Verse 36
{ "verseID": "Mark.8.36", "source": "Τί γὰρ ὠφελήσει ἄνθρωπον, ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῃ τὴν ψυχὴν αὐτοῦ;", "text": "What for will *ōphelēsei* *anthrōpon*, if he might *kerdēsē* the *kosmon* *holon*, and be *zēmiōthē* the *psychēn* of him?", "grammar": { "*ōphelēsei*": "verb, future active indicative, 3rd person singular - it will profit", "*anthrōpon*": "noun, masculine accusative singular - man/person", "*kerdēsē*": "verb, aorist active subjunctive, 3rd person singular - he might gain", "*kosmon*": "noun, masculine accusative singular - world", "*holon*": "adjective, masculine accusative singular - whole/entire", "*zēmiōthē*": "verb, aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*psychēn*": "noun, feminine accusative singular - soul/life" }, "variants": { "*ōphelēsei*": "it will profit/benefit/help", "*anthrōpon*": "man/person/human", "*kerdēsē*": "he might gain/acquire/win", "*kosmon*": "world/universe/mankind", "*holon*": "whole/entire/all", "*zēmiōthē*": "he might forfeit/lose/suffer the loss of", "*psychēn*": "soul/life/self" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For hva gagner det et menneske om han vinner hele verden, men taper sin sjel?
NT, oversatt fra gresk
Hva gagner det et menneske om det vinner hele verden, men taper sitt liv?
Norsk King James
For hva gagner det et menneske å vinne hele verden, men tape sin egen sjel?
Modernisert Norsk Bibel 1866
Hva gagner det et menneske å vinne hele verden, men tape sin sjel?
KJV/Textus Receptus til norsk
For hva hjelper det et menneske om han vinner hele verden, og taper sin sjel?
Den norske oversettelsen av Det Nye Testamente
Hva gagner det et menneske å vinne hele verden, men tape sin sjel?
Bibelen: En Moderne Oversettelse av King James Version 1611
Hva gagner det et menneske å vinne hele verden, men miste sin sjel?
o3-mini KJV Norsk
For hva gagner det et menneske om han vinner hele verden, men taper sin egen sjel?
gpt4.5-preview
For hva gagner det et menneske om det vinner hele verden, men mister sin sjel?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For hva gagner det et menneske om det vinner hele verden, men mister sin sjel?
Lingvistisk bibeloversettelse fra grunntekst
Hva gagner det et menneske å vinne hele verden, men miste sin sjel?
Linguistic Bible Translation from Source Texts
What good is it for someone to gain the whole world, yet forfeit their soul?
NT, oversatt fra gresk Aug2024
Hva gagner det et menneske å vinne hele verden og miste sin sjel?
Original Norsk Bibel 1866
Thi hvad kan det gavne et Menneske, om han vandt den ganske Verden og tog Skade paa sin Sjæl?
King James Version 1769 (Standard Version)
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
KJV 1769 norsk
Hva gagner det et menneske å vinne hele verden, men miste sin sjel?
KJV1611 - Moderne engelsk
For what will it profit a man if he gains the whole world, and loses his own soul?
King James Version 1611 (Original)
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Norsk oversettelse av Webster
For hva gagn har et menneske av å vinne hele verden, men miste sitt liv?
Norsk oversettelse av Youngs Literal Translation
For hva gagner det et menneske om det vinner hele verden, men taper sin sjel?
Norsk oversettelse av ASV1901
Hva gagner det et menneske å vinne hele verden, men ta skade på sitt liv?
Norsk oversettelse av BBE
Hva gagner det en mann om han vinner hele verden, men mister sitt liv?
Tyndale Bible (1526/1534)
What shall it profet a ma yf he shuld wynne all ye worlde and loose his awne soule?
Coverdale Bible (1535)
What helpeth it a ma though he wane the whole worlde, and yet toke harme in his soule?
Geneva Bible (1560)
For what shall it profite a man, though he should winne the whole world, if he lose his soule?
Bishops' Bible (1568)
For what shall it profite a man, yf he wynne all the worlde, and lose his owne soule?
Authorized King James Version (1611)
‹For what shall it profit a man, if he shall gain the whole world, and lose his own soul?›
Webster's Bible (1833)
For what does it profit a man, to gain the whole world, and forfeit his life?
Young's Literal Translation (1862/1898)
for what shall it profit a man, if he may gain the whole world, and forfeit his life?
American Standard Version (1901)
For what doth it profit a man, to gain the whole world, and forfeit his life?
Bible in Basic English (1941)
What profit has a man if he gets all the world with the loss of his life?
World English Bible (2000)
For what does it profit a man, to gain the whole world, and forfeit his life?
NET Bible® (New English Translation)
For what benefit is it for a person to gain the whole world, yet forfeit his life?
Referenced Verses
- Luke 9:25 : 25 { "verseID": "Luke.9.25", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας, ἢ ζημιωθείς;", "text": "What *gar* is *ōpheleitai* *anthrōpos*, having *kerdēsas* the *kosmon* *holon*, himself *de* having *apolesas*, or having been *zēmiōtheis*?", "grammar": { "*gar*": "conjunction - for/because", "*ōpheleitai*": "present passive indicative, 3rd person singular - is profited/benefited", "*anthrōpos*": "nominative masculine singular - man/person", "*kerdēsas*": "aorist active participle, nominative masculine singular - having gained", "*kosmon*": "accusative masculine singular - world", "*holon*": "accusative masculine singular - whole/entire", "*de*": "conjunction - but/and, contrastive particle", "*apolesas*": "aorist active participle, nominative masculine singular - having lost/destroyed", "*zēmiōtheis*": "aorist passive participle, nominative masculine singular - having been damaged/forfeited" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*kerdēsas*": "gaining/winning/acquiring", "*kosmon*": "world/universe/order", "*apolesas*": "losing/destroying/forfeiting", "*zēmiōtheis*": "being damaged/forfeited/suffering loss" } }
- Job 2:4 : 4 { "verseID": "Job.2.4", "source": "וַיַּ֧עַן הַשָּׂטָ֛ן אֶת־יְהוָ֖ה וַיֹּאמַ֑ר ע֣וֹר בְּעַד־ע֗וֹר וְכֹל֙ אֲשֶׁ֣ר לָאִ֔ישׁ יִתֵּ֖ן בְּעַ֥ד נַפְשֽׁוֹ׃", "text": "*wə-yaʿan* the-*śāṭān ʾeṯ*-*YHWH wə-yōʾmar ʿôr bəʿaḏ*-*ʿôr wə-ḵōl ʾăšer lā-ʾîš yittēn bəʿaḏ napšô*.", "grammar": { "*wə-yaʿan*": "conjunction + qal imperfect 3ms - and he answered", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*wə-yōʾmar*": "conjunction + qal imperfect 3ms - and he said", "*ʿôr*": "noun masculine singular - skin", "*bəʿaḏ*": "preposition - for/on behalf of", "*ʿôr*": "noun masculine singular - skin", "*wə-ḵōl*": "conjunction + noun masculine singular construct - and all", "*ʾăšer*": "relative particle - which/that", "*lā-ʾîš*": "preposition + noun masculine singular - to a man", "*yittēn*": "qal imperfect 3ms - he will give", "*bəʿaḏ*": "preposition - for/on behalf of", "*napšô*": "noun feminine singular construct + 3ms suffix - his life/soul" }, "variants": { "*ʿôr bəʿaḏ-ʿôr*": "skin for skin/skin after skin (proverbial expression)", "*wə-ḵōl ʾăšer lā-ʾîš*": "and all that a man has", "*bəʿaḏ napšô*": "for his life/for himself/for his own skin" } }
- Job 22:2 : 2 { "verseID": "Job.22.2", "source": "הַלְאֵ֥ל יִסְכָּן־גָּ֑בֶר כִּֽי־יִסְכֹּ֖ן עָלֵ֣ימוֹ מַשְׂכִּֽיל׃", "text": "*ha-lə-ʾēl yiskan-gāber kî-yiskōn ʿālēymô maśkîl*", "grammar": { "*ha-lə-ʾēl*": "interrogative + preposition + noun, masculine singular - to God?", "*yiskan*": "Qal imperfect, 3rd masculine singular - he profits/benefits", "*gāber*": "noun, masculine singular - man/mighty man", "*kî-yiskōn*": "conjunction + Qal imperfect, 3rd masculine singular - for/when he profits/benefits", "*ʿālēymô*": "preposition + 3rd masculine singular suffix (poetic form) - upon himself", "*maśkîl*": "Hiphil participle, masculine singular - one acting wisely/prudently" }, "variants": { "*yiskan*": "to profit/benefit/be useful to", "*gāber*": "man/strong one/hero", "*yiskōn*": "to profit/benefit/be useful to", "*maśkîl*": "one who is wise/prudent/acting wisely" } }
- Ps 49:17 : 17 { "verseID": "Psalms.49.17", "source": "אַל־תִּ֭ירָא כִּֽי־יַעֲשִׁ֣ר אִ֑ישׁ כִּֽי־יִ֝רְבֶּה כְּב֣וֹד בֵּיתֽוֹ׃", "text": "Not-*tîrāʾ* when-*yaʿăšir* *ʾîš* when-*yirbeh* *kəbôd* *bêtô*", "grammar": { "*tîrāʾ*": "verb qal imperfect 2nd person masculine singular jussive - 'fear/be afraid'", "*yaʿăšir*": "verb hiphil imperfect 3rd person masculine singular - 'becomes rich'", "*ʾîš*": "noun masculine singular - 'man/person'", "*yirbeh*": "verb qal imperfect 3rd person masculine singular - 'increases'", "*kəbôd*": "noun masculine singular construct - 'glory/wealth of'", "*bêtô*": "noun masculine singular with 3rd person masculine singular suffix - 'his house'" }, "variants": { "*yaʿăšir*": "becomes rich/grows wealthy", "*kəbôd*": "glory/honor/wealth/abundance" } }
- Rom 6:21 : 21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } }
- Jas 1:9-9 : 9 { "verseID": "James.1.9", "source": "Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ:", "text": "Let *kauchastho* and the *adelphos* the *tapeinos* in the *hypsei* of him:", "grammar": { "*kauchastho*": "present, middle, imperative, 3rd person singular - let him boast", "*adelphos*": "nominative, masculine, singular - subject", "*tapeinos*": "nominative, masculine, singular - adjective modifying *adelphos*", "*hypsei*": "dative, neuter, singular - location/sphere (in height)" }, "variants": { "*kauchastho*": "let him boast/glory/exult", "*adelphos*": "brother/fellow believer", "*tapeinos*": "lowly/humble/poor/of low position", "*hypsei*": "height/exaltation/high position" } } 10 { "verseID": "James.1.10", "source": "Ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ: ὅτι ὡς ἄνθος χόρτου παρελεύσεται.", "text": "And the *plousios* in the *tapeinōsei* of him: because as *anthos* of *chortou* he will *pareleusetai*.", "grammar": { "*plousios*": "nominative, masculine, singular - subject (rich man)", "*tapeinōsei*": "dative, feminine, singular - location/sphere (in humiliation)", "*anthos*": "nominative, neuter, singular - subject of comparison", "*chortou*": "genitive, masculine, singular - possessive (of grass)", "*pareleusetai*": "future, middle, indicative, 3rd person singular - will pass away" }, "variants": { "*plousios*": "rich person/wealthy man", "*tapeinōsei*": "humiliation/low position/lowliness", "*anthos*": "flower/blossom", "*chortou*": "grass/vegetation/field plant", "*pareleusetai*": "will pass away/will disappear/will fade" } } 11 { "verseID": "James.1.11", "source": "Ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο: οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.", "text": "*Aneteilen* for the *hēlios* with the *kausōni*, and *exēranen* the *chorton*, and the *anthos* of it *exepesen*, and the *euprepeia* of the *prosōpou* of it *apōleto*: thus also the *plousios* in the *poreiais* of him will be *maranthēsetai*.", "grammar": { "*Aneteilen*": "aorist, active, indicative, 3rd person singular - rose", "*hēlios*": "nominative, masculine, singular - subject", "*kausōni*": "dative, masculine, singular - accompanying circumstance (with scorching heat)", "*exēranen*": "aorist, active, indicative, 3rd person singular - withered", "*chorton*": "accusative, masculine, singular - direct object", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person singular - fell off", "*euprepeia*": "nominative, feminine, singular - subject", "*prosōpou*": "genitive, neuter, singular - possessive (of appearance)", "*apōleto*": "aorist, middle, indicative, 3rd person singular - perished", "*plousios*": "nominative, masculine, singular - subject", "*poreiais*": "dative, feminine, plural - location (in pursuits)", "*maranthēsetai*": "future, passive, indicative, 3rd person singular - will wither" }, "variants": { "*Aneteilen*": "rose/came up", "*hēlios*": "sun", "*kausōni*": "scorching heat/burning wind", "*exēranen*": "withered/dried up/scorched", "*chorton*": "grass/vegetation", "*exepesen*": "fell off/dropped/fell away", "*euprepeia*": "beauty/comeliness/attractiveness", "*prosōpou*": "appearance/face/countenance", "*apōleto*": "perished/was destroyed/disappeared", "*poreiais*": "pursuits/ways/journeys/undertakings", "*maranthēsetai*": "will wither/will fade away/will waste away" } }
- Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
- Rev 18:7-8 : 7 { "verseID": "Revelation.18.7", "source": "Ὅσα ἐδόξασεν ἑαυτὴν, καὶ ἐστρηνίασεν, τοσοῦτον δότε αὐτῇ βασανισμὸν καὶ πένθος: ὅτι ἐν τῇ καρδίᾳ αὐτῆς λέγει, Κάθημαι βασίλισσα, καὶ χήρα οὐκ εἰμί, καὶ πένθος οὐ μὴ ἴδω.", "text": "As much as she *edoxasen* *heautēn*, and *estrēniasen*, so much *dote* to her *basanismon* and *penthos*: because in the *kardia* of her *legei*, I *kathēmai* *basilissa*, and *chēra* not *eimi*, and *penthos* not not *idō*.", "grammar": { "*hosa*": "correlative pronoun, accusative, neuter, plural - as much as", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified/exalted", "*heautēn*": "reflexive pronoun, accusative, feminine, singular - herself", "*estrēniasen*": "aorist active indicative, 3rd person singular - lived luxuriously/sensually", "*tosouton*": "correlative pronoun, accusative, masculine/neuter, singular - so much", "*dote*": "aorist active imperative, 2nd person plural - give", "*autē*": "personal pronoun, dative, feminine, singular - to her", "*basanismon*": "noun, accusative, masculine, singular - torment/torture", "*penthos*": "noun, accusative, neuter, singular - grief/mourning", "*hoti*": "conjunction - because/for", "*en*": "preposition + dative - in", "*tē kardia*": "noun, dative, feminine, singular - heart", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*legei*": "present active indicative, 3rd person singular - says", "*kathēmai*": "present middle indicative, 1st person singular - I sit/am enthroned", "*basilissa*": "noun, nominative, feminine, singular - queen", "*chēra*": "noun, nominative, feminine, singular - widow", "*ouk eimi*": "present active indicative, 1st person singular + negative - I am not", "*ou mē*": "emphatic negation - by no means/certainly not", "*idō*": "aorist active subjunctive, 1st person singular - I might see/experience" }, "variants": { "*edoxasen*": "glorified/exalted/honored", "*heautēn*": "herself", "*estrēniasen*": "lived luxuriously/sensually/wantonly", "*dote*": "give/grant/bestow", "*basanismon*": "torment/torture/suffering", "*penthos*": "grief/mourning/sorrow", "*kardia*": "heart/mind/inner self", "*legei*": "says/speaks/declares", "*kathēmai*": "sit/am enthroned/am seated as ruler", "*basilissa*": "queen/female ruler", "*chēra*": "widow", "*eimi*": "am/exist", "*idō*": "see/experience/witness" } } 8 { "verseID": "Revelation.18.8", "source": "Διὰ τοῦτο ἐν μιᾷ ἡμέρᾳ ἥξουσιν αἱ πληγαὶ αὐτῆς, θάνατος, καὶ πένθος, καὶ λιμός· καὶ ἐν πυρὶ κατακαυθήσεται: ὅτι ἰσχυρὸς Κύριος ὁ Θεὸς ὁ κρίνων αὐτήν.", "text": "Because of this in one *hēmera* *hēxousin* the *plēgai* of her, *thanatos*, and *penthos*, and *limos*; and in *pyri* she *katakauthēsetai*: because *ischyros* *Kyrios* the *Theos* the one *krinōn* her.", "grammar": { "*dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*en*": "preposition + dative - in", "*mia hēmera*": "adjective + noun, dative, feminine, singular - one day", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*hai plēgai*": "noun, nominative, feminine, plural - plagues/calamities", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*thanatos*": "noun, nominative, masculine, singular - death", "*penthos*": "noun, nominative, neuter, singular - grief/mourning", "*limos*": "noun, nominative, masculine/feminine, singular - famine/hunger", "*pyri*": "noun, dative, neuter, singular - fire", "*katakauthēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed", "*ischyros*": "adjective, nominative, masculine, singular - mighty/strong", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho krinōn*": "present active participle, nominative, masculine, singular - judging/who judges", "*autēn*": "personal pronoun, accusative, feminine, singular - her" }, "variants": { "*hēmera*": "day/daytime", "*hēxousin*": "will come/will arrive", "*plēgai*": "plagues/blows/calamities", "*thanatos*": "death/mortality", "*penthos*": "grief/mourning/sorrow", "*limos*": "famine/hunger/scarcity of food", "*pyri*": "fire/flame", "*katakauthēsetai*": "will be burned up/consumed by fire/incinerated", "*ischyros*": "mighty/strong/powerful", "*Kyrios*": "Lord/master", "*Theos*": "God/deity", "*krinōn*": "judging/who judges/condemning" } }
- Phil 3:7-9 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } } 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }
- Heb 11:24-26 : 24 { "verseID": "Hebrews.11.24", "source": "Πίστει Μωϋσῆς, μέγας γενόμενος, ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ·", "text": "By *pistei* *Mōusēs*, *megas* having *genomenos*, *ērnēsato* to be *legesthai* *huios* of *thygatros* of *Pharaō*;", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*megas*": "nominative, masculine, singular - great/grown", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*ērnēsato*": "aorist middle indicative, 3rd singular - refused/denied", "*legesthai*": "present passive infinitive - to be called", "*huios*": "nominative, masculine, singular - son", "*thygatros*": "genitive, feminine, singular - of daughter", "*Pharaō*": "genitive, masculine, singular - of Pharaoh" }, "variants": { "*megas*": "great/grown/mature", "*genomenos*": "having become/grown/come to be", "*ērnēsato*": "refused/denied/rejected", "*legesthai*": "to be called/named/said to be", "*huios*": "son/descendant", "*thygatros*": "daughter/female descendant" } } 25 { "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } } 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }
- Luke 12:19-20 : 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } }
- Luke 16:19-23 : 19 { "verseID": "Luke.16.19", "source": "¶Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθʼ ἡμέραν λαμπρῶς:", "text": "*Anthrōpos de* certain *ēn plousios*, and *enedidysketo porphyran* and *bysson*, *euphrainomenos* according to *hēmeran lamprōs*:", "grammar": { "*Anthrōpos*": "nominative singular masculine - man/person", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*enedidysketo*": "imperfect middle indicative, 3rd singular - was clothing himself", "*porphyran*": "accusative singular feminine - purple [garment]", "*bysson*": "accusative singular feminine - fine linen", "*euphrainomenos*": "present middle/passive participle, nominative singular masculine - rejoicing/enjoying himself", "*hēmeran*": "accusative singular feminine - day", "*lamprōs*": "adverb - splendidly/luxuriously" }, "variants": { "*Anthrōpos*": "man/person", "*plousios*": "rich/wealthy", "*enedidysketo*": "was clothing himself/dressed himself", "*porphyran*": "purple [cloth/garment] (expensive luxury material)", "*bysson*": "fine linen (expensive luxury material)", "*euphrainomenos*": "rejoicing/making merry/enjoying himself", "*lamprōs*": "splendidly/luxuriously/sumptuously" } } 20 { "verseID": "Luke.16.20", "source": "Πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ, ἡλκωμένος,", "text": "*Ptōchos de* certain *ēn onomati Lazaros*, who *ebeblēto pros ton pylōna* of him, *hēlkōmenos*,", "grammar": { "*Ptōchos*": "nominative singular masculine - poor man/beggar", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*onomati*": "dative singular neuter - by name", "*Lazaros*": "nominative singular masculine - Lazarus", "*ebeblēto*": "pluperfect passive indicative, 3rd singular - had been laid/thrown", "*pros*": "preposition + accusative - at/before", "*ton pylōna*": "accusative singular masculine - the gate/entrance", "*hēlkōmenos*": "perfect passive participle, nominative singular masculine - having been covered with sores" }, "variants": { "*Ptōchos*": "poor man/beggar/destitute person", "*onomati*": "by name/named", "*ebeblēto*": "had been laid/had been placed/had been thrown", "*pylōna*": "gate/entrance/doorway", "*hēlkōmenos*": "having been covered with sores/ulcerated" } } 21 { "verseID": "Luke.16.21", "source": "Καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.", "text": "And *epithymōn chortasthēnai* from the *psichiōn tōn piptontōn* from the *trapezēs tou plousiou*: *alla* also the *kynes erchomenoi apeleichon ta helkē* of him.", "grammar": { "*epithymōn*": "present active participle, nominative singular masculine - desiring", "*chortasthēnai*": "aorist passive infinitive - to be filled/satisfied", "*psichiōn*": "genitive plural neuter - of crumbs", "*tōn piptontōn*": "present active participle, genitive plural neuter - the falling", "*trapezēs*": "genitive singular feminine - of the table", "*tou plousiou*": "genitive singular masculine - of the rich man", "*alla*": "strong adversative conjunction - but", "*kynes*": "nominative plural masculine - dogs", "*erchomenoi*": "present middle/passive participle, nominative plural masculine - coming", "*apeleichon*": "imperfect active indicative, 3rd plural - were licking", "*ta helkē*": "accusative plural neuter - the sores" }, "variants": { "*epithymōn*": "desiring/longing/craving", "*chortasthēnai*": "to be filled/to be satisfied/to be fed", "*psichiōn*": "crumbs/scraps/bits", "*piptontōn*": "falling/dropping", "*trapezēs*": "table", "*plousiou*": "rich man/wealthy man", "*kynes*": "dogs", "*erchomenoi*": "coming", "*apeleichon*": "were licking/were licking clean", "*helkē*": "sores/ulcers/wounds" } } 22 { "verseID": "Luke.16.22", "source": "Ἐγένετο δὲ, ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον τοῦ Ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη·", "text": "*Egeneto de*, *apothanein ton ptōchon*, and *apenechthēnai* him by the *angelōn* into the *kolpon tou Abraam*: *apethanen de* also the *plousios*, and *etaphē*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*de*": "postpositive conjunction - but/and/now", "*apothanein*": "aorist active infinitive - to die", "*ton ptōchon*": "accusative singular masculine - the poor man", "*apenechthēnai*": "aorist passive infinitive - to be carried away", "*angelōn*": "genitive plural masculine - of angels", "*kolpon*": "accusative singular masculine - bosom/chest", "*tou Abraam*": "genitive singular masculine - of Abraham", "*apethanen*": "aorist active indicative, 3rd singular - died", "*plousios*": "nominative singular masculine - rich man", "*etaphē*": "aorist passive indicative, 3rd singular - was buried" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*apothanein*": "to die", "*ptōchon*": "poor man/beggar", "*apenechthēnai*": "to be carried away/to be taken away", "*angelōn*": "angels/messengers", "*kolpon*": "bosom/embrace/chest [metaphor for place of honor]", "*apethanen*": "died", "*plousios*": "rich man/wealthy man", "*etaphē*": "was buried/was entombed" } } 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } }
- Mal 3:14 : 14 { "verseID": "Malachi.3.14", "source": "אֲמַרְתֶּ֕ם שָׁ֖וְא עֲבֹ֣ד אֱלֹהִ֑ים וּמַה־בֶּ֗צַע כִּ֤י שָׁמַ֙רְנוּ֙ מִשְׁמַרְתּ֔וֹ וְכִ֤י הָלַ֙כְנוּ֙ קְדֹ֣רַנִּ֔ית מִפְּנֵ֖י יְהוָ֥ה צְבָאֽוֹת׃", "text": "*ʾAmartem* *shawʾ* *ʿavod* *ʾElohim* *u-mah*-*betsaʿ* *ki* *shamarnu* *mishmaarto* *we-khi* *halakhnu* *qedoranit* *mi-pene* *YHWH* *tsevaʾot*.", "grammar": { "*ʾAmartem*": "Qal perfect, 2nd masculine plural - you have said", "*shawʾ*": "noun, masculine singular - futile/worthless", "*ʿavod*": "Qal infinitive construct - to serve", "*ʾElohim*": "noun, masculine plural - God", "*u-mah*": "waw conjunction + interrogative pronoun - and what", "*betsaʿ*": "noun, masculine singular - profit/gain", "*ki*": "conjunction - that/because", "*shamarnu*": "Qal perfect, 1st common plural - we have kept", "*mishmaarto*": "noun, feminine singular with 3rd masculine singular suffix - his charge/requirement", "*we-khi*": "waw conjunction + conjunction - and that/because", "*halakhnu*": "Qal perfect, 1st common plural - we have walked", "*qedoranit*": "adverb - in mourning/mournfully", "*mi-pene*": "preposition + noun, plural construct - from before/because of", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies" }, "variants": { "*shawʾ*": "futile/worthless/vain/empty", "*ʿavod*": "to serve/to worship/to minister to", "*ʾElohim*": "God/gods/divine being", "*betsaʿ*": "profit/gain/advantage", "*shamarnu*": "kept/observed/guarded", "*mishmaarto*": "his charge/his service/his ordinance/his command", "*halakhnu*": "walked/gone/conducted ourselves", "*qedoranit*": "in mourning/mournfully/in black/glumly", "*mi-pene*": "from before/because of/on account of" } }
- Matt 4:8-9 : 8 { "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } } 9 { "verseID": "Matthew.4.9", "source": "Καὶ λέγει αὐτῷ, Ταῦτά πάντα σοι δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι.", "text": "And *legei autō*, *Tauta panta soi dōsō*, if *pesōn proskunēsēs moi*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*panta*": "accusative, neuter, plural - all", "*soi*": "dative, singular - to you", "*dōsō*": "future active, 1st singular - I will give", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*proskunēsēs*": "aorist active subjunctive, 2nd singular - you might worship/bow down", "*moi*": "dative, singular - to me" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Tauta panta*": "all these things/all of this", "*dōsō*": "I will give/I will grant", "*pesōn*": "having fallen/falling down/prostrating", "*proskunēsēs*": "you might worship/you might bow down/you might pay homage" } } 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }
- Ps 73:18-20 : 18 { "verseID": "Psalms.73.18", "source": "אַ֣ךְ בַּ֭חֲלָקוֹת תָּשִׁ֣ית לָ֑מוֹ הִ֝פַּלְתָּ֗ם לְמַשּׁוּאֽוֹת׃", "text": "*Akh bachalaqot tashit lamo*; *hippaltam lemashu'ot*.", "grammar": { "*Akh*": "adverb - surely", "*bachalaqot*": "preposition + noun, feminine plural - in slippery places", "*tashit*": "verb, qal imperfect, 2nd person masculine singular - you set/place", "*lamo*": "preposition + 3rd person masculine plural suffix - for them", "*hippaltam*": "verb, hiphil perfect, 2nd person masculine singular + 3rd person masculine plural suffix - you cause them to fall", "*lemashu'ot*": "preposition + noun, feminine plural - to ruins/desolations" }, "variants": { "*akh*": "surely/only/nevertheless", "*chalaqot*": "slippery places/smoothness/flattery", "*shit*": "set/place/put", "*lamo*": "to them/for them (poetic form)", "*hipil*": "cause to fall/throw down", "*mashu'ot*": "ruins/desolations/destruction" } } 19 { "verseID": "Psalms.73.19", "source": "אֵ֤יךְ הָי֣וּ לְשַׁמָּ֣ה כְרָ֑גַע סָ֥פוּ תַ֝֗מּוּ מִן־בַּלָּהֽוֹת׃", "text": "*Eikh hayu leshammah kherega'*; *safu tammu min-ballahot*.", "grammar": { "*Eikh*": "interrogative - how", "*hayu*": "verb, qal perfect, 3rd person common plural - they were/became", "*leshammah*": "preposition + noun, feminine singular - to desolation", "*kherega'*": "preposition + noun, masculine singular - as in a moment", "*safu*": "verb, qal perfect, 3rd person common plural - they are swept away", "*tammu*": "verb, qal perfect, 3rd person common plural - they are finished", "*min-ballahot*": "preposition + noun, feminine plural - from terrors" }, "variants": { "*eikh*": "how/in what way", "*hayah*": "were/became/happened", "*shammah*": "desolation/waste/horror", "*rega'*": "moment/instant", "*suf*": "swept away/come to an end", "*tamam*": "finished/completed/consumed", "*ballahot*": "terrors/sudden destruction" } } 20 { "verseID": "Psalms.73.20", "source": "כַּחֲל֥וֹם מֵהָקִ֑יץ אֲ֝דֹנָי בָּעִ֤יר ׀ צַלְמָ֬ם תִּבְזֶֽה׃", "text": "*Kachalom mehaqitz*, *Adonai ba'ir tzalmam tivzeh*.", "grammar": { "*Kachalom*": "preposition + noun, masculine singular - like a dream", "*mehaqitz*": "preposition + verb, hiphil infinitive construct - from awaking", "*Adonai*": "noun, proper (divine title) - Lord", "*ba'ir*": "preposition + article + noun, feminine singular - in the city/when awakening", "*tzalmam*": "noun, masculine singular construct + 3rd person masculine plural suffix - their image", "*tivzeh*": "verb, qal imperfect, 2nd person masculine singular - you will despise" }, "variants": { "*chalom*": "dream/vision during sleep", "*haqitz*": "awaking/waking up", "*Adonai*": "Lord/Master (divine title)", "*ba'ir*": "in the city/when awakening (possibly from two different roots)", "*tzelem*": "image/likeness/phantom", "*bazah*": "despise/hold in contempt" } }