Verse 31

{ "verseID": "Luke.16.31", "source": "Εἶπεν δὲ αὐτῷ, Εἰ Μωσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδέ ἐάν τις ἐκ νεκρῶν ἀναστῇ. Πεισθήσονται,", "text": "*Eipen de* to him, If *Mōseōs* and the *prophētōn* not *akouousin*, neither if someone from *nekrōn anastē* will they *peisthēsontai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Mōseōs*": "genitive singular masculine - of Moses", "*prophētōn*": "genitive plural masculine - of prophets", "*akouousin*": "present active indicative, 3rd plural - they hear/listen to", "*nekrōn*": "genitive plural masculine - dead", "*anastē*": "aorist active subjunctive, 3rd singular - might rise", "*peisthēsontai*": "future passive indicative, 3rd plural - they will be persuaded" }, "variants": { "*Mōseōs*": "Moses", "*prophētōn*": "prophets", "*akouousin*": "they hear/they listen to/they heed", "*nekrōn*": "dead/those who have died", "*anastē*": "might rise/might stand up/might be raised", "*peisthēsontai*": "they will be persuaded/they will be convinced" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Men han sa til ham: Hvis de ikke hører Moses og profetene, vil de heller ikke bli overbevist, selv om noen står opp fra de døde.

  • NT, oversatt fra gresk

    Men han svarte: Hvis de ikke hører på Moses og profetene, vil de ikke bli overbevist heller om noen reiser seg fra de døde.

  • Norsk King James

    Men han sa til ham: Hvis de ikke hører Moses og profetene, vil de ikke bli overtalt, selv om noen reiste seg fra de døde.

  • Modernisert Norsk Bibel 1866

    Abraham sa til ham: Hvis de ikke hører Moses og profetene, vil de ikke heller bli overbevist selv om noen står opp fra de døde.

  • KJV/Textus Receptus til norsk

    Men han sa til ham: Hører de ikke Moses og profetene, så vil de heller ikke la seg overbevise selv om noen oppstår fra de døde.

  • Den norske oversettelsen av Det Nye Testamente

    Men han sa til ham: Hvis de ikke hører Moses og profetene, vil de heller ikke bli overbevist selv om noen står opp fra de døde.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Han svarte: Hvis de ikke hører Moses og profetene, vil de heller ikke bli overbevist selv om en står opp fra de døde.

  • o3-mini KJV Norsk

    Da sa Abraham til ham: «Om de ikke hører Moses og profetene, vil de heller ikke la seg overtale, selv om en skulle stige opp fra de døde.»

  • gpt4.5-preview

    Men Abraham sa til ham: Hvis de ikke hører på Moses og profetene, kommer de heller ikke til å la seg overbevise selv om noen står opp fra de døde.»

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Men Abraham sa til ham: Hvis de ikke hører på Moses og profetene, kommer de heller ikke til å la seg overbevise selv om noen står opp fra de døde.»

  • Lingvistisk bibeloversettelse fra grunntekst

    Abraham svarte: 'Hvis de ikke hører på Moses og profetene, vil de heller ikke bli overbevist om noen står opp fra de døde.'

  • Linguistic Bible Translation from Source Texts

    But Abraham said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'

  • NT, oversatt fra gresk Aug2024

    Abraham sa til ham: Hvis de ikke hører på Moses og profetene, vil de heller ikke bli overbevist selv om noen står opp fra de døde.

  • Original Norsk Bibel 1866

    Men han sagde til ham: Høre de ikke Moses og Propheterne, skulle de ikke heller troe, om Nogen opstod fra de Døde.

  • King James Version 1769 (Standard Version)

    And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

  • KJV 1769 norsk

    Da sa han til ham: Hvis de ikke hører på Moses og profetene, vil de ikke bli overbevist selv om en fra de døde står opp.

  • KJV1611 - Moderne engelsk

    And he said to him, If they do not hear Moses and the prophets, neither will they be persuaded though one rose from the dead.

  • King James Version 1611 (Original)

    And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

  • Norsk oversettelse av Webster

    Abraham sa til ham: 'Dersom de ikke hører Moses og profetene, vil de heller ikke la seg overbevise om noen står opp fra de døde.'"

  • Norsk oversettelse av Youngs Literal Translation

    Han svarte: 'Hvis de ikke hører Moses og profetene, vil de ikke bli overbevist, om så noen står opp fra de døde.'

  • Norsk oversettelse av ASV1901

    Da sa han til ham: Hvis de ikke hører Moses og profetene, vil de heller ikke la seg overbevise om noen står opp fra de døde.

  • Norsk oversettelse av BBE

    Men han svarte: Hvis de ikke hører på Moses og profetene, vil de ikke la seg overbevise selv om noen står opp fra de døde.

  • Tyndale Bible (1526/1534)

    He sayd vnto him: If they heare not Moses and ye prophetes nether will they beleve though one roose from deeth agayne.

  • Coverdale Bible (1535)

    Neuertheles he sayde vnto him: Yf they heare not Moses & the prophetes, then shal they not beleue also, though one rose agayne fro the deed.

  • Geneva Bible (1560)

    Then he saide vnto him, If they heare not Moses and the Prophets, neither will they be persuaded, though one rise from the dead againe.

  • Bishops' Bible (1568)

    He sayde vnto hym: If they heare not Moyses & the prophetes, neither wyll they beleue, though one rose from death agayne.

  • Authorized King James Version (1611)

    ‹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.›

  • Webster's Bible (1833)

    "He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"

  • Young's Literal Translation (1862/1898)

    And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

  • American Standard Version (1901)

    And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.

  • Bible in Basic English (1941)

    And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.

  • World English Bible (2000)

    "He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"

  • NET Bible® (New English Translation)

    He replied to him,‘If they do not respond to Moses and the prophets, they will not be convinced even if someone rises from the dead.’”

Referenced Verses

  • Gen 9:27 : 27 { "verseID": "Genesis.9.27", "source": "יַ֤פְתְּ אֱלֹהִים֙ לְיֶ֔פֶת וְיִשְׁכֹּ֖ן בְּאָֽהֳלֵי־שֵׁ֑ם וִיהִ֥י כְנַ֖עַן עֶ֥בֶד לָֽמוֹ׃", "text": "*Yapt* *ʾĕlōhîm* to-*yepet* and-*yiškōn* in-*ʾohŏlê*-*šēm* and-*wîhî* *kĕnaʿan* *ʿebed* to-them.", "grammar": { "*yapt*": "jussive, 3rd singular masculine, hiphil - may he enlarge", "*ʾĕlōhîm*": "noun, masculine, plural form (divine plural) - God", "*yepet*": "proper noun, masculine, singular - Japheth", "*yiškōn*": "jussive, 3rd singular masculine - may he dwell", "*ʾohŏlê*": "noun, masculine, plural, construct state - tents of", "*šēm*": "proper noun, masculine, singular - Shem", "*wîhî*": "jussive, 3rd singular masculine with waw-consecutive - and may he be", "*kĕnaʿan*": "proper noun, masculine, singular - Canaan", "*ʿebed*": "noun, masculine, singular - servant", "*lāmô*": "preposition + 3rd person masculine singular suffix (poetic/archaic form) - to him/them" }, "variants": { "*yapt*": "may he enlarge/may he expand/may he make room (wordplay on Japheth's name)", "*ʾĕlōhîm*": "God/gods/divine beings/judges", "*yiškōn*": "may he dwell/may he live/may he reside", "*ʾohŏlê*": "tents of/dwellings of/territory of", "*wîhî*": "may he be/let him be", "*ʿebed*": "servant/slave/bondservant", "*lāmô*": "to them/to him (poetic form)" } }
  • John 11:43-53 : 43 { "verseID": "John.11.43", "source": "Καὶ ταῦτα εἰπών, φωνῇ μεγάλῃ ἐκραύγασεν, Λάζαρε, δεῦρο ἔξω.", "text": "And *tauta* *eipōn*, with *phōnē* *megalē* he *ekraugasen*, *Lazare*, *deuro* *exō*.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*ekraugasen*": "aorist active indicative, 3rd singular - cried out", "*Lazare*": "vocative, masculine, singular - Lazarus", "*deuro*": "adverb - here/come here", "*exō*": "adverb - outside/out" }, "variants": { "*tauta*": "these things/these words", "*eipōn*": "having said/when he had said", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*ekraugasen*": "cried out/shouted/called loudly", "*deuro*": "here/come here/come", "*exō*": "outside/out/forth" } } 44 { "verseID": "John.11.44", "source": "Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις: καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.", "text": "And *exēlthen* the *tethnēkōs*, *dedemenos* the *podas* and the *cheiras* with *keiriais*: and the *opsis* of him with *soudariō* *periededeto*. *Legei* to them the *Iēsous*, *Lysate* him, and *aphete* him *hypagein*.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - came out", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*dedemenos*": "perfect passive participle, nominative, masculine, singular - having been bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*keiriais*": "dative, feminine, plural - grave clothes/strips of cloth", "*opsis*": "nominative, feminine, singular - face", "*soudariō*": "dative, neuter, singular - face cloth/handkerchief", "*periededeto*": "pluperfect passive indicative, 3rd singular - had been bound around", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Lysate*": "aorist active imperative, 2nd plural - loose/unbind", "*aphete*": "aorist active imperative, 2nd plural - let/allow", "*hypagein*": "present active infinitive - to go" }, "variants": { "*exēlthen*": "came out/emerged", "*tethnēkōs*": "dead man/one who had died", "*dedemenos*": "bound/tied", "*podas*": "feet", "*cheiras*": "hands", "*keiriais*": "grave clothes/strips of cloth/linen bands", "*opsis*": "face/appearance", "*soudariō*": "face cloth/handkerchief/napkin", "*periededeto*": "had been bound around/was wrapped", "*Lysate*": "Loose/Unbind/Release", "*aphete*": "let/allow/permit", "*hypagein*": "to go/to depart" } } 45 { "verseID": "John.11.45", "source": "Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων οἱ ἐλθόντες πρὸς τὴν Μαρίαν, καὶ θεασάμενοι ἃ ἐποίησεν ὁ Ἰησοῦς, ἐπίστευσαν εἰς αὐτόν.", "text": "Many therefore from the *Ioudaiōn* the *elthontes* *pros* the *Marian*, and *theasamenoi* what *epoiēsen* the *Iēsous*, *episteusan* in him.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*pros*": "preposition + accusative - to", "*Marian*": "accusative, feminine, singular - Mary", "*theasamenoi*": "aorist middle participle, nominative, masculine, plural - having seen/beheld", "*epoiēsen*": "aorist active indicative, 3rd singular - did", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteusan*": "aorist active indicative, 3rd plural - believed" }, "variants": { "*Ioudaiōn*": "Jews/Judeans", "*elthontes*": "having come/who had come", "*pros*": "to/toward", "*theasamenoi*": "having seen/having observed/having beheld", "*epoiēsen*": "did/performed/accomplished", "*episteusan*": "believed/trusted/had faith" } } 46 { "verseID": "John.11.46", "source": "Τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους, καὶ εἶπον αὐτοῖς ἃ ἐποίησεν ὁ Ἰησοῦς.", "text": "Some *de* from them *apēlthon* *pros* the *Pharisaious*, and *eipon* to them what *epoiēsen* the *Iēsous*.", "grammar": { "*de*": "conjunction - but/and", "*apēlthon*": "aorist active indicative, 3rd plural - went away", "*pros*": "preposition + accusative - to", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*epoiēsen*": "aorist active indicative, 3rd singular - did", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*de*": "but/and/however", "*apēlthon*": "went away/departed", "*pros*": "to/toward", "*eipon*": "said/told/spoke", "*epoiēsen*": "did/performed/accomplished" } } 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } } 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } } 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } } 51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } } 52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } } 53 { "verseID": "John.11.53", "source": "Ἀπʼ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.", "text": "*Ap' ekeinēs oun tēs hēmeras synebouleusanto hina apokteinōsin auton*.", "grammar": { "*ap' ekeinēs*": "preposition + demonstrative pronoun, genitive feminine singular - from that", "*oun*": "inferential conjunction - therefore/then", "*tēs hēmeras*": "genitive feminine singular - the day", "*synebouleusanto*": "aorist middle indicative, 3rd person plural - they took counsel together", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*ekeinēs*": "that/those", "*synebouleusanto*": "took counsel together/plotted/planned", "*apokteinōsin*": "kill/put to death/slay" } }
  • John 12:10-11 : 10 { "verseID": "John.12.10", "source": "¶Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·", "text": "But *eboulousanto* the *archiereis* *hina* also the *Lazaron* they might *apokteinōsin*;", "grammar": { "*eboulousanto*": "aorist middle indicative, 3rd plural - took counsel/consulted", "*de*": "contrastive particle - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*hina*": "conjunction - that/so that", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*apokteinōsin*": "aorist active subjunctive, 3rd plural - might kill" }, "variants": { "*eboulousanto*": "took counsel/plotted/planned", "*archiereis*": "chief priests/high priests", "*hina*": "that/so that/in order that", "*apokteinōsin*": "might kill/put to death" } } 11 { "verseID": "John.12.11", "source": "Ὅτι πολλοὶ διʼ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.", "text": "Because *polloi* through him *hypēgon* of the *Ioudaiōn*, and were *episteuon* into the *Iēsoun*.", "grammar": { "*Hoti*": "conjunction - because/that", "*polloi*": "nominative, masculine, plural adjective - many", "*di'*": "preposition + accusative - because of/through", "*hypēgon*": "imperfect active indicative, 3rd plural - were going away", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*episteuon*": "imperfect active indicative, 3rd plural - were believing", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hoti*": "because/that/since", "*polloi*": "many/much/numerous", "*hypēgon*": "were going away/departing/withdrawing", "*Ioudaiōn*": "Jews/Judeans", "*episteuon*": "were believing/trusting/having faith" } }
  • Acts 19:8 : 8 { "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
  • Acts 26:28 : 28 { "verseID": "Acts.26.28", "source": "Ὁ δὲ Ἀγρίππας πρὸς τὸν Παῦλον ἔφη, Ἐν ὀλίγῳ με πείθεις Χριστιανὸν γενέσθαι.", "text": "And *ho de* *Agrippas* *pros* the *Paulon* *ephē*, In *oligō* me you *peitheis* *Christianon* to *genesthai*.", "grammar": { "*ho de*": "nominative, masculine, singular + particle - and he/but", "*Agrippas*": "nominative, masculine, singular - Agrippa", "*pros*": "preposition + accusative - to", "*Paulon*": "accusative, masculine, singular - Paul", "*ephē*": "imperfect active, 3rd singular - he said", "*oligō*": "dative, neuter, singular - small/brief [time or effort]", "*peitheis*": "present active, 2nd singular - you persuade", "*Christianon*": "accusative, masculine, singular - Christian", "*genesthai*": "aorist middle infinitive - to become" }, "variants": { "*pros*": "to/toward", "*ephē*": "he said/declared/affirmed", "*oligō*": "small/brief/little [time or effort]", "*peitheis*": "you persuade/convince", "*Christianon*": "Christian/follower of Christ", "*genesthai*": "to become/to be made" } }
  • Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
  • 2 Cor 4:3 : 3 { "verseID": "2 Corinthians.4.3", "source": "Εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον:", "text": "*Ei de kai estin kekalymmenon to euangelion hēmōn*, in the *apollymenois estin kekalymmenon*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kai*": "adverb/conjunction - also/even", "*estin*": "present active indicative, 3rd person singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been veiled/hidden/covered", "*to euangelion*": "nominative neuter singular - the gospel/good news", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*apollymenois*": "present middle participle, dative masculine plural - those perishing/being destroyed", "*estin kekalymmenon*": "present active indicative with perfect passive participle - is veiled/hidden" }, "variants": { "*kekalymmenon*": "veiled/hidden/covered/concealed", "*euangelion*": "gospel/good news/glad tidings", "*apollymenois*": "those perishing/being destroyed/those who are lost" } }
  • 2 Cor 5:11 : 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }