוֹ׃", "text": "*mihărū* *šākəḥū* *ma'ăśāyw* not-*ḥikkū* for-*'ăṣātō*", "grammar": { "*mihărū*": "piel perfect, 3rd person plural - they hastened/hurried", "*šākəḥū*": "qal perfect, 3rd person plural - they forgot", "*ma'ăśāyw*": "noun + 3rd person suffix, masculine, plural - his works", "*ḥikkū*": "piel perfect, 3rd person plural - they waited", "*'ăṣātō*": "noun + 3rd person suffix, feminine, singular - his counsel" }, "variants": { "*mihărū*": "they hastened/hurried/were quick", "*šākəḥū*": "they forgot/neglected/ignored", "*ma'ăśāyw*": "his works/deeds/actions", "*ḥikkū*": "they waited/waited patiently/tarried", "*'ăṣātō*": "his counsel/advice/plan" } } 14 { "verseID": "Psalms.106.14", "source": "וַיִּתְאַוּ֣וּ תַ֭אֲוָה בַּמִּדְבָּ֑ר וַיְנַסּוּ־אֵ֝֗ל בִּֽישִׁימֽוֹן׃", "text": "*wayyit'awwū* *ta'ăwāh* in-*midbar* *wayənassū*-*'ēl* in-*yəšîmōn*", "grammar": { "*wayyit'awwū*": "hithpael imperfect with waw consecutive, 3rd person plural - and they lusted", "*ta'ăwāh*": "noun, feminine, singular - desire/craving", "*midbar*": "noun, masculine, singular - wilderness", "*wayənassū*": "piel imperfect with waw consecutive, 3rd person plural - and they tested", "*'ēl*": "noun, masculine, singular - God", "*yəšîmōn*": "noun, masculine, singular - desert/wilderness" }, "variants": { "*wayyit'awwū*": "and they lusted/craved/desired intensely", "*ta'ăwāh*": "lust/craving/desire/longing", "*midbar*": "wilderness/desert/uninhabited land", "*wayənassū*": "and they tested/tried/put to the test", "*'ēl*": "God/deity/mighty one", "*yəšîmōn*": "desert/wilderness/wasteland" } }
• Ezek 33:31 : 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } }
• Acts 8:18-21 : 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } } 19 { "verseID": "Acts.8.19", "source": "Λέγων, Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας, λαμβάνῃ Πνεῦμα Ἅγιον.", "text": "*Legōn*, Give *kamoi* the *exousian tautēn*, that to whomever *ean epithō* the *cheiras*, he may *lambanē Pneuma Hagion*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*kamoi*": "dative pronoun - to me also", "*exousian*": "accusative, feminine, singular - authority/power", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ean*": "conditional particle - if", "*epithō*": "aorist active subjunctive, 1st singular - I may lay on", "*cheiras*": "accusative, feminine, plural - hands", "*lambanē*": "present active subjunctive, 3rd singular - he may receive", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*exousian*": "authority/power/right", "*epithō*": "I may lay on/place on", "*lambanē*": "may receive/get/obtain" } } 20 { "verseID": "Acts.8.20", "source": "Πέτρος δὲ εἶπεν πρὸς αὐτόν, Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.", "text": "*Petros de eipen pros* him, The *argyrion* of you with you *eiē* into *apōleian*, because the *dōrean* of *Theou* you *enomisas* through *chrēmatōn ktasthai*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition + accusative - to", "*argyrion*": "nominative, neuter, singular - silver/money", "*eiē*": "present active optative, 3rd singular - may be", "*apōleian*": "accusative, feminine, singular - destruction", "*dōrean*": "accusative, feminine, singular - gift", "*Theou*": "genitive, masculine, singular - of God", "*enomisas*": "aorist active indicative, 2nd singular - thought/considered", "*chrēmatōn*": "genitive, neuter, plural - of money", "*ktasthai*": "present middle infinitive - to acquire/obtain" }, "variants": { "*argyrion*": "silver/money", "*eiē*": "may be/go (optative expressing a wish/curse)", "*apōleian*": "destruction/ruin/perdition", "*dōrean*": "gift/free gift", "*enomisas*": "thought/considered/supposed", "*ktasthai*": "to acquire/obtain/purchase" } } 21 { "verseID": "Acts.8.21", "source": "Οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ: ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.", "text": "Not *estin* to you *meris oude klēros* in the *logō toutō*: the for *kardia* of you not *estin eutheia enōpion* of *Theou*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*meris*": "nominative, feminine, singular - part/share", "*oude*": "conjunction - nor/neither", "*klēros*": "nominative, masculine, singular - lot/portion", "*logō*": "dative, masculine, singular - word/matter", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this", "*kardia*": "nominative, feminine, singular - heart", "*eutheia*": "nominative, feminine, singular - straight/right", "*enōpion*": "preposition + genitive - before/in the sight of" }, "variants": { "*meris*": "part/share/portion", "*klēros*": "lot/portion/inheritance", "*logō*": "word/matter/affair", "*kardia*": "heart/inner self/mind", "*eutheia*": "straight/right/upright" } }
• John 3:3 : 3 { "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } }
• John 3:5 : 5 { "verseID": "John.3.5", "source": "Ἀπεκρίθη Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē Iēsous, Amēn, amēn, legō soi*, Unless *tis gennēthē ex hydatos kai Pneumatos*, not *dunatai eiselthein eis tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*ex*": "preposition + genitive - from/out of", "*hydatos*": "genitive, neuter, singular - of water", "*kai*": "conjunction - and", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*eiselthein*": "aorist, infinitive - to enter/go in", "*eis*": "preposition + accusative - into/to", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Pneumatos*": "Spirit/wind/breath [play on words continues]", "*hydatos*": "water/fluid [possibly symbolic of natural birth or purification]", "*eiselthein*": "to enter/go in/join" } }
• John 6:2 : 2 { "verseID": "John.6.2", "source": "Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.", "text": "And *ēkolouthei* him *ochlos polus*, because they *heōrōn* of him the *sēmeia* which *epoiei* upon the *asthenountōn*.", "grammar": { "*ēkolouthei*": "imperfect, 3rd singular, active - was following", "*autō*": "dative, masculine, singular - to/for him", "*ochlos*": "nominative, masculine, singular - crowd", "*polus*": "nominative, masculine, singular - great/large", "*hoti*": "conjunction - because/that", "*heōrōn*": "imperfect, 3rd plural, active - were seeing", "*autou*": "genitive, masculine, singular - of him/his", "*sēmeia*": "accusative, neuter, plural - signs", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*epoiei*": "imperfect, 3rd singular, active - was doing/performing", "*epi*": "preposition + genitive - upon/on", "*asthenountōn*": "present participle, genitive, masculine, plural - being sick/weak" }, "variants": { "*ēkolouthei*": "was following/was accompanying", "*ochlos*": "crowd/multitude", "*sēmeia*": "signs/miracles", "*epoiei*": "was doing/was performing/was working", "*asthenountōn*": "those being sick/infirm/weak" } }
• John 6:15 : 15 { "verseID": "John.6.15", "source": "Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτόν, ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.", "text": "*Iēsous oun gnous* that they *mellousin erchesthai* and *harpazein* him, that they might *poiēsōsin* him *basilea*, *anechōrēsen* again into the *oros* himself *monos*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction - therefore/then", "*gnous*": "aorist participle, nominative, masculine, singular, active - having known/perceived", "*hoti*": "conjunction - that", "*mellousin*": "present, 3rd plural, active - are about to", "*erchesthai*": "present infinitive, middle/passive - to come", "*kai*": "conjunction - and", "*harpazein*": "present infinitive, active - to seize/take by force", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - that/in order that", "*poiēsōsin*": "aorist subjunctive, 3rd plural, active - they might make", "*basilea*": "accusative, masculine, singular - king", "*anechōrēsen*": "aorist, 3rd singular, active - withdrew", "*palin*": "adverb - again", "*eis*": "preposition + accusative - into/to", "*oros*": "accusative, neuter, singular - mountain", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*monos*": "adjective, nominative, masculine, singular - alone" }, "variants": { "*oun*": "therefore/then/so", "*gnous*": "having known/having perceived/having realized", "*mellousin*": "are about to/intend to", "*erchesthai*": "to come/to go", "*harpazein*": "to seize/to take by force/to carry off", "*poiēsōsin*": "might make/might appoint", "*basilea*": "king/ruler", "*anechōrēsen*": "withdrew/departed", "*oros*": "mountain/hill", "*monos*": "alone/by himself" } }
• John 6:24 : 24 { "verseID": "John.6.24", "source": "Ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι Ἰησοῦς οὐκ ἔστιν ἐκεῖ, οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν καὶ αὐτοὶ εἰς τὰ πλοῖα, καὶ ἦλθον εἰς Καπερναούμ, ζητοῦντες τὸν Ἰησοῦν.", "text": "When *oun* *eiden* the *ochlos* that *Iēsous* not *estin* there, neither the *mathētai* of him, *enebēsan* also themselves into the *ploia*, and *ēlthon* to *Kapernaoum*, *zētountes* the *Iēsoun*.", "grammar": { "*oun*": "inferential particle - therefore/then/so", "*eiden*": "aorist, indicative, active, 3rd singular - saw", "*ochlos*": "nominative, masculine, singular - crowd", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present, indicative, active, 3rd singular - is", "*mathētai*": "nominative, masculine, plural - disciples", "*enebēsan*": "aorist, indicative, active, 3rd plural - embarked/went aboard", "*ploia*": "accusative, neuter, plural - boats", "*ēlthon*": "aorist, indicative, active, 3rd plural - came/went", "*Kapernaoum*": "accusative - Capernaum", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*oun*": "therefore/then/consequently", "*ochlos*": "crowd/multitude", "*mathētai*": "disciples/learners/followers", "*enebēsan*": "embarked/went aboard/entered", "*ploia*": "boats/ships/vessels", "*zētountes*": "seeking/searching for/looking for" } }
• John 6:30 : 30 { "verseID": "John.6.30", "source": "Εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν, καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;", "text": "They *eipon oun* to him, What *oun* do you *poieis sy sēmeion*, *hina* we might *idōmen*, and might *pisteusōmen* you? What do you *ergazē*?", "grammar": { "*eipon*": "aorist, indicative, active, 3rd plural - they said", "*oun*": "inferential particle - therefore/then", "*poieis*": "present, indicative, active, 2nd singular - you do/perform", "*sy*": "personal pronoun, nominative, 2nd singular - you", "*sēmeion*": "accusative, neuter, singular - sign", "*hina*": "conjunction - so that/in order that", "*idōmen*": "aorist, subjunctive, active, 1st plural - we might see", "*pisteusōmen*": "aorist, subjunctive, active, 1st plural - we might believe", "*ergazē*": "present, indicative, middle, 2nd singular - you work/perform" }, "variants": { "*oun*": "therefore/then/consequently", "*poieis*": "you do/perform/accomplish", "*sēmeion*": "sign/miracle/wonder", "*idōmen*": "we might see/perceive", "*pisteusōmen*": "we might believe/trust", "*ergazē*": "you work/perform/accomplish" } }
• John 6:47 : 47 { "verseID": "John.6.47", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμὲ ἔχει ζωὴν αἰώνιον.", "text": "*Amēn*, *amēn*, *legō* to you, The one *pisteuōn* into me *echei* *zōēn* *aiōnion*.", "grammar": { "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*echei*": "present active indicative, 3rd singular - has/possesses", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*pisteuōn*": "believing/trusting", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring" } }
• John 6:64 : 64 { "verseID": "John.6.64", "source": "Ἀλλʼ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾜδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες, καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.", "text": "But *eisin* from you some who not *pisteuousin*. *Ēdei* *gar* from *archēs* the *Iēsous* who *eisin* the ones not *pisteuontes*, and who *estin* the one who will *paradōsōn* him.", "grammar": { "*eisin*": "present indicative, 3rd plural - are", "*pisteuousin*": "present active indicative, 3rd plural - they believe", "*Ēdei*": "pluperfect active indicative, 3rd singular - had known", "*gar*": "postpositive conjunction - for/because", "*archēs*": "genitive, feminine, singular - beginning", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing", "*estin*": "present indicative, 3rd singular - is", "*paradōsōn*": "future active participle, nominative, masculine, singular - going to betray" }, "variants": { "*eisin*": "are/exist", "*pisteuousin*": "believe/trust/have faith", "*Ēdei*": "had known/understood", "*gar*": "for/because/indeed", "*archēs*": "beginning/origin", "*Iēsous*": "Jesus", "*pisteuontes*": "believing/trusting", "*estin*": "is/exists", "*paradōsōn*": "going to betray/hand over/deliver up" } }