Verse 22
{ "verseID": "Mark.8.22", "source": "¶Καὶ ἔρχεταί εἰς Βηθσαϊδάν· καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.", "text": "And he *erchetai* to *Bēthsaidan*; and they *pherousin* to him *typhlon*, and they *parakalousin* him that of him he might *hapsētai*.", "grammar": { "*erchetai*": "verb, present middle indicative, 3rd person singular - he comes", "*Bēthsaidan*": "proper noun, feminine accusative singular - Bethsaida", "*pherousin*": "verb, present active indicative, 3rd person plural - they bring", "*typhlon*": "adjective used as noun, masculine accusative singular - blind man", "*parakalousin*": "verb, present active indicative, 3rd person plural - they beseech", "*hapsētai*": "verb, aorist middle subjunctive, 3rd person singular - he might touch" }, "variants": { "*erchetai*": "he comes/arrives/goes", "*pherousin*": "they bring/carry/lead", "*typhlon*": "blind man/blind person", "*parakalousin*": "they beseech/implore/urge", "*hapsētai*": "he might touch/handle" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han kom til Betsaida; og de førte en blind mann til ham og bad ham å røre ved ham.
NT, oversatt fra gresk
Så kom han til Betsaida, og de førte en blind til ham og ba ham om å ta på ham.
Norsk King James
Han kom til Bethsaida; og de brakte en blind mann til ham og ba ham om å berøre ham.
Modernisert Norsk Bibel 1866
De kom til Betsaida. Der brakte de en blind mann til ham og ba ham om å røre ved ham.
KJV/Textus Receptus til norsk
Og han kom til Betsaida; og de førte en blind mann til ham og ba ham å røre ved ham.
Den norske oversettelsen av Det Nye Testamente
De kom til Betsaida, og noen folk brakte en blind mann til ham og ba Jesus om å røre ved ham.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han kom til Betsaida, og noen brakte en blind mann til ham og ba ham røre ved ham.
o3-mini KJV Norsk
Han kom til Betsaida, og der førte de en blind mann til ham og ba ham om å legge hendene på ham.
gpt4.5-preview
Så kom han til Betsaida. Der førte de til ham en blind mann og ba ham om å røre ved ham.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så kom han til Betsaida. Der førte de til ham en blind mann og ba ham om å røre ved ham.
Lingvistisk bibeloversettelse fra grunntekst
De kom til Betsaida, og de brakte en blind mann til ham og ba ham om å røre ved ham.
Linguistic Bible Translation from Source Texts
They came to Bethsaida. Some people brought a blind man to him and begged him to touch him.
NT, oversatt fra gresk Aug2024
De kom til Betsaida. Noen brakte en blind mann til Jesus og ba ham røre ved ham.
Original Norsk Bibel 1866
Og han kom til Bethsaida; og de førte en Blind til ham og bade ham, at han vilde røre ved ham.
King James Version 1769 (Standard Version)
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
KJV 1769 norsk
Da de kom til Betsaida, brakte de en blind mann til Jesus og ba ham røre ved ham.
KJV1611 - Moderne engelsk
And he came to Bethsaida; and they brought a blind man to him, and begged him to touch him.
King James Version 1611 (Original)
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Norsk oversettelse av Webster
Han kom til Betsaida. Da førte de en blind mann til ham og ba ham ta på ham.
Norsk oversettelse av Youngs Literal Translation
De kom til Betsaida, og de førte en blind mann til ham og ba ham om å røre ved ham.
Norsk oversettelse av ASV1901
De kom til Betsaida, og de førte en blind mann til ham og ba ham røre ved ham.
Norsk oversettelse av BBE
Og de kom til Betsaida. Og de førte en blind mann til ham og ba ham legge hendene på ham.
Tyndale Bible (1526/1534)
And he came to Bethsaida and they brought a blynde man vnto him and desyred him to touche him.
Coverdale Bible (1535)
And he came to Bethsaida, & they brought one blynde vnto him, and prayed him to touch him.
Geneva Bible (1560)
And hee came to Bethsaida, and they brought a blinde man vnto him, and desired him to touch him.
Bishops' Bible (1568)
And he came to Bethsaida, & they brought a blynde man vnto hym, and desired hym to touche hym.
Authorized King James Version (1611)
¶ And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Webster's Bible (1833)
He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
Young's Literal Translation (1862/1898)
And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,
American Standard Version (1901)
And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.
Bible in Basic English (1941)
And they came to Beth-saida. And they took a blind man to him, requesting him to put his hands on him.
World English Bible (2000)
He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
NET Bible® (New English Translation)
A Two-stage Healing Then they came to Bethsaida. They brought a blind man to Jesus and asked him to touch him.
Referenced Verses
- Matt 11:21 : 21 { "verseID": "Matthew.11.21", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! because if in *Tyrō* and *Sidōni* *egenonto* the *dynameis* the ones *genomenai* in you, long ago *an* in *sakkō* and *spodō* they *metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe", "*Chorazin*": "vocative, proper noun - Chorazin", "*Bēthsaida*": "vocative, proper noun - Bethsaida", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*an*": "conditional particle - would", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*Ouai*": "woe/alas", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*sakkō*": "sackcloth/rough cloth", "*spodō*": "ashes/dust", "*metenoēsan*": "they repented/changed their minds" } }
- Mark 6:45 : 45 { "verseID": "Mark.6.45", "source": "Καὶ εὐθὲως ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν, ἕως αὐτὸς ἀπολύσῃ τὸν ὄχλον.", "text": "And *eutheōs* *ēnagkasen* the *mathētas* of him *embēnai* into the *ploion*, and *proagein* to the *peran* *pros* *Bēthsaidan*, *heōs* he *apolysē* the *ochlon*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*ēnagkasen*": "aorist active indicative, 3rd person singular - he compelled/forced", "*mathētas*": "accusative, masculine, plural - disciples", "*embēnai*": "aorist active infinitive - to embark/enter", "*ploion*": "accusative, neuter, singular - boat/ship", "*proagein*": "present active infinitive - to go before/precede", "*peran*": "accusative, neuter, singular - other side/across", "*pros*": "preposition with accusative - toward/to", "*Bēthsaidan*": "accusative, feminine, singular - Bethsaida (place name)", "*heōs*": "conjunction - until/while", "*apolysē*": "aorist active subjunctive, 3rd person singular - he might dismiss/send away", "*ochlon*": "accusative, masculine, singular - crowd/multitude" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*ēnagkasen*": "compelled/forced/constrained", "*embēnai*": "to embark/enter/get into", "*proagein*": "to go ahead/go before/precede", "*peran*": "other side/opposite shore/across", "*pros*": "toward/to/in the direction of", "*heōs*": "until/while/as long as", "*apolysē*": "might dismiss/send away/release", "*ochlon*": "crowd/multitude/throng" } }
- Mark 2:3 : 3 { "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }
- Matt 8:3 : 3 { "verseID": "Matthew.8.3", "source": "Καὶ ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ ὁ Ἰησοῦς, λέγων, Θέλω· καθαρίσθητι. Καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.", "text": "And *ekteinas* the *cheira*, *hēpsato* of-him the *Iēsous*, *legōn*, *Thelō*; *katharisthēti*. And *eutheōs ekatharisthē* of-him the *lepra*.", "grammar": { "*ekteinas*": "aorist active participle, nominative masculine singular - having stretched out", "τὴν": "accusative feminine singular article - the", "*cheira*": "accusative feminine singular - hand", "*hēpsato*": "aorist middle indicative, 3rd person singular - he touched", "αὐτοῦ": "genitive masculine singular pronoun - of him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*Thelō*": "present active indicative, 1st person singular - I will/desire", "*katharisthēti*": "aorist passive imperative, 2nd person singular - be cleansed", "*eutheōs*": "adverb - immediately/at once", "*ekatharisthē*": "aorist passive indicative, 3rd person singular - was cleansed", "ἡ": "nominative feminine singular article - the", "*lepra*": "nominative feminine singular - leprosy" }, "variants": { "*ekteinas*": "having stretched out/extended", "*cheira*": "hand", "*hēpsato*": "touched/took hold of", "*Iēsous*": "Jesus", "*legōn*": "saying/speaking", "*Thelō*": "I will/wish/desire", "*katharisthēti*": "be cleansed/purified/made clean", "*eutheōs*": "immediately/at once/straight away", "*ekatharisthē*": "was cleansed/was purified/was made clean", "*lepra*": "leprosy/skin disease" } }
- Matt 8:15 : 15 { "verseID": "Matthew.8.15", "source": "Καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη, καὶ διηκόνει αὐτοῖς.", "text": "And *hēpsato* of-the *cheiros* of-her, and *aphēken* her the *puretos*: and *ēgerthē*, and *diēkonei* to-them.", "grammar": { "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "τῆς": "genitive feminine singular article - of the", "*cheiros*": "genitive feminine singular - hand", "αὐτῆς": "genitive feminine singular pronoun - of her", "*aphēken*": "aorist active indicative, 3rd person singular - left", "αὐτὴν": "accusative feminine singular pronoun - her", "ὁ": "nominative masculine singular article - the", "*puretos*": "nominative masculine singular - fever", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised up", "*diēkonei*": "imperfect active indicative, 3rd person singular - was serving", "αὐτοῖς": "dative masculine plural pronoun - to them" }, "variants": { "*hēpsato*": "touched/took hold of", "*cheiros*": "hand", "*aphēken*": "left/released/departed from", "*puretos*": "fever", "*ēgerthē*": "was raised up/got up", "*diēkonei*": "was serving/ministering to" } }
- Matt 9:29 : 29 { "verseID": "Matthew.9.29", "source": "Τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν, λέγων, Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.", "text": "Then he *hēpsato* of the *ophthalmōn* of them, *legōn*, According to the *pistin* of you *genēthētō* to you.", "grammar": { "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pistin*": "accusative, feminine, singular - faith", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done" }, "variants": { "*hēpsato*": "touched/took hold of", "*ophthalmōn*": "eyes", "*pistin*": "faith/belief/trust", "*genēthētō*": "let it be done/let it happen/may it be" } }
- Mark 5:27-29 : 27 { "verseID": "Mark.5.27", "source": "Ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν, ἥψατο τοῦ ἱματίου αὐτοῦ.", "text": "Having *akousasa* about the *Iēsou*, having *elthousa* in the *ochlō* from *opisthen*, *hēpsato* of the *himatiou* of him.", "grammar": { "*akousasa*": "aorist participle, nominative, feminine, singular - having heard", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*elthousa*": "aorist participle, nominative, feminine, singular - having come", "*ochlō*": "dative, masculine, singular - in crowd", "*opisthen*": "adverb - from behind", "*hēpsato*": "aorist middle, 3rd singular - touched", "*himatiou*": "genitive, neuter, singular - of garment/cloak" }, "variants": { "*akousasa*": "having heard/learned", "*elthousa*": "having come/approached", "*ochlō*": "crowd/multitude", "*opisthen*": "from behind/in back", "*hēpsato*": "touched/took hold of", "*himatiou*": "garment/cloak/robe" } } 28 { "verseID": "Mark.5.28", "source": "Ἔλεγεν γὰρ, ὅτι Κἂν τῶν ἱματίων αὐτοῦ ἅψωμαι, σωθήσομαι.", "text": "For she was *elegen*, that Even if of the *himatiōn* of him I *hapsōmai*, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying", "*himatiōn*": "genitive, neuter, plural - of garments/clothes", "*hapsōmai*": "aorist subjunctive middle, 1st singular - I might touch", "*sōthēsomai*": "future passive, 1st singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/thinking", "*himatiōn*": "garments/clothes/robes", "*hapsōmai*": "might touch/take hold of", "*sōthēsomai*": "will be saved/healed/made well" } } 29 { "verseID": "Mark.5.29", "source": "Καὶ εὐθὲως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς· καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.", "text": "And *eutheōs* *exēranthē* the *pēgē* of the *haimatos* of her; and she *egnō* in the *sōmati* that she is *iatai* from the *mastigos*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*exēranthē*": "aorist passive, 3rd singular - was dried up", "*pēgē*": "nominative, feminine, singular - fountain/source", "*haimatos*": "genitive, neuter, singular - of blood", "*egnō*": "aorist, 3rd singular - knew/perceived", "*sōmati*": "dative, neuter, singular - in body", "*iatai*": "perfect passive, 3rd singular - has been healed", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*exēranthē*": "was dried up/stopped", "*pēgē*": "fountain/source/flow", "*haimatos*": "blood/bleeding", "*egnō*": "knew/perceived/realized", "*sōmati*": "body/physical being", "*iatai*": "has been healed/cured", "*mastigos*": "affliction/plague/scourge" } }
- Mark 6:55-56 : 55 { "verseID": "Mark.6.55", "source": "Περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην, ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν, ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν.", "text": "*Peridramontes* whole the *perichōron* that, *ērxanto* upon the *krabbatois* the *kakōs echontas* *peripherein*, where *ēkouon* that there *estin*.", "grammar": { "*Peridramontes*": "aorist active participle, nominative, masculine, plural - having run around", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*krabbatois*": "dative, masculine, plural - pallets/mats", "*kakōs echontas*": "adverb + present active participle, accusative, masculine, plural - having badly/sick ones", "*peripherein*": "present active infinitive - to carry around", "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*Peridramontes*": "having run about/running around the region", "*perichōron*": "surrounding region/countryside/district", "*ērxanto*": "began/started/commenced", "*krabbatois*": "pallets/mats/cots", "*kakōs echontas*": "sick ones/those who were ill/those having ailments", "*peripherein*": "to carry about/bring around/transport", "*ēkouon*": "were hearing/learned/were informed" } } 56 { "verseID": "Mark.6.56", "source": "Καὶ ὅπου ἂν εἰσεπορεύετο, εἰς κώμας, ἢ πόλεις, ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσώζοντο.", "text": "And where *an* *eiseporeuto*, into *kōmas*, or *poleis*, or *agrous*, in the *agorais* *etithoun* the *asthenountas*, and *parekaloun* him *hina* even the *kraspedou* of the *himatiou* of him *hapsōntai*: and as many as *an* *hēptonto* of him *esōzonto*.", "grammar": { "*an*": "modal particle with indefinite relative - ever/would", "*eiseporeuto*": "imperfect middle indicative, 3rd person singular - he was entering", "*kōmas*": "accusative, feminine, plural - villages", "*poleis*": "accusative, feminine, plural - cities", "*agrous*": "accusative, masculine, plural - fields/farms/countryside", "*agorais*": "dative, feminine, plural - marketplaces/public squares", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/laying", "*asthenountas*": "present active participle, accusative, masculine, plural - being sick/weak", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/urging", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*kraspedou*": "genitive, neuter, singular - fringe/border/hem", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*hapsōntai*": "aorist middle subjunctive, 3rd person plural - they might touch", "*hēptonto*": "imperfect middle indicative, 3rd person plural - they were touching", "*esōzonto*": "imperfect passive indicative, 3rd person plural - they were being healed/saved" }, "variants": { "*eiseporeuto*": "was entering/went into/came to", "*kōmas*": "villages/hamlets/small towns", "*poleis*": "cities/towns/urban centers", "*agrous*": "fields/farms/countryside", "*agorais*": "marketplaces/public squares/gathering places", "*etithoun*": "were placing/laying/putting", "*asthenountas*": "sick ones/weak ones/infirm", "*parekaloun*": "were begging/urging/imploring", "*kraspedou*": "fringe/border/hem/tassel", "*himatiou*": "garment/cloak/outer robe", "*hapsōntai*": "might touch/come in contact with", "*hēptonto*": "were touching/making contact with", "*esōzonto*": "were being healed/saved/made whole" } }
- Luke 9:10 : 10 { "verseID": "Luke.9.10", "source": "Καὶ ὑποστρέψαντες, οἱ ἀπόστολοι, διηγήσαντο αὐτῷ ὅσα ἐποίησαν. Καὶ παραλαβὼν αὐτούς, ὑπεχώρησεν κατʼ ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδά.", "text": "And *hypostrepsantes*, the *apostoloi*, *diēgēsanto* to him whatever they *epoiēsan*. And *paralabōn* them, he *hypechōrēsen* by *idian* into a *topon erēmon* of a *poleōs kaloumenēs* *Bēthsaida*.", "grammar": { "*hypostrepsantes*": "aorist active participle, nominative masculine plural - having returned", "*apostoloi*": "nominative masculine plural - apostles/messengers", "*diēgēsanto*": "aorist middle indicative, 3rd person plural - told/narrated/related", "*epoiēsan*": "aorist active indicative, 3rd person plural - did/performed", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken/taking with him", "*hypechōrēsen*": "aorist active indicative, 3rd person singular - withdrew/departed", "*idian*": "accusative feminine singular - private/separate/one's own", "*topon*": "accusative masculine singular - place/location", "*erēmon*": "accusative masculine singular - deserted/desolate/uninhabited", "*poleōs*": "genitive feminine singular - city/town", "*kaloumenēs*": "present passive participle, genitive feminine singular - being called/named", "*Bēthsaida*": "genitive feminine singular - Bethsaida (proper name)" }, "variants": { "*hypostrepsantes*": "having returned/having come back", "*apostoloi*": "apostles/messengers/those sent", "*diēgēsanto*": "told/narrated/related/reported", "*epoiēsan*": "did/performed/accomplished/made", "*paralabōn*": "having taken/taking with him/bringing along", "*hypechōrēsen*": "withdrew/departed/retreated", "*idian*": "private/separate/by himself/alone", "*topon*": "place/location/spot/region", "*erēmon*": "deserted/desolate/uninhabited/lonely", "*kaloumenēs*": "being called/named/known as" } }
- Luke 10:13 : 13 { "verseID": "Luke.10.13", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! for if in *Tyrō* and *Sidōni egenonto* the *dynameis*, the *genomenai* in you, *palai an* in *sakkō* and *spodō kathēmenai metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*egenonto*": "aorist middle indicative, 3rd plural - had happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/miracles/powers", "*genomenai*": "aorist middle participle, nominative, feminine, plural - having happened/occurred", "*palai*": "adverb - long ago/formerly", "*an*": "particle marking contingency - would/might", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*kathēmenai*": "present middle/passive participle, nominative, feminine, plural - sitting", "*metenoēsan*": "aorist active indicative, 3rd plural - they repented/changed their minds" }, "variants": { "*Ouai*": "woe/alas/grief", "*dynameis*": "mighty works/miracles/powers/wonders", "*genomenai*": "having happened/occurred/taken place", "*palai*": "long ago/formerly/in ancient times", "*sakkō*": "sackcloth/rough cloth/garment of mourning", "*spodō*": "ashes/dust", "*kathēmenai*": "sitting/dwelling/remaining", "*metenoēsan*": "they repented/changed their minds/had a change of heart" } }
- John 1:44 : 44 { "verseID": "John.1.44", "source": "Ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.", "text": "*Ēn de ho Philippos apo Bēthsaida*, from the *poleōs Andreou* and *Petrou*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative masculine singular - Philip", "*apo*": "preposition with genitive - from", "*Bēthsaida*": "genitive feminine singular - Bethsaida", "*poleōs*": "genitive feminine singular of *polis* - of city", "*Andreou*": "genitive masculine singular - of Andrew", "*Petrou*": "genitive masculine singular - of Peter" }, "variants": { "*apo*": "from/out of (indicating origin)", "*Bēthsaida*": "Bethsaida (town in Galilee)", "*poleōs*": "city/town" } }
- John 12:21 : 21 { "verseID": "John.12.21", "source": "Οὗτοι οὖν προσῆλθον Φιλίππῳ, τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν, λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.", "text": "These *oun* *prosēlthon* to *Philippō*, the one from *Bēthsaida* of *Galilaias*, and were *ērōtōn* him, *legontes*, *Kyrie*, we *thelomen* the *Iēsoun* to *idein*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*prosēlthon*": "aorist active indicative, 3rd plural - came to", "*Philippō*": "dative, masculine, singular - Philip", "*Bēthsaida*": "genitive, feminine, singular - Bethsaida", "*Galilaias*": "genitive, feminine, singular - Galilee", "*ērōtōn*": "imperfect active indicative, 3rd plural - were asking", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Sir/Lord", "*thelomen*": "present active indicative, 1st plural - we wish/want", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idein*": "aorist active infinitive - to see" }, "variants": { "*prosēlthon*": "came to/approached", "*ērōtōn*": "were asking/requesting/beseeching", "*legontes*": "saying/speaking", "*Kyrie*": "Sir/Lord/Master", "*thelomen*": "we wish/want/desire", "*idein*": "to see/behold/meet" } }