Verse 20

{ "verseID": "Matthew.15.20", "source": "Ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον: τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.", "text": "These *estin* the [things] *koinounta* the *anthrōpon*: the *de* with *aniptois* *chersin* to *phagein* not *koinoi* the *anthrōpon*.", "grammar": { "*Tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*estin*": "present, indicative, active, 3rd person singular - is", "*ta koinounta*": "present participle, nominative, neuter, plural - the things defiling", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*to de*": "but the", "*aniptois*": "adjective, dative, feminine, plural - unwashed", "*chersin*": "dative, feminine, plural - hands", "*phagein*": "aorist infinitive, active - to eat", "*ou*": "negative particle - not", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*estin*": "is/exists", "*koinounta*": "defiling/making common/making unclean", "*anthrōpon*": "man/person/human", "*aniptois*": "unwashed/uncleansed", "*chersin*": "hands/use of hands", "*phagein*": "to eat/consume", "*koinoi*": "defiles/makes common/makes unclean" } }

Other Translations

Referenced Verses

  • Matt 15:2 : 2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }
  • Matt 23:25-26 : 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } }
  • Mark 7:3-4 : 3 { "verseID": "Mark.7.3", "source": "Οἱ γὰρ Φαρισαῖοι, καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων.", "text": "For the *Pharisaioi*, and all the *Ioudaioi*, if not with *pygmē* they *nipsōntai* the hands, not *esthiousin*, *kratountes* the *paradosin* of the *presbyterōn*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pygmē*": "dative, feminine, singular - fist/carefully", "*nipsōntai*": "aorist middle subjunctive, 3rd plural - they may wash", "*esthiousin*": "present active, 3rd plural - they eat", "*kratountes*": "present active participle, nominative, masculine, plural - holding", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders" }, "variants": { "*pygmē*": "with the fist/thoroughly/up to the wrist/carefully", "*nipsōntai*": "wash themselves/ceremonially cleanse", "*kratountes*": "holding/keeping/observing firmly", "*paradosin*": "tradition/handed down teaching", "*presbyterōn*": "elders/ancestors" } } 4 { "verseID": "Mark.7.4", "source": "Καὶ ἀπό ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσιν. Καὶ ἄλλα πολλά ἐστιν, ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων, καὶ ξεστῶν, καὶ χαλκίων, καὶ κλινῶν.", "text": "And from *agoras*, if not they *baptisōntai*, not they *esthiousin*. And *alla polla* is, which they *parelabon* to *kratein*, *baptismous* of *potēriōn*, and *xestōn*, and *chalkiōn*, and *klinōn*.", "grammar": { "*agoras*": "genitive, feminine, singular - marketplace", "*baptisōntai*": "aorist middle subjunctive, 3rd plural - they may wash/dip/immerse themselves", "*esthiousin*": "present active, 3rd plural - they eat", "*alla polla*": "nominative, neuter, plural - many other things", "*parelabon*": "aorist active, 3rd plural - they received/took over", "*kratein*": "present active infinitive - to hold/keep/observe", "*baptismous*": "accusative, masculine, plural - washings/cleansings", "*potēriōn*": "genitive, neuter, plural - cups", "*xestōn*": "genitive, masculine, plural - pitchers/vessels/jugs", "*chalkiōn*": "genitive, neuter, plural - copper vessels/bronze kettles", "*klinōn*": "genitive, feminine, plural - couches/dining beds" }, "variants": { "*agoras*": "marketplace/public square/market", "*baptisōntai*": "wash/immerse/cleanse themselves ritually", "*parelabon*": "received/took over by tradition", "*xestōn*": "wooden vessels/pitchers/measuring containers", "*chalkiōn*": "bronze vessels/copper pots/kettles" } }
  • Luke 11:38-40 : 38 { "verseID": "Luke.11.38", "source": "Ὁ δὲ Φαρισαῖος ἰδὼν, ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.", "text": "But the *Pharisaios idōn*, *ethaumasen* that not first he *ebaptisthē* before the *aristou*.", "grammar": { "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*idōn*": "aorist active participle, nominative masculine singular - having seen/observed", "*ethaumasen*": "aorist indicative active, 3rd person singular - marveled/was amazed", "*ebaptisthē*": "aorist indicative passive, 3rd person singular - was washed/baptized", "*aristou*": "noun, genitive neuter singular - meal/dinner" }, "variants": { "*idōn*": "having seen/having observed/noticing", "*ethaumasen*": "marveled/was amazed/was astonished", "*ebaptisthē*": "was washed/was baptized/performed ritual washing", "*aristou*": "meal/dinner/breakfast" } } 39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } } 40 { "verseID": "Luke.11.40", "source": "Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;", "text": "*Aphrones*, not the one having *poiēsas* the *exōthen* also the *esōthen epoiēsen*?", "grammar": { "*Aphrones*": "adjective, vocative masculine plural - fools/senseless ones", "*poiēsas*": "aorist active participle, nominative masculine singular - having made/created", "*exōthen*": "adverb used as noun - outside/exterior", "*esōthen*": "adverb used as noun - inside/interior", "*epoiēsen*": "aorist indicative active, 3rd person singular - made/created" }, "variants": { "*Aphrones*": "fools/senseless ones/mindless ones", "*poiēsas*": "having made/having created/having formed", "*exōthen*": "outside/exterior/external part", "*esōthen*": "inside/interior/internal part", "*epoiēsen*": "made/created/formed" } }
  • 1 Cor 3:16-17 : 16 { "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } } 17 { "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }
  • 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
  • 1 Cor 6:18-20 : 18 { "verseID": "1 Corinthians.6.18", "source": "Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.", "text": "*Pheugete* the *porneian*. Every *hamartēma* which if *poiēsē* *anthrōpos* *ektos* the *sōmatos* *estin*; but the one *porneuōn* against the *idion* *sōma* *hamartanei*.", "grammar": { "*Pheugete*": "present imperative, active, 2nd plural - flee", "*tēn porneian*": "accusative, feminine, singular - sexual immorality", "*Pan hamartēma*": "nominative, neuter, singular - every sin", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ean*": "conditional particle - if", "*poiēsē*": "aorist subjunctive, active, 3rd singular - he might do", "*anthrōpos*": "nominative, masculine, singular - person/man", "*ektos*": "preposition + genitive - outside", "*tou sōmatos*": "genitive, neuter, singular - of the body", "*estin*": "present indicative, 3rd singular - is", "*ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*porneuōn*": "present participle, active, nominative, masculine, singular - committing sexual immorality", "*eis*": "preposition + accusative - against", "*to idion*": "accusative, neuter, singular - his own", "*sōma*": "accusative, neuter, singular - body", "*hamartanei*": "present indicative, active, 3rd singular - sins" }, "variants": { "*Pheugete*": "flee/escape from/run away from", "*porneian*": "sexual immorality/fornication", "*hamartēma*": "sin/offense", "*ektos*": "outside/external to", "*porneuōn*": "committing sexual immorality/fornicating", "*idion*": "own/personal/private", "*hamartanei*": "sins/offends" } } 19 { "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } } 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
  • Eph 5:3-6 : 3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } } 4 { "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } } 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } } 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
  • Rev 21:27 : 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }