Verse 16

{ "verseID": "Matthew.16.16", "source": "Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "*Apokritheis* *de* *Simōn* *Petros* *eipen*, *Sy* *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive particle - but/and", "*Simōn*": "nominative singular masculine - Simon", "*Petros*": "nominative singular masculine - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Huios*": "nominative singular masculine - Son", "*Theou*": "genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living" }, "variants": { "*Apokritheis*": "having answered/responded", "*Christos*": "Christ/Messiah/Anointed One", "*zōntos*": "living/alive" } }

Other Translations

Referenced Verses

  • John 11:27 : 27 { "verseID": "John.11.27", "source": "Λέγει αὐτῷ, Ναί, Κύριε: ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ, ὁ εἰς τὸν κόσμον ἐρχόμενος.", "text": "*Legei* *autō*, *Nai*, *Kyrie*: *egō* *pepisteuka* *hoti* *sy* *ei* the *Christos*, the *Huios* of the *Theou*, the *eis* the *kosmon* *erchomenos*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Nai*": "affirmative particle - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*egō*": "nominative, 1st singular, personal pronoun - I", "*pepisteuka*": "perfect active indicative, 1st singular - have believed", "*hoti*": "conjunction - that", "*sy*": "nominative, 2nd singular, personal pronoun - you", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eis*": "preposition with accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming" }, "variants": { "*Legei*": "says/tells/speaks", "*Nai*": "yes/indeed/certainly", "*Kyrie*": "Lord/Master/Sir", "*pepisteuka*": "have believed/have trusted/have had faith", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son/male offspring", "*kosmon*": "world/universe/created order", "*erchomenos*": "coming/who comes/who is to come" } }
  • 1 Tim 4:10 : 10 { "verseID": "1 Timothy.4.10", "source": "Εἰς τοῦτο γὰρ καὶ κοπιῶμεν καὶ ὀνειδιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ Θεῷ ζῶντι, ὅς ἐστιν Σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν.", "text": "*Eis* this *gar* also we *kopiōmen* and *oneidizometha*, *hoti* we have *ēlpikamen* *epi* *Theō* *zōnti*, who *estin* *Sōtēr* of all *anthrōpōn*, *malista* of *pistōn*.", "grammar": { "*Eis*": "preposition + accusative - for/unto", "*gar*": "conjunction, postpositive - for/because", "*kopiōmen*": "present, active, indicative, 1st plural - we labor/toil", "*oneidizometha*": "present, passive, indicative, 1st plural - we are reproached/reviled", "*hoti*": "conjunction - because/that", "*ēlpikamen*": "perfect, active, indicative, 1st plural - we have hoped/trusted", "*epi*": "preposition + dative - on/upon/in", "*Theō*": "dative, masculine, singular - God", "*zōnti*": "present, active, participle, dative, masculine, singular - living", "*estin*": "present, active, indicative, 3rd singular - is", "*Sōtēr*": "nominative, masculine, singular - Savior", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*malista*": "adverb - especially/chiefly", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones" }, "variants": { "*kopiōmen*": "we labor/toil/work hard", "*oneidizometha*": "we are reproached/reviled/insulted", "*ēlpikamen*": "we have hoped/trusted/placed confidence", "*zōnti*": "living/alive", "*Sōtēr*": "Savior/Deliverer/Preserver", "*anthrōpōn*": "men/people/humankind", "*malista*": "especially/chiefly/most of all", "*pistōn*": "believers/faithful ones/those who trust" } }
  • Matt 14:33 : 33 { "verseID": "Matthew.14.33", "source": "Οἱ δὲ ἐν τῷ πλοίω ἐλθόντες προσεκύνησαν αὐτῷ, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς εἶ.", "text": "But those in the *ploiō* *elthontes* *prosekynēsan* him, *legontes*, *Alēthōs* of *Theou* *Huios* *ei*.", "grammar": { "*ploiō*": "dative, neuter, singular - boat", "*elthontes*": "aorist, active, participle, nominative, masculine, plural - having come", "*prosekynēsan*": "aorist, active, indicative, 3rd person plural - worshipped", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd person singular - you are" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/bowed down to", "*Alēthōs*": "truly/genuinely/really", "*Huios*": "Son/Descendant" } }
  • Matt 27:54 : 54 { "verseID": "Matthew.27.54", "source": "Ὁ δὲ ἑκατόνταρχος, καὶ οἱ μετʼ αὐτοῦ, τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν, καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς ἦν οὗτος.", "text": "The *de* *hekatontarchos*, and those with him, *tērountes* the *Iēsoun*, *idontes* the *seismon*, and the things *genomena*, *ephobēthēsan* *sphodra*, *legontes*, *Alēthōs* *Theou* *Huios* *ēn* this one.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*hekatontarchos*": "nominative, masculine, singular - centurion", "*tērountes*": "present active participle, nominative, masculine, plural - watching/guarding", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*seismon*": "accusative, masculine, singular - earthquake/shaking", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened/having occurred", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - were frightened/were afraid", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly/indeed", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*hekatontarchos*": "centurion/captain of one hundred", "*tērountes*": "guarding/keeping watch over/observing", "*seismon*": "earthquake/shaking", "*ephobēthēsan*": "were frightened/feared/were terrified", "*sphodra*": "exceedingly/greatly/very much", "*Alēthōs*": "truly/certainly/indeed/really" } }
  • Matt 26:63 : 63 { "verseID": "Matthew.26.63", "source": "Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *esiōpa*. And *apokritheis* the *archiereus* *eipen* to him, *Exorkizō* you *kata* the *Theou* the *zōntos*, *hina* to us *eipēs* if you are the *Christos*, the *Huios* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*esiōpa*": "imperfect active indicative, 3rd person singular - was silent", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Exorkizō*": "present active indicative, 1st person singular - I put under oath", "*kata*": "preposition + genitive - by", "*Theou*": "genitive masculine singular - of God", "*zōntos*": "present active participle, genitive masculine singular - living", "*hina*": "subordinating conjunction - that", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*esiōpa*": "was silent/kept silent (continuous action)", "*apokritheis*": "answering/responding", "*Exorkizō*": "I adjure/I put under oath", "*zōntos*": "living/alive", "*eipēs*": "tell/say", "*Christos*": "Messiah/Anointed One/Christ" } }
  • Mark 14:61 : 61 { "verseID": "Mark.14.61", "source": "Ὁ δὲ ἐσιώπα, καὶ οὐδὲν ἀπεκρίνατο. Πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτόν, καὶ λέγει αὐτῷ, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Εὐλογητοῦ;", "text": "*Ho* *de* *esiōpa*, and nothing *apekrinato*. *Palin* the *archiereus* *epērōta* him, and *legei* to him, *Sy* *ei* the *Christos*, the *Huios* of the *Eulogētou*?", "grammar": { "*Ho*": "article, nominative masculine singular - the [one]", "*de*": "postpositive conjunction - but/and/now", "*esiōpa*": "imperfect active indicative, 3rd singular - was keeping silent", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*Palin*": "adverb - again", "*archiereus*": "nominative masculine singular - high priest", "*epērōta*": "imperfect active indicative, 3rd singular - was questioning", "*legei*": "present active indicative, 3rd singular - says", "*Sy*": "personal pronoun, nominative singular - you", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Eulogētou*": "genitive masculine singular - Blessed One" }, "variants": { "*esiōpa*": "was keeping silent/was saying nothing [continuous action]", "*apekrinato*": "answered/responded", "*Palin*": "again/once more", "*epērōta*": "was questioning/was interrogating [continuous action]", "*legei*": "says/speaks/tells", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Eulogētou*": "Blessed One [euphemism for God]" } }
  • Deut 5:26 : 26 { "verseID": "Deuteronomy.5.26", "source": "כִּ֣י מִ֣י כָל־בָּשָׂ֡ר אֲשֶׁ֣ר שָׁמַ֣ע קוֹל֩ אֱלֹהִ֨ים חַיִּ֜ים מְדַבֵּ֧ר מִתּוֹךְ־הָאֵ֛שׁ כָּמֹ֖נוּ וַיֶּֽחִי", "text": "*Kî* who all-*bāśār* who *šāmaʿ* *qôl* *ʾĕlōhîm* *ḥayyîm* *mədabbēr* from-midst-of-the-*ʾēš* like-us and-*wayyeḥî*", "grammar": { "*Kî*": "conjunction - for/because", "*bāśār*": "common noun, masculine singular - flesh", "*šāmaʿ*": "Qal perfect 3ms - heard", "*qôl*": "common noun, masculine singular construct - voice of", "*ʾĕlōhîm*": "common noun, masculine plural - God", "*ḥayyîm*": "adjective masculine plural - living", "*mədabbēr*": "Piel participle masculine singular - speaking", "*ʾēš*": "common noun, feminine singular - fire", "*wayyeḥî*": "waw consecutive + Qal imperfect 3ms - and lived" }, "variants": { "*bāśār*": "flesh/body/mankind", "*šāmaʿ*": "heard/listened to/heeded", "*ḥayyîm*": "living/alive", "*mədabbēr*": "speaking/talking/declaring", "*wayyeḥî*": "and lived/and survived/and remained alive" } }
  • Ps 2:7 : 7 { "verseID": "Psalms.2.7", "source": "אֲסַפְּרָ֗ה אֶֽל חֹ֥ק יְֽהוָ֗ה אָמַ֘ר אֵלַ֥י בְּנִ֥י אַ֑תָּה אֲ֝נִ֗י הַיּ֥וֹם יְלִדְתִּֽיךָ", "text": "*ʾăsappərâ* *ʾel* *ḥōq* *YHWH* *ʾāmar* *ʾēlay* *bənî* *ʾattâ* *ʾănî* *hayyôm* *yəliḏtîḵā*", "grammar": { "*ʾăsappərâ*": "piel cohortative, 1st person singular - I will declare/recount/tell", "*ʾel*": "preposition - concerning/regarding", "*ḥōq*": "masculine singular noun - decree/statute/ordinance", "*YHWH*": "proper name - LORD/Yahweh", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾănî*": "1st person singular pronoun - I", "*hayyôm*": "definite article + masculine singular noun - the day/today", "*yəliḏtîḵā*": "qal perfect, 1st person singular with 2nd person masculine singular suffix - I have begotten you" }, "variants": { "*ʾăsappərâ*": "declare/recount/tell/proclaim", "*ḥōq*": "decree/statute/ordinance/appointed thing", "*yəliḏtîḵā*": "begotten you/brought you forth/fathered you" } }
  • Dan 6:26 : 26 { "verseID": "Daniel.6.26", "source": "בֵּאדַ֜יִן דָּרְיָ֣וֶשׁ מַלְכָּ֗א כְּ֠תַב לְֽכָל־עַֽמְמַיָּ֞א אֻמַיָּ֧א וְלִשָּׁנַיָּ֛א דִּֽי־*דארין **דָיְרִ֥ין בְּכָל־אַרְעָ֖א שְׁלָמְכ֥וֹן יִשְׂגֵּֽא׃", "text": "Then *bēʾdayin* *dārəyāweš* the *malkāʾ* *kətab* to all *ʿamməyāʾ*, *ʾummayāʾ* and *liššānayāʾ* *dî* *dāyərîn* in all *ʾarʿāʾ*: Your *šəlāməkôn* *yiśgēʾ*.", "grammar": { "*bēʾdayin*": "adverb - then, at that time", "*dārəyāweš*": "proper noun, masculine - Darius", "*malkāʾ*": "noun, masculine, singular, definite - the king", "*kətab*": "verb, perfect, 3rd masculine singular - wrote", "*ʿamməyāʾ*": "noun, masculine, plural, definite - the peoples", "*ʾummayāʾ*": "noun, feminine, plural, definite - the nations", "*liššānayāʾ*": "noun, masculine, plural, definite - the languages", "*dî*": "relative particle - who, that, which", "*dāyərîn*": "verb, participle, masculine plural - dwelling, living", "*ʾarʿāʾ*": "noun, feminine, singular, definite - the earth, land", "*šəlāməkôn*": "noun, masculine, singular construct + 2nd masculine plural suffix - your peace", "*yiśgēʾ*": "verb, imperfect, 3rd masculine singular - may increase, be multiplied" }, "variants": { "*bēʾdayin*": "then/at that time", "*ʿamməyāʾ*": "peoples/nations/ethnic groups", "*ʾummayāʾ*": "nations/peoples/communities", "*liššānayāʾ*": "languages/tongues", "*dāyərîn*": "dwelling/living/residing", "*ʾarʿāʾ*": "earth/land/ground", "*šəlāməkôn*": "your peace/welfare/wellbeing", "*yiśgēʾ*": "may increase/be multiplied/be great" } }
  • Matt 4:3 : 3 { "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }
  • 2 Cor 6:16 : 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }
  • 1 Thess 1:9 : 9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } }
  • Acts 9:20 : 20 { "verseID": "Acts.9.20", "source": "Καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν Χριστόν, ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And *eutheōs* in the *synagōgais ekēryssen* the *Christon*, that *houtos estin* the *Huios tou Theou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*ekēryssen*": "imperfect, active, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*houtos*": "nominative, masculine, singular - this one", "*estin*": "present, active, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*synagōgais*": "synagogues/assemblies/meeting places", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One", "*houtos*": "this one/he/this person", "*Huios*": "Son/descendant", "*Theou*": "God/Deity" } }
  • Acts 14:15 : 15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } }
  • Rom 1:4 : 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
  • John 6:69 : 69 { "verseID": "John.6.69", "source": "Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "And we *pepisteukamen* and *egnōkamen* that you *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*ei*": "present indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present active participle, genitive, masculine, singular - living" }, "variants": { "*pepisteukamen*": "have believed/trusted", "*egnōkamen*": "have known/understood", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/deity", "*zōntos*": "living/alive" } }
  • Heb 10:31 : 31 { "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }
  • Heb 12:22 : 22 { "verseID": "Hebrews.12.22", "source": "Ἀλλὰ προσεληλύθατε Σιὼν ὄρει, καὶ πόλει Θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, ⋄Πανηγύρει", "text": "But you have *proselēlythate Siōn orei*, and *polei Theou zōntos*, *Ierousalēm epouraniō*, and *myriasin angelōn*, *Panēgyrei*", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*Siōn*": "proper noun, dative, singular, feminine - to Zion", "*orei*": "noun, dative, singular, neuter - to mountain", "*polei*": "noun, dative, singular, feminine - to city", "*Theou*": "noun, genitive, singular, masculine - of God", "*zōntos*": "participle, present active, genitive, singular, masculine - living", "*Ierousalēm*": "proper noun, dative, singular, feminine - to Jerusalem", "*epouraniō*": "adjective, dative, singular, feminine - heavenly", "*myriasin*": "noun, dative, plural, feminine - to myriads/tens of thousands", "*angelōn*": "noun, genitive, plural, masculine - of angels", "*Panēgyrei*": "noun, dative, singular, feminine - to festive assembly/general assembly" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*zōntos*": "living/alive/life-giving", "*epouraniō*": "heavenly/celestial/in heaven", "*myriasin*": "myriads/tens of thousands/countless numbers", "*Panēgyrei*": "festive assembly/general assembly/festal gathering" } }
  • 1 John 4:15 : 15 { "verseID": "1 John.4.15", "source": "Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.", "text": "Whoever *homologēsē* that *Iēsous* *estin* the *Huios* of the *Theou*, the *Theos* in him *menei*, and *autos* in the *Theō*.", "grammar": { "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*autos*": "nominative, masculine, singular - he/himself", "*Theō*": "dative, masculine, singular - God/in God" }, "variants": { "*homologēsē*": "might confess/might acknowledge/might agree", "*Huios*": "Son/offspring", "*menei*": "remains/abides/dwells/stays" } }
  • 1 John 5:5 : 5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }
  • 1 Tim 3:15 : 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }
  • John 20:31 : 31 { "verseID": "John.20.31", "source": "Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ· καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.", "text": "These but have been *gegraptai*, that you might *pisteusete* that *Iesous* *estin* the *Christos*, the *Huios* of *tou Theou*; and that *pisteuontes* *zoen* you might *echete* in *to onomati* of him.", "grammar": { "*tauta*": "demonstrative pronoun nominative neuter plural - these things", "*gegraptai*": "perfect passive indicative 3rd person singular - has been written", "*pisteusete*": "aorist active subjunctive 2nd person plural - you might believe", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*tou Theou*": "genitive masculine singular - of God", "*pisteuontes*": "present active participle nominative masculine plural - believing", "*zoen*": "accusative feminine singular - life", "*echete*": "present active subjunctive 2nd person plural - you might have", "*to onomati*": "dative neuter singular - the name" }, "variants": { "*tauta*": "these things", "*gegraptai*": "has been written/recorded (perfect tense emphasizes continuing state)", "*pisteusete*": "believe/trust/have faith", "*estin*": "is/exists", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/Deity", "*pisteuontes*": "believing/trusting/having faith (ongoing action)", "*zoen*": "life/existence", "*echete*": "have/possess/hold", "*onomati*": "name/title/reputation" } }
  • Acts 8:36 : 36 { "verseID": "Acts.8.36", "source": "Ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ: καί φησιν ὁ εὐνοῦχος, Ἰδού, ὕδωρ· τί κωλύει με βαπτισθῆναι;", "text": "As *de eporeuonto kata* the *hodon*, they *ēlthon* upon some *hydōr*: and *phēsin* the *eunouchos*, Behold, *hydōr*; what *kōlyei* me *baptisthēnai*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*eporeuonto*": "imperfect middle indicative, 3rd plural - were journeying", "*kata*": "preposition + accusative - along", "*hodon*": "accusative, feminine, singular - road/way", "*ēlthon*": "aorist active indicative, 3rd plural - came", "*hydōr*": "accusative, neuter, singular - water", "*phēsin*": "present active indicative, 3rd singular - says", "*eunouchos*": "nominative, masculine, singular - eunuch", "*kōlyei*": "present active indicative, 3rd singular - prevents/hinders", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*eporeuonto*": "were journeying/traveling/going", "*hodon*": "road/way/path", "*ēlthon*": "came/went/arrived", "*phēsin*": "says/affirms/declares", "*kōlyei*": "prevents/hinders/forbids", "*baptisthēnai*": "to be baptized/immersed" } }
  • Ps 42:2 : 2 { "verseID": "Psalms.42.2", "source": "כְּאַיָּ֗ל תַּעֲרֹ֥ג עַל־אֲפִֽיקֵי־מָ֑יִם כֵּ֤ן נַפְשִׁ֨י תַעֲרֹ֖ג אֵלֶ֣יךָ אֱלֹהִֽים׃", "text": "Like-*ʾayyāl* *taʿărōg* upon-*ʾăpîqê*-*māyim* so *napšî* *taʿărōg* unto-you *ʾĕlōhîm*", "grammar": { "*ʾayyāl*": "noun, masculine, singular with prefixed preposition kaf - 'like a deer'", "*taʿărōg*": "verb, qal imperfect, 3rd person feminine singular - 'pants/longs for'", "*ʾăpîqê*": "construct form, masculine plural of 'channels/streams'", "*māyim*": "noun, masculine plural - 'waters'", "*napšî*": "noun, feminine singular with 1st person singular possessive suffix - 'my soul'", "*ʾĕlōhîm*": "noun, masculine plural - 'God'" }, "variants": { "*ʾayyāl*": "deer/stag/hart", "*taʿărōg*": "pants/longs for/yearns", "*ʾăpîqê*": "channels/streams/watercourses", "*napšî*": "my soul/my being/myself", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)" } }
  • John 1:49 : 49 { "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } }
  • Heb 1:2-5 : 2 { "verseID": "Hebrews.1.2", "source": "Ἐπʼ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν Υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, διʼ οὗ καὶ τοὺς αἰῶνας ἐποίησεν·", "text": "Upon *eschatou* of the *hēmerōn* these *elalēsen* to us in *Huiō*, whom he *ethēken* *klēronomon* of all, through whom also the *aiōnas* he *epoiēsen*;", "grammar": { "*eschatou*": "genitive, neuter, singular - last/final", "*hēmerōn*": "genitive, feminine, plural - days", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Huiō*": "dative, masculine, singular - Son", "*ethēken*": "aorist active indicative, 3rd singular - appointed/made", "*klēronomon*": "accusative, masculine, singular - heir", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created" }, "variants": { "*eschatou*": "last/final/end", "*Huiō*": "Son/a son", "*klēronomon*": "heir/inheritor", "*aiōnas*": "ages/worlds/universe/epochs" } } 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } } 4 { "verseID": "Hebrews.1.4", "source": "Τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων, ὅσῳ διαφορώτερον παρʼ αὐτοὺς κεκληρονόμηκεν ὄνομα.", "text": "By so much *kreittōn* *genomenos* than the *angelōn*, by as much *diaphorōteron* than them he has *keklēronomēken* *onoma*.", "grammar": { "*Tosoutō*": "dative, neuter, singular - by so much/to such a degree", "*kreittōn*": "comparative adjective, nominative, masculine, singular - better/superior", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hosō*": "dative, neuter, singular - by how much/to what extent", "*diaphorōteron*": "comparative adjective, accusative, neuter, singular - more excellent/superior", "*keklēronomēken*": "perfect active indicative, 3rd singular - has inherited", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*kreittōn*": "better/superior/more excellent", "*genomenos*": "having become/having been made", "*diaphorōteron*": "more excellent/more distinguished/more different", "*keklēronomēken*": "has inherited/has obtained/has been assigned" } } 5 { "verseID": "Hebrews.1.5", "source": "Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε; Καὶ πάλιν, Ἐγὼ ἔσομαι αὐτῷ εἰς Πατέρα, καὶ αὐτὸς ἔσται μοι εἰς Υἱόν;", "text": "To which *gar* *eipen* *pote* of the *angelōn*, *Huios* of me *ei* you, I *sēmeron* have *gegennēka* you? And *palin*, I *esomai* to him for *Patera*, and he *estai* to me for *Huion*?", "grammar": { "*gar*": "conjunction - for", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pote*": "temporal adverb - ever/at any time", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present active indicative, 2nd singular - are/you are", "*sēmeron*": "adverb - today/this day", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have fathered", "*palin*": "adverb - again/once more", "*esomai*": "future middle indicative, 1st singular - will be", "*Patera*": "accusative, masculine, singular - Father", "*estai*": "future middle indicative, 3rd singular - will be", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*pote*": "ever/at any time/once", "*gegennēka*": "have begotten/have fathered/have brought forth" } }
  • 2 Cor 3:3 : 3 { "verseID": "2 Corinthians.3.3", "source": "Φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζωντος· οὐκ ἐν πλαξὶν λιθίναις, ἀλλʼ ἐν πλαξὶν καρδίας σαρκίναις.", "text": "*Phaneroumenoi* that *este* *epistolē* *Christou* *diakonētheisa* by us, *eggegrammene* not *melani*, but *Pneumati* *Theou* *zōntos*; not in *plaxin lithynais*, but in *plaxin kardias sarkynais*.", "grammar": { "*Phaneroumenoi*": "present passive participle, nominative plural masculine - being manifested/revealed", "*este*": "present active indicative, 2nd person plural - you are", "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*Christou*": "noun, genitive singular masculine - of Christ", "*diakonētheisa*": "aorist passive participle, nominative singular feminine - having been ministered/served", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*melani*": "noun, dative singular neuter - with ink", "*Pneumati*": "noun, dative singular neuter - with/by Spirit", "*Theou*": "noun, genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*lithynais*": "adjective, dative plural feminine - stone/made of stone", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*kardias*": "noun, genitive singular feminine - of heart", "*sarkynais*": "adjective, dative plural feminine - fleshly/of flesh" }, "variants": { "*Phaneroumenoi*": "being made manifest/revealed/shown", "*epistolē*": "letter/epistle/written message", "*diakonētheisa*": "served/ministered to/attended to", "*eggegrammene*": "inscribed/written/engraved", "*melani*": "ink/black substance", "*Pneumati*": "Spirit/breath/wind", "*zōntos*": "living/alive/active", "*plaxin*": "tablets/plates/flat surfaces", "*lithynais*": "of stone/stony/made of stone", "*kardias*": "heart/mind/inner being", "*sarkynais*": "fleshly/of flesh/human" } }
  • 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }