Verse 10

{ "verseID": "Luke.12.10", "source": "Καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν Υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.", "text": "And all who *erei logon* against the *Huion* of the *anthrōpou*, *aphethēsetai* to him: to the one *de* against the *Hagion Pneuma blasphēmēsanti* not *aphethēsetai*.", "grammar": { "*erei*": "future active indicative, 3rd singular - will speak", "*logon*": "accusative singular masculine - word/saying", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*de*": "postpositive conjunction - but/and", "*Hagion*": "accusative singular neuter - Holy", "*Pneuma*": "accusative singular neuter - Spirit", "*blasphēmēsanti*": "aorist active participle, dative singular masculine - having blasphemed", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven" }, "variants": { "*erei*": "speaks/says/utters", "*logon*": "word/saying/statement", "*Huion tou anthrōpou*": "Son of Man (messianic title)", "*aphethēsetai*": "will be forgiven/pardoned/released", "*Hagion Pneuma*": "Holy Spirit", "*blasphēmēsanti*": "blaspheming/slandering/speaking impiously against" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og hver som taler et ord mot Menneskesønnen, skal bli tilgitt; men den som blasfemerer mot Den Hellige Ånd, skal ikke bli tilgitt.

• NT, oversatt fra gresk

  Og hver som taler ondt om Menneskesønnen, skal bli tilgitt; men den som spotter mot Den hellige ånd, skal ikke bli tilgitt.

• Norsk King James

  Og hver den som taler et ord mot Menneskesønnen, skal bli tilgitt; men til den som blasfemierer mot Den Hellige Ånd, skal det ikke bli tilgitt.

• Modernisert Norsk Bibel 1866

  Hver den som taler et ord mot Menneskesønnen, han skal få tilgivelse, men den som spotter Den Hellige Ånd, han skal ikke få tilgivelse.

• KJV/Textus Receptus til norsk

  Og enhver som taler et ord mot Menneskesønnen, ham skal det tilgis; men den som taler spottende mot Den Hellige Ånd, ham skal det ikke tilgis.

• Den norske oversettelsen av Det Nye Testamente

  Hver den som sier et ord mot Menneskesønnen, skal bli tilgitt; men den som spotter Den Hellige Ånd, skal ikke bli tilgitt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Den som sier et ord mot Menneskesønnen, skal bli tilgitt, men den som spotter Den hellige ånd, skal ikke bli tilgitt.

• o3-mini KJV Norsk

  Og den som taler et ord imot Menneskesønnen, skal få tilgivelse, men den som spotter Den Hellige Ånd, skal ikke få tilgivelse.

• gpt4.5-preview

  Og den som taler et ord mot Menneskesønnen, skal få tilgivelse; men den som spotter Den hellige ånd, skal ikke bli tilgitt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og den som taler et ord mot Menneskesønnen, skal få tilgivelse; men den som spotter Den hellige ånd, skal ikke bli tilgitt.

• Lingvistisk bibeloversettelse fra grunntekst

  Og hver den som taler et ord mot Menneskesønnen, det skal bli ham tilgitt. Men til den som spotter Den hellige ånd, skal det ikke bli tilgitt.

• Linguistic Bible Translation from Source Texts

  And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.

• NT, oversatt fra gresk Aug2024

  Og enhver som taler et ord mot Menneskesønnen, skal få tilgivelse. Men den som spotter Den Hellige Ånd, skal ikke få tilgivelse.

• Original Norsk Bibel 1866

  Og hver den, som taler et Ord imod Menneskens Søn, ham skal det forlades, men hvo, som taler bespottelig imod den Hellig-Aand, ham skal det ikke forlades.

• King James Version 1769 (Standard Version)

  And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

• KJV 1769 norsk

  Og den som taler et ord mot Menneskesønnen, det skal bli tilgitt ham; men den som spotter Den Hellige Ånd, det skal ikke bli tilgitt ham.

• KJV1611 - Moderne engelsk

  And whoever shall speak a word against the Son of Man, it shall be forgiven him: but to him that blasphemes against the Holy Spirit it shall not be forgiven.

• King James Version 1611 (Original)

  And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

• Norsk oversettelse av Webster

  Hver den som sier et ord mot Menneskesønnen, skal bli tilgitt, men den som spotter Den Hellige Ånd, skal ikke bli tilgitt.

• Norsk oversettelse av Youngs Literal Translation

  Og hver den som sier et ord mot Menneskesønnen, skal få tilgivelse, men for den som spotter Den Hellige Ånd, skal det ikke bli tilgitt.

• Norsk oversettelse av ASV1901

  Og hver den som taler et ord imot Menneskesønnen, det skal bli forlat ham; men den som spotter Den Hellige Ånd, det skal ikke bli forlat ham.

• Norsk oversettelse av BBE

  Og hver den som sier et ord mot Menneskesønnen, skal få tilgivelse: men den som taler mot Den Hellige Ånd, skal ikke få tilgivelse.

• Tyndale Bible (1526/1534)

  And whosoever speaketh a worde agaynst ye sonne of ma it shalbe forgeven him. But vnto him yt blasphemeth the holy goost it shall not be forgeven.

• Coverdale Bible (1535)

  And who so euer speaketh a worde agaynst the sonne of man, it shalbe forgeuen him: But who so blasphemeth the holy goost, it shal not be forgeuen him.

• Geneva Bible (1560)

  And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shal blaspheme ye holy Ghost, it shall not be forgiuen.

• Bishops' Bible (1568)

  And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeuen hym: But vnto hym that blasphemeth the holy ghost, it shall not be forgeuen.

• Authorized King James Version (1611)

  ‹And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.›

• Webster's Bible (1833)

  Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

• Young's Literal Translation (1862/1898)

  and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

• American Standard Version (1901)

  And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.

• Bible in Basic English (1941)

  And if anyone says a word against the Son of man, he will have forgiveness: but for him who says evil words against the Holy Spirit, there will be no forgiveness.

• World English Bible (2000)

  Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

• NET Bible® (New English Translation)

  And everyone who speaks a word against the Son of Man will be forgiven, but the person who blasphemes against the Holy Spirit will not be forgiven.

Referenced Verses

• Matt 12:31-32 : 31 { "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } } 32 { "verseID": "Matthew.12.32", "source": "Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: ὃς δʼ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι, οὔτε ἐν τῷ μέλλοντι.", "text": "And whoever *eipē* *logon* against the *Huiou* of the *anthrōpou*, *aphethēsetai* to him: but whoever *eipē* against the *Pneumatos* the *Hagiou*, not *aphethēsetai* to him, neither in this the *aiōni*, nor in the *mellonti*.", "grammar": { "*eipē*": "aorist, active, subjunctive, 3rd singular - might speak/say", "*logon*": "accusative, masculine, singular - word/saying", "*Huiou*": "genitive, masculine, singular - of the Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Hagiou*": "genitive, neuter, singular - of the Holy", "*aiōni*": "dative, masculine, singular - age/era", "*mellonti*": "present participle, dative, masculine, singular - coming/about to be" }, "variants": { "*eipē*": "speaks/says/utters", "*logon*": "word/statement/saying", "*Huiou*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/consecrated", "*aiōni*": "age/era/world/lifetime", "*mellonti*": "coming/future/about to be" } }
• 1 John 5:16 : 16 { "verseID": "1 John.5.16", "source": "Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον: οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.", "text": "If anyone *idē* the *adelphon* of him *hamartanonta* *hamartian* not *pros thanaton*, he shall *aitēsei*, and he shall *dōsei* to him *zōēn* to those *hamartanousin* not *pros thanaton*. There *estin* *hamartia* *pros thanaton*: not concerning that I *legō* that he should *erōtēsē*.", "grammar": { "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*idē*": "aorist active subjunctive, 3rd singular - he may see", "*adelphon*": "accusative, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him", "*hamartanonta*": "present active participle, accusative, masculine, singular - sinning", "*hamartian*": "accusative, feminine, singular - sin", "*mē*": "negative particle - not", "*pros*": "preposition with accusative - unto/toward", "*thanaton*": "accusative, masculine, singular - death", "*aitēsei*": "future active indicative, 3rd singular - he will ask", "*dōsei*": "future active indicative, 3rd singular - he will give", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*zōēn*": "accusative, feminine, singular - life", "*hamartanousin*": "present active participle, dative, masculine, plural - sinning", "*estin*": "present indicative, 3rd singular - is/there is", "*hamartia*": "nominative, feminine, singular - sin", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*legō*": "present active indicative, 1st singular - I say", "*hina*": "conjunction introducing purpose clause - that", "*erōtēsē*": "aorist active subjunctive, 3rd singular - he should ask" }, "variants": { "*idē*": "he may see/he may observe/he may perceive", "*adelphon*": "brother/fellow believer/fellow member", "*hamartanonta*": "sinning/erring/missing the mark", "*hamartian*": "sin/error/missing the mark", "*thanaton*": "death/end of life", "*aitēsei*": "he will ask/he will request/he will petition", "*dōsei*": "he will give/he will grant/he will bestow", "*zōēn*": "life/existence/vitality", "*hamartanousin*": "sinning/erring/missing the mark", "*hamartia*": "sin/error/missing the mark", "*legō*": "I say/I speak/I tell", "*erōtēsē*": "he should ask/he should request/he should petition" } }
• 1 Tim 1:13 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } }
• Heb 6:4-8 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } } 5 { "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } } 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } } 7 { "verseID": "Hebrews.6.7", "source": "Γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς πολλάκις ἐρχόμενον ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ:", "text": "*Gē gar* the *piousa* the *ep autēs pollakis erchomenon hueton*, and *tiktousa botanēn eutheton ekeinois di' hous* and *geōrgeitai*, *metalambanei eulogias apo tou Theou*:", "grammar": { "*Gē*": "nominative singular feminine - earth/land/ground", "*gar*": "conjunction - for/because", "*piousa*": "aorist active participle, nominative singular feminine - having drunk", "*ep*": "preposition + genitive - upon", "*autēs*": "genitive singular feminine - it/her", "*pollakis*": "adverb - often/frequently", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*hueton*": "accusative singular masculine - rain", "*tiktousa*": "present active participle, nominative singular feminine - bringing forth/bearing", "*botanēn*": "accusative singular feminine - herb/vegetation/plant", "*eutheton*": "accusative singular feminine - suitable/useful/fit", "*ekeinois*": "dative plural masculine - for those", "*di'*": "preposition + accusative - for/because of", "*hous*": "accusative plural masculine - whom", "*geōrgeitai*": "present passive indicative, 3rd person singular - is tilled/cultivated", "*metalambanei*": "present active indicative, 3rd person singular - receives/partakes of", "*eulogias*": "genitive singular feminine - blessing", "*apo*": "preposition + genitive - from", "*tou Theou*": "genitive singular masculine - of God" }, "variants": { "*Gē*": "earth/land/ground/soil", "*piousa*": "having drunk/absorbed", "*pollakis*": "often/repeatedly/many times", "*erchomenon*": "coming/falling", "*hueton*": "rain/shower", "*tiktousa*": "bringing forth/producing/bearing", "*botanēn*": "vegetation/herbs/plants", "*eutheton*": "useful/fit/suitable/appropriate", "*geōrgeitai*": "is cultivated/tilled/farmed", "*metalambanei*": "receives/partakes of/shares in", "*eulogias*": "blessing/benediction" } } 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
• Heb 10:26-31 : 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } } 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } } 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } } 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } } 31 { "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }
• Mark 3:28-30 : 28 { "verseID": "Mark.3.28", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι Πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων, καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν:", "text": "*Amēn* I *legō* to you, that All *aphethēsetai* the *hamartēmata* to the *huiois* of the *anthrōpōn*, and *blasphēmiai* as many as they might *blasphēmēsōsin*:", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily/amen", "*legō*": "present active indicative, 1st singular - say/am saying [ongoing action]", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven [future action]", "*hamartēmata*": "nominative, neuter, plural - sins [subject]", "*huiois*": "dative, masculine, plural - to sons [indirect object]", "*anthrōpōn*": "genitive, masculine, plural - of men/people [possession]", "*blasphēmiai*": "nominative, feminine, plural - blasphemies [subject]", "*blasphēmēsōsin*": "aorist active subjunctive, 3rd plural - might blaspheme [potential completed action]" }, "variants": { "*Amēn*": "truly/verily/indeed", "*legō*": "say/tell/declare", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*hamartēmata*": "sins/transgressions/wrongdoings", "*huiois*": "sons/children/descendants", "*anthrōpōn*": "men/people/human beings", "*blasphēmiai*": "blasphemies/slanders/evil speakings", "*blasphēmēsōsin*": "might blaspheme/slander/speak evil of" } } 29 { "verseID": "Mark.3.29", "source": "Ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλʼ ἔνοχός ἐστιν αἰωνίου κρίσεως:", "text": "Whoever *d'* *an* *blasphēmēsē* against the *Pneuma* the *Hagion* not *echei* *aphesin* into the *aiōna*, but *enochos* *estin* of *aiōniou* *kriseōs*:", "grammar": { "*d'*": "postpositive particle - but/and [contrast]", "*an*": "particle - ever/might [contingency]", "*blasphēmēsē*": "aorist active subjunctive, 3rd singular - might blaspheme [potential completed action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*Hagion*": "accusative, neuter, singular - Holy [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]", "*aphesin*": "accusative, feminine, singular - forgiveness [direct object]", "*aiōna*": "accusative, masculine, singular - age/eternity [extent]", "*enochos*": "nominative, masculine, singular - liable/guilty [predicate]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*aiōniou*": "genitive, feminine, singular - eternal [description]", "*kriseōs*": "genitive, feminine, singular - of judgment/condemnation [reference]" }, "variants": { "*blasphēmēsē*": "might blaspheme/slander/speak evil against", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*echei*": "has/holds/possesses", "*aphesin*": "forgiveness/pardon/remission", "*aiōna*": "age/eternity/forever", "*enochos*": "liable/guilty/subject to", "*aiōniou*": "eternal/everlasting/age-lasting", "*kriseōs*": "judgment/condemnation/decision" } } 30 { "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }
• Luke 23:34 : 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } }