Verse 47
{ "verseID": "Luke.9.47", "source": "Ὁ δὲ Ἰησοῦς, ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου, ἔστησεν αὐτὸ παρʼ ἑαυτῷ,", "text": "The *de* *Iēsous*, *idōn* the *dialogismon* of the *kardias* of them, *epilabomenos* *paidiou*, *estēsen* it *par* himself,", "grammar": { "*de*": "postpositive adversative particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*dialogismon*": "accusative masculine singular - reasoning/argument/dispute", "*kardias*": "genitive feminine singular - heart/mind/inner self", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken/grasped", "*paidiou*": "genitive neuter singular - of a child/little child", "*estēsen*": "aorist active indicative, 3rd singular - stood/placed/set", "*par*": "preposition + dative - beside/near/with" }, "variants": { "*idōn*": "having seen/perceived/known", "*dialogismon*": "reasoning/argument/disputation/thought", "*kardias*": "heart/mind/inner self/thoughts", "*epilabomenos*": "having taken/grasped/laid hold of", "*paidiou*": "little child/young child", "*estēsen*": "stood/placed/set/positioned", "*par*": "beside/near/with/in the presence of" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og Jesus, som forsto deras hjerters tanker, tok et barn og satte det ved siden av seg.
NT, oversatt fra gresk
Men Jesus, som visste hva de tenkte i sine hjerter, tok et barn og stilte det ved siden av seg.
Norsk King James
Og Jesus, som forsto tanken i deres hjerter, tok et barn, og stilte det ved siden av seg,
Modernisert Norsk Bibel 1866
Jesus visste hva de tenkte i hjertene sine, og han tok et barn og stilte det ved siden av seg.
KJV/Textus Receptus til norsk
Jesus visste hva de tenkte i hjertet, tok et lite barn, stilte det ved siden av seg,
Den norske oversettelsen av Det Nye Testamente
Men Jesus, som kjente deres hjertes tanker, tok et barn og stilte det ved siden av seg.
Bibelen: En Moderne Oversettelse av King James Version 1611
Jesus kjente tankene i deres hjerter, tok et barn og stilte det ved siden av seg
o3-mini KJV Norsk
Jesus, som forsto hva de tenkte, tok et barn og stilte det ved sin side,
gpt4.5-preview
Men Jesus, som kjente deres hjertets tanker, tok et barn og satte det ved siden av seg.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men Jesus, som kjente deres hjertets tanker, tok et barn og satte det ved siden av seg.
Lingvistisk bibeloversettelse fra grunntekst
Men Jesus visste hva de tenkte i hjertet sitt. Han tok et barn og stilte det ved siden av seg.
Linguistic Bible Translation from Source Texts
Jesus, knowing their thoughts, took a little child and had the child stand beside him.
NT, oversatt fra gresk Aug2024
Jesus visste hva de tenkte i hjertet sitt, så han tok et barn og stilte det ved siden av seg.
Original Norsk Bibel 1866
Men der Jesus saae deres Hjertes Tanke, tog han et Barn og stillede det hos sig.
King James Version 1769 (Standard Version)
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
KJV 1769 norsk
Jesus, som visste hva de tenkte i hjertet sitt, tok et barn og stilte det ved siden av seg.
KJV1611 - Moderne engelsk
And Jesus, perceiving the thought of their heart, took a child and set him by him,
King James Version 1611 (Original)
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Norsk oversettelse av Webster
Jesus, som visste hva de tenkte i hjertene sine, tok et lite barn og stilte det ved siden av seg.
Norsk oversettelse av Youngs Literal Translation
Men Jesus så hva de tenkte i hjertet, tok et barn og stilte det ved siden av seg.
Norsk oversettelse av ASV1901
Men når Jesus så deres tanker, tok han et lite barn og stilte det ved siden av seg,
Norsk oversettelse av BBE
Jesus, som merket hva de tenkte i hjertene sine, tok et lite barn og stilte det ved siden av seg.
Tyndale Bible (1526/1534)
When Iesus perceaved ye thoughtes of their hertes he toke a chylde and set him hard by him
Coverdale Bible (1535)
But wha Iesus sawe the thoughtes of their hert, he toke a childe, & set him harde by him,
Geneva Bible (1560)
When Iesus sawe the thoughtes of their heartes, he tooke a litle childe, & set him by him,
Bishops' Bible (1568)
When Iesus perceaued the thought of their heartes, he toke a chylde, and set hym harde by hym,
Authorized King James Version (1611)
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Webster's Bible (1833)
Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
Young's Literal Translation (1862/1898)
and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,
American Standard Version (1901)
But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,
Bible in Basic English (1941)
But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side,
World English Bible (2000)
Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
NET Bible® (New English Translation)
But when Jesus discerned their innermost thoughts, he took a child, had him stand by his side,
Referenced Verses
- Ps 139:2 : 2 { "verseID": "Psalms.139.2", "source": "אַתָּ֣ה יָ֭דַעְתָּ שִׁבְתִּ֣י וְקוּמִ֑י בַּ֥נְתָּה לְ֝רֵעִ֗י מֵרָחֽוֹק׃", "text": "*ʾattâ yādaʿtâ šibtî* and-*qûmî*; *bantâ* to-*rēʿî* from-*rāḥôq*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know/knew", "*šibtî*": "noun + 1st person singular suffix - my sitting down", "*qûmî*": "noun + 1st person singular suffix - my rising up", "*bantâ*": "verb, Qal perfect 2nd person masculine singular - you understand/discern", "*rēʿî*": "noun + 1st person singular suffix - my thought/intention", "*rāḥôq*": "noun/adverb with preposition min - from afar/from distance" }, "variants": { "*yādaʿtâ*": "know/understand/perceive", "*šibtî*": "my sitting/my dwelling", "*qûmî*": "my rising/my getting up/my standing", "*bantâ*": "understand/discern/perceive", "*rēʿî*": "my thought/my intention/my purpose/my friend", "*rāḥôq*": "afar/far away/distance" } }
- Ps 139:23 : 23 { "verseID": "Psalms.139.23", "source": "חָקְרֵ֣נִי אֵ֭ל וְדַ֣ע לְבָבִ֑י בְּ֝חָנֵ֗נִי וְדַ֣ע שַׂרְעַפָּֽי׃", "text": "*ḥāqrēnî ʾēl* and-*daʿ ləbābî*; *bəḥānēnî* and-*daʿ śarʿappāy*", "grammar": { "*ḥāqrēnî*": "verb, Qal imperative masculine singular + 1st person singular suffix - search me", "*ʾēl*": "noun, masculine singular - God", "*daʿ*": "verb, Qal imperative masculine singular - know", "*ləbābî*": "noun, masculine singular + 1st person singular suffix - my heart", "*bəḥānēnî*": "verb, Qal imperative masculine singular + 1st person singular suffix - test me", "*śarʿappāy*": "noun, masculine plural + 1st person singular suffix - my thoughts" }, "variants": { "*ḥāqrēnî*": "search me/examine me/investigate me", "*ʾēl*": "God/deity/mighty one", "*daʿ*": "know/understand/perceive", "*ləbābî*": "my heart/my mind/my inner self", "*bəḥānēnî*": "test me/try me/examine me", "*śarʿappāy*": "my thoughts/my anxieties/my concerns" } }
- Jer 17:10 : 10 { "verseID": "Jeremiah.17.10", "source": "אֲנִ֧י יְהוָ֛ה חֹקֵ֥ר לֵ֖ב בֹּחֵ֣ן כְּלָי֑וֹת וְלָתֵ֤ת לְאִישׁ֙ *כדרכו **כִּדְרָכָ֔יו כִּפְרִ֖י מַעֲלָלָֽיו׃", "text": "I *Yhwh* *ḥōqēr* *lēb* *bōḥēn* *kĕlāyôt* and-to-*lātēt* to-*ʾîš* according-to-*dĕrākāyw* according-to-*pĕrî* *maʿălālāyw*", "grammar": { "*Yhwh*": "proper noun - LORD/Yahweh", "*ḥōqēr*": "qal participle masculine singular - searching", "*lēb*": "masculine singular noun - heart", "*bōḥēn*": "qal participle masculine singular - testing", "*kĕlāyôt*": "feminine plural noun - kidneys/innermost being", "*lātēt*": "qal infinitive construct - to give", "*ʾîš*": "masculine singular noun - man/each", "*dĕrākāyw*": "plural noun + 3rd person masculine singular suffix - his ways", "*pĕrî*": "construct state, masculine singular - fruit of", "*maʿălālāyw*": "masculine plural noun + 3rd person masculine singular suffix - his deeds/doings" }, "variants": { "*ḥōqēr*": "searching/examining/exploring", "*bōḥēn*": "testing/examining/trying", "*kĕlāyôt*": "kidneys/innermost being/mind/heart", "*maʿălālāyw*": "his deeds/doings/practices/actions" } }
- Matt 9:4 : 4 { "verseID": "Matthew.9.4", "source": "Καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἱνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *idōn* *Iēsous* the *enthymēseis* of them *eipen*, Why do you *enthymeisthe* *ponēra* in the *kardiais* of you?", "grammar": { "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*enthymeisthe*": "present middle indicative, 2nd person plural - think/ponder/consider", "*ponēra*": "accusative, neuter, plural - evil things", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*idōn*": "seeing/perceiving/having seen", "*enthymēseis*": "thoughts/considerations/reflections/deliberations", "*enthymeisthe*": "think/consider/ponder/devise", "*ponēra*": "evil/wicked/malicious things", "*kardiais*": "hearts/inner selves/minds" } }
- Matt 18:2-4 : 2 { "verseID": "Matthew.18.2", "source": "Καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν,", "text": "And *proskalesamenos* the *Iēsous* *paidion*, *estēsen* it in *mesō* of them,", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to himself", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estēsen*": "verb, aorist, active, indicative, 3rd person, singular - set/placed/stood", "*mesō*": "noun, dative, neuter, singular - middle/midst" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*paidion*": "little child/infant/young child", "*estēsen*": "set/placed/stood/established", "*mesō*": "middle/midst/center" } } 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
- Matt 19:13-15 : 13 { "verseID": "Matthew.19.13", "source": "¶Τότε προσηνέχθη αὐτῷ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς, καὶ προσεύξηται: οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.", "text": "Then *prosēnechthē* to him *paidia*, in order that the *cheiras epithē* to them, and *proseuxētai*: the *de mathētai epetimēsan* them.", "grammar": { "*prosēnechthē*": "aorist, 3rd singular, passive - were brought", "*paidia*": "nominative, neuter, plural - children/little ones", "*cheiras*": "accusative, feminine, plural - hands", "*epithē*": "aorist subjunctive, 3rd singular, active - might lay", "*proseuxētai*": "aorist subjunctive, 3rd singular, middle - might pray", "*de*": "postpositive particle - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*epetimēsan*": "aorist, 3rd plural, active - rebuked" }, "variants": { "*prosēnechthē*": "were brought/were presented", "*paidia*": "children/little ones/young children", "*epithē*": "might lay/would put", "*proseuxētai*": "might pray/would pray", "*epetimēsan*": "rebuked/scolded/warned" } } 14 { "verseID": "Matthew.19.14", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε τὰ παιδία, καὶ μὴ κωλύετε αὐτὰ, ἐλθεῖν πρός με: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.", "text": "But the *Iēsous eipen*, *Aphete* the *paidia*, and *mē kōlyete* them, *elthein pros* me: for of such *toioutōn estin hē basileia tōn ouranōn*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Aphete*": "aorist imperative, 2nd plural, active - allow/permit", "*paidia*": "accusative, neuter, plural - children/little ones", "*mē*": "negative particle - not", "*kōlyete*": "present imperative, 2nd plural, active - forbid/hinder", "*elthein*": "aorist infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*toioutōn*": "genitive, masculine, plural - such ones/of such", "*estin*": "present, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Aphete*": "permit/allow/let", "*kōlyete*": "forbid/hinder/prevent", "*elthein pros*": "to come to/to approach", "*toioutōn*": "of such/such ones/ones like these", "*basileia tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } } 15 { "verseID": "Matthew.19.15", "source": "Καὶ ἐπιθεὶς αὐτοῖς τὰς χεῖρας, ἐπορεύθη ἐκεῖθεν.", "text": "And *epitheis* on them the *cheiras*, *eporeuthē* from there.", "grammar": { "*epitheis*": "aorist participle, active, nominative, masculine, singular - having laid", "*cheiras*": "accusative, feminine, plural - hands", "*eporeuthē*": "aorist, 3rd singular, passive deponent - departed/went" }, "variants": { "*epitheis*": "having laid/having placed/after laying", "*eporeuthē*": "went away/departed/journeyed" } }
- Mark 10:14-15 : 14 { "verseID": "Mark.10.14", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς, ἠγανάκτησεν, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "But *idōn* the *Iēsous*, *ēganaktēsen*, and *eipen* to them, *Aphete* the *paidia* *erchesthai* *pros* me, and *mē* *kōlyete* them: for of such *toioutōn* *estin* the *basileia* of the *Theou*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*ēganaktēsen*": "aorist active indicative, 3rd singular - became indignant/angry", "*eipen*": "aorist active indicative, 3rd singular - said", "*Aphete*": "aorist active imperative, 2nd plural - allow/permit/let", "*paidia*": "accusative neuter plural - little children", "*erchesthai*": "present middle/passive infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*mē*": "negative particle - not", "*kōlyete*": "present active imperative, 2nd plural - hinder/prevent/forbid", "*toioutōn*": "genitive masculine plural - of such/such ones", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*idōn*": "having seen/observing/noticing", "*ēganaktēsen*": "became indignant/became angry/was displeased", "*eipen*": "said/spoke/told", "*Aphete*": "allow/permit/let", "*paidia*": "little children/young children/infants", "*erchesthai*": "to come/to approach", "*kōlyete*": "hinder/prevent/forbid", "*toioutōn*": "of such/such as these/of this kind", "*basileia*": "kingdom/reign/rule", "*Theou*": "of God/of the deity" } } 15 { "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }
- Luke 5:22 : 22 { "verseID": "Luke.5.22", "source": "Ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν, ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "*Epignous de ho Iēsous tous dialogismous autōn*, *apokritheis eipen pros autous*, Why *dialogizesthe en tais kardiais hymōn*?", "grammar": { "*Epignous*": "aorist participle, active, nominative, masculine, singular - having perceived", "*de*": "postpositive particle - but/and", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tous dialogismous*": "accusative, masculine, plural - the thoughts/reasonings", "*autōn*": "genitive, 3rd plural - their", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dialogizesthe*": "present, 2nd plural, middle or passive - you reason/discuss", "*en*": "preposition + dative - in", "*tais kardiais*": "dative, feminine, plural - the hearts", "*hymōn*": "genitive, 2nd plural - your" }, "variants": { "*Epignous*": "having perceived/recognized/understood", "*dialogismous*": "thoughts/reasonings/discussions", "*apokritheis*": "having answered/replied/responded", "*dialogizesthe*": "you reason/discuss/debate", "*kardiais*": "hearts/minds/inner beings" } }
- Luke 7:39-40 : 39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } } 40 { "verseID": "Luke.7.40", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ.", "text": "And *apokritheis* the *Iēsous* *eipen* *pros* him, *Simōn*, I-*echō* to-you something *eipein*. *Ho* *de* *phēsin*, *Didaskale*, *eipe*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*Simōn*": "vocative, masculine, singular - Simon", "*echō*": "present indicative, 1st singular - I have", "*eipein*": "aorist infinitive - to say", "*ho*": "article, nominative, masculine, singular - the one", "*de*": "postpositive conjunction - but/and", "*phēsin*": "present indicative, 3rd singular - says", "*Didaskale*": "vocative, masculine, singular - Teacher", "*eipe*": "aorist imperative, 2nd singular - say/speak" }, "variants": { "*apokritheis*": "having answered/having responded", "*Didaskale*": "Teacher/Master/Rabbi" } }
- John 2:25 : 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
- John 16:30 : 30 { "verseID": "John.16.30", "source": "Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ Θεοῦ ἐξῆλθες.", "text": "Now *oidamen* that *oidas panta*, and not *chreian echeis hina* anyone *se erōta*: in *toutō pisteuomen* that *apo Theou exēlthes*.", "grammar": { "Νῦν": "adverb - now", "*oidamen*": "perfect active indicative, 1st person plural - we know", "ὅτι": "conjunction - that", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*panta*": "adjective, accusative, neuter, plural - all things", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*chreian*": "noun, accusative, feminine, singular - need", "*echeis*": "present active indicative, 2nd person singular - you have", "*hina*": "conjunction introducing purpose clause - that", "τίς": "interrogative pronoun, nominative, masculine, singular - anyone", "*se*": "personal pronoun, accusative, singular - you", "*erōta*": "present active subjunctive, 3rd person singular - should ask", "ἐν": "preposition - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "ὅτι": "conjunction - that", "*apo*": "preposition - from", "*Theou*": "noun, genitive, masculine, singular - God", "*exēlthes*": "aorist active indicative, 2nd person singular - you came forth" }, "variants": { "*oidamen*": "we know/we understand (perfect tense with present meaning)", "*oidas*": "you know/you understand (perfect tense with present meaning)", "*panta*": "all things/everything", "*chreian*": "need/necessity", "*echeis*": "you have/you possess", "*hina*": "that/so that", "*erōta*": "should ask/should question", "*toutō*": "this/in this matter", "*pisteuomen*": "we believe/we trust", "*apo*": "from", "*Theou*": "God", "*exēlthes*": "you came forth/you went out/you departed" } }
- John 21:17 : 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
- 1 Cor 14:20 : 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }
- Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
- 1 Pet 2:1-2 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } } 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
- Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }