Verse 8

{ "verseID": "Luke.18.8", "source": "Λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. Πλὴν ὁ Υἱὸς τοῦ ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;", "text": "*Legō* to-you that *poiēsei* the *ekdikēsin* of-them in *tachei*. *Plēn* the *Hyios* of-the *anthrōpou* *elthōn*, *ara* *heurēsei* the *pistin* upon the *gēs*?", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*tachei*": "dative neuter singular - speed/quickness", "*Plēn*": "adverb/conjunction - however/nevertheless", "*Hyios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*ara*": "interrogative particle - indeed/then [question]", "*heurēsei*": "future active indicative, 3rd person singular - will find", "*pistin*": "accusative feminine singular - faith/belief", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*tachei*": "speed/quickness/swiftly/soon", "*Plēn*": "however/nevertheless/yet/but", "*Hyios* *anthrōpou*": "Son of Man [Messianic title]", "*elthōn*": "having come/when he comes", "*heurēsei*": "will find/will discover", "*pistin*": "faith/belief/trust/faithfulness" } }

Other Translations

Referenced Verses

  • Heb 10:23-26 : 23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } } 24 { "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } } 25 { "verseID": "Hebrews.10.25", "source": "Μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν· ἀλλὰ παρακαλοῦντες: καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.", "text": "Not *egkataleipōntes* the *episynagōgēn* of ourselves, as *ethos* to some; but *parakalountes*: and *tosoutō mallon*, as much as you *blepete engizousan* the *hēmeran*.", "grammar": { "*egkataleipōntes*": "present, active, participle, nominative, masculine, plural - forsaking/abandoning", "*episynagōgēn*": "accusative, feminine, singular - assembling together", "*ethos*": "nominative, neuter, singular - custom/habit", "*parakalountes*": "present, active, participle, nominative, masculine, plural - encouraging", "*tosoutō*": "dative, neuter, singular - by so much", "*mallon*": "comparative adverb - more/rather", "*blepete*": "present, active, indicative, 2nd person, plural - you see", "*engizousan*": "present, active, participle, accusative, feminine, singular - drawing near", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*egkataleipōntes*": "forsaking/abandoning/deserting", "*episynagōgēn*": "assembling together/gathering/meeting", "*ethos*": "custom/habit/practice", "*parakalountes*": "encouraging/exhorting/comforting", "*tosoutō mallon*": "so much more/all the more", "*blepete*": "you see/you observe/you perceive", "*engizousan*": "approaching/drawing near/coming close" } } 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } }
  • Matt 24:9-9 : 9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } } 10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } } 11 { "verseID": "Matthew.24.11", "source": "Καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται, καὶ πλανήσουσιν πολλούς.", "text": "And many *pseudoprophētai* *egerthēsontai*, and they *planēsousin* many.", "grammar": { "*pseudoprophētai*": "nominative masculine plural - false prophets", "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*planēsousin*": "future active, 3rd person plural - will deceive/lead astray" }, "variants": { "*pseudoprophētai*": "false prophets/deceitful prophets", "*egerthēsontai*": "will arise/be raised up/appear", "*planēsousin*": "will deceive/lead astray/mislead" } } 12 { "verseID": "Matthew.24.12", "source": "Καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν, ψυγήσεται ἡ ἀγάπη τῶν πολλῶν.", "text": "And because of the *plēthynthēnai* the *anomian*, *psygēsetai* the *agapē* of the many.", "grammar": { "*plēthynthēnai*": "aorist passive infinitive - to be multiplied/increased", "*anomian*": "accusative feminine singular - lawlessness/iniquity", "*psygēsetai*": "future passive, 3rd person singular - will grow cold", "*agapē*": "nominative feminine singular - love" }, "variants": { "*plēthynthēnai*": "to be multiplied/increased/abound", "*anomian*": "lawlessness/iniquity/wickedness", "*psygēsetai*": "will grow cold/become cool/chill", "*agapē*": "love/charity/affection" } } 13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }
  • 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
  • 2 Pet 3:8-9 : 8 { "verseID": "2 Peter.3.8", "source": "Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη, ὡς ἡμέρα μία.", "text": "One but this not *lanthanetō* you, *agapētoi*, that one *hēmera para Kyriō* as *chilia etē* and *chilia etē*, as *hēmera* one.", "grammar": { "*lanthanetō*": "present active imperative, 3rd person singular - let it not escape notice/be hidden", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*hēmera*": "nominative, feminine, singular - day", "*para*": "preposition with dative - with/beside/in the presence of", "*Kyriō*": "dative, masculine, singular - with Lord/Master", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years" }, "variants": { "*lanthanetō*": "let it not escape notice/be hidden/be forgotten", "*agapētoi*": "beloved ones/dear friends", "*hēmera*": "day/daytime period", "*para*": "with/beside/in the presence of/in the sight of", "*Kyriō*": "Lord/Master/Ruler", "*chilia*": "thousand", "*etē*": "years/annual cycles" } } 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }
  • Matt 24:24 : 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
  • Luke 17:26-30 : 26 { "verseID": "Luke.17.26", "source": "Καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And just as *egeneto* in the *hēmerais* of *Nōe*, thus *estai* also in the *hēmerais* of the *Uiou* of the *anthrōpou*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - Noah", "*estai*": "future middle indicative, 3rd singular - it will be", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*Nōe*": "Noah (biblical patriarch)", "*Uiou tou anthrōpou*": "Son of Man (messianic title)" } } 27 { "verseID": "Luke.17.27", "source": "Ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.", "text": "They were *ēsthion*, they were *epinon*, they were *egamoun*, they were *exegamizonto*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*, and *ēlthen* the *kataklysmos*, and *apōlesen* *hapantas*.", "grammar": { "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*egamoun*": "imperfect active indicative, 3rd plural - they were marrying", "*exegamizonto*": "imperfect passive indicative, 3rd plural - they were being given in marriage", "*hēmeras*": "genitive, feminine, singular - day", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Nōe*": "nominative, masculine, singular - Noah", "*kibōton*": "accusative, feminine, singular - ark", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*kataklysmos*": "nominative, masculine, singular - flood", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*ēsthion*": "they were eating/consuming food", "*epinon*": "they were drinking", "*egamoun*": "they were marrying/taking wives", "*exegamizonto*": "they were being given in marriage", "*kibōton*": "ark/large boat", "*kataklysmos*": "flood/deluge", "*apōlesen*": "destroyed/killed/wiped out", "*hapantas*": "all/everyone/the whole lot" } } 28 { "verseID": "Luke.17.28", "source": "Ὁμοίως καὶ ὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·", "text": "Likewise also as *egeneto* in the *hēmerais* of *Lōt*; they were *ēsthion*, they were *epinon*, they were *ēgorazon*, they were *epōloun*, they were *ephyteuon*, they were *ōkodomoun*;", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Lōt*": "genitive, masculine, singular - Lot", "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*ēgorazon*": "imperfect active indicative, 3rd plural - they were buying", "*epōloun*": "imperfect active indicative, 3rd plural - they were selling", "*ephyteuon*": "imperfect active indicative, 3rd plural - they were planting", "*ōkodomoun*": "imperfect active indicative, 3rd plural - they were building" }, "variants": { "*Lōt*": "Lot (biblical figure, nephew of Abraham)", "*ēgorazon*": "they were buying/purchasing", "*epōloun*": "they were selling/trading", "*ephyteuon*": "they were planting/cultivating", "*ōkodomoun*": "they were building/constructing" } } 29 { "verseID": "Luke.17.29", "source": "ᾟ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας.", "text": "But to which *hēmera* *exēlthen* *Lōt* from *Sodomōn* it *ebrexen* *pyr* and *theion* from *ouranou*, and *apōlesen* *hapantas*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*Lōt*": "nominative, masculine, singular - Lot", "*Sodomōn*": "genitive, neuter, plural - Sodom", "*ebrexen*": "aorist active indicative, 3rd singular - rained", "*pyr*": "accusative, neuter, singular - fire", "*theion*": "accusative, neuter, singular - brimstone/sulfur", "*ouranou*": "genitive, masculine, singular - heaven", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*exēlthen*": "went out/departed/left", "*Sodomōn*": "Sodom (biblical city)", "*ebrexen*": "rained/poured down/showered", "*pyr*": "fire", "*theion*": "brimstone/sulfur", "*apōlesen*": "destroyed/obliterated/killed" } } 30 { "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } }
  • 1 Thess 5:1-3 : 1 { "verseID": "1 Thessalonians.5.1", "source": "¶Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι.", "text": "*Peri de* the *chronōn* and the *kairōn*, *adelphoi*, not *chreian echete* to you to be *graphesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive conjunction - but/and/now", "*chronōn*": "genitive, masculine, plural - times/chronological periods", "*kairōn*": "genitive, masculine, plural - seasons/opportune times", "*adelphoi*": "vocative, masculine, plural - brothers", "*chreian echete*": "present, active, indicative, 2nd person plural + accusative - you have need", "*graphesthai*": "present, passive, infinitive - to be written" }, "variants": { "*chronōn*": "times/chronological periods/epochs", "*kairōn*": "seasons/opportune times/appointed times", "*graphesthai*": "to be written/to be recorded" } } 2 { "verseID": "1 Thessalonians.5.2", "source": "Αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.", "text": "*Autoi gar akribōs oidate hoti* the *hēmera Kyriou hōs kleptēs en nykti houtōs erchetai*.", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive conjunction - for/because", "*akribōs*": "adverb - accurately/precisely", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*en*": "preposition + dative - in", "*nykti*": "dative, feminine, singular - night", "*houtōs*": "adverb - thus/so/in this manner", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming" }, "variants": { "*akribōs*": "accurately/precisely/exactly", "*oidate*": "you know/you have knowledge (perfect tense indicating complete knowledge)", "*Kyriou*": "of Lord/of the Lord/belonging to the Lord", "*erchetai*": "comes/is coming/arrives" } } 3 { "verseID": "1 Thessalonians.5.3", "source": "Ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια· τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ· καὶ οὐ μὴ ἐκφύγωσιν.", "text": "*Hotan gar legōsin*, *Eirēnē* and *asphaleia*; *tote aiphnidios autois ephistatai olethros*, *hōsper* the *ōdin tē en gastri echousē*; and *ou mē ekphygōsin*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for/because", "*legōsin*": "present, active, subjunctive, 3rd person plural - they may say/they should say", "*Eirēnē*": "nominative, feminine, singular - peace", "*asphaleia*": "nominative, feminine, singular - security/safety", "*tote*": "adverb - then/at that time", "*aiphnidios*": "nominative, masculine, singular - sudden/unexpected", "*autois*": "dative, masculine, plural - to them/for them", "*ephistatai*": "present, middle, indicative, 3rd person singular - comes upon/stands over", "*olethros*": "nominative, masculine, singular - destruction/ruin", "*hōsper*": "comparative conjunction - just as/exactly as", "*ōdin*": "nominative, feminine, singular - birth pang/labor pain", "*tē*": "dative, feminine, singular - to the", "*en*": "preposition + dative - in", "*gastri*": "dative, feminine, singular - womb/belly", "*echousē*": "present, active, participle, dative, feminine, singular - having/holding", "*ou mē*": "emphatic negation - by no means/certainly not", "*ekphygōsin*": "aorist, active, subjunctive, 3rd person plural - they might escape" }, "variants": { "*Eirēnē*": "peace/state of peace", "*asphaleia*": "security/safety/certainty", "*aiphnidios*": "sudden/unexpected/unforeseen", "*ephistatai*": "comes upon/stands over/befalls", "*olethros*": "destruction/ruin/doom", "*ōdin*": "birth pang/labor pain", "*gastri echousē*": "having in womb/pregnant woman", "*ekphygōsin*": "they might escape/they might flee away" } }
  • Jas 5:1-8 : 1 { "verseID": "James.5.1", "source": "¶Ἄγε νῦν, οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.", "text": "*Age nyn*, the *plousioi*, *klausate ololyzontes epi* the *talaipōriais* of you the *eperchomenais*.", "grammar": { "*Age*": "imperative, 2nd singular - come now/go to", "*nyn*": "adverb - now", "*plousioi*": "nominative, masculine, plural - rich (ones)", "*klausate*": "aorist imperative, 2nd plural - weep/mourn", "*ololyzontes*": "present participle, nominative, masculine, plural - wailing/howling", "*epi*": "preposition + dative - upon/over/because of", "*talaipōriais*": "dative, feminine, plural - miseries/hardships", "*eperchomenais*": "present participle, dative, feminine, plural - coming upon/approaching" }, "variants": { "*Age*": "come/come now/go to (interjection)", "*ololyzontes*": "howling/wailing/lamenting loudly", "*talaipōriais*": "miseries/distresses/hardships/calamities", "*eperchomenais*": "coming upon/approaching/impending" } } 2 { "verseID": "James.5.2", "source": "Ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν.", "text": "The *ploutos* of you *sesēpen*, and the *himatia* of you *sētobrōta gegonen*.", "grammar": { "*ploutos*": "nominative, masculine, singular - wealth/riches", "*sesēpen*": "perfect active, 3rd singular - has rotted/decayed", "*himatia*": "nominative, neuter, plural - garments/clothes", "*sētobrōta*": "nominative, neuter, plural - moth-eaten", "*gegonen*": "perfect active, 3rd singular - have become" }, "variants": { "*ploutos*": "wealth/riches/abundance", "*sesēpen*": "has rotted/decayed/putrefied (perfect tense indicating completed action with present results)", "*himatia*": "garments/clothes/robes (often outer garments)", "*sētobrōta*": "moth-eaten/consumed by moths" } } 3 { "verseID": "James.5.3", "source": "Ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται· καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. Ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις.", "text": "The *chrysos* of you and the *argyros katiōtai*; and the *ios* of them *eis martyrion* to you *estai*, and *phagetai* the *sarkas* of you as *pyr*. *Ethēsaurisate en eschatais hēmerais*.", "grammar": { "*chrysos*": "nominative, masculine, singular - gold", "*argyros*": "nominative, masculine, singular - silver", "*katiōtai*": "perfect passive, 3rd singular - has been corroded/rusted", "*ios*": "nominative, masculine, singular - rust/corrosion/poison", "*eis*": "preposition + accusative - for/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*estai*": "future middle, 3rd singular - will be", "*phagetai*": "future middle, 3rd singular - will eat/consume", "*sarkas*": "accusative, feminine, plural - flesh", "*pyr*": "nominative, neuter, singular - fire", "*Ethēsaurisate*": "aorist active, 2nd plural - you have stored up/treasured", "*en*": "preposition + dative - in", "*eschatais*": "dative, feminine, plural - last", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*katiōtai*": "has been corroded/rusted/tarnished", "*ios*": "rust/corrosion/poison/venom", "*martyrion*": "testimony/witness/evidence", "*phagetai*": "will eat/consume/devour", "*sarkas*": "flesh/bodies", "*Ethēsaurisate*": "you have stored up/treasured/hoarded", "*eschatais hēmerais*": "last days/final days/end times" } } 4 { "verseID": "James.5.4", "source": "Ἰδοὺ, ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀπεστερημένος ἀφʼ ὑμῶν, κράζει: καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα Κυρίου Σαβαὼθ εἰσεληλύθασιν.", "text": "*Idou*, the *misthos* of the *ergatōn tōn amēsantōn* the *chōras* of you, the *apesterēmenos aph'* you, *krazei*: and the *boai tōn therisantōn eis* the *ōta Kyriou Sabaōth eiselēlythasin*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*misthos*": "nominative, masculine, singular - wages/payment", "*ergatōn*": "genitive, masculine, plural - workers/laborers", "*amēsantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*chōras*": "accusative, feminine, plural - fields/lands", "*apesterēmenos*": "perfect passive participle, nominative, masculine, singular - having been withheld/defrauded", "*aph'*": "preposition + genitive - from/by", "*krazei*": "present active, 3rd singular - cries out/shouts", "*boai*": "nominative, feminine, plural - cries/shouts", "*therisantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*eis*": "preposition + accusative - into/to", "*ōta*": "accusative, neuter, plural - ears", "*Kyriou*": "genitive, masculine, singular - Lord", "*Sabaōth*": "genitive - of hosts/armies (untranslated Hebrew term)", "*eiselēlythasin*": "perfect active, 3rd plural - have entered/come into" }, "variants": { "*Idou*": "behold/look/see", "*misthos*": "wages/payment/reward", "*ergatōn*": "workers/laborers", "*amēsantōn*": "having harvested/reaped/mowed", "*chōras*": "fields/lands/regions", "*apesterēmenos*": "having been withheld/defrauded/kept back by fraud", "*krazei*": "cries out/shouts/calls loudly", "*boai*": "cries/shouts/outcries", "*therisantōn*": "having harvested/reaped (can refer specifically to grain harvest)", "*Sabaōth*": "of hosts/armies (Hebrew military term)" } } 5 { "verseID": "James.5.5", "source": "Ἐτρυφήσατε ἐπὶ τῆς γῆς, καὶ ἐσπαταλήσατε· ἐθρέψατε τὰς καρδίας ὑμῶν, ὡς ἐν ἡμέρᾳ σφαγῆς.", "text": "*Etryphēsate epi tēs gēs*, and *espatālēsate*; *ethrepsate* the *kardias* of you, as *en hēmera sphagēs*.", "grammar": { "*Etryphēsate*": "aorist active, 2nd plural - you lived luxuriously/in pleasure", "*epi*": "preposition + genitive - upon/on", "*tēs gēs*": "genitive, feminine, singular - the earth/land", "*espatālēsate*": "aorist active, 2nd plural - you lived in self-indulgence/wantonness", "*ethrepsate*": "aorist active, 2nd plural - you have nourished/fattened", "*kardias*": "accusative, feminine, plural - hearts", "*en*": "preposition + dative - in", "*hēmera*": "dative, feminine, singular - day", "*sphagēs*": "genitive, feminine, singular - slaughter/killing" }, "variants": { "*Etryphēsate*": "you lived luxuriously/in pleasure/delicately", "*espatālēsate*": "you lived in self-indulgence/wantonness/sensual pleasure", "*ethrepsate*": "you have nourished/fattened/fed", "*kardias*": "hearts (figurative for inner self/desires)", "*hēmera sphagēs*": "day of slaughter/killing (referring to feast day when animals are slaughtered or judgment day)" } } 6 { "verseID": "James.5.6", "source": "Κατεδικάσατε ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.", "text": "*Katedikasate ephoneusate ton dikaion*; *ouk antitassetai* you.", "grammar": { "*Katedikasate*": "aorist active, 2nd plural - you have condemned", "*ephoneusate*": "aorist active, 2nd plural - you have murdered/killed", "*ton dikaion*": "accusative, masculine, singular - the righteous/just (one)", "*ouk*": "negative particle - not", "*antitassetai*": "present middle, 3rd singular - he resists/opposes", "you": "dative, 2nd plural - to/against you" }, "variants": { "*Katedikasate*": "you have condemned/pronounced judgment against", "*ephoneusate*": "you have murdered/killed", "*ton dikaion*": "the righteous/just (one) (could be collective singular)", "*antitassetai*": "he resists/opposes/stands against" } } 7 { "verseID": "James.5.7", "source": "Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. Ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπʼ αὐτῷ, ἕως ἂν λάβῃ ὑετὸν πρώϊμον καὶ ὄψιμον.", "text": "*Makrothymēsate oun, adelphoi, heōs tēs parousias tou Kyriou. Idou*, the *geōrgos ekdechetai ton timion karpon tēs gēs, makrothymōn ep'* it, *heōs an labē hyeton prōimon kai opsimon*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "*oun*": "conjunction - therefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*heōs*": "preposition - until", "*tēs parousias*": "genitive, feminine, singular - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Idou*": "aorist middle imperative - behold/look", "*geōrgos*": "nominative, masculine, singular - farmer", "*ekdechetai*": "present middle, 3rd singular - waits for/expects", "*ton timion*": "accusative, masculine, singular - the precious/valuable", "*karpon*": "accusative, masculine, singular - fruit/crop", "*tēs gēs*": "genitive, feminine, singular - of the earth/land", "*makrothymōn*": "present active participle, nominative, masculine, singular - being patient", "*ep'*": "preposition + dative - for/over", "*heōs an*": "conjunction combination - until", "*labē*": "aorist active subjunctive, 3rd singular - he might receive", "*hyeton*": "accusative, masculine, singular - rain", "*prōimon*": "accusative, masculine, singular - early", "*kai*": "conjunction - and", "*opsimon*": "accusative, masculine, singular - late" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*parousias*": "coming/arrival/presence", "*geōrgos*": "farmer/husbandman/tiller of soil", "*ekdechetai*": "waits for/expects/awaits eagerly", "*timion karpon*": "precious fruit/valuable crop", "*makrothymōn*": "being patient/waiting with patience", "*hyeton prōimon kai opsimon*": "early and late rain (referring to autumn and spring rains in Palestinian agricultural cycle)" } } 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }
  • Ps 46:5 : 5 { "verseID": "Psalms.46.5", "source": "נָהָ֗ר פְּלָגָ֗יו יְשַׂמְּח֥וּ עִיר־אֱלֹהִ֑ים קְ֝דֹ֗שׁ מִשְׁכְּנֵ֥י עֶלְיֽוֹן׃", "text": "*nāhār* *pəlāgāyw* *yəśamməḥû* *ʿîr*-*ʾĕlōhîm* *qədōš* *miškənê* *ʿelyôn*", "grammar": { "*nāhār*": "masculine singular noun - river", "*pəlāgāyw*": "masculine plural noun with 3rd masculine singular suffix - its streams/channels", "*yəśamməḥû*": "piel imperfect 3rd masculine plural - they make glad/rejoice", "*ʿîr*-*ʾĕlōhîm*": "construct relationship - city of God", "*qədōš*": "masculine singular adjective - holy", "*miškənê*": "masculine plural construct - dwelling places of", "*ʿelyôn*": "masculine singular adjective/divine name - Most High" }, "variants": { "*nāhār*": "river/stream", "*pəlāgāyw*": "streams/channels/divisions", "*yəśamməḥû*": "make glad/cause to rejoice", "*miškənê*": "dwelling places/tabernacles/habitations", "*ʿelyôn*": "Most High/Highest (divine name/title)" } }
  • Ps 143:7-9 : 7 { "verseID": "Psalms.143.7", "source": "מַ֘הֵ֤ר עֲנֵ֨נִי ׀ יְהוָה֮ כָּלְתָ֢ה ר֫וּחִ֥י אַל־תַּסְתֵּ֣ר פָּנֶ֣יךָ מִמֶּ֑נִּי וְ֝נִמְשַׁ֗לְתִּי עִם־יֹ֥רְדֵי בֽוֹר׃", "text": "*Mahēr* *'ănēnî* *YHWH*, *kālṯāh* *rûḥî*; *'al*-*tastēr* *pāneḵā* from *mimmennî* and *nimšaltî* with *yōrḏê* *ḇôr*.", "grammar": { "*Mahēr*": "piel imperative, masculine, singular - hasten/make haste", "*'ănēnî*": "qal imperative, masculine, singular + 1st person singular suffix - answer me", "*YHWH*": "divine name - Yahweh/LORD", "*kālṯāh*": "qal perfect, 3rd person feminine singular - she has failed/ended", "*rûḥî*": "noun, feminine, singular + 1st person singular suffix - my spirit", "*'al-tastēr*": "negative particle + hiphil imperfect, 2nd person masculine singular, jussive - do not hide", "*pāneḵā*": "noun, masculine, plural, construct + 2nd person masculine singular suffix - your face", "*mimmennî*": "preposition min + 1st person singular suffix - from me", "*wenimšaltî*": "conjunction + niphal perfect, 1st person singular - and I will be like/compared", "*'im-yōrḏê*": "preposition + qal participle, masculine, plural, construct - with those who go down to", "*ḇôr*": "noun, masculine, singular - pit" }, "variants": { "*Mahēr*": "hasten/hurry/quickly", "*'ănēnî*": "answer me/respond to me", "*kālṯāh*": "has failed/is spent/has ended", "*rûḥî*": "my spirit/my breath/my life", "*'al-tastēr pāneḵā*": "do not hide your face/do not turn away", "*nimšaltî*": "I will be like/I will be compared to/I will resemble", "*yōrḏê ḇôr*": "those who go down to the pit/those descending to the grave" } } 8 { "verseID": "Psalms.143.8", "source": "הַשְׁמִ֘יעֵ֤נִי בַבֹּ֨קֶר ׀ חַסְדֶּךָ֮ כִּֽי־בְךָ֢ בָ֫טָ֥חְתִּי הוֹדִיעֵ֗נִי דֶּֽרֶךְ־ז֥וּ אֵלֵ֑ךְ כִּֽי־אֵ֝לֶיךָ נָשָׂ֥אתִי נַפְשִֽׁי׃", "text": "*Hašmî'ēnî* in *babbōqer* *ḥasdeḵā*, *kî*-in *ḇeḵā* *ḇāṭāḥtî*; *hôḏî'ēnî* *dereḵ*-*zû* *'ēlēḵ*, *kî*-to *'ēleḵā* *nāśā'ṯî* *nap̄šî*.", "grammar": { "*Hašmî'ēnî*": "hiphil imperative, masculine, singular + 1st person singular suffix - cause me to hear", "*babbōqer*": "preposition bet + article + noun, masculine, singular - in the morning", "*ḥasdeḵā*": "noun, masculine, singular + 2nd person masculine singular suffix - your lovingkindness", "*kî-ḇeḵā*": "conjunction + preposition bet + 2nd person masculine singular suffix - for in you", "*ḇāṭāḥtî*": "qal perfect, 1st person singular - I trust", "*hôḏî'ēnî*": "hiphil imperative, masculine, singular + 1st person singular suffix - make me know", "*dereḵ-zû*": "noun, feminine, singular, construct + demonstrative pronoun - way this", "*'ēlēḵ*": "qal imperfect, 1st person singular - I will walk", "*kî-'ēleḵā*": "conjunction + preposition + 2nd person masculine singular suffix - for to you", "*nāśā'ṯî*": "qal perfect, 1st person singular - I lift up", "*nap̄šî*": "noun, feminine, singular + 1st person singular suffix - my soul" }, "variants": { "*Hašmî'ēnî*": "cause me to hear/let me hear/make me hear", "*babbōqer*": "in the morning/at daybreak", "*ḥasdeḵā*": "your lovingkindness/your steadfast love/your mercy", "*ḇāṭāḥtî*": "I trust/I have trusted/I place confidence", "*hôḏî'ēnî*": "make me know/teach me/show me", "*dereḵ-zû*": "the way which/the path that/what way", "*'ēlēḵ*": "I will walk/I should go/I may walk", "*nāśā'ṯî nap̄šî*": "I lift up my soul/I raise my life/I direct my inner being" } } 9 { "verseID": "Psalms.143.9", "source": "הַצִּילֵ֖נִי מֵאֹיְבַ֥י ׀ יְהוָ֗ה אֵלֶ֥יךָ כִסִּֽתִי׃", "text": "*Haṣṣîlēnî* from *mē'ōyeḇay* *YHWH*; to *'ēleḵā* *kissîṯî*.", "grammar": { "*Haṣṣîlēnî*": "hiphil imperative, masculine, singular + 1st person singular suffix - deliver me", "*mē'ōyeḇay*": "preposition min + noun, masculine, plural + 1st person singular suffix - from my enemies", "*YHWH*": "divine name - Yahweh/LORD", "*'ēleḵā*": "preposition + 2nd person masculine singular suffix - to you", "*kissîṯî*": "piel perfect, 1st person singular - I have covered/hidden" }, "variants": { "*Haṣṣîlēnî*": "deliver me/rescue me/save me", "*mē'ōyeḇay*": "from my enemies/from my foes/from those hostile to me", "*'ēleḵā kissîṯî*": "to you I have taken refuge/with you I have hidden myself/I have covered myself with you" } }