Verse 49

{ "verseID": "Luke.8.49", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων αὐτῷ, ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν Διδάσκαλον.", "text": "Still him *lalountos*, *erchetai* someone from the *archisynagōgou*, *legōn* to him, that *Tethnēken* the *thygatēr* of you; not *skylle* the *Didaskalon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*erchetai*": "present middle/passive, 3rd singular - comes/is coming", "*archisynagōgou*": "genitive, masculine, singular - ruler of the synagogue", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Tethnēken*": "perfect active, 3rd singular - has died/is dead", "*thygatēr*": "nominative, feminine, singular - daughter", "*skylle*": "present active imperative, 2nd singular - trouble/bother", "*Didaskalon*": "accusative, masculine, singular - Teacher" }, "variants": { "*lalountos*": "speaking/talking", "*erchetai*": "comes/is coming/arrives", "*archisynagōgou*": "ruler of the synagogue/synagogue leader", "*legōn*": "saying/telling", "*Tethnēken*": "has died/is dead", "*thygatēr*": "daughter", "*skylle*": "trouble/bother/disturb", "*Didaskalon*": "Teacher/Master/Instructor" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Mens han ennå talte, kom en fra huset til lederen for synagogen og sa til ham, Din datter er død; plager ikke Mesteren.

• NT, oversatt fra gresk

  Mens han talte, kom det noen fra husets overhode og sa til ham: Datteren din er død; ikke plager Mesteren lenger.

• Norsk King James

  Mens han enda talte, kom det en fra synagogens lederes hus og sa til ham: Dattra di er død; forstyr ikke Mesteren.

• Modernisert Norsk Bibel 1866

  Mens han ennå talte, kom det bud fra synagogeforstanderens hus med beskjeden: Din datter er død; bry ikke Mesteren mer.

• KJV/Textus Receptus til norsk

  Mens han ennå talte, kom noen fra synagogeforstanderens hus og sa: Din datter er død. Uleilig ikke Mesteren.

• Den norske oversettelsen av Det Nye Testamente

  Mens han ennå talte, kom det noen fra synagogeforstanderens hus og sa: Din datter er død; bry ikke Mesteren lenger.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Mens han enda talte, kom det en fra synagogeforstanderens hus og sa: Din datter er død. Ikke bry læreren mer.

• o3-mini KJV Norsk

  Mens han ennå talte, kom en budbringer fra lederen i synagogen og sa til ham: «Din datter er død; bry deg ikke om Mesteren.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Mens han enda talte, kom det en fra synagogeforstanderens hus og sa: Din datter er død. Ikke bry læreren mer.

• Lingvistisk bibeloversettelse fra grunntekst

  Mens han ennå talte, kom det noen fra synagogeforstanderens hus og sa: Din datter er død. Ulemp ikke Mesteren lenger.

• Linguistic Bible Translation from Source Texts

  While He was still speaking, someone came from the house of the synagogue leader and said, "Your daughter has died. Do not trouble the Teacher any longer."

• NT, oversatt fra gresk Aug2024

  Mens han ennå talte, kom noen fra synagogeforstanderens hus og sa: "Din datter er død. Ikke bry Læreren mer."

• Original Norsk Bibel 1866

  Der han endnu talede, kom En fra Synagoge-Forstanderens (Huus) og sagde til ham: Din Datter er død; umag ikke Mesteren.

• King James Version 1769 (Standard Version)

  While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

• KJV 1769 norsk

  Mens han ennå talte, kom en fra synagogeforstanderens hus og sa: Din datter er død; ikke bry mesteren mer.

• KJV1611 - Moderne engelsk

  While he yet spoke, there comes one from the ruler of the synagogue's house, saying to him, Your daughter is dead; trouble not the Master.

• King James Version 1611 (Original)

  While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

• Norsk oversettelse av Webster

  Mens han ennå talte, kom det noen fra synagogeforstanderens hus og sa: "Din datter er død. Bry deg ikke mer med Mesteren."

• Norsk oversettelse av Youngs Literal Translation

  Mens han enda snakket, kom en fra synagogeforstanderens hus og sa: 'Din datter er død, forstyrr ikke Mesteren mer.'

• Norsk oversettelse av ASV1901

  Mens han ennå talte, kom noen fra synagogeforstanderens hus og sa: Din datter er død, forstyrre ikke Mesteren lenger.

• Norsk oversettelse av BBE

  Mens han talte enda, kom det en fra synagogeforstanderens hus og sa: Din datter er død. Bry læreren ikke lenger.

• Tyndale Bible (1526/1534)

  Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.

• Coverdale Bible (1535)

  Whyle he yet spake, there came one fro ye ruler of ye synagoges house, and sayde vnto him: Thy doughter is deed, disease not the master.

• Geneva Bible (1560)

  While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.

• Bishops' Bible (1568)

  Whyle he yet spake, there came one from the ruler of the synagogues house, which sayde to hym: Thy daughter is dead, disease not the Maister.

• Authorized King James Version (1611)

  While he yet spake, there cometh one from the ruler of the synagogue's [house], saying to him, Thy daughter is dead; trouble not the Master.

• Webster's Bible (1833)

  While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."

• Young's Literal Translation (1862/1898)

  While he is yet speaking, there doth come a certain one from the chief of the synagogue's `house', saying to him -- `Thy daughter hath died, harass not the Teacher;'

• American Standard Version (1901)

  While he yet spake, there cometh one from the ruler of the synagogue's [house], saying, Thy daughter is dead; trouble not the Teacher.

• Bible in Basic English (1941)

  While he was still talking, someone came from the house of the ruler of the Synagogue, saying, Your daughter is dead; do not go on troubling the Master.

• World English Bible (2000)

  While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."

• NET Bible® (New English Translation)

  While he was still speaking, someone from the synagogue leader’s house came and said,“Your daughter is dead; do not trouble the teacher any longer.”

Referenced Verses

• Luke 7:6 : 6 { "verseID": "Luke.7.6", "source": "Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου: οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:", "text": "*Ho de Iēsous eporeueto syn autois. Ēdē de autou ou makran apechontos apo tēs oikias, epempsen pros auton ho hekatontarchos philous, legōn autō, Kyrie, mē skyllou: ou gar eimi hikanos hina hypo tēn stegēn mou eiselthēs*:", "grammar": { "*Ho de Iēsous*": "nominative, masculine, singular - and Jesus", "*eporeueto*": "imperfect middle indicative, 3rd singular - was going/proceeding", "*syn*": "preposition + dative - with", "*autois*": "dative, masculine, plural - them", "*Ēdē*": "adverb - already/now", "*de*": "postpositive conjunction - and/but/now", "*autou*": "genitive, masculine, singular - of him", "*ou makran*": "negative + adverb - not far", "*apechontos*": "present active participle, genitive, masculine, singular - being distant", "*apo*": "preposition + genitive - from", "*tēs oikias*": "genitive, feminine, singular - the house", "*epempsen*": "aorist active indicative, 3rd singular - sent", "*pros auton*": "preposition + accusative - to him", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*philous*": "accusative, masculine, plural - friends", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*autō*": "dative, masculine, singular - to him", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*mē skyllou*": "negative + present middle imperative, 2nd singular - do not trouble yourself", "*ou gar*": "negative + conjunction - for not", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hina*": "conjunction - that", "*hypo*": "preposition + accusative - under", "*tēn stegēn*": "accusative, feminine, singular - the roof", "*mou*": "genitive, 1st singular - of me/my", "*eiselthēs*": "aorist active subjunctive, 2nd singular - you should enter" }, "variants": { "*eporeueto*": "was going/was journeying/was proceeding", "*skyllou*": "trouble yourself/be bothered/weary yourself", "*hikanos*": "worthy/sufficient/fit/adequate", "*stegēn*": "roof/house covering" } }
• Luke 8:41-43 : 41 { "verseID": "Luke.8.41", "source": "Καὶ, ἰδού, ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχεν: καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ, παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ:", "text": "And, *idou*, *ēlthen* *anēr* to whom *onoma* *Iaeiros*, and he *archōn* of the *synagōgēs* *hypērchen*: and *pesōn* beside the *podas* of the *Iēsou*, *parekalei* him *eiselthein* into the *oikon* of him:", "grammar": { "*idou*": "aorist middle imperative, 2nd singular [used as interjection] - behold/look", "*ēlthen*": "aorist active, 3rd singular - came/went", "*anēr*": "nominative, masculine, singular - man", "*onoma*": "nominative, neuter, singular - name", "*Iaeiros*": "nominative, masculine, singular - Jairus", "*archōn*": "nominative, masculine, singular - ruler/leader", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*hypērchen*": "imperfect active, 3rd singular - was/existed", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*podas*": "accusative, masculine, plural - feet", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*parekalei*": "imperfect active, 3rd singular - was beseeching/exhorting", "*eiselthein*": "aorist active infinitive - to enter/come in", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*idou*": "behold/look/see", "*ēlthen*": "came/went/arrived", "*anēr*": "man/male person", "*onoma*": "name/title", "*Iaeiros*": "Jairus", "*archōn*": "ruler/leader/official", "*synagōgēs*": "synagogue/assembly place", "*hypērchen*": "was/existed/belonged to", "*pesōn*": "having fallen/dropping down", "*podas*": "feet", "*parekalei*": "was beseeching/exhorting/urging", "*eiselthein*": "to enter/come in/go in", "*oikon*": "house/home/household" } } 42 { "verseID": "Luke.8.42", "source": "Ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ, ὡς ἐτῶν δώδεκα, καὶ αὐτὴ ἀπέθνησκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.", "text": "Because *thygatēr* *monogenēs* *ēn* to him, about *etōn* *dōdeka*, and she *apethnēsken*. In *de* the *hypagein* him the *ochloi* *synepnigon* him.", "grammar": { "*thygatēr*": "nominative, feminine, singular - daughter", "*monogenēs*": "nominative, feminine, singular - only/unique/only-begotten", "*ēn*": "imperfect active, 3rd singular - was", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*apethnēsken*": "imperfect active, 3rd singular - was dying", "*de*": "postpositive conjunction - but/and", "*hypagein*": "present active infinitive - to go/depart", "*ochloi*": "nominative, masculine, plural - crowds", "*synepnigon*": "imperfect active, 3rd plural - were pressing against/crowding" }, "variants": { "*thygatēr*": "daughter", "*monogenēs*": "only/unique/only-begotten/only child", "*ēn*": "was/existed", "*etōn*": "years/age", "*dōdeka*": "twelve", "*apethnēsken*": "was dying/dying/at point of death", "*hypagein*": "to go/depart/proceed", "*ochloi*": "crowds/multitudes", "*synepnigon*": "were pressing against/crowding/crushing" } } 43 { "verseID": "Luke.8.43", "source": "Καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις εἰς ἰατροὺς προσαναλώσασα ὅλον τὸν βίον, οὐκ ἴσχυσεν ὑπʼ οὐδενὸς θεραπευθῆναι,", "text": "And *gynē* *ousa* in *rhysei* of *haimatos* from *etōn* *dōdeka*, who to *iatrous* *prosanalōsasa* whole the *bion*, not *ischysen* by no one *therapeuthēnai*,", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*ousa*": "present active participle, nominative, feminine, singular - being", "*rhysei*": "dative, feminine, singular - flow/discharge", "*haimatos*": "genitive, neuter, singular - of blood", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*iatrous*": "accusative, masculine, plural - physicians/doctors", "*prosanalōsasa*": "aorist active participle, nominative, feminine, singular - having spent", "*bion*": "accusative, masculine, singular - livelihood/life/means", "*ischysen*": "aorist active, 3rd singular - was able/had strength", "*therapeuthēnai*": "aorist passive infinitive - to be healed/cured" }, "variants": { "*gynē*": "woman/wife", "*ousa*": "being/existing", "*rhysei*": "flow/discharge/hemorrhage", "*haimatos*": "blood/bloodshed", "*etōn*": "years", "*dōdeka*": "twelve", "*iatrous*": "physicians/doctors/healers", "*prosanalōsasa*": "having spent/consumed/used up", "*bion*": "livelihood/life/means of living", "*ischysen*": "was able/had strength/succeeded", "*therapeuthēnai*": "to be healed/cured/treated" } }
• Luke 11:7 : 7 { "verseID": "Luke.11.7", "source": "Κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, Μή μοι κόπους πάρεχε: ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετʼ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.", "text": "And that one *esōthen* *apokritheis* *eipē*, Not to me *kopous* *pareche*: already the *thyra* *kekleistai*, and the *paidia* of me with me in the *koitēn* *eisin*; not *dynamai* *anastas* *dounai* to you.", "grammar": { "*esōthen*": "adverb - from within/inside", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipē*": "aorist subjunctive, active, 3rd singular - might say", "*kopous*": "accusative, masculine, plural - troubles/labors", "*pareche*": "present imperative, active, 2nd singular - cause/provide", "*thyra*": "nominative, feminine, singular - door", "*kekleistai*": "perfect, passive, 3rd singular - has been shut", "*paidia*": "nominative, neuter, plural - children", "*koitēn*": "accusative, feminine, singular - bed", "*eisin*": "present indicative, active, 3rd plural - they are", "*dynamai*": "present indicative, middle, 1st singular - I am able", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen", "*dounai*": "aorist infinitive, active - to give" }, "variants": { "*esōthen*": "from within/inside/from the interior", "*apokritheis*": "having answered/responded", "*kopous*": "troubles/labors/annoyances", "*pareche*": "cause/provide/present", "*thyra*": "door/entrance/gate", "*kekleistai*": "has been shut/closed/locked", "*paidia*": "children/offspring/servants", "*koitēn*": "bed/couch/marriage bed", "*dynamai*": "am able/can/have power", "*anastas*": "having risen/stood up", "*dounai*": "to give/grant/bestow" } }
• Isa 7:12 : 12 { "verseID": "Isaiah.7.12", "source": "וַיֹּ֖אמֶר אָחָ֑ז לֹא־אֶשְׁאַ֥ל וְלֹֽא־אֲנַסֶּ֖ה אֶת־יְהוָֽה׃", "text": "*wā-yōʾmer* *ʾĀḥāz*: Not-*ʾešʾal* and-not-*ʾănasseh* *ʾeṯ*-*YHWH*.", "grammar": { "*wā-yōʾmer*": "consecutive imperfect, 3rd person masculine singular - and he said", "*ʾĀḥāz*": "proper noun, masculine singular - Ahaz", "*ʾešʾal*": "imperfect, 1st person singular - I will ask", "*ʾănasseh*": "imperfect, 1st person singular, Piel - I will test", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun, divine name - Yahweh" }, "variants": { "*wā-yōʾmer*": "and he said/and he spoke/and he answered", "*ʾešʾal*": "I will ask/I will request", "*ʾănasseh*": "I will test/I will try/I will put to the test" } }
• Matt 9:23-26 : 23 { "verseID": "Matthew.9.23", "source": "Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος, καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον,", "text": "And having *elthōn* *Iēsous* into the *oikian* of the *archontos*, and having *idōn* the *aulētas* and the *ochlon thoruboumenon*,", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oikian*": "accusative, feminine, singular - house", "*archontos*": "genitive, masculine, singular - ruler", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*aulētas*": "accusative, masculine, plural - flute players", "*ochlon*": "accusative, masculine, singular - crowd", "*thoruboumenon*": "present passive participle, accusative, masculine, singular - being noisy/in tumult" }, "variants": { "*elthōn*": "having come/coming/arriving", "*oikian*": "house/home/household", "*archontos*": "ruler/official/leader", "*idōn*": "having seen/seeing", "*aulētas*": "flute players/musicians", "*thoruboumenon*": "being noisy/making a commotion/in tumult" } } 24 { "verseID": "Matthew.9.24", "source": "Λέγει αὐτοῖς, Ἀναχωρεῖτε: οὐ γὰρ ἀπέθανεν τὸ κοράσιον, ἀλλὰ καθεύδει. Καὶ κατεγέλων αὐτοῦ.", "text": "*Legei* to them, *Anachōreite*: for not *apethanen* the *korasion*, but *katheudei*. And they were *kategelōn* of him.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Anachōreite*": "present active imperative, 2nd person plural - withdraw", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*korasion*": "nominative, neuter, singular - girl/young girl", "*katheudei*": "present active indicative, 3rd person singular - sleeps", "*kategelōn*": "imperfect active indicative, 3rd person plural - were laughing at/ridiculing" }, "variants": { "*Anachōreite*": "withdraw/depart/go away", "*apethanen*": "died/is dead", "*korasion*": "girl/young girl/little girl", "*katheudei*": "sleeps/is sleeping", "*kategelōn*": "were laughing at/were ridiculing/were mocking" } } 25 { "verseID": "Matthew.9.25", "source": "Ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν, ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.", "text": "But when *exeblēthē* the *ochlos*, having *eiselthōn*, he *ekratēsen* the *cheiros* of her, and *ēgerthē* the *korasion*.", "grammar": { "*exeblēthē*": "aorist passive indicative, 3rd person singular - was put out", "*ochlos*": "nominative, masculine, singular - crowd", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*ekratēsen*": "aorist active indicative, 3rd person singular - took hold of", "*cheiros*": "genitive, feminine, singular - hand", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*korasion*": "nominative, neuter, singular - girl" }, "variants": { "*exeblēthē*": "was put out/was expelled/was sent away", "*eiselthōn*": "having entered/going in", "*ekratēsen*": "took hold of/grasped/seized", "*cheiros*": "hand", "*ēgerthē*": "was raised/arose/got up", "*korasion*": "girl/young girl/little girl" } } 26 { "verseID": "Matthew.9.26", "source": "Καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.", "text": "And *exēlthen* the *phēmē* this into all the *gēn* that.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*phēmē*": "nominative, feminine, singular - report/news/fame", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*exēlthen*": "went out/spread/came forth", "*phēmē*": "report/news/fame/rumor", "*gēn*": "land/earth/region/country" } }
• Mark 5:35-43 : 35 { "verseID": "Mark.5.35", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες, ὅτι Ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν Διδάσκαλον;", "text": "While him *lalountos*, they *erchontai* from the *archisunagōgou* *legontes*, that The *thygatēr* of you *apethanen*: why still *skylleis* the *Didaskalon*?", "grammar": { "*lalountos*": "present participle, genitive, masculine, singular - speaking", "*erchontai*": "present, 3rd plural - come/arrive", "*archisunagōgou*": "genitive, masculine, singular - ruler of synagogue", "*legontes*": "present participle, nominative, masculine, plural - saying", "*thygatēr*": "nominative, feminine, singular - daughter", "*apethanen*": "aorist, 3rd singular - died", "*skylleis*": "present, 2nd singular - you trouble/bother", "*Didaskalon*": "accusative, masculine, singular - Teacher" }, "variants": { "*lalountos*": "speaking/talking", "*erchontai*": "come/arrive", "*archisunagōgou*": "ruler of synagogue/synagogue leader", "*legontes*": "saying/speaking", "*thygatēr*": "daughter", "*apethanen*": "died/is dead", "*skylleis*": "trouble/bother/disturb", "*Didaskalon*": "Teacher/Master" } } 36 { "verseID": "Mark.5.36", "source": "Ὁ δὲ Ἰησοῦς εὐθέως ἀκούσας τὸν λόγον λαλούμενον, λέγει τῷ ἀρχισυναγώγῳ, Μὴ φοβοῦ, μόνον πίστευε.", "text": "But the *Iēsous* *eutheōs* having *akousas* the *logon* being *laloumenon*, *legei* to the *archisunagōgō*, Not *phobou*, only *pisteue*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eutheōs*": "adverb - immediately/at once", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*logon*": "accusative, masculine, singular - word/message", "*laloumenon*": "present passive participle, accusative, masculine, singular - being spoken", "*legei*": "present, 3rd singular - says", "*archisunagōgō*": "dative, masculine, singular - to ruler of synagogue", "*phobou*": "present imperative middle, 2nd singular - fear", "*pisteue*": "present imperative, 2nd singular - believe" }, "variants": { "*eutheōs*": "immediately/at once", "*akousas*": "having heard/overheard", "*logon*": "word/message/report", "*laloumenon*": "being spoken/said", "*legei*": "says/tells", "*archisunagōgō*": "ruler of synagogue/synagogue leader", "*phobou*": "fear/be afraid", "*pisteue*": "believe/have faith" } } 37 { "verseID": "Mark.5.37", "source": "Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.", "text": "And not he *aphēken* *oudena* with him *synakolouthēsai*, except *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of *Iakōbou*.", "grammar": { "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*oudena*": "accusative, masculine, singular - no one", "*synakolouthēsai*": "aorist infinitive - to follow with", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbou*": "genitive, masculine, singular - of James" }, "variants": { "*aphēken*": "permitted/allowed/let", "*oudena*": "no one/nobody", "*synakolouthēsai*": "to follow with/accompany", "*adelphon*": "brother/sibling" } } 38 { "verseID": "Mark.5.38", "source": "Καὶ ἔρχεται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον, καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά.", "text": "And he *erchetai* into the *oikon* of the *archisunagōgou*, and *theōrei* *thorybon*, and [people] *klaiontas* and *alalazontas* *polla*.", "grammar": { "*erchetai*": "present, 3rd singular - comes/arrives", "*oikon*": "accusative, masculine, singular - house/home", "*archisunagōgou*": "genitive, masculine, singular - of ruler of synagogue", "*theōrei*": "present, 3rd singular - observes/sees", "*thorybon*": "accusative, masculine, singular - commotion/tumult", "*klaiontas*": "present participle, accusative, masculine, plural - weeping", "*alalazontas*": "present participle, accusative, masculine, plural - wailing loudly", "*polla*": "accusative, neuter, plural - greatly/much" }, "variants": { "*erchetai*": "comes/arrives/reaches", "*oikon*": "house/home/residence", "*theōrei*": "observes/sees/notices", "*thorybon*": "commotion/tumult/uproar", "*klaiontas*": "weeping/crying/mourning", "*alalazontas*": "wailing loudly/making loud cries/lamenting", "*polla*": "greatly/much/loudly" } } 39 { "verseID": "Mark.5.39", "source": "Καὶ εἰσελθὼν, λέγει αὐτοῖς, Τί θορυβεῖσθε, καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.", "text": "And having *eiselthōn*, he *legei* to them, Why are you *thorybeisthe*, and *klaiete*? the *paidion* not *apethanen*, but *katheudei*.", "grammar": { "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*legei*": "present, 3rd singular - says", "*thorybeisthe*": "present passive, 2nd plural - you are making a commotion", "*klaiete*": "present, 2nd plural - you weep/cry", "*paidion*": "nominative, neuter, singular - child", "*apethanen*": "aorist, 3rd singular - died", "*katheudei*": "present, 3rd singular - sleeps" }, "variants": { "*eiselthōn*": "having entered/come in", "*legei*": "says/tells", "*thorybeisthe*": "making a commotion/being in an uproar", "*klaiete*": "weep/cry/mourn", "*paidion*": "child/little girl", "*apethanen*": "died/is dead", "*katheudei*": "sleeps/is sleeping" } } 40 { "verseID": "Mark.5.40", "source": "Καὶ κατεγέλων αὐτοῦ. Ὁ δὲ ἐκβαλὼν πάντας, παραλαμβάνει τὸν πατέρα τοῦ παιδίου, καὶ τὴν μητέρα καὶ τοὺς μετʼ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον.", "text": "And they were *kategelōn* of him. But he, having *ekbalōn* all, *paralambanei* the *patera* of the *paidiou*, and the *mētera* and those with him, and *eisporeuetai* where was the *paidion* *anakeimenon*.", "grammar": { "*kategelōn*": "imperfect, 3rd plural - were laughing at/ridiculing", "*ekbalōn*": "aorist participle, nominative, masculine, singular - having put out", "*paralambanei*": "present, 3rd singular - takes with him", "*patera*": "accusative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*mētera*": "accusative, feminine, singular - mother", "*eisporeuetai*": "present middle, 3rd singular - enters/goes in", "*paidion*": "nominative, neuter, singular - child", "*anakeimenon*": "present middle participle, nominative, neuter, singular - lying" }, "variants": { "*kategelōn*": "were laughing at/ridiculing/mocking", "*ekbalōn*": "having put out/sent away/expelled", "*paralambanei*": "takes with him/brings along", "*patera*": "father", "*mētera*": "mother", "*eisporeuetai*": "enters/goes in", "*anakeimenon*": "lying/reclining" } } 41 { "verseID": "Mark.5.41", "source": "Καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου, λέγει αὐτῇ, Ταλιθα κοῦμι· ὅ ἐστιν, μεθερμηνευόμενον, Τὸ κοράσιον, σοὶ λέγω, ἔγειραι.", "text": "And having *kratēsas* the *cheiros* of the *paidiou*, he *legei* to her, *Talitha koumi*; which *estin*, being *methermēneuomenon*, The *korasion*, to you I *legō*, *egeirai*.", "grammar": { "*kratēsas*": "aorist participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - of the hand", "*paidiou*": "genitive, neuter, singular - of the child", "*legei*": "present, 3rd singular - says", "*Talitha koumi*": "Aramaic expression - Little girl, arise", "*estin*": "present, 3rd singular - is", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*korasion*": "vocative, neuter, singular - little girl", "*legō*": "present, 1st singular - I say/tell", "*egeirai*": "present imperative middle, 2nd singular - arise!" }, "variants": { "*kratēsas*": "having taken hold of/grasped/seized", "*cheiros*": "hand", "*legei*": "says/speaks", "*methermēneuomenon*": "being translated/interpreted", "*korasion*": "little girl/maiden/young girl", "*legō*": "say/tell/command", "*egeirai*": "arise!/get up!/stand up!" } } 42 { "verseID": "Mark.5.42", "source": "Καὶ εὐθέως ἀνέστη τὸ κοράσιον, καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. Καὶ ἐξέστησαν ἐκστάσει μεγάλῃ.", "text": "And *eutheōs* *anestē* the *korasion*, and *periepatei*; for she was *etōn* *dōdeka*. And they *exestēsan* with *ekstasei* *megalē*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist, 3rd singular - arose/stood up", "*korasion*": "nominative, neuter, singular - little girl", "*periepatei*": "imperfect, 3rd singular - was walking about", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "indeclinable - twelve", "*exestēsan*": "aorist passive, 3rd plural - were amazed/astonished", "*ekstasei*": "dative, feminine, singular - with amazement", "*megalē*": "dative, feminine, singular - great" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*anestē*": "arose/stood up/got up", "*korasion*": "little girl/maiden/young girl", "*periepatei*": "was walking about/around", "*etōn dōdeka*": "twelve years old", "*exestēsan*": "were amazed/astonished/overwhelmed", "*ekstasei megalē*": "with great amazement/utter astonishment" } } 43 { "verseID": "Mark.5.43", "source": "Καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.", "text": "And he *diesteilato* them *polla* that *mēdeis* might *gnō* this; and he *eipen* *dothēnai* to her *phagein*.", "grammar": { "*diesteilato*": "aorist middle, 3rd singular - ordered/commanded strictly", "*polla*": "accusative, neuter, plural - greatly/earnestly", "*mēdeis*": "nominative, masculine, singular - no one", "*gnō*": "aorist subjunctive, 3rd singular - might know", "*eipen*": "aorist, 3rd singular - said/told", "*dothēnai*": "aorist passive infinitive - to be given", "*phagein*": "aorist infinitive - to eat" }, "variants": { "*diesteilato*": "ordered strictly/charged/commanded", "*polla*": "greatly/earnestly/much", "*mēdeis*": "no one/nobody", "*gnō*": "might know/learn/find out", "*eipen*": "said/commanded", "*dothēnai*": "to be given", "*phagein*": "to eat/food" } }