Verse 34

{ "verseID": "Luke.11.34", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.", "text": "The *luchnos* of the *sōmatos* is the *ophthalmos*: when therefore the *ophthalmos* of you *haplous ē*, also whole the *sōma* of you *phōteinon* is; but when *ponēros ē*, also the *sōma* of you *skoteinon*.", "grammar": { "*luchnos*": "noun, nominative masculine singular - lamp", "*sōmatos*": "noun, genitive neuter singular - body", "*ophthalmos*": "noun, nominative masculine singular - eye", "*haplous*": "adjective, nominative masculine singular - single/sound/clear", "*ē*": "present subjunctive active, 3rd person singular - might be", "*sōma*": "noun, nominative neuter singular - body", "*phōteinon*": "adjective, nominative neuter singular - full of light/bright", "*ponēros*": "adjective, nominative masculine singular - evil/bad", "*skoteinon*": "adjective, nominative neuter singular - full of darkness/dark" }, "variants": { "*luchnos*": "lamp/light", "*ophthalmos*": "eye/sight", "*haplous*": "single/clear/healthy/sound/generous", "*phōteinon*": "full of light/bright/illuminated", "*ponēros*": "evil/bad/diseased/unhealthy", "*skoteinon*": "full of darkness/dark/obscure" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Lyset i kroppen er øyet; derfor, når ditt øye er enkelt, er hele kroppen også full av lys; men når ditt øye er ondt, er hele kroppen også full av mørke.

• NT, oversatt fra gresk

  Øyet er kroppens lys; når øyet ditt er klart, er hele kroppen full av lys; men hvis det er ondt, er hele kroppen mørk.

• Norsk King James

  Lyset i kroppen er øyet: derfor når ditt øye er klart, er hele din kropp også fylt med lys; men når ditt øye er ondt, er kroppen din også fylt med mørke.

• Modernisert Norsk Bibel 1866

  Øyet er kroppens lys; når øyet ditt er sunt, er hele kroppen din lys, men når det er sykt, er kroppen din mørk.

• KJV/Textus Receptus til norsk

  Øyet er kroppens lys; derfor, når øyet ditt er klart, er også hele kroppen full av lys; men når det er ondt, er også kroppen din full av mørke.

• Den norske oversettelsen av Det Nye Testamente

  Øyet er kroppens lampe; når øyet ditt er friskt, er også hele kroppen din lys; men når det er sykt, er også kroppen din mørk.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Øyet er kroppens lys. Når ditt øye er klart, er hele kroppen full av lys. Men når ditt øye er ondt, da er også kroppen full av mørke.

• o3-mini KJV Norsk

  «Kroppens lys er øyet. Når øyet ditt er rent, er hele kroppen full av lys; men om øyet ditt er ondt, vil hele kroppen være fylt med mørke.»

• gpt4.5-preview

  Øyet er legemets lampe. Når ditt øye er friskt, er hele ditt legeme også fullt av lys. Men når øyet ditt er dårlig, er legemet ditt også fullt av mørke.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Øyet er legemets lampe. Når ditt øye er friskt, er hele ditt legeme også fullt av lys. Men når øyet ditt er dårlig, er legemet ditt også fullt av mørke.

• Lingvistisk bibeloversettelse fra grunntekst

  Øyet er kroppens lampe. Når øyet ditt er klart, er hele kroppen opplyst. Men når det er sykt, er kroppen i mørke.

• Linguistic Bible Translation from Source Texts

  Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when it is unhealthy, your body is full of darkness.

• NT, oversatt fra gresk Aug2024

  Øyet er kroppens lampe. Når øyet ditt er friskt, er hele kroppen lys, men når det er sykt, er også kroppen mørk.

• Original Norsk Bibel 1866

  Øiet er Legemets Lys; naar dit Øie derfor er reent, er og dit ganske Legeme lyst, men dersom det er ondt, er og dit Legeme mørkt.

• King James Version 1769 (Standard Version)

  The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

• KJV 1769 norsk

  Kroppens lys er øyet. Når øyet ditt er klart, er hele kroppen din full av lys; men når øyet ditt er sykt, er kroppen din full av mørke.

• KJV1611 - Moderne engelsk

  The light of the body is the eye: therefore when your eye is good, your whole body is full of light; but when your eye is bad, your body also is full of darkness.

• King James Version 1611 (Original)

  The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

• Norsk oversettelse av Webster

  Øyet er kroppens lampe. Når ditt øye er klart, er hele ditt legeme også lyst, men når det er ondt, er også ditt legeme mørkt.

• Norsk oversettelse av Youngs Literal Translation

  Øyet er kroppens lampe. Når ditt øye er sunt, er også hele kroppen lys; men når det er ondt, er også kroppen mørk.

• Norsk oversettelse av ASV1901

  Øyet er kroppens lampe. Når øyet ditt er friskt, er hele kroppen din full av lys. Men når det er sykt, er kroppen din full av mørke.

• Norsk oversettelse av BBE

  Øyet er kroppens lys; når øyet ditt er klart, er hele kroppen din full av lys; men når det er dårlig, er kroppen din full av mørke.

• Tyndale Bible (1526/1534)

  The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.

• Coverdale Bible (1535)

  The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.

• Geneva Bible (1560)

  The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.

• Bishops' Bible (1568)

  The lyght of the body, is the eye: Therefore when thyne eye is single, all thy body also shalbe full of lyght. But if thyne eye be euyll, thy body also shalbe full of darknesse.

• Authorized King James Version (1611)

  ‹The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when› [thine eye] ‹is evil, thy body also› [is] ‹full of darkness.›

• Webster's Bible (1833)

  The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

• Young's Literal Translation (1862/1898)

  `The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

• American Standard Version (1901)

  The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.

• Bible in Basic English (1941)

  The light of the body is the eye: when your eye is true, all your body is full of light; but when it is evil, your body is dark.

• World English Bible (2000)

  The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

• NET Bible® (New English Translation)

  Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is diseased, your body is full of darkness.

Referenced Verses

• Matt 6:22-23 : 22 { "verseID": "Matthew.6.22", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται.", "text": "The *lychnos* of the *sōmatos estin* the *ophthalmos*: *ean oun* the *ophthalmos* of you *haplous ē*, *holon* the *sōma* of you *phōteinon estai*.", "grammar": { "*lychnos*": "nominative, masculine, singular - lamp", "*sōmatos*": "genitive, neuter, singular - of body", "*estin*": "present active indicative, 3rd singular - is", "*ophthalmos*": "nominative, masculine, singular - eye", "*ean oun*": "conditional conjunction + inferential particle - if therefore", "*haplous ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be clear/sound/healthy", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*phōteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be full of light" }, "variants": { "*lychnos*": "lamp/light", "*sōmatos*": "body/physical form", "*ophthalmos*": "eye/sight", "*haplous*": "clear/sound/healthy/single/focused/generous", "*holon*": "whole/entire/complete", "*phōteinon*": "full of light/bright/illuminated" } } 23 { "verseID": "Matthew.6.23", "source": "Ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον!", "text": "*Ean de* the *ophthalmos* of you *ponēros ē*, *holon* the *sōma* of you *skoteinon estai*. *Ei oun* the *phōs* the in you *skotos estin*, the *skotos poson*!", "grammar": { "*Ean de*": "conditional conjunction + contrastive particle - but if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be evil/bad/diseased", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*skoteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be dark", "*Ei oun*": "conditional conjunction + inferential particle - if therefore", "*phōs*": "nominative, neuter, singular - light", "*skotos estin*": "nominative, neuter, singular + present active indicative, 3rd singular - is darkness", "*skotos poson*": "nominative, neuter, singular + interrogative adjective - how great darkness" }, "variants": { "*ophthalmos*": "eye/sight", "*ponēros*": "evil/bad/diseased/unhealthy/defective", "*holon*": "whole/entire/complete", "*sōma*": "body/physical form", "*skoteinon*": "dark/full of darkness/unilluminated", "*phōs*": "light/source of light/illumination", "*skotos*": "darkness/absence of light", "*poson*": "how great/how much/how intense" } }
• 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
• Eph 1:17 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }
• Eph 6:5 : 5 { "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }
• Col 3:22 : 22 { "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }
• 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
• Mark 4:12 : 12 { "verseID": "Mark.4.12", "source": "Ἵνα βλέποντες βλέπωσιν, καὶ μὴ ἴδωσιν· καὶ ἀκούοντες ἀκούωσιν, καὶ μὴ συνιῶσιν· μήποτε ἐπιστρέψωσιν, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.", "text": "That *blepontes blepōsin*, and not *idōsin*; and *akouontes akouōsin*, and not *syniōsin*; *mēpote epistrepsōsin*, and *aphethē* to them the *hamartēmata*.", "grammar": { "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*blepōsin*": "present active subjunctive, 3rd person plural - they may see", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may perceive", "*akouontes*": "present active participle, nominative, masculine, plural - hearing", "*akouōsin*": "present active subjunctive, 3rd person plural - they may hear", "*syniōsin*": "present active subjunctive, 3rd person plural - they may understand", "*mēpote*": "conjunction - lest/so that not", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn/return", "*aphethē*": "aorist passive subjunctive, 3rd person singular - might be forgiven", "*hamartēmata*": "nominative, neuter, plural - sins" }, "variants": { "*blepontes*": "seeing/looking at", "*blepōsin*": "they may see/look", "*idōsin*": "they may perceive/understand", "*akouontes*": "hearing/listening", "*akouōsin*": "they may hear/listen", "*syniōsin*": "they may understand/comprehend", "*mēpote*": "lest/so that not/perhaps", "*epistrepsōsin*": "they might turn/convert/return", "*aphethē*": "might be forgiven/released", "*hamartēmata*": "sins/offenses/transgressions" } }
• Mark 7:22 : 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }
• Mark 8:18 : 18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } }
• Acts 2:46 : 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
• Acts 13:11 : 11 { "verseID": "Acts.13.11", "source": "Καὶ νῦν, ἰδού, χεὶρ τοῦ Κυρίου ἐπὶ σέ, καὶ ἔσῃ τυφλός, μὴ βλέπων τὸν ἥλιον ἄχρι καιροῦ. Παραχρῆμα δὲ ἐπέπεσεν ἐπʼ αὐτὸν ἀχλὺς καὶ σκότος· καὶ περιάγων ἐζήτει χειραγωγούς.", "text": "And now, *idou*, *cheir* of the *Kyriou* upon you, and *esē* *typhlos*, not *blepōn* the *hēlion* until *kairou*. *Parachrēma* *de* *epepesen* upon him *achlys* and *skotos*; and *periagōn* *ezētei* *cheiragōgous*.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*cheir*": "nominative, feminine, singular - hand", "*Kyriou*": "genitive, masculine, singular - of Lord", "*epi*": "preposition - upon", "*se*": "accusative, singular - you", "*esē*": "future middle indicative, 2nd person singular - you will be", "*typhlos*": "nominative, masculine, singular - blind", "*blepōn*": "present active participle, nominative, masculine, singular - seeing", "*hēlion*": "accusative, masculine, singular - sun", "*achri*": "preposition - until", "*kairou*": "genitive, masculine, singular - of time/season", "*Parachrēma*": "adverb - immediately", "*de*": "postpositive particle - but/and/now", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*epi*": "preposition - upon", "*auton*": "accusative, masculine, singular - him", "*achlys*": "nominative, feminine, singular - mist/darkness", "*skotos*": "nominative, neuter, singular - darkness", "*periagōn*": "present active participle, nominative, masculine, singular - going around", "*ezētei*": "imperfect active indicative, 3rd person singular - was seeking", "*cheiragōgous*": "accusative, masculine, plural - guides by hand" }, "variants": { "*idou*": "behold/look/see", "*cheir*": "hand/power", "*Kyriou*": "Lord/master", "*esē*": "you will be", "*typhlos*": "blind", "*blepōn*": "seeing/looking at", "*hēlion*": "sun", "*kairou*": "time/season/appointed time", "*Parachrēma*": "immediately/instantly", "*epepesen*": "fell upon/came upon", "*achlys*": "mist/darkness/dimness", "*skotos*": "darkness/gloom", "*periagōn*": "going around/groping about", "*ezētei*": "was seeking/searching for", "*cheiragōgous*": "guides by hand/people to lead by hand" } }
• Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
• Rom 11:8-9 : 8 { "verseID": "Romans.11.8", "source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.", "text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Edōken*": "aorist active indicative, 3rd person singular - he gave", "*Theos*": "nominative masculine singular - God", "*pneuma*": "accusative neuter singular - spirit", "*katanyxeōs*": "genitive feminine singular - stupor/deep sleep", "*ophthalmous*": "accusative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*ōta*": "accusative neuter plural - ears", "*akouein*": "present active infinitive - to hear", "*sēmeron*": "adverb - today", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Edōken*": "gave/granted", "*pneuma*": "spirit/breath", "*katanyxeōs*": "stupor/slumber/insensibility", "*ophthalmous*": "eyes/sight", "*blepein*": "to see/to perceive", "*ōta*": "ears/hearing", "*akouein*": "to hear/to listen/to understand", "*sēmeron*": "today/this day", "*hēmeras*": "day/time period" } } 9 { "verseID": "Romans.11.9", "source": "Καὶ Δαυίδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα, καὶ εἰς θήραν, καὶ εἰς σκάνδαλον, καὶ εἰς ἀνταπόδομα αὐτοῖς:", "text": "And *David legei*, *Genēthētō* the *trapeza* of them into *pagida*, and into *thēran*, and into *skandalon*, and into *antapodoma* to them:", "grammar": { "*David*": "nominative masculine - David", "*legei*": "present active indicative, 3rd person singular - says", "*Genēthētō*": "aorist passive imperative, 3rd person singular - let become", "*trapeza*": "nominative feminine singular - table", "*pagida*": "accusative feminine singular - trap/snare", "*thēran*": "accusative feminine singular - hunting/trap", "*skandalon*": "accusative neuter singular - stumbling block", "*antapodoma*": "accusative neuter singular - recompense/retribution" }, "variants": { "*legei*": "says/speaks", "*Genēthētō*": "let become/let be made", "*trapeza*": "table/meal", "*pagida*": "trap/snare", "*thēran*": "hunting/trap/net", "*skandalon*": "stumbling block/offense/cause of sin", "*antapodoma*": "recompense/retribution/payback" } } 10 { "verseID": "Romans.11.10", "source": "Σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν, τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.", "text": "*Skotisthētōsan* the *ophthalmoi* of them, of the not *blepein*, and the *nōton* of them through all *sygkampson*.", "grammar": { "*Skotisthētōsan*": "aorist passive imperative, 3rd person plural - let be darkened", "*ophthalmoi*": "nominative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*nōton*": "accusative masculine singular - back", "*sygkampson*": "aorist active imperative, 2nd person singular - bend down" }, "variants": { "*Skotisthētōsan*": "let be darkened/let be blinded", "*ophthalmoi*": "eyes/sight", "*blepein*": "to see/to perceive", "*nōton*": "back/spine", "*sygkampson*": "bend down/stoop/bow" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
• 2 Kgs 6:15-20 : 15 { "verseID": "2 Kings.6.15", "source": "וַ֠יַּשְׁכֵּם מְשָׁרֵ֨ת אִ֥ישׁ הָֽאֱלֹהִים֮ לָקוּם֒ וַיֵּצֵ֕א וְהִנֵּה־חַ֛יִל סוֹבֵ֥ב אֶת־הָעִ֖יר וְס֣וּס וָרָ֑כֶב וַיֹּ֨אמֶר נַעֲר֥וֹ אֵלָ֛יו אֲהָ֥הּ אֲדֹנִ֖י אֵיכָ֥ה נֽ͏ַעֲשֶֽׂה׃", "text": "And-*wə-yaškēm* *məšārēt* *'îš* *hā'ĕlōhîm* to-rise, and-*wə-yēṣē'* and-behold-*ḥayil* *sôḇēḇ* the-*ʿîr* and-*sûs* and-*rāḵeḇ*. And-*wə-yō'mer* *naʿărô* to-him: *'ăhāh* *'ăḏōnî* *'êkāh* *naʿăseh*?", "grammar": { "*wə-yaškēm*": "waw consecutive + hiphil imperfect 3rd person masculine singular - and he arose early", "*məšārēt*": "piel participle masculine singular construct - servant of", "*'îš hā'ĕlōhîm*": "construct chain: masculine singular noun + definite article + masculine plural noun - man of God", "*lāqûm*": "preposition + qal infinitive construct - to rise", "*wə-yēṣē'*": "waw consecutive + qal imperfect 3rd person masculine singular - and he went out", "*hinnêh*": "demonstrative particle - behold", "*ḥayil*": "masculine singular noun - force/army", "*sôḇēḇ*": "qal participle masculine singular - surrounding", "*ha-ʿîr*": "definite article + feminine singular noun - the city", "*sûs*": "masculine singular noun - horse", "*rāḵeḇ*": "masculine singular noun - chariot/rider", "*wə-yō'mer*": "waw consecutive + qal imperfect 3rd person masculine singular - and he said", "*naʿărô*": "masculine singular noun + 3rd person masculine singular suffix - his servant/assistant", "*'ăhāh*": "interjection - alas/oh no", "*'ăḏōnî*": "masculine singular noun + 1st person singular suffix - my lord/master", "*'êkāh*": "interrogative adverb - how", "*naʿăseh*": "qal imperfect 1st person plural - shall we do/act" }, "variants": { "*məšārēt*": "servant/attendant/assistant", "*sôḇēḇ*": "surrounding/encircling/encompassing", "*naʿărô*": "his servant/his young man/his attendant", "*'êkāh naʿăseh*": "what shall we do/how will we act/how can we proceed" } } 16 { "verseID": "2 Kings.6.16", "source": "וַיֹּ֖אמֶר אַל־תִּירָ֑א כִּ֤י רַבִּים֙ אֲשֶׁ֣ר אִתָּ֔נוּ מֵאֲשֶׁ֖ר אוֹתָֽם׃", "text": "And-*wə-yō'mer*: Do-not *tîrā'* for *rabbîm* who [are] with-us than-who [are] with-them.", "grammar": { "*wə-yō'mer*": "waw consecutive + qal imperfect 3rd person masculine singular - and he said", "*'al-tîrā'*": "negative particle + qal imperfect 2nd person masculine singular jussive - do not fear", "*kî*": "conjunction - for/because", "*rabbîm*": "adjective masculine plural - many/numerous", "*'ăšer*": "relative pronoun - who/which", "*'ittānû*": "preposition + 1st person plural suffix - with us", "*mē'ăšer*": "preposition + relative pronoun - than who/which", "*'ôtām*": "preposition + 3rd person masculine plural suffix - with them" }, "variants": { "*'al-tîrā'*": "do not fear/do not be afraid/have no fear", "*rabbîm*": "many/more numerous/greater" } } 17 { "verseID": "2Kings.6.17", "source": "וַיִּתְפַּלֵּ֤ל אֱלִישָׁע֙ וַיֹּאמַ֔ר יְהוָ֕ה פְּקַח־נָ֥א אֶת־עֵינָ֖יו וְיִרְאֶ֑ה וַיִּפְקַ֤ח יְהוָה֙ אֶת־עֵינֵ֣י הַנַּ֔עַר וַיַּ֗רַא וְהִנֵּ֨ה הָהָ֜ר מָלֵ֨א סוּסִ֥ים וְרֶ֛כֶב אֵ֖שׁ סְבִיבֹ֥ת אֱלִישָֽׁע׃", "text": "*wə-yitpallēl* *ʾĕlîšāʿ* *wə-yōʾmar* *YHWH* *pəqaḥ-nāʾ* *ʾet-ʿênāyw* *wə-yirʾeh* *wə-yipqaḥ* *YHWH* *ʾet-ʿênê* *ha-naʿar* *wə-yarʾ* *wə-hinnēh* the *hār* *mālēʾ* *sûsîm* *wə-rekeb* *ʾēš* *səbîbōt* *ʾĕlîšāʿ*", "grammar": { "*wə-yitpallēl*": "conjunction + Hitpael imperfect 3ms - and he prayed", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha", "*wə-yōʾmar*": "conjunction + Qal imperfect 3ms - and he said", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*pəqaḥ-nāʾ*": "Qal imperative ms + particle of entreaty - open, please", "*ʾet-ʿênāyw*": "direct object marker + noun, feminine plural + 3ms suffix - his eyes", "*wə-yirʾeh*": "conjunction + Qal imperfect 3ms jussive - that he may see", "*wə-yipqaḥ*": "conjunction + Qal imperfect 3ms - and opened", "*ʾet-ʿênê*": "direct object marker + noun, feminine plural construct - eyes of", "*ha-naʿar*": "article + noun, masculine singular - the young man/servant", "*wə-yarʾ*": "conjunction + Qal imperfect 3ms - and he saw", "*wə-hinnēh*": "conjunction + demonstrative particle - and behold", "*hār*": "noun, masculine singular - mountain/hill", "*mālēʾ*": "adjective, masculine singular - full of", "*sûsîm*": "noun, masculine plural - horses", "*wə-rekeb*": "conjunction + noun, masculine singular - and chariot(s)", "*ʾēš*": "noun, feminine singular - fire", "*səbîbōt*": "adverb - surrounding/around", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha" }, "variants": { "*wə-yitpallēl*": "and he prayed/interceded/beseeched", "*pəqaḥ-nāʾ*": "open/uncover/unveil, please", "*naʿar*": "young man/servant/attendant", "*rekeb*": "chariot/chariotry/vehicle(s)", "*səbîbōt*": "surrounding/round about/encircling" } } 18 { "verseID": "2Kings.6.18", "source": "וַיֵּרְדוּ֮ אֵלָיו֒ וַיִּתְפַּלֵּ֨ל אֱלִישָׁ֤ע אֶל־יְהוָה֙ וַיֹּאמַ֔ר הַךְ־נָ֥א אֶת־הַגּוֹי־הַזֶּ֖ה בַּסַּנְוֵרִ֑ים וַיַּכֵּ֥ם בַּסַּנְוֵרִ֖ים כִּדְבַ֥ר אֱלִישָֽׁע׃", "text": "*wə-yērədû* *ʾēlāyw* *wə-yitpallēl* *ʾĕlîšāʿ* *ʾel-YHWH* *wə-yōʾmar* *hak-nāʾ* *ʾet-ha-gôy-ha-zeh* *ba-sanwērîm* *wə-yakkēm* *ba-sanwērîm* *ki-dəbar* *ʾĕlîšāʿ*", "grammar": { "*wə-yērədû*": "conjunction + Qal imperfect 3mp - and they came down", "*ʾēlāyw*": "preposition + 3ms suffix - to/toward him", "*wə-yitpallēl*": "conjunction + Hitpael imperfect 3ms - and he prayed", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha", "*ʾel-YHWH*": "preposition + proper noun, divine name - to/unto Yahweh/LORD", "*wə-yōʾmar*": "conjunction + Qal imperfect 3ms - and he said", "*hak-nāʾ*": "Hiphil imperative ms + particle of entreaty - strike, please", "*ʾet-ha-gôy-ha-zeh*": "direct object marker + article + noun, masculine singular + article + demonstrative - this nation/people", "*ba-sanwērîm*": "preposition + article + noun, masculine plural - with blindness/confusion", "*wə-yakkēm*": "conjunction + Hiphil imperfect 3ms + 3mp suffix - and he struck them", "*ba-sanwērîm*": "preposition + article + noun, masculine plural - with blindness/confusion", "*ki-dəbar*": "preposition + noun, masculine singular construct - according to word of", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha" }, "variants": { "*yērədû*": "came down/descended toward", "*hak-nāʾ*": "strike/smite/afflict, please", "*gôy*": "nation/people/foreigners", "*sanwērîm*": "blindness/confusion/mental disorientation", "*ki-dəbar*": "according to the word of/as spoken by" } } 19 { "verseID": "2Kings.6.19", "source": "וַיֹּ֨אמֶר אֲלֵהֶ֜ם אֱלִישָׁ֗ע לֹ֣א זֶ֣ה הַדֶּרֶךְ֮ וְלֹ֣א זֹ֣ה הָעִיר֒ לְכ֣וּ אַחֲרַ֔י וְאוֹלִ֣יכָה אֶתְכֶ֔ם אֶל־הָאִ֖ישׁ אֲשֶׁ֣ר תְּבַקֵּשׁ֑וּן וַיֹּ֥לֶךְ אוֹתָ֖ם שֹׁמְרֽוֹנָה׃", "text": "*wə-yōʾmer* *ʾălēhem* *ʾĕlîšāʿ* *lōʾ* *zeh* *ha-derek* *wə-lōʾ* *zōh* *hā-ʿîr* *ləkû* *ʾaḥăray* *wə-ʾôlîkāh* *ʾetkem* *ʾel-hā-ʾîš* *ʾăšer* *təbaqqēšûn* *wə-yōlek* *ʾôtām* *šōmərônāh*", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect 3ms - and he said", "*ʾălēhem*": "preposition + 3mp suffix - to/unto them", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha", "*lōʾ*": "negative particle - not", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ha-derek*": "article + noun, masculine singular - the way/road", "*wə-lōʾ*": "conjunction + negative particle - and not", "*zōh*": "demonstrative pronoun, feminine singular - this", "*hā-ʿîr*": "article + noun, feminine singular - the city", "*ləkû*": "Qal imperative mp - go/come/walk", "*ʾaḥăray*": "preposition + 1cs suffix - after me", "*wə-ʾôlîkāh*": "conjunction + Hiphil imperfect 1cs cohortative - and I will lead", "*ʾetkem*": "direct object marker + 2mp suffix - you", "*ʾel-hā-ʾîš*": "preposition + article + noun, masculine singular - to the man", "*ʾăšer*": "relative particle - whom/that", "*təbaqqēšûn*": "Piel imperfect 2mp + paragogic nun - you seek", "*wə-yōlek*": "conjunction + Hiphil imperfect 3ms - and he led", "*ʾôtām*": "direct object marker + 3mp suffix - them", "*šōmərônāh*": "proper noun, feminine singular + directional heh - to Samaria" }, "variants": { "*derek*": "way/road/path/journey", "*ləkû*": "go/come/walk/follow", "*ʾôlîkāh*": "lead/guide/conduct", "*təbaqqēšûn*": "seek/search for/require", "*yōlek*": "led/guided/brought" } } 20 { "verseID": "2Kings.6.20", "source": "וַיְהִי֮ כְּבֹאָ֣ם שֹׁמְרוֹן֒ וַיֹּ֣אמֶר אֱלִישָׁ֔ע יְהוָ֕ה פְּקַ֥ח אֶת־עֵינֵֽי־אֵ֖לֶּה וְיִרְא֑וּ וַיִּפְקַ֤ח יְהוָה֙ אֶת־עֵ֣ינֵיהֶ֔ם וַיִּרְא֕וּ וְהִנֵּ֖ה בְּת֥וֹךְ שֹׁמְרֽוֹן׃", "text": "*wə-yəhî* *kə-bōʾām* *šōmərôn* *wə-yōʾmer* *ʾĕlîšāʿ* *YHWH* *pəqaḥ* *ʾet-ʿênê-ʾēlleh* *wə-yirʾû* *wə-yipqaḥ* *YHWH* *ʾet-ʿênêhem* *wə-yirʾû* *wə-hinnēh* *bə-tôk* *šōmərôn*", "grammar": { "*wə-yəhî*": "conjunction + Qal imperfect 3ms apocopated - and it came to pass", "*kə-bōʾām*": "preposition + Qal infinitive construct + 3mp suffix - when they came/entered", "*šōmərôn*": "proper noun, feminine singular - Samaria", "*wə-yōʾmer*": "conjunction + Qal imperfect 3ms - and said", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*pəqaḥ*": "Qal imperative ms - open", "*ʾet-ʿênê-ʾēlleh*": "direct object marker + noun, feminine plural construct + demonstrative pronoun - eyes of these", "*wə-yirʾû*": "conjunction + Qal imperfect 3mp jussive - that they may see", "*wə-yipqaḥ*": "conjunction + Qal imperfect 3ms - and opened", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾet-ʿênêhem*": "direct object marker + noun, feminine plural + 3mp suffix - their eyes", "*wə-yirʾû*": "conjunction + Qal imperfect 3mp - and they saw", "*wə-hinnēh*": "conjunction + demonstrative particle - and behold", "*bə-tôk*": "preposition + noun, masculine singular construct - in midst of", "*šōmərôn*": "proper noun, feminine singular - Samaria" }, "variants": { "*yəhî*": "happened/occurred/came to pass", "*bōʾām*": "their coming/entering/arriving", "*pəqaḥ*": "open/uncover/unveil", "*tôk*": "midst/middle/among" } }
• Ps 81:12 : 12 { "verseID": "Psalms.81.12", "source": "וְלֹא־שָׁמַ֣ע עַמִּ֣י לְקוֹלִ֑י וְ֝יִשְׂרָאֵ֗ל לֹא־אָ֥בָה לִֽי׃", "text": "And not-*šāmaʿ* my *ʿammî* to my *qôlî* and *wəyiśrāʾēl* not-*ʾābâ* to me", "grammar": { "*šāmaʿ*": "qal perfect 3rd masculine singular with negation and prefixed conjunction waw - 'and did not listen'", "*ʿammî*": "masculine singular noun with 1st person singular suffix - 'my people'", "*qôlî*": "masculine singular noun with 1st person singular suffix and prefixed preposition lamed - 'to my voice'", "*wəyiśrāʾēl*": "proper name with prefixed conjunction waw - 'and Israel'", "*ʾābâ*": "qal perfect 3rd masculine singular with negation - 'was not willing'" }, "variants": { "*šāmaʿ*": "listened/heard/obeyed", "*ʿammî*": "my people/my nation", "*qôlî*": "my voice/my sound/my call", "*ʾābâ*": "was willing/consented/desired" } }
• Ps 119:18 : 18 { "verseID": "Psalms.119.18", "source": "גַּל־עֵינַ֥י וְאַבִּ֑יטָה נִ֝פְלָא֗וֹת מִתּוֹרָתֶֽךָ׃", "text": "*gal*-*ʿênay* and-*ʾabbîṭâ* *nip̄lāʾôt* from-*tôrāteḵā*", "grammar": { "*gal*-*ʿênay*": "Piel imperative masculine singular + feminine dual noun + 1st person singular suffix - uncover my eyes", "and-*ʾabbîṭâ*": "conjunction *wə* + Hiphil cohortative 1st person singular - and I will look at", "*nip̄lāʾôt*": "Niphal participle feminine plural - wonderful things", "from-*tôrāteḵā*": "preposition *min* + feminine singular noun + 2nd person masculine singular suffix - from your law" }, "variants": { "*gal*": "uncover/open/reveal", "*ʿênay*": "my eyes/sight/perception", "*ʾabbîṭâ*": "I will look at/see/behold/observe", "*nip̄lāʾôt*": "wonderful things/marvelous things/miracles", "*tôrāteḵā*": "your law/instruction/teaching/direction" } }
• Prov 28:22 : 22 { "verseID": "Proverbs.28.22", "source": "נִֽבֳהָֽ‪[m]‬ל לַה֗וֹן אִ֭ישׁ רַ֣ע עָ֑יִן וְלֹֽא־יֵ֝דַע כִּי־חֶ֥סֶר יְבֹאֶֽנּוּ׃", "text": "*niḇŏhāl* *lahôn* *'îš* *ra'* *'āyin* *wəlō'*-*yēḏa'* *kî*-*ḥeser* *yəḇō'ennû*", "grammar": { "*niḇŏhāl*": "Niphal participle, masculine singular - hastening/being anxious", "*lahôn*": "preposition + noun, masculine singular - for wealth", "*'îš*": "noun, masculine singular - man", "*ra'*": "adjective, masculine singular construct - evil of", "*'āyin*": "noun, feminine singular - eye", "*wəlō'*-*yēḏa'*": "conjunction + negative particle + Qal imperfect, 3rd person masculine singular - and does not know", "*kî*-*ḥeser*": "conjunction + noun, masculine singular - that poverty", "*yəḇō'ennû*": "Qal imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - will come upon him" }, "variants": { "*niḇŏhāl*": "hastening/anxious/troubled", "*hôn*": "wealth/riches/substance", "*'îš*": "man/person", "*ra'* *'āyin*": "evil of eye/having evil eye/envious", "*yēḏa'*": "knows/understands/perceives", "*ḥeser*": "poverty/want/lack", "*yəḇō'ennû*": "will come upon him/will overtake him" } }
• Isa 6:10 : 10 { "verseID": "Isaiah.6.10", "source": "הַשְׁמֵן֙ לֵב־הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן־יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ׃", "text": "*Hashmēn* *lēb*-the *ʿām* the this *wəʾoznāyw* *hakbēd* *wəʿênāyw* *hāshaʿ* lest-*yirʾeh* with *ʿênāyw* and with *ʾoznāyw* *yishmaʿ* and *ləbābô* *yābîn* *wāshāb* *wərāp̄āʾ* to him.", "grammar": { "*Hashmēn*": "hiphil imperative, masculine singular - make fat", "*lēb*": "noun, masculine singular construct - heart of", "*ʿām*": "noun, masculine singular with definite article - the people", "*hazzeh*": "demonstrative pronoun, masculine singular with definite article - this", "*wəʾoznāyw*": "waw conjunction + noun, feminine dual with 3rd person masculine singular suffix - and his ears", "*hakbēd*": "hiphil imperative, masculine singular - make heavy", "*wəʿênāyw*": "waw conjunction + noun, feminine dual with 3rd person masculine singular suffix - and his eyes", "*hāshaʿ*": "hiphil imperative, masculine singular - shut/smear over", "*pen*": "conjunction - lest", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he sees", "*ʿênāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his eyes", "*yishmaʿ*": "qal imperfect, 3rd person masculine singular - he hears", "*ləbābô*": "noun, masculine singular with 3rd person masculine singular suffix - his heart", "*yābîn*": "qal imperfect, 3rd person masculine singular - he understands", "*wāshāb*": "waw consecutive + qal perfect, 3rd person masculine singular - and returns/repents", "*wərāp̄āʾ*": "waw conjunction + qal perfect, 3rd person masculine singular - and is healed", "*lô*": "preposition with 3rd person masculine singular suffix - to/for him" }, "variants": { "*shāmēn*": "make fat/dull/insensitive", "*lēb*": "heart/mind/inner person", "*kābēd*": "make heavy/dull/unresponsive", "*shāʿaʿ*": "shut/smear over/blind", "*rāʾāh*": "see/observe/perceive", "*shāmaʿ*": "hear/listen/obey", "*bîn*": "understand/discern/consider", "*shûb*": "return/repent/turn back", "*rāp̄āʾ*": "heal/restore/make healthful" } }
• Isa 29:10 : 10 { "verseID": "Isaiah.29.10", "source": "כִּֽי־נָסַ֨ךְ עֲלֵיכֶ֤ם יְהוָה֙ ר֣וּחַ תַּרְדֵּמָ֔ה וַיְעַצֵּ֖ם אֶת־עֵֽינֵיכֶ֑ם אֶת־הַנְּבִיאִ֛ים וְאֶת־רָאשֵׁיכֶ֥ם הַחֹזִ֖ים כִּסָּֽה", "text": "For-*nāsaḵ* upon-you[mp] *YHWH* *rûaḥ* *tardēmāh* *wa-yĕʿaṣṣēm* *ʾet*-eyes-of-you[mp] *ʾet*-*ha-nĕḇîʾîm* and-*ʾet*-heads-of-you[mp] *ha-ḥōzîm* *kissāh*", "grammar": { "*kî*": "conjunction - for/because", "*nāsaḵ*": "verb, qal perfect, 3rd person masculine singular - he has poured out", "*ʿălêḵem*": "preposition ʿal + 2nd person masculine plural suffix - upon you", "*YHWH*": "proper noun - the LORD (divine name)", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*tardēmāh*": "noun, feminine singular - deep sleep/stupor", "*wa-yĕʿaṣṣēm*": "conjunction waw + verb, piel imperfect with waw consecutive, 3rd person masculine singular - and he has closed", "*ʾet-ʿênêḵem*": "direct object marker + noun, feminine dual with 2nd person masculine plural suffix - your eyes", "*ʾet-ha-nĕḇîʾîm*": "direct object marker + definite article + noun, masculine plural - the prophets", "*wĕ-ʾet-rāʾšêḵem*": "conjunction waw + direct object marker + noun, masculine plural with 2nd person masculine plural suffix - and your heads", "*ha-ḥōzîm*": "definite article + verb, qal participle, masculine plural - the seers", "*kissāh*": "verb, piel perfect, 3rd person masculine singular - he has covered" }, "variants": { "*nāsaḵ*": "poured out/poured over/spread", "*rûaḥ*": "spirit/breath/wind", "*tardēmāh*": "deep sleep/stupor/trance", "*yĕʿaṣṣēm*": "closed/shut/sealed", "*nĕḇîʾîm*": "prophets/spokesmen", "*ḥōzîm*": "seers/visionaries", "*kissāh*": "covered/concealed/veiled" } }
• Isa 42:19 : 19 { "verseID": "Isaiah.42.19", "source": "מִ֤י עִוֵּר֙ כִּ֣י אִם־עַבְדִּ֔י וְחֵרֵ֖שׁ כְּמַלְאָכִ֣י אֶשְׁלָ֑ח מִ֤י עִוֵּר֙ כִּמְשֻׁלָּ֔ם וְעִוֵּ֖ר כְּעֶ֥בֶד יְהוָֽה׃", "text": "*mî* *ʿiwwēr* *kî* *ʾim*-*ʿaḇdî* *wəḥērēš* *kəmalʾāḵî* *ʾešlāḥ* *mî* *ʿiwwēr* *kimšullām* *wəʿiwwēr* *kəʿeḇeḏ* *YHWH*", "grammar": { "*mî*": "interrogative pronoun - who", "*ʿiwwēr*": "adjective, masculine singular - blind", "*kî*": "conjunction - for/except", "*ʾim*": "conjunction - if/but", "*ʿaḇdî*": "noun, masculine singular construct + 1st person singular suffix - my servant", "*wəḥērēš*": "conjunction + adjective, masculine singular - and deaf", "*kəmalʾāḵî*": "preposition + noun, masculine singular construct + 1st person singular suffix - like my messenger", "*ʾešlāḥ*": "1st person singular qal imperfect verb - I will send", "*mî*": "interrogative pronoun - who", "*ʿiwwēr*": "adjective, masculine singular - blind", "*kimšullām*": "preposition + pual participle, masculine singular - like the one at peace/devoted", "*wəʿiwwēr*": "conjunction + adjective, masculine singular - and blind", "*kəʿeḇeḏ*": "preposition + noun, masculine singular construct - like the servant of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ʿiwwēr*": "blind/sightless", "*kî* *ʾim*": "except/but/only", "*ʿaḇdî*": "my servant/my slave", "*ḥērēš*": "deaf/unable to hear", "*malʾāḵî*": "my messenger/my envoy/my angel", "*ʾešlāḥ*": "I will send/I send", "*məšullām*": "one at peace/complete one/devoted one/perfect one", "*ʿeḇeḏ*": "servant/slave" } }
• Isa 44:18 : 18 { "verseID": "Isaiah.44.18", "source": "לֹ֥א יָדְע֖וּ וְלֹ֣א יָבִ֑ינוּ כִּ֣י טַ֤ח מֵֽרְאוֹת֙ עֵֽינֵיהֶ֔ם מֵהַשְׂכִּ֖יל לִבֹּתָֽם׃", "text": "*lōʾ* *yādʿû* *wəlōʾ* *yāḇînû* *kî* *ṭaḥ* *mērʾôṯ* *ʿênêhem* *mēhaśkîl* *libbōṯām*", "grammar": { "*lōʾ*": "negative particle - not", "*yādʿû*": "verb, qal perfect, 3rd person plural - they know", "*wəlōʾ*": "conjunction + negative particle - and not", "*yāḇînû*": "verb, qal perfect, 3rd person plural - they understand", "*kî*": "conjunction - for/because", "*ṭaḥ*": "verb, qal perfect, 3rd person masculine singular - he has plastered/smeared", "*mērʾôṯ*": "preposition + verb, qal infinitive construct - from seeing", "*ʿênêhem*": "noun, feminine plural construct with 3rd person masculine plural suffix - their eyes", "*mēhaśkîl*": "preposition + verb, hiphil infinitive construct - from understanding/comprehending", "*libbōṯām*": "noun, masculine plural construct with 3rd person masculine plural suffix - their hearts" }, "variants": { "*yādʿû*": "they know/they are aware/they perceive", "*yāḇînû*": "they understand/they comprehend/they discern", "*ṭaḥ*": "he has plastered/he has smeared/he has covered/he has shut", "*mērʾôṯ*": "from seeing/from perceiving/to keep from seeing", "*mēhaśkîl*": "from understanding/from comprehending/from gaining insight" } }
• Jer 5:21 : 21 { "verseID": "Jeremiah.5.21", "source": "שִׁמְעוּ־נָ֣א זֹ֔את עַ֥ם סָכָ֖ל וְאֵ֣ין לֵ֑ב עֵינַ֤יִם לָהֶם֙ וְלֹ֣א יִרְא֔וּ אָזְנַ֥יִם לָהֶ֖ם וְלֹ֥א יִשְׁמָֽעוּ׃", "text": "*Šim'û*-*nā'* this, *'am* *sākāl* and without *lēb*; *'ênayim* to them and not they *yir'û*, *'āznayim* to them and not they *yišmā'û*.", "grammar": { "*šim'û*": "imperative, masculine plural - hear", "*nā'*": "particle - please (politeness marker)", "*zō't*": "demonstrative pronoun, feminine singular - this", "*'am*": "noun, masculine singular - people", "*sākāl*": "adjective, masculine singular - foolish", "*wə*": "conjunction - and", "*'ên*": "negative particle - there is not", "*lēb*": "noun, masculine singular - heart", "*'ênayim*": "noun, dual - eyes", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yir'û*": "imperfect, 3rd masculine plural - they see", "*'āznayim*": "noun, dual - ears", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yišmā'û*": "imperfect, 3rd masculine plural - they hear" }, "variants": { "*'am sākāl*": "foolish people/senseless nation", "*'ên lēb*": "without heart/without understanding/mindless", "*yir'û*": "they see/perceive/understand", "*yišmā'û*": "they hear/listen/obey" } }
• Gen 19:11 : 11 { "verseID": "Genesis.19.11", "source": "וְֽאֶת־הָאֲנָשִׁ֞ים אֲשֶׁר־פֶּ֣תַח הַבַּ֗יִת הִכּוּ֙ בַּסַּנְוֵרִ֔ים מִקָּטֹ֖ן וְעַד־גָּד֑וֹל וַיִּלְא֖וּ לִמְצֹ֥א הַפָּֽתַח׃", "text": "*wə-ʾeṯ*-the-*ʾănāšîm* who-*peṯaḥ* the-*bayiṯ* *hikkû* with-the-*sanwērîm* from-*qāṭōn* and-until-*gāḏôl* *wa-yilʾû* to-*miṣōʾ* the-*pāṯaḥ*.", "grammar": { "*wə-ʾeṯ*": "waw conjunction + direct object marker", "*ʾănāšîm*": "noun masculine plural with definite article - the men", "*peṯaḥ*": "noun masculine singular construct - entrance of", "*bayiṯ*": "noun masculine singular with definite article - the house", "*hikkû*": "Hiphil perfect 3rd person common plural - they struck", "*sanwērîm*": "noun masculine plural with definite article - blindness", "*qāṭōn*": "adjective masculine singular - small/young", "*gāḏôl*": "adjective masculine singular - great/old", "*wa-yilʾû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they wearied themselves", "*miṣōʾ*": "Qal infinitive construct - to find", "*pāṯaḥ*": "noun masculine singular with definite article - the entrance" }, "variants": { "*sanwērîm*": "blindness/confusion/mental blindness", "*yilʾû*": "became weary/struggled in vain/were exhausted" } }