Verse 25

{ "verseID": "Matthew.12.25", "source": "Εἰδὼς δὲ ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν, εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθʼ ἑαυτῆς ἐρημοῦται· καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθʼ ἑαυτῆς οὐ σταθήσεται:", "text": "*Eidōs* *de* the *Iēsous* the *enthymēseis* of them, *eipen* to them, Every *basileia* *meristheisa* against itself *erēmoutai*; and every *polis* or *oikia* *meristheisa* against itself not *stathēsetai*:", "grammar": { "*Eidōs*": "perfect participle, nominative, masculine, singular - having known/perceived", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations/intentions", "*eipen*": "aorist, active, indicative, 3rd singular - said/spoke", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*meristheisa*": "aorist passive participle, feminine, singular - having been divided", "*erēmoutai*": "present, passive, indicative, 3rd singular - is being laid waste/made desolate", "*polis*": "nominative, feminine, singular - city/town", "*oikia*": "nominative, feminine, singular - house/household", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure" }, "variants": { "*Eidōs*": "knowing/perceiving/understanding", "*enthymēseis*": "thoughts/intentions/designs/plots", "*basileia*": "kingdom/reign/rule/domain", "*erēmoutai*": "is made desolate/is laid waste/is brought to ruin", "*polis*": "city/state/community", "*oikia*": "house/household/family", "*stathēsetai*": "will stand/will endure/will remain" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men Jesus visste hva de tenkte, og sa til dem: Hver kongerike delt mot seg selv vil bli ødelagt; og hver by eller hus delt mot seg selv skal ikke bestå.

• NT, oversatt fra gresk

  Da Jesus kjente tankene deres, sa han til dem: "Hver rike som er delt imot seg selv, blir ødelagt; og hver by eller hus som er delt imot seg selv, kan ikke bestå."

• Norsk King James

  Jesus kjente deres tanker og sa til dem: Hvert rike delt mot seg selv blir ødelagt; og hver by eller hus delt mot seg selv kan ikke bestå.

• Modernisert Norsk Bibel 1866

  Da Jesus visste deres tanker, sa han til dem: Hvert rike som kommer i strid med seg selv, blir ødelagt. Og hver by eller hus som kommer i strid med seg selv, kan ikke bli stående.

• KJV/Textus Receptus til norsk

  Men Jesus visste deres tanker og sa til dem: Hvert rike som er delt mot seg selv, blir ødelagt; og hver by eller hus som er delt mot seg selv, kan ikke bestå.

• Den norske oversettelsen av Det Nye Testamente

  Men Jesus visste hva de tenkte og sa til dem: «Hvert rike som er splittet mot seg selv, blir ødelagt, og hver by eller hus som er splittet mot seg selv, kan ikke bestå.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men Jesus visste hva de tenkte, og sa til dem: "Hvert rike som er i strid med seg selv, legges øde, og hver by eller hus som er i strid med seg selv, kan ikke bestå.

• o3-mini KJV Norsk

  Jesus forsto deres tanker og sa til dem: «Ethvert rike som deles i strid, vil falle. Ethvert hus eller by som er delt imellom seg selv, vil ikke bestå.

• gpt4.5-preview

  Men Jesus kjente tankene deres og sa til dem: «Hvert rike som ligger i strid med seg selv, legges øde, og enhver by eller ethvert hus som er splittet imot seg selv, kan ikke bestå.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men Jesus kjente tankene deres og sa til dem: «Hvert rike som ligger i strid med seg selv, legges øde, og enhver by eller ethvert hus som er splittet imot seg selv, kan ikke bestå.

• Lingvistisk bibeloversettelse fra grunntekst

  Jesus visste hva de tenkte, og sa til dem: «Ethvert rike som er i strid med seg selv, legges øde, og enhver by eller husstand som er splittet mot seg selv, kan ikke bli stående.

• Linguistic Bible Translation from Source Texts

  Knowing their thoughts, Jesus said to them, 'Every kingdom divided against itself is brought to ruin, and every city or house divided against itself will not stand.'

• NT, oversatt fra gresk Aug2024

  Jesus visste hva de tenkte og sa til dem: 'Hvert rike som er kommet i strid med seg selv blir lagt øde, og hver by eller hvert hus som er i strid med seg selv kan ikke bli stående.

• Original Norsk Bibel 1866

  Men da Jesus vidste deres Tanker, sagde han til dem: Hvert Rige, som bliver splidagtigt med sig selv, vorder øde, og hver Stad eller Huus, som bliver splidagtigt med sig selv, vil ikke blive bestandigt.

• King James Version 1769 (Standard Version)

  And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

• KJV 1769 norsk

  Jesus visste hva de tenkte og sa til dem: Et hvert rike som er i strid med seg selv, blir ødelagt, og enhver by eller hus som er i splid med seg selv, vil ikke kunne stå.

• KJV1611 - Moderne engelsk

  And Jesus knew their thoughts, and said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself will not stand:

• King James Version 1611 (Original)

  And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

• Norsk oversettelse av Webster

  Jesus, som kjente tankene deres, sa til dem: "Hvert rike som er splittet mot seg selv, blir lagt øde, og hver by eller hus som er splittet mot seg selv, kan ikke bli stående.

• Norsk oversettelse av Youngs Literal Translation

  Jesus visste hva de tenkte, og sa til dem: 'Hvert rike som er i strid med seg selv, legges øde, og enhver by eller hus i strid med seg selv kan ikke bestå.

• Norsk oversettelse av ASV1901

  Men Jesus kjente deres tanker og sa til dem: Hvert rike som er splittet mot seg selv blir lagt øde; og hver by eller hus som er splittet mot seg selv kan ikke bli stående.

• Norsk oversettelse av BBE

  Men Jesus visste hva de tenkte og sa til dem: Ethvert rike som er splittet mot seg selv, legges øde, og enhver by eller hus som er splittet mot seg selv, kan ikke bestå.

• Tyndale Bible (1526/1534)

  But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.

• Coverdale Bible (1535)

  Neuertheles Iesus knew their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shalbe desolate: and euery cite or house deuyded in it self, maye not contynue.

• Geneva Bible (1560)

  But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand.

• Bishops' Bible (1568)

  But whe Iesus knew their thoughtes, he sayde vnto them, Euery kingdome deuided agaynst it selfe shalbe brought to naught: and euery citie or house deuided agaynst it selfe shall not stande.

• Authorized King James Version (1611)

  And Jesus knew their thoughts, and said unto them, ‹Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:›

• Webster's Bible (1833)

  Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

• Young's Literal Translation (1862/1898)

  And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

• American Standard Version (1901)

  And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

• Bible in Basic English (1941)

  And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction.

• World English Bible (2000)

  Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

• NET Bible® (New English Translation)

  Now when Jesus realized what they were thinking, he said to them,“Every kingdom divided against itself is destroyed, and no town or house divided against itself will stand.

Referenced Verses

• Matt 9:4 : 4 { "verseID": "Matthew.9.4", "source": "Καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἱνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *idōn* *Iēsous* the *enthymēseis* of them *eipen*, Why do you *enthymeisthe* *ponēra* in the *kardiais* of you?", "grammar": { "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*enthymeisthe*": "present middle indicative, 2nd person plural - think/ponder/consider", "*ponēra*": "accusative, neuter, plural - evil things", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*idōn*": "seeing/perceiving/having seen", "*enthymēseis*": "thoughts/considerations/reflections/deliberations", "*enthymeisthe*": "think/consider/ponder/devise", "*ponēra*": "evil/wicked/malicious things", "*kardiais*": "hearts/inner selves/minds" } }
• Jer 17:10 : 10 { "verseID": "Jeremiah.17.10", "source": "אֲנִ֧י יְהוָ֛ה חֹקֵ֥ר לֵ֖ב בֹּחֵ֣ן כְּלָי֑וֹת וְלָתֵ֤ת לְאִישׁ֙ *כדרכו **כִּדְרָכָ֔יו כִּפְרִ֖י מַעֲלָלָֽיו׃", "text": "I *Yhwh* *ḥōqēr* *lēb* *bōḥēn* *kĕlāyôt* and-to-*lātēt* to-*ʾîš* according-to-*dĕrākāyw* according-to-*pĕrî* *maʿălālāyw*", "grammar": { "*Yhwh*": "proper noun - LORD/Yahweh", "*ḥōqēr*": "qal participle masculine singular - searching", "*lēb*": "masculine singular noun - heart", "*bōḥēn*": "qal participle masculine singular - testing", "*kĕlāyôt*": "feminine plural noun - kidneys/innermost being", "*lātēt*": "qal infinitive construct - to give", "*ʾîš*": "masculine singular noun - man/each", "*dĕrākāyw*": "plural noun + 3rd person masculine singular suffix - his ways", "*pĕrî*": "construct state, masculine singular - fruit of", "*maʿălālāyw*": "masculine plural noun + 3rd person masculine singular suffix - his deeds/doings" }, "variants": { "*ḥōqēr*": "searching/examining/exploring", "*bōḥēn*": "testing/examining/trying", "*kĕlāyôt*": "kidneys/innermost being/mind/heart", "*maʿălālāyw*": "his deeds/doings/practices/actions" } }
• Ps 139:2 : 2 { "verseID": "Psalms.139.2", "source": "אַתָּ֣ה יָ֭דַעְתָּ שִׁבְתִּ֣י וְקוּמִ֑י בַּ֥נְתָּה לְ֝רֵעִ֗י מֵרָחֽוֹק׃", "text": "*ʾattâ yādaʿtâ šibtî* and-*qûmî*; *bantâ* to-*rēʿî* from-*rāḥôq*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know/knew", "*šibtî*": "noun + 1st person singular suffix - my sitting down", "*qûmî*": "noun + 1st person singular suffix - my rising up", "*bantâ*": "verb, Qal perfect 2nd person masculine singular - you understand/discern", "*rēʿî*": "noun + 1st person singular suffix - my thought/intention", "*rāḥôq*": "noun/adverb with preposition min - from afar/from distance" }, "variants": { "*yādaʿtâ*": "know/understand/perceive", "*šibtî*": "my sitting/my dwelling", "*qûmî*": "my rising/my getting up/my standing", "*bantâ*": "understand/discern/perceive", "*rēʿî*": "my thought/my intention/my purpose/my friend", "*rāḥôq*": "afar/far away/distance" } }
• Gal 5:15 : 15 { "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }
• Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
• Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }
• Rev 16:19 : 19 { "verseID": "Revelation.16.19", "source": "Καὶ ἐγένετο ἡ πόλις ἡ μεγάλη εἰς τρία μέρη, καὶ αἱ πόλεις τῶν ἐθνῶν ἔπεσον: καὶ Βαβυλὼν ἡ μεγάλη ἐμνήσθη ἐνώπιον τοῦ Θεοῦ, δοῦναι αὐτῇ τὸ ποτήριον τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς αὐτοῦ.", "text": "And *egeneto* the *polis* the *megalē* into *tria* *merē*, and the *poleis* of-the *ethnōn* *epeson*: and *Babylōn* the *megalē* *emnēsthē* *enōpion* of-the *Theou*, to-*dounai* to-her the *potērion* of-the *oinou* of-the *thymou* of-the *orgēs* of-him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*polis*": "nominative, feminine, singular - city", "*megalē*": "nominative, feminine, singular - great", "*tria*": "accusative, neuter, plural - three", "*merē*": "accusative, neuter, plural - parts/divisions", "*poleis*": "nominative, feminine, plural - cities", "*ethnōn*": "genitive, neuter, plural - nations/peoples", "*epeson*": "aorist active indicative, 3rd person plural - fell", "*Babylōn*": "nominative, feminine, singular - Babylon", "*emnēsthē*": "aorist passive indicative, 3rd person singular - was remembered", "*enōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - God", "*dounai*": "aorist active infinitive - to give", "*potērion*": "accusative, neuter, singular - cup", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/anger", "*orgēs*": "genitive, feminine, singular - anger/wrath" }, "variants": { "*polis*": "city/town", "*megalē*": "great/large/important", "*merē*": "parts/divisions/segments", "*ethnōn*": "nations/peoples/gentiles", "*epeson*": "fell/collapsed/were destroyed", "*emnēsthē*": "was remembered/recalled/brought to mind", "*enōpion*": "before/in the presence of/in front of", "*dounai*": "to give/to grant", "*potērion*": "cup/drinking vessel", "*oinou*": "wine/fermented grape juice", "*thymou*": "wrath/anger/rage/passion", "*orgēs*": "anger/wrath/indignation" } }
• Rev 17:16-17 : 16 { "verseID": "Revelation.17.16", "source": "Καὶ τὰ δέκα κέρατα ἃ εἶδες ἐπὶ τὸ θηρίον, οὗτοι μισήσουσιν τὴν πόρνην, καὶ ἠρημωμένην ποιήσουσιν αὐτὴν καὶ γυμνήν, καὶ τὰς σάρκας αὐτῆς φάγονται, καὶ αὐτὴν κατακαύσουσιν ἐν πυρί.", "text": "And the *deka* *kerata* which *eides* upon the *thērion*, these *misēsousin* the *pornēn*, and *ērēmōmenēn* *poiēsousin* her and *gymnēn*, and the *sarkas* of her *phagontai*, and her *katakausousin* in *pyri*.", "grammar": { "*deka*": "cardinal number - ten", "*kerata*": "nominative plural neuter - horns", "*eides*": "aorist active indicative, 2nd singular - you saw", "*thērion*": "accusative singular neuter - beast", "*misēsousin*": "future active indicative, 3rd plural - they will hate", "*pornēn*": "accusative singular feminine - prostitute", "*ērēmōmenēn*": "perfect passive participle, accusative singular feminine - having been made desolate", "*poiēsousin*": "future active indicative, 3rd plural - they will make", "*gymnēn*": "accusative singular feminine - naked", "*sarkas*": "accusative plural feminine - flesh/bodies", "*phagontai*": "future middle indicative, 3rd plural - they will eat", "*katakausousin*": "future active indicative, 3rd plural - they will burn completely", "*pyri*": "dative singular neuter - with fire" }, "variants": { "*kerata*": "horns/powers/authorities", "*thērion*": "beast/wild animal/brutal entity", "*misēsousin*": "will hate/will detest/will abhor", "*pornēn*": "prostitute/harlot/sexually immoral woman", "*ērēmōmenēn*": "desolate/devastated/laid waste", "*poiēsousin*": "will make/will render/will cause to be", "*gymnēn*": "naked/bare/exposed", "*sarkas*": "flesh/physical bodies/mortal parts", "*phagontai*": "will eat/will devour/will consume", "*katakausousin*": "will burn completely/will consume with fire/will incinerate", "*pyri*": "fire/flame/burning" } } 17 { "verseID": "Revelation.17.17", "source": "Ὁ γὰρ Θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην, καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθήσονται οἱ λόγοι τοῦ Θεοῦ.", "text": "For the *Theos* *edōken* into the *kardias* of them *poiēsai* the *gnōmēn* of him, and *poiēsai* one *gnōmēn*, and *dounai* the *basileian* of them to the *thēriō*, until *telesthēsontai* the *logoi* of the *Theou*.", "grammar": { "*Theos*": "nominative singular masculine - God", "*edōken*": "aorist active indicative, 3rd singular - gave", "*kardias*": "accusative plural feminine - hearts", "*poiēsai*": "aorist active infinitive - to do/make", "*gnōmēn*": "accusative singular feminine - purpose/mind", "*dounai*": "aorist active infinitive - to give", "*basileian*": "accusative singular feminine - kingdom", "*thēriō*": "dative singular neuter - to beast", "*telesthēsontai*": "future passive indicative, 3rd plural - will be fulfilled", "*logoi*": "nominative plural masculine - words", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*Theos*": "God/Deity/Supreme Being", "*edōken*": "gave/granted/put", "*kardias*": "hearts/inner beings/minds", "*poiēsai*": "to do/to make/to accomplish", "*gnōmēn*": "purpose/mind/intent/will", "*dounai*": "to give/to grant/to bestow", "*basileian*": "kingdom/royal power/reign", "*thēriō*": "beast/wild animal/brutal entity", "*telesthēsontai*": "will be fulfilled/will be completed/will be accomplished", "*logoi*": "words/sayings/messages" } }
• Isa 19:2-3 : 2 { "verseID": "Isaiah.19.2", "source": "וְסִכְסַכְתִּ֤י מִצְרַ֙יִם֙ בְּמִצְרַ֔יִם וְנִלְחֲמ֥וּ אִישׁ־בְּאָחִ֖יו וְאִ֣ישׁ בְּרֵעֵ֑הוּ עִ֣יר בְּעִ֔יר מַמְלָכָ֖ה בְּמַמְלָכָֽה׃", "text": "And-*siksakti* *Miṣrayim* against-*Miṣrayim* and-*nilḥămû* *ʾîš*-against-*ʾāḥîw* and-*ʾîš* against-*rēʿēhû* *ʿîr* against-*ʿîr* *mamlāḵāh* against-*mamlāḵāh*", "grammar": { "*siksakti*": "verb, pilpel perfect, 1st person singular - I will stir up/incite", "*Miṣrayim*": "proper noun, masculine dual/plural - Egypt", "*nilḥămû*": "verb, niphal perfect, 3rd person plural - they will fight", "*ʾîš*": "noun, masculine singular - man/each one", "*ʾāḥîw*": "noun, masculine singular with 3rd person masculine singular suffix - his brother", "*rēʿēhû*": "noun, masculine singular with 3rd person masculine singular suffix - his neighbor/friend", "*ʿîr*": "noun, feminine singular - city", "*mamlāḵāh*": "noun, feminine singular - kingdom" }, "variants": { "*siksakti*": "I will stir up/incite/confuse/instigate strife", "*nilḥămû*": "they will fight/wage war/battle", "*ʾîš*": "man/each one/person", "*ʾāḥîw*": "his brother/fellow/countryman", "*rēʿēhû*": "his neighbor/friend/companion/fellow" } } 3 { "verseID": "Isaiah.19.3", "source": "וְנָבְקָ֤ה רֽוּחַ־מִצְרַ֙יִם֙ בְּקִרְבּ֔וֹ וַעֲצָת֖וֹ אֲבַלֵּ֑עַ וְדָרְשׁ֤וּ אֶל־הָֽאֱלִילִים֙ וְאֶל־הָ֣אִטִּ֔ים וְאֶל־הָאֹב֖וֹת וְאֶל־הַיִּדְּעֹנִֽים׃", "text": "And-*nāḇqāh* *rûaḥ*-*Miṣrayim* in-*qirbô* and-*ʿăṣātô* *ʾăḇallēaʿ* and-*dārĕšû* to-the-*ʾĕlîlîm* and-to-the-*ʾiṭṭîm* and-to-the-*ʾōḇôṯ* and-to-the-*yiddĕʿōnîm*", "grammar": { "*nāḇqāh*": "verb, niphal perfect, 3rd person feminine singular - will be emptied/confused", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*Miṣrayim*": "proper noun, masculine dual/plural - Egypt", "*qirbô*": "noun, masculine singular with 3rd person masculine singular suffix - its midst", "*ʿăṣātô*": "noun, feminine singular with 3rd person masculine singular suffix - his counsel/plan", "*ʾăḇallēaʿ*": "verb, piel imperfect, 1st person singular - I will confound/swallow up", "*dārĕšû*": "verb, qal perfect, 3rd person plural - they will seek/inquire", "*ʾĕlîlîm*": "noun, masculine plural - idols", "*ʾiṭṭîm*": "noun, masculine plural - charmers/necromancers", "*ʾōḇôṯ*": "noun, masculine plural - mediums/those with familiar spirits", "*yiddĕʿōnîm*": "noun, masculine plural - wizards/soothsayers" }, "variants": { "*nāḇqāh*": "will be emptied/confused/poured out/wasted away", "*rûaḥ*": "spirit/wind/breath/mind/courage", "*ʿăṣātô*": "his counsel/plan/advice/wisdom", "*ʾăḇallēaʿ*": "I will confound/swallow up/frustrate/ruin", "*dārĕšû*": "they will seek/inquire/consult/resort to", "*ʾĕlîlîm*": "idols/worthless things/vain things", "*ʾiṭṭîm*": "charmers/necromancers/whisperers/murmurers", "*ʾōḇôṯ*": "mediums/those with familiar spirits/ghost-conjurers", "*yiddĕʿōnîm*": "wizards/soothsayers/fortune-tellers/those who claim supernatural knowledge" } }
• Amos 4:13 : 13 { "verseID": "Amos.4.13", "source": "כִּ֡י הִנֵּה֩ יוֹצֵ֨ר הָרִ֜ים וּבֹרֵ֣א ר֗וּחַ וּמַגִּ֤יד לְאָדָם֙ מַה־שֵּׂח֔וֹ עֹשֵׂ֥ה שַׁ֙חַר֙ עֵיפָ֔ה וְדֹרֵ֖ךְ עַל־בָּ֣מֳתֵי אָ֑רֶץ יְהוָ֥ה אֱלֹהֵֽי־צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For *hinnēh* *yôṣēr* *hārîm* and *bōrēʾ* *rûaḥ* and *maggid* to *ʾādām* what-*śēḥô*, *ʿōśēh* *šaḥar* *ʿêpāh* and *dōrēk* upon-*bāmǒtê* *ʾāreṣ* *YHWH* *ʾĕlōhê*-*ṣǝbāʾôt* his *šǝmô*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*yôṣēr*": "participle, masculine singular, qal - forming/shaping", "*hārîm*": "noun, masculine plural - mountains", "*bōrēʾ*": "participle, masculine singular, qal - creating", "*rûaḥ*": "noun, feminine singular - wind/spirit/breath", "*maggid*": "participle, masculine singular, hiphil - declaring/telling", "*ʾādām*": "noun, masculine singular - man/mankind", "*śēḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his thought/meditation", "*ʿōśēh*": "participle, masculine singular, qal - making", "*šaḥar*": "noun, masculine singular - dawn/morning", "*ʿêpāh*": "noun, feminine singular - darkness/gloom", "*dōrēk*": "participle, masculine singular, qal - treading/walking", "*bāmǒtê*": "noun, feminine plural construct - high places of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ṣǝbāʾôt*": "noun, masculine plural - hosts/armies", "*šǝmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name" }, "variants": { "*yôṣēr*": "forming/shaping/creating", "*bōrēʾ*": "creating/making", "*rûaḥ*": "wind/spirit/breath", "*maggid*": "declaring/telling/announcing", "*śēḥô*": "his thought/meditation/conversation", "*šaḥar ʿêpāh*": "dawn darkness/morning gloom [possibly 'turns dawn to darkness']", "*bāmǒtê ʾāreṣ*": "high places of earth/heights of the land", "*ʾĕlōhê-ṣǝbāʾôt*": "God of hosts/armies [military metaphor]" } }
• Mark 2:8 : 8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } }
• Mark 3:23-27 : 23 { "verseID": "Mark.3.23", "source": "Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;", "text": "And *proskalesamenos* them, in *parabolais* he *elegen* to them, How *dynatai* *Satanas* *Satanan* to *ekballein*?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself [completed action]", "*parabolais*": "dative, feminine, plural - in parables/comparisons [manner]", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous past action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*Satanan*": "accusative, masculine, singular - Satan [direct object]", "*ekballein*": "present active infinitive - to cast out [ongoing action]" }, "variants": { "*proskalesamenos*": "having called to himself/summoned/invited", "*parabolais*": "parables/comparisons/analogies", "*elegen*": "was saying/telling/speaking", "*dynatai*": "is able/can/has power", "*ekballein*": "to cast out/drive out/expel" } } 24 { "verseID": "Mark.3.24", "source": "Καὶ ἐὰν βασιλεία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.", "text": "And if *basileia* against *heautēn* be *meristhē*, not *dynatai* *stathēnai* the *basileia* that.", "grammar": { "*basileia*": "nominative, feminine, singular - kingdom [subject]", "*heautēn*": "accusative, feminine, singular, reflexive pronoun - itself [reference]", "*meristhē*": "aorist passive subjunctive, 3rd singular - might be divided [potential completed action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*basileia*": "nominative, feminine, singular - kingdom [subject]" }, "variants": { "*basileia*": "kingdom/reign/royal power", "*meristhē*": "might be divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue" } } 25 { "verseID": "Mark.3.25", "source": "Καὶ ἐὰν οἰκία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.", "text": "And if *oikia* against *heautēn* be *meristhē*, not *dynatai* *stathēnai* the *oikia* that.", "grammar": { "*oikia*": "nominative, feminine, singular - house/household [subject]", "*heautēn*": "accusative, feminine, singular, reflexive pronoun - itself [reference]", "*meristhē*": "aorist passive subjunctive, 3rd singular - might be divided [potential completed action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*oikia*": "nominative, feminine, singular - house/household [subject]" }, "variants": { "*oikia*": "house/household/family", "*meristhē*": "might be divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue" } } 26 { "verseID": "Mark.3.26", "source": "Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφʼ ἑαυτὸν, καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.", "text": "And if the *Satanas* *anestē* against *heauton*, and *memeristai*, not *dynatai* *stathēnai*, but *telos* he *echei*.", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*anestē*": "aorist active indicative, 3rd singular - rose up/stood against [completed action]", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself [reference]", "*memeristai*": "perfect passive indicative, 3rd singular - has been divided [completed action with continuing results]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*telos*": "accusative, neuter, singular - end [direct object]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*anestē*": "rose up/stood against/rebelled", "*memeristai*": "has been divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue", "*telos*": "end/conclusion/termination", "*echei*": "has/holds/possesses" } } 27 { "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }
• Luke 11:17-22 : 17 { "verseID": "Luke.11.17", "source": "Αὐτὸς δὲ, εἰδὼς αὐτῶν τὰ διανοήματα, εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφʼ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον πίπτει.", "text": "He *de*, *eidōs* of them the *dianoēmata*, *eipen* to them, Every *basileia* against itself *diameristheisa* *erēmoutai*; and *oikos* upon *oikon* *piptei*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing", "*dianoēmata*": "accusative, neuter, plural - thoughts/intentions", "*eipen*": "aorist, active, 3rd singular - he said", "*basileia*": "nominative, feminine, singular - kingdom", "*diameristheisa*": "aorist participle, passive, nominative, feminine, singular - having been divided", "*erēmoutai*": "present indicative, passive, 3rd singular - is laid waste/is made desolate", "*oikos*": "nominative, masculine, singular - house/household", "*oikon*": "accusative, masculine, singular - house/household", "*piptei*": "present indicative, active, 3rd singular - falls" }, "variants": { "*eidōs*": "knowing/understanding/being aware of", "*dianoēmata*": "thoughts/intentions/considerations", "*eipen*": "said/spoke/declared", "*basileia*": "kingdom/reign/rule", "*diameristheisa*": "having been divided/split/fragmented", "*erēmoutai*": "is laid waste/is made desolate/is brought to ruin", "*oikos*": "house/household/family", "*piptei*": "falls/collapses/is destroyed" } } 18 { "verseID": "Luke.11.18", "source": "Εἰ δὲ καὶ ὁ Σατανᾶς ἐφʼ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.", "text": "If *de* also the *Satanas* against himself *diemeristhē*, how *stathēsetai* the *basileia* of him? because you *legete* by *Beelzeboul* *ekballein* me the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative, masculine, singular - Satan", "*diemeristhē*": "aorist, passive, 3rd singular - was divided", "*stathēsetai*": "future indicative, passive, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom", "*legete*": "present indicative, active, 2nd plural - you say", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballein*": "present infinitive, active - to cast out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Satanas*": "Satan/adversary/opponent", "*diemeristhē*": "was divided/was split/was fragmented", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule", "*legete*": "say/assert/declare", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballein*": "to cast out/to expel/to drive out", "*daimonia*": "demons/evil spirits" } } 19 { "verseID": "Luke.11.19", "source": "Εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται.", "text": "If *de* I by *Beelzeboul* *ekballō* the *daimonia*, the *hyioi* of you by whom *ekballousin*? because of this *kritai* of you they *esontai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*hyioi*": "nominative, masculine, plural - sons", "*ekballousin*": "present indicative, active, 3rd plural - they cast out", "*kritai*": "nominative, masculine, plural - judges", "*esontai*": "future indicative, middle, 3rd plural - they will be" }, "variants": { "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*hyioi*": "sons/children/descendants", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/arbiters", "*esontai*": "will be/will become" } } 20 { "verseID": "Luke.11.20", "source": "Εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* by *daktylō* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*daktylō*": "dative, masculine, singular - finger", "*Theou*": "genitive, masculine, singular - God", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, 3rd singular - arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*daktylō*": "finger/power", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "arrived/reached/came upon", "*basileia*": "kingdom/reign/rule" } } 21 { "verseID": "Luke.11.21", "source": "Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ:", "text": "When the *ischyros* *kathōplismenos* *phylassē* the of himself *aulēn*, in *eirēnē* *estin* the *hyparchonta* of him:", "grammar": { "*ischyros*": "nominative, masculine, singular - strong man", "*kathōplismenos*": "perfect participle, passive, nominative, masculine, singular - having been fully armed", "*phylassē*": "present subjunctive, active, 3rd singular - guards/protects", "*aulēn*": "accusative, feminine, singular - court/palace", "*eirēnē*": "dative, feminine, singular - peace", "*estin*": "present indicative, active, 3rd singular - is", "*hyparchonta*": "present participle, active, nominative, neuter, plural - possessions/belongings" }, "variants": { "*ischyros*": "strong man/mighty one", "*kathōplismenos*": "fully armed/equipped with weapons", "*phylassē*": "guards/protects/watches over", "*aulēn*": "court/palace/dwelling", "*eirēnē*": "peace/tranquility/security", "*hyparchonta*": "possessions/belongings/goods" } } 22 { "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } }
• John 2:24-25 : 24 { "verseID": "John.2.24", "source": "Αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς, διὰ τὸ αὐτὸν γινώσκειν πάντας,", "text": "But himself the *Iēsous* not *episteuen* himself to them, because of the himself *ginōskein* all,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteuen*": "imperfect, active, indicative, 3rd singular - was entrusting [continuous]", "*ginōskein*": "present, active, infinitive - to know/understand", "πάντας": "accusative, masculine, plural - all/everyone" }, "variants": { "*episteuen*": "was entrusting/was committing/was placing trust in", "*ginōskein*": "to know/to understand/to recognize" } } 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
• John 21:17 : 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
• 1 Cor 2:11 : 11 { "verseID": "1 Corinthians.2.11", "source": "Τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.", "text": "For who (*tis gar*) *oiden* of *anthrōpōn* the things of the *anthrōpou*, if not (*ei mē*) the *pneuma* of the *anthrōpou* that in him? Thus (*houtōs*) also the things of the *Theou* no one (*oudeis*) *oiden*, if not (*ei mē*) the *Pneuma* of the *Theou*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*oiden*": "perfect active indicative, 3rd person singular - knows", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*anthrōpou*": "genitive masculine singular - of a human/man", "*ei mē*": "conditional negative - except/if not", "*pneuma*": "nominative neuter singular - spirit", "*houtōs*": "adverb - thus/in this manner", "*Theou*": "genitive masculine singular - of God", "*oudeis*": "nominative masculine singular - no one/none", "*Pneuma*": "nominative neuter singular - Spirit" }, "variants": { "*oiden*": "knows/understands/is aware of", "*anthrōpōn*": "humans/men/mankind", "*anthrōpou*": "human/man/person", "*pneuma*": "spirit/breath/mind", "*Pneuma*": "Spirit/breath/wind" } }