Verse 24
{ "verseID": "Philippians.1.24", "source": "Τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον διʼ ὑμᾶς.", "text": "The but *epimenein* in the *sarki anankaioterou* for you.", "grammar": { "*epimenein*": "present active infinitive - to remain/continue", "*sarki*": "dative, feminine, singular - flesh/body", "*anankaioterou*": "comparative adjective, nominative, neuter, singular - more necessary" }, "variants": { "*epimenein*": "to remain/to continue/to stay", "*sarki*": "flesh/body/physical existence", "*anankaioterou*": "more necessary/more needful/more beneficial" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men å bli værende i kjødet er mer nødvendig for dere.
NT, oversatt fra gresk
Men å bli igjen i kroppen er mer nødvendig for dere.
Norsk King James
Men å bli igjen i kjøttet er mer nødvendig for dere.
Modernisert Norsk Bibel 1866
men å bli i kjødet er mer nødvendig for deres skyld.
KJV/Textus Receptus til norsk
men å bli i kjødet er mer nødvendig for deres skyld.
Den norske oversettelsen av Det Nye Testamente
Men å bli værende i kjødet er mer nødvendig for dere.
Bibelen: En Moderne Oversettelse av King James Version 1611
men å bli i kjødet er mer nødvendig for deres skyld.
o3-mini KJV Norsk
Men det er helt nødvendig for dere at jeg forblir i kjødet.
gpt4.5-preview
Men det å bli værende i kroppen er mer nødvendig for deres skyld.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men det å bli værende i kroppen er mer nødvendig for deres skyld.
Lingvistisk bibeloversettelse fra grunntekst
Men å bli værende i kroppen er mer nødvendig for dere.
Linguistic Bible Translation from Source Texts
but to remain in the flesh is more necessary for your sake.
NT, oversatt fra gresk Aug2024
Men å bli her i kjødet er viktigere for deres skyld.
Original Norsk Bibel 1866
men at forblive i Kjødet er mere fornødent for Eders Skyld.
King James Version 1769 (Standard Version)
Nevertheless to abide in the flesh is more needful for you.
KJV 1769 norsk
Likevel, å bli værende i kjødet er mer nødvendig for dere.
KJV1611 - Moderne engelsk
Nevertheless to remain in the flesh is more needful for you.
King James Version 1611 (Original)
Nevertheless to abide in the flesh is more needful for you.
Norsk oversettelse av Webster
Men å bli i kjødet er mer nødvendig for deres skyld.
Norsk oversettelse av Youngs Literal Translation
Men å bli i kjødet er mer nødvendig for deres skyld.
Norsk oversettelse av ASV1901
men å bli i kjødet er mer nødvendig for deres skyld.
Norsk oversettelse av BBE
Men å bli værende i kjødet er mer nødvendig for deres skyld.
Tyndale Bible (1526/1534)
Neverthelesse to abyde in the flesshe is moare nedfull for you.
Coverdale Bible (1535)
but to abyde in the flesh is more nedefull for you.
Geneva Bible (1560)
Neuerthelesse, to abide in the flesh, is more needefull for you.
Bishops' Bible (1568)
Neuerthelesse, to abyde in ye fleshe, is more needefull for you.
Authorized King James Version (1611)
Nevertheless to abide in the flesh [is] more needful for you.
Webster's Bible (1833)
Yet, to remain in the flesh is more needful for your sake.
Young's Literal Translation (1862/1898)
and to remain in the flesh is more necessary on your account,
American Standard Version (1901)
yet to abide in the flesh is more needful for your sake.
Bible in Basic English (1941)
Still, to go on in the flesh is more necessary because of you.
World English Bible (2000)
Yet, to remain in the flesh is more needful for your sake.
NET Bible® (New English Translation)
but it is more vital for your sake that I remain in the body.
Referenced Verses
- John 16:7 : 7 { "verseID": "John.16.7", "source": "Ἀλλʼ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν· Συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω: ἐὰν γὰρ μὴ ἀπέλθω, ὁ Παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.", "text": "But I the *alētheian legō* to you; *Sympherei* to you *hina* I *apelthō*: if for not *apelthō*, the *Paraklētos* not *eleusetai pros* you; if but *poreuthō*, I will *pempsō* him *pros* you.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "ἐγὼ": "personal pronoun, nominative, singular - I", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st person singular - I tell/say", "ὑμῖν": "personal pronoun, dative, plural - to you", "*Sympherei*": "present active indicative, 3rd person singular - it is beneficial/profitable", "ὑμῖν": "personal pronoun, dative, plural - for you", "*hina*": "conjunction introducing purpose clause - that", "ἐγὼ": "personal pronoun, nominative, singular - I", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ἐὰν": "conditional conjunction - if", "γὰρ": "conjunction - for", "μὴ": "negative particle - not", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ὁ": "definite article, nominative, masculine, singular - the", "*Paraklētos*": "noun, nominative, masculine, singular - Helper/Advocate/Comforter", "οὐκ": "negative particle - not", "*eleusetai*": "future middle indicative, 3rd person singular - will come", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you", "ἐὰν": "conditional conjunction - if", "δὲ": "conjunctive particle - but/and", "*poreuthō*": "aorist passive subjunctive, 1st person singular - I go/depart", "*pempsō*": "future active indicative, 1st person singular - I will send", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you" }, "variants": { "*alētheian*": "truth/reality", "*legō*": "I tell/I say/I speak", "*Sympherei*": "it is beneficial/it is advantageous/it is profitable", "*apelthō*": "I go away/I depart", "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*eleusetai*": "will come/will arrive", "*pros*": "to/toward/with", "*poreuthō*": "I go/I depart/I journey", "*pempsō*": "I will send/I will dispatch" } }
- Acts 20:29-31 : 29 { "verseID": "Acts.20.29", "source": "Ἐγὼ γὰρ οἶδα τοῦτο, ὅτι εἰσελεύσονται μετὰ τὴν ἄφιξίν μου λύκοι βαρεῖς εἰς ὑμᾶς, μὴ φειδόμενοι τοῦ ποιμνίου.", "text": "I for *oida* this, that *eiseleusontai* after the *aphixin* of-me *lykoi* *bareis* among you, not *pheidomenoi* the *poimniou*.", "grammar": { "*oida*": "perfect indicative, active, 1st person singular - I know", "*eiseleusontai*": "future indicative, middle, 3rd person plural - they will come in", "*aphixin*": "accusative, feminine, singular - departure", "*lykoi*": "nominative, masculine, plural - wolves", "*bareis*": "nominative, masculine, plural - grievous/fierce", "*pheidomenoi*": "present participle, middle, nominative, masculine, plural - sparing", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*oida*": "I know/understand/perceive", "*eiseleusontai*": "they will come in/enter/arrive", "*aphixin*": "departure/leaving", "*lykoi*": "wolves/predators", "*bareis*": "grievous/fierce/savage", "*pheidomenoi*": "sparing/being merciful", "*poimniou*": "flock/fold" } } 30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } } 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }
- Phil 1:22 : 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } }
- Phil 1:25-26 : 25 { "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } } 26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }