Verse 8
{ "verseID": "Matthew.22.8", "source": "Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.", "text": "Then *legei* to the *doulois* of him, The *men* *gamos* *hetoimos* *estin*, but the *keklēmenoi* not *ēsan* *axioi*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*doulois*": "dative, masculine, plural - to slaves/servants", "*men*": "particle - on the one hand (correlates with *de*)", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*hetoimos*": "nominative, masculine, singular - ready/prepared", "*estin*": "present active indicative, 3rd person singular - is", "*keklēmenoi*": "perfect passive participle, nominative, masculine, plural - having been called/invited", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*axioi*": "nominative, masculine, plural - worthy/deserving" }, "variants": { "*gamos*": "wedding feast/marriage celebration/wedding banquet", "*hetoimos*": "ready/prepared/at hand", "*axioi*": "worthy/deserving/suitable" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Da sa han til sine tjenere: Bryllupet er ferdig, men de som var innbudt, var ikke verdige.
NT, oversatt fra gresk
Så sa han til sine tjenere: Bryllupsfesten er klar, men de inviterte var ikke egnet.
Norsk King James
Da sa han til sine tjenere: Bryllupet er klart, men de som var innbudte var ikke verdige.
Modernisert Norsk Bibel 1866
Da sa han til tjenerne sine: Bryllupsfesten er klar, men de inviterte var ikke verdige.
KJV/Textus Receptus til norsk
Da sa han til sine tjenere: Bryllupsfesten er ferdig, men de som ble innbudt, var ikke verdige.
Den norske oversettelsen av Det Nye Testamente
Deretter sa han til sine tjenere: Bryllupet er klart, men de inviterte var ikke verdige.
Bibelen: En Moderne Oversettelse av King James Version 1611
Så sa han til sine tjenere: Bryllupet er klart, men de innbudne var ikke verdige.
o3-mini KJV Norsk
Da sa han til sine tjenere: «Bryllupet er klart, men de som var innbudt, var uverdige.»
gpt4.5-preview
Så sa han til tjenerne sine: ‘Bryllupet er klart, men de innbudte var ikke verdige.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så sa han til tjenerne sine: ‘Bryllupet er klart, men de innbudte var ikke verdige.
Lingvistisk bibeloversettelse fra grunntekst
Deretter sa han til tjenerne: Bryllupet er klart, men de som var innbudne, var ikke verdige.
Linguistic Bible Translation from Source Texts
Then he said to his servants, 'The wedding banquet is ready, but those invited were not worthy.'
NT, oversatt fra gresk Aug2024
Så sa han til sine tjenere: Bryllupet står klart, men de inviterte var ikke verdige.
Original Norsk Bibel 1866
Da sagde han til sine Tjenere: Brylluppet er vel beredt, men de Budne vare det ikke værd.
King James Version 1769 (Standard Version)
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
KJV 1769 norsk
Så sa han til tjenerne sine: Bryllupet er klart, men de som var innbudt, var ikke verdige.
KJV1611 - Moderne engelsk
Then he said to his servants, The wedding is ready, but those who were invited were not worthy.
King James Version 1611 (Original)
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Norsk oversettelse av Webster
Da sa han til tjenerne sine: 'Bryllupet er klart, men de inviterte var ikke verdige.
Norsk oversettelse av Youngs Literal Translation
Da sa han til tjenerne sine: Bryllupsfesten er klar, men de innbudte var ikke verdige.
Norsk oversettelse av ASV1901
Så sa han til tjenerne sine: Bryllupsfesten er klar, men de som var innbudt var ikke verdige.
Norsk oversettelse av BBE
Så sa han til tjenerne sine: Festen er ferdig, men gjestene var ikke verdige.
Tyndale Bible (1526/1534)
Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy.
Coverdale Bible (1535)
Then sayde he vnto his seruauntes: The mariage in dede is prepared, but the gestes were not worthy.
Geneva Bible (1560)
Then saide hee to his seruants, Truly the wedding is prepared: but they which were bidden, were not worthy.
Bishops' Bible (1568)
Then sayde he to his seruauntes, the mariage in dede is prepared: But they which were bidden, were not worthy.
Authorized King James Version (1611)
‹Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.›
Webster's Bible (1833)
"Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.
Young's Literal Translation (1862/1898)
then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,
American Standard Version (1901)
Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.
Bible in Basic English (1941)
Then he said to his servants, The feast is ready but the guests were not good enough.
World English Bible (2000)
"Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.
NET Bible® (New English Translation)
Then he said to his slaves,‘The wedding is ready, but the ones who had been invited were not worthy.
Referenced Verses
- Luke 20:35 : 35 { "verseID": "Luke.20.35", "source": "Οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν, καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν, οὔτε ἐκγαμίσκονται:", "text": "The ones *de kataxiōthentes* of the *aiōnos* that *tychein*, and of the *anastaseōs* of the from *nekrōn*, neither *gamousin*, nor *ekgamiskoνtai*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*kataxiōthentes*": "aorist passive participle, nominative, plural - having been considered worthy", "*aiōnos*": "genitive, masculine, singular - of age", "*tychein*": "aorist active infinitive - to obtain", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead", "*gamousin*": "present active, 3rd plural - marry", "*ekgamiskoνtai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*kataxiōthentes*": "having been considered worthy/being counted worthy/deemed worthy", "*aiōnos ekeinou tychein*": "to obtain that age/to attain that world", "*anastaseōs tēs ek nekrōn*": "resurrection from the dead/rising from the dead", "*gamousin*": "marry/take in marriage", "*ekgamiskoνtai*": "are given in marriage/are married off" } }
- Acts 13:46 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }
- Rev 3:4 : 4 { "verseID": "Revelation.3.4", "source": "Ἔχεις ὀλίγα ὀνόματα καὶ ἐν Σάρδεσιν ἃ οὐκ ἐμόλυναν τὰ ἱμάτια αὐτῶν· καὶ περιπατήσουσιν μετʼ ἐμοῦ ἐν λευκοῖς: ὅτι ἄξιοί εἰσιν.", "text": "*Echeis oliga onomata* also in *Sardesin* which not *emolynan* the *himatia* of-them; and *peripatēsousin* with me in *leukois*: because *axioi eisin*.", "grammar": { "*Echeis*": "present active, 2nd singular - you have", "*oliga*": "accusative, neuter, plural - few/little", "*onomata*": "accusative, neuter, plural - names/persons", "*Sardesin*": "dative, feminine, plural - Sardis (location)", "*emolynan*": "aorist active, 3rd plural - they defiled/soiled", "*himatia*": "accusative, neuter, plural - garments/clothes", "*peripatēsousin*": "future active, 3rd plural - they will walk", "*leukois*": "dative, neuter, plural - white (garments)", "*axioi*": "nominative, masculine, plural - worthy/deserving", "*eisin*": "present active, 3rd plural - they are" }, "variants": { "*oliga*": "few/small number/little", "*onomata*": "names/persons/individuals", "*emolynan*": "defiled/soiled/polluted", "*himatia*": "garments/clothes/robes", "*peripatēsousin*": "will walk/will conduct themselves", "*leukois*": "white/bright/pure", "*axioi*": "worthy/deserving/suitable" } }
- Rev 22:14 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }
- 2 Thess 1:5 : 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }
- Luke 21:36 : 36 { "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }
- Matt 10:11-13 : 11 { "verseID": "Matthew.10.11", "source": "Εἰς ἣν δʼ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.", "text": "Into whatever *d'* *an* *polin* or *kōmēn* *eiselthēte*, *exetasate* who in it *axios* *estin*; and-there *meinate* until *an* *exelthēte*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*polin*": "accusative feminine singular - city", "*kōmēn*": "accusative feminine singular - village", "*eiselthēte*": "aorist active subjunctive, 2nd plural - you might enter", "*exetasate*": "aorist active imperative, 2nd plural - inquire/search out", "*axios*": "nominative masculine singular - worthy", "*estin*": "present active indicative, 3rd singular - is", "*meinate*": "aorist active imperative, 2nd plural - remain/stay", "*exelthēte*": "aorist active subjunctive, 2nd plural - you might go out/depart" }, "variants": { "*polin*": "city/town", "*kōmēn*": "village/small town", "*eiselthēte*": "you might enter/go into", "*exetasate*": "inquire/search out/investigate", "*axios*": "worthy/deserving/suitable", "*meinate*": "remain/stay/abide", "*exelthēte*": "you might go out/depart/leave" } } 12 { "verseID": "Matthew.10.12", "source": "Εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν.", "text": "*Eiserchomenoi* *de* into the *oikian*, *aspasasthe* it.", "grammar": { "*Eiserchomenoi*": "present middle participle, nominative masculine plural - entering", "*de*": "postpositive particle - and/but/now", "*oikian*": "accusative feminine singular - house/household", "*aspasasthe*": "aorist middle imperative, 2nd plural - greet/salute" }, "variants": { "*Eiserchomenoi*": "entering/going into", "*oikian*": "house/household/home", "*aspasasthe*": "greet/salute/welcome" } } 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } }
- Matt 10:37-38 : 37 { "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } } 38 { "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } }