Verse 38

{ "verseID": "Luke.24.38", "source": "Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ; καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;", "text": "And he *eipen* to them, Why *tetaragmenoi este*? and *dia ti dialogismoi anabainousin en* the *kardiais* of you?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*tetaragmenoi*": "perfect participle, passive, nominative, masculine, plural - troubled/disturbed", "*este*": "present, 2nd plural - you are", "*dia ti*": "preposition + accusative - why/for what reason", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings/doubts", "*anabainousin*": "present, 3rd plural, active - are rising up", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eipen*": "said/spoke/told", "*tetaragmenoi*": "troubled/disturbed/agitated", "*dialogismoi*": "thoughts/reasonings/doubts", "*anabainousin*": "are rising up/coming up/ascending", "*kardiais*": "hearts/minds/inner selves" } }

Other Translations

Referenced Verses

  • Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
  • Jer 4:14 : 14 { "verseID": "Jeremiah.4.14", "source": "כַּבְּסִ֨י מֵרָעָ֤ה לִבֵּךְ֙ יְר֣וּשָׁלִַ֔ם לְמַ֖עַן תִּוָּשֵׁ֑עִי עַד־מָתַ֛י תָּלִ֥ין בְּקִרְבֵּ֖ךְ מַחְשְׁב֥וֹת אוֹנֵֽךְ׃", "text": "*Kabbəsî* from *rāʿāh* your *libbēḵ* *Yərûšālaim*, so that *tiwwāšēʿî*; until when *tālîn* in your *qirbēḵ* *maḥšəbôt* *ʾônēḵ*", "grammar": { "*Kabbəsî*": "piel imperative, feminine singular - wash/cleanse", "*rāʿāh*": "feminine singular noun - evil/wickedness", "*libbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your heart", "*Yərûšālaim*": "proper noun - Jerusalem", "*tiwwāšēʿî*": "niphal imperfect, 2nd feminine singular - you will be saved", "*tālîn*": "qal imperfect, 3rd feminine singular - it will lodge/remain", "*qirbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your midst", "*maḥšəbôt*": "feminine plural noun, construct - thoughts of", "*ʾônēḵ*": "masculine singular noun with 2nd feminine singular suffix - your wickedness" }, "variants": { "*Kabbəsî*": "wash/cleanse/purify", "*rāʿāh*": "evil/wickedness/harm", "*libbēḵ*": "your heart/mind/inner self", "*tiwwāšēʿî*": "be saved/delivered/rescued", "*tālîn*": "lodge/remain/stay overnight", "*qirbēḵ*": "your midst/within you/inside you", "*maḥšəbôt*": "thoughts/plans/schemes", "*ʾônēḵ*": "your wickedness/iniquity/trouble" } }
  • Dan 4:5 : 5 { "verseID": "Daniel.4.5", "source": "וְעַ֣ד אָחֳרֵ֡ין עַל֩ קָֽדָמַ֨י דָּנִיֵּ֜אל דִּֽי־שְׁמֵ֤הּ בֵּלְטְּשַׁאצַּר֙ כְּשֻׁ֣ם אֱלָהִ֔י וְדִ֛י רֽוּחַ־אֱלָהִ֥ין קַדִּישִׁ֖ין בֵּ֑הּ וְחֶלְמָ֖א קָֽדָמ֥וֹהִי אַמְרֵֽת׃", "text": "And until *ʾāḥŏrên ʿal qāḏāmay dāniyyēl dî-šəmēh bēlṭṭəšaʾṣṣar kəšum ʾĕlāhî wəḏî rûaḥ-ʾĕlāhîn qaddîšîn bēh* and the *ḥelmāʾ qāḏāmôhî ʾamrēṯ*", "grammar": { "*ʾāḥŏrên*": "adjective, masculine singular - another/last", "*ʿal qāḏāmay*": "preposition + preposition with 1st person singular suffix - before me/came before me", "*dāniyyēl*": "proper noun - Daniel", "*dî-šəmēh*": "relative particle + noun with 3rd person masculine singular suffix - whose name", "*bēlṭṭəšaʾṣṣar*": "proper noun - Belteshazzar", "*kəšum*": "preposition כ + noun - according to name of", "*ʾĕlāhî*": "noun with 1st person singular suffix - my god", "*wəḏî*": "conjunction + relative particle - and who", "*rûaḥ-ʾĕlāhîn*": "construct chain - spirit of gods", "*qaddîšîn*": "adjective, masculine plural - holy", "*bēh*": "preposition with 3rd person masculine singular suffix - in him", "*ḥelmāʾ*": "noun, masculine singular with definite article - the dream", "*qāḏāmôhî*": "preposition with 3rd person masculine singular suffix - before him", "*ʾamrēṯ*": "perfect 1st person singular - I told/said" }, "variants": { "*ʾāḥŏrên*": "another/last/final/at last", "*ʾĕlāhîn qaddîšîn*": "holy gods/holy God (plural of majesty)/holy divine beings" } }
  • Dan 4:19 : 19 { "verseID": "Daniel.4.19", "source": "אַנְתְּ־ה֣וּא מַלְכָּ֔א דִּ֥י רְבַ֖ית וּתְקֵ֑פְתְּ וּרְבוּתָ֤ךְ רְבָת֙ וּמְטָ֣ת לִשְׁמַיָּ֔א וְשָׁלְטָנָ֖ךְ לְס֥וֹף אַרְעָֽא׃", "text": "*ʾAntə*-is the *malkāʾ*, who *rəbayt* and *təqēptə*, and *rəbûtāḵ* *rəbat* and *məṭāt* to *šəmayyāʾ*, and *šālṭānāḵ* to end of *ʾarʿāʾ*.", "grammar": { "*ʾAntə*": "pronoun, 2nd person masculine singular - you", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*rəbayt*": "perfect verb, 2nd person masculine singular - you have grown", "*təqēptə*": "perfect verb, 2nd person masculine singular - you have become strong", "*rəbûtāḵ*": "noun, feminine singular with 2nd person masculine singular suffix - your greatness", "*rəbat*": "perfect verb, 3rd person feminine singular - has grown", "*məṭāt*": "perfect verb, 3rd person feminine singular - has reached", "*šəmayyāʾ*": "noun, masculine plural emphatic - the heavens", "*šālṭānāḵ*": "noun, masculine singular with 2nd person masculine singular suffix - your dominion", "*ʾarʿāʾ*": "noun, feminine singular emphatic - the earth/land" }, "variants": { "*rəbayt*": "have grown/become great/increased", "*təqēptə*": "have become strong/mighty/powerful", "*rəbûtāḵ*": "your greatness/majesty/magnitude", "*rəbat*": "has grown/increased/become great", "*məṭāt*": "has reached/extended to", "*šālṭānāḵ*": "your dominion/rule/authority" } }
  • Matt 16:8 : 8 { "verseID": "Matthew.16.8", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *dialogizesthe* in *heautois*, *oligopistoi*, that *artous* not you *elabete*?", "grammar": { "*Gnous*": "aorist active participle, nominative singular masculine - having known/perceived", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*dialogizesthe*": "present middle indicative, 2nd person plural - you are reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - yourselves", "*oligopistoi*": "vocative plural masculine - of little faith", "*artous*": "accusative plural masculine - loaves of bread", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*Gnous*": "having known/perceived/understood", "*dialogizesthe*": "you are reasoning/discussing/deliberating", "*oligopistoi*": "of little faith/little believing ones", "*elabete*": "you took/received/brought" } }