Verse 20

{ "verseID": "Luke.22.20", "source": "Ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.", "text": "*Hōsautōs* also the *potērion* after the *deipnēsai*, *legōn*, This the *potērion* [is] the *kainē* *diathēkē* in the *haimati* of me, the [one] for you *ekchynomenon*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "*potērion*": "accusative neuter singular - cup", "*meta*": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/have supper", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*potērion*": "nominative neuter singular - cup", "*kainē*": "nominative feminine singular - new", "*diathēkē*": "nominative feminine singular - covenant", "*en*": "preposition with dative - in", "*haimati*": "dative neuter singular - blood", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*potērion*": "cup/drinking vessel", "*deipnēsai*": "to dine/have supper/eat the meal", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/unused", "*diathēkē*": "covenant/testament/contract", "*haimati*": "blood/lifeblood", "*ekchynomenon*": "being poured out/shed/spilled" } }

Other Translations

Referenced Verses

  • Zech 9:11 : 11 { "verseID": "Zechariah.9.11", "source": "גַּם־אַ֣תְּ בְּדַם־בְּרִיתֵ֗ךְ שִׁלַּ֤חְתִּי אֲסִירַ֙יִךְ֙ מִבּ֔וֹר אֵ֥ין מַ֖יִם בּֽוֹ׃", "text": "Also-you in-*dam*-*bərîṯēḵ* *šillaḥtî* *ʾăsîrayiḵ* from-*bôr* no *mayim* in-him.", "grammar": { "*gam*": "adverb - also/as for", "*ʾat*": "pronoun, 2nd person feminine singular - you", "*bə*": "preposition - in/by/with", "*dam*": "noun, masculine, singular, construct - blood of", "*bərîṯēḵ*": "noun, feminine, singular + 2nd person feminine singular suffix - your covenant", "*šillaḥtî*": "verb, piel perfect, 1st person singular - I have released/set free", "*ʾăsîrayiḵ*": "noun, masculine, plural + 2nd person feminine singular suffix - your prisoners", "*mi*": "preposition - from", "*bôr*": "noun, masculine, singular - pit/cistern", "*ʾên*": "particle of negation - no/without", "*mayim*": "noun, masculine, plural - water", "*bô*": "preposition + 3rd person masculine singular suffix - in it" }, "variants": { "*dam*-*bərîṯēḵ*": "blood of your covenant/your blood covenant", "*šillaḥtî*": "I have released/I have set free/I will release", "*ʾăsîrayiḵ*": "your prisoners/your captives", "*bôr*": "pit/cistern/dungeon", "*ʾên* *mayim* *bô*": "without water in it/waterless pit/dry cistern" } }
  • 1 Cor 11:25 : 25 { "verseID": "1 Corinthians.11.25", "source": "Ὡσαύτως καὶ τὸ ποτήριον, μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "*Hōsautōs* also the *potērion*, after the *deipnēsai*, *legōn*, This the *potērion* the *kainē* *diathēkē* *estin* in the my *haimati*: this *poieite*, as often as *an* you *pinēte*, for the my *anamnēsin*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "καὶ": "conjunction - also", "*potērion*": "accusative, neuter, singular - cup", "μετὰ": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/to sup", "*legōn*": "present active participle, nominative, masculine, singular - saying", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "*potērion*": "nominative, neuter, singular - cup", "*kainē*": "nominative, feminine, singular - new", "*diathēkē*": "nominative, feminine, singular - covenant", "*estin*": "present active indicative, 3rd person singular - is", "ἐν": "preposition with dative - in", "ἐμῷ": "possessive pronoun, dative, neuter, singular - my", "*haimati*": "dative, neuter, singular - blood", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "ὁσάκις": "adverb - as often as", "*an*": "contingent particle - [indicates contingency]", "*pinēte*": "present active subjunctive, 2nd person plural - you drink", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*Hōsautōs*": "likewise/in the same manner", "*potērion*": "cup", "*deipnēsai*": "to dine/to sup/to eat", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/renewed", "*diathēkē*": "covenant/testament/agreement", "*haimati*": "blood", "*poieite*": "do/perform/practice", "ὁσάκις": "as often as/whenever", "*pinēte*": "you drink/you consume", "*anamnēsin*": "remembrance/memorial/recollection" } }
  • 2 Cor 3:6 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
  • Matt 26:28 : 28 { "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }
  • Exod 24:8 : 8 { "verseID": "Exodus.24.8", "source": "וַיִּקַּ֤ח מֹשֶׁה֙ אֶת־הַדָּ֔ם וַיִּזְרֹ֖ק עַל־הָעָ֑ם וַיֹּ֗אמֶר הִנֵּ֤ה דַֽם־הַבְּרִית֙ אֲשֶׁ֨ר כָּרַ֤ת יְהוָה֙ עִמָּכֶ֔ם עַ֥ל כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃", "text": "*wayyiqqaḥ* *Mōšeh* *ʾet*-*haddām* *wayyizrōq* *ʿal*-*hāʿām* *wayyōʾmer* *hinnēh* *dam*-*habbərît* *ʾăšer* *kārat* *YHWH* *ʿimmākem* *ʿal* *kol*-*haddəbārîm* *hāʾēlleh*", "grammar": { "*wayyiqqaḥ*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he took", "*Mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*haddām*": "definite article + noun, masculine singular - the blood", "*wayyizrōq*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he sprinkled", "*ʿal*": "preposition - upon/on", "*hāʿām*": "definite article + noun, masculine singular - the people", "*wayyōʾmer*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he said", "*hinnēh*": "interjection - behold/look", "*dam*": "noun, masculine singular construct - blood of", "*habbərît*": "definite article + noun, feminine singular - the covenant", "*ʾăšer*": "relative pronoun - which/that", "*kārat*": "verb, qal perfect 3rd masculine singular - he cut/made", "*YHWH*": "proper noun - the LORD", "*ʿimmākem*": "preposition + suffix, 2nd masculine plural - with you", "*ʿal*": "preposition - concerning/regarding", "*kol*": "noun, construct - all of", "*haddəbārîm*": "definite article + noun, masculine plural - the words", "*hāʾēlleh*": "definite article + demonstrative pronoun, masculine plural - these" }, "variants": { "*wayyizrōq*": "sprinkled/threw/scattered/tossed", "*hinnēh*": "behold/look/see", "*dam*": "blood", "*kārat*": "cut/made/established (a covenant)", "*haddəbārîm*": "words/matters/things" } }
  • Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }
  • Heb 9:17 : 17 { "verseID": "Hebrews.9.17", "source": "Διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία: ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.", "text": "For *diathēkē epi nekrois bebaia*: since *mēpote ischyei hote zē ho diathemenos*.", "grammar": { "*Diathēkē*": "nominative feminine singular - 'covenant/testament'", "*gar*": "postpositive conjunction - 'for'", "*epi*": "preposition with dative - 'upon/over'", "*nekrois*": "dative masculine plural adjective - 'dead [ones]'", "*bebaia*": "nominative feminine singular adjective - 'firm/confirmed'", "*epei*": "conjunction - 'since/because'", "*mēpote*": "negative adverb - 'never/not at all'", "*ischyei*": "present active indicative, 3rd person singular - 'is strong/has force'", "*hote*": "adverb - 'when'", "*zē*": "present active indicative, 3rd person singular - 'lives'", "*ho diathemenos*": "nominative masculine singular participle - 'the one who made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*epi nekrois*": "over dead [persons]/in case of death", "*bebaia*": "firm/confirmed/ratified", "*mēpote*": "never/not at all/not ever", "*ischyei*": "is strong/has force/is valid", "*zē*": "lives/is alive", "*diathemenos*": "testator/one who made the covenant/one who made the will" } }
  • Heb 12:24 : 24 { "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }
  • Jer 31:31 : 31 { "verseID": "Jeremiah.31.31", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וְכָרַתִּ֗י אֶת־בֵּ֧ית יִשְׂרָאֵ֛ל וְאֶת־בֵּ֥ית יְהוּדָ֖ה בְּרִ֥ית חֲדָשָֽׁה׃", "text": "*hinnēh yāmîm bāʾîm nəʾum-YHWH wə-ḵārattî ʾet-bêt yiśrāʾēl wə-ʾet-bêt yəhûḏāh bərît ḥăḏāšāh*.", "grammar": { "*hinnēh*": "demonstrative particle - behold", "*yāmîm*": "masculine plural noun - days", "*bāʾîm*": "qal participle masculine plural - coming", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH", "*wə-ḵārattî*": "conjunction + qal perfect 1st person singular - and I will cut/make", "*ʾet-bêt yiśrāʾēl*": "direct object marker + construct state - house of Israel", "*wə-ʾet-bêt yəhûḏāh*": "conjunction + direct object marker + construct state - and house of Judah", "*bərît*": "feminine singular noun - covenant", "*ḥăḏāšāh*": "feminine singular adjective - new" }, "variants": { "*ḵārattî*": "cut/make/establish (to cut a covenant = to establish a covenant)", "*bərît*": "covenant/agreement/alliance/treaty", "*ḥăḏāšāh*": "new/fresh/novel" } }
  • 1 Cor 10:16-21 : 16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } } 17 { "verseID": "1 Corinthians.10.17", "source": "Ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν: οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.", "text": "For one *artos*, one *sōma* the many *esmen*: for all from the one *artou* *metechomen*", "grammar": { "*artos*": "nominative, masculine, singular - bread/loaf", "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present indicative, 1st person plural - we are", "*artou*": "genitive, masculine, singular - bread/loaf", "*metechomen*": "present indicative, 1st person plural - we partake/share" }, "variants": { "*artos*": "bread/loaf", "*sōma*": "body/physical entity", "*metechomen*": "partake/share/participate in" } } 18 { "verseID": "1 Corinthians.10.18", "source": "Βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα: οὐχί οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;", "text": "*Blepete* the *Israēl* according to *sarka*: *ouchi* the ones *esthiontes* the *thysias* *koinōnoi* of the *thysiastēriou* *eisin*?", "grammar": { "*Blepete*": "present imperative, 2nd person plural - look at/consider", "*Israēl*": "accusative, masculine, singular - Israel", "*sarka*": "accusative, feminine, singular - flesh", "*ouchi*": "interrogative negative particle - not", "*esthiontes*": "present participle, nominative, masculine, plural - eating", "*thysias*": "accusative, feminine, plural - sacrifices", "*koinōnoi*": "nominative, masculine, plural - participants/sharers", "*thysiastēriou*": "genitive, neuter, singular - altar", "*eisin*": "present indicative, 3rd person plural - they are" }, "variants": { "*Blepete*": "look at/observe/consider", "*sarka*": "flesh/physical descent/physical nature", "*esthiontes*": "eating/consuming", "*thysias*": "sacrifices/offerings", "*koinōnoi*": "participants/sharers/partners", "*thysiastēriou*": "altar/place of sacrifice" } } 19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } } 20 { "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } } 21 { "verseID": "1 Corinthians.10.21", "source": "Οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων.", "text": "Not you are *dynasthe* *potērion* of *Kyriou* *pinein*, and *potērion* of *daimoniōn*: not you are *dynasthe* *trapezēs* of *Kyriou* *metechein*, and *trapezēs* of *daimoniōn*", "grammar": { "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - Lord", "*pinein*": "present infinitive - to drink", "*daimoniōn*": "genitive, neuter, plural - demons", "*trapezēs*": "genitive, feminine, singular - table", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*dynasthe*": "you are able/can", "*potērion*": "cup/drinking vessel", "*Kyriou*": "Lord/master", "*trapezēs*": "table/meal", "*metechein*": "partake/share/participate in" } }
  • Heb 8:6-9 : 6 { "verseID": "Hebrews.8.6", "source": "Νυνὶ δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.", "text": "*Nyni* *de* *diaphorōteras* *tetychen* *leitourgias*, by so much also *kreittonos* *estin* *diathēkēs* *mesitēs*, which upon *kreittosin* *epangeliais* *nenomothetētai*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and/now", "*diaphorōteras*": "genitive, feminine, singular, comparative - more excellent/superior", "*tetychen*": "perfect active indicative, 3rd person singular - has obtained", "*leitourgias*": "genitive, feminine, singular - ministry/service", "*kreittonos*": "genitive, feminine, singular, comparative - better", "*estin*": "present active indicative, 3rd person singular - is/exists", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*mesitēs*": "nominative, masculine, singular - mediator", "*kreittosin*": "dative, feminine, plural, comparative - better", "*epangeliais*": "dative, feminine, plural - promises", "*nenomothetētai*": "perfect passive indicative, 3rd person singular - has been established by law" }, "variants": { "*diaphorōteras*": "more excellent/more distinguished/superior", "*tetychen*": "has obtained/has received/has achieved", "*leitourgias*": "ministry/service/priestly service", "*mesitēs*": "mediator/intermediary/go-between", "*nenomothetētai*": "has been legally established/enacted/instituted" } } 7 { "verseID": "Hebrews.8.7", "source": "Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος.", "text": "If *gar* the *prōtē* *ekeinē* *ēn* *amemptos*, not *an* for a *deuteras* *ezēteito* *topos*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*prōtē*": "nominative, feminine, singular - first", "*ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*amemptos*": "nominative, feminine, singular - faultless/blameless", "*an*": "particle - would/might (conditional)", "*deuteras*": "genitive, feminine, singular - second", "*ezēteito*": "imperfect passive indicative, 3rd person singular - was being sought", "*topos*": "nominative, masculine, singular - place/opportunity" }, "variants": { "*amemptos*": "faultless/blameless/without defect", "*topos*": "place/opportunity/occasion" } } 8 { "verseID": "Hebrews.8.8", "source": "Μεμφόμενος γὰρ αὐτοῖς, λέγει, Ἰδοὺ, ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν:", "text": "*Memphomenos* *gar* them, *legei*, *Idou*, *hēmerai* *erchontai*, *legei* *Kyrios*, and *syntelesō* upon the *oikon* *Israēl* and upon the *oikon* *Iouda* *diathēkēn* *kainēn*:", "grammar": { "*Memphomenos*": "present middle participle, nominative, masculine, singular - finding fault with", "*gar*": "postpositive conjunction - for/because", "*legei*": "present active indicative, 3rd person singular - he says", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*hēmerai*": "nominative, feminine, plural - days", "*erchontai*": "present middle indicative, 3rd person plural - are coming", "*Kyrios*": "nominative, masculine, singular - Lord", "*syntelesō*": "future active indicative, 1st person singular - I will complete/consummate", "*oikon*": "accusative, masculine, singular - house/household", "*Israēl*": "proper noun, indeclinable - Israel", "*Iouda*": "proper noun, genitive, masculine, singular - Judah", "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*kainēn*": "accusative, feminine, singular - new" }, "variants": { "*Memphomenos*": "finding fault with/blaming/criticizing", "*syntelesō*": "I will complete/consummate/establish", "*diathēkēn*": "covenant/testament/contract", "*kainēn*": "new/fresh/unused" } } 9 { "verseID": "Hebrews.8.9", "source": "Οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου· ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει Κύριος.", "text": "Not according to the *diathēkēn* which *epoiēsa* to the *patrasin* of them in *hēmera* of *epilabomenou* of the *cheiros* of them *exagagein* them out of *gēs* *Aigyptou*; because they not *enemeinan* in the *diathēkē* of me, and I *ēmelēsa* them, *legei* *Kyrios*.", "grammar": { "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*epoiēsa*": "aorist active indicative, 1st person singular - I made", "*patrasin*": "dative, masculine, plural - fathers", "*hēmera*": "dative, feminine, singular - day", "*epilabomenou*": "aorist middle participle, genitive, masculine, singular - taking hold of", "*cheiros*": "genitive, feminine, singular - hand", "*exagagein*": "aorist active infinitive - to lead out", "*gēs*": "genitive, feminine, singular - land/earth", "*Aigyptou*": "genitive, feminine, singular - Egypt", "*enemeinan*": "aorist active indicative, 3rd person plural - they continued/remained", "*diathēkē*": "dative, feminine, singular - covenant/testament", "*ēmelēsa*": "aorist active indicative, 1st person singular - I disregarded/neglected", "*legei*": "present active indicative, 3rd person singular - says" }, "variants": { "*epilabomenou*": "taking hold of/grasping/seizing", "*enemeinan*": "they remained/continued/abided", "*ēmelēsa*": "I disregarded/neglected/cared not for" } } 10 { "verseID": "Hebrews.8.10", "source": "Ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς: καὶ ἔσομαι αὐτοῖς εἰς Θεὸν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν:", "text": "Because this the *diathēkē* which *diathēsomai* to the *oikō* *Israēl* after the *hēmeras* *ekeinas*, *legei* *Kyrios*; *didous* *nomous* of me into the *dianoian* of them, and upon *kardias* of them *epigraphō* them: and *esomai* to them for *Theon*, and they *esontai* to me for *laon*:", "grammar": { "*diathēkē*": "nominative, feminine, singular - covenant/testament", "*diathēsomai*": "future middle indicative, 1st person singular - I will establish/covenant", "*oikō*": "dative, masculine, singular - house/household", "*hēmeras*": "accusative, feminine, plural - days", "*ekeinas*": "demonstrative pronoun, accusative, feminine, plural - those", "*legei*": "present active indicative, 3rd person singular - says", "*didous*": "present active participle, nominative, masculine, singular - giving", "*nomous*": "accusative, masculine, plural - laws", "*dianoian*": "accusative, feminine, singular - mind/understanding", "*kardias*": "accusative, feminine, plural - hearts", "*epigraphō*": "future active indicative, 1st person singular - I will write/inscribe", "*esomai*": "future middle indicative, 1st person singular - I will be", "*Theon*": "accusative, masculine, singular - God", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*diathēsomai*": "I will establish/make/covenant with", "*dianoian*": "mind/understanding/intellect", "*epigraphō*": "I will write upon/inscribe/engrave" } } 11 { "verseID": "Hebrews.8.11", "source": "Καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πλησίον αὐτοῦ, καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων, Γνῶθι τὸν Κύριον: ὅτι πάντες εἰδήσουσίν με, ἀπὸ μικροῦ αὐτῶν ἕως μεγάλου αὐτῶν.", "text": "And not *mē* *didaxōsin* *hekastos* the *plēsion* of him, and *hekastos* the *adelphon* of him, *legōn*, *Gnōthi* the *Kyrion*: because all *eidēsousin* me, from *mikrou* of them until *megalou* of them.", "grammar": { "*mē*": "negative particle - not (emphatic with οὐ)", "*didaxōsin*": "aorist active subjunctive, 3rd person plural - they should teach", "*hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "accusative, masculine, singular - neighbor", "*adelphon*": "accusative, masculine, singular - brother", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Gnōthi*": "aorist active imperative, 2nd person singular - know", "*Kyrion*": "accusative, masculine, singular - Lord", "*eidēsousin*": "future active indicative, 3rd person plural - they will know", "*mikrou*": "genitive, masculine, singular - small/little", "*megalou*": "genitive, masculine, singular - great/important" }, "variants": { "*didaxōsin*": "they should teach/instruct/inform", "*Gnōthi*": "know/understand/recognize", "*eidēsousin*": "they will know/understand/recognize" } } 12 { "verseID": "Hebrews.8.12", "source": "Ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.", "text": "Because *hileōs* *esomai* to the *adikiais* of them, and the *hamartiōn* of them and the *anomiōn* of them not *mē* *mnēsthō* still.", "grammar": { "*hileōs*": "nominative, masculine, singular - merciful/propitious", "*esomai*": "future middle indicative, 1st person singular - I will be", "*adikiais*": "dative, feminine, plural - unrighteousnesses/injustices", "*hamartiōn*": "genitive, feminine, plural - sins", "*anomiōn*": "genitive, feminine, plural - lawlessnesses/iniquities", "*mē*": "negative particle - not (emphatic with οὐ)", "*mnēsthō*": "aorist passive subjunctive, 1st person singular - I might remember" }, "variants": { "*hileōs*": "merciful/propitious/favorable", "*adikiais*": "unrighteousnesses/injustices/wrongdoings", "*anomiōn*": "lawlessnesses/iniquities/violations of law", "*mnēsthō*": "I might remember/recall/bring to mind" } } 13 { "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }
  • Heb 9:15 : 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } }