Verse 2
{ "verseID": "Psalms.22.2", "source": "אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי׃", "text": "*ʾēlî ʾēlî* *lāmâ* *ʿăzabtānî* far from-*yəšûʿātî* *dibrê šaʾăgātî*", "grammar": { "*ʾēlî*": "noun, masculine, singular with 1st person singular possessive suffix - 'my God'", "*lāmâ*": "interrogative adverb - 'why/for what reason'", "*ʿăzabtānî*": "verb, qal perfect, 2nd person masculine singular with 1st person singular object suffix - 'you have forsaken me'", "*yəšûʿātî*": "noun, feminine, singular with 1st person singular possessive suffix - 'my salvation/deliverance'", "*dibrê šaʾăgātî*": "construct phrase, 'words of my roaring/groaning'" }, "variants": { "*ʾēlî*": "my God/my El", "*ʿăzabtānî*": "you have forsaken/abandoned/left me", "*yəšûʿātî*": "my salvation/deliverance/help", "*dibrê šaʾăgātî*": "words of my roaring/groaning/crying out" } }
Other Translations
GT, oversatt fra Hebraisk
Min Gud, min Gud, hvorfor har du forlatt meg? Hvorfor er du så langt borte fra å redde meg, så langt unna mine hjelpesløse rop?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Min Gud, jeg roper om dagen, men du svarer ikke; og om natten, og jeg er ikke stille.
Norsk King James
Å, min Gud, jeg roper på dagen, men du hører ikke; om natten er jeg ikke stille.
Modernisert Norsk Bibel 1866
Min Gud, min Gud, hvorfor har du forlatt meg? Du er langt fra min frelse, fra ordene i min klage.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Min Gud, min Gud, hvorfor har du forlatt meg? Hvorfor er du så langt borte fra min frelse og fra mine klagers ord?
Bibelen: En Moderne Oversettelse av King James Version 1611
Min Gud, jeg roper om dagen, men du svarer ikke; og om natten, men jeg får ingen ro.
o3-mini KJV Norsk
Å, min Gud, jeg roper til deg om dagen, men du hører ikke; om natten roper jeg, og jeg tør ikke tie stille.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Min Gud, jeg roper om dagen, men du svarer ikke; og om natten, men jeg får ingen ro.
Lingvistisk bibeloversettelse fra grunntekst
Min Gud, min Gud, hvorfor har du forlatt meg? Langt borte fra min frelse er ordene av min klage.
Linguistic Bible Translation from Source Texts
My God, my God, why have you forsaken me? Far from saving me, from the words of my groaning.
GT, oversatt fra hebraisk Aug2024
Min Gud, min Gud, hvorfor har du forlatt meg? Langt borte fra min frelse, fra ordene av min klage.
Original Norsk Bibel 1866
Min Gud, min Gud! hvorfor haver du forladt mig? du er langt fra min Frelse, fra min Hylens Ord.
King James Version 1769 (Standard Version)
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
KJV 1769 norsk
Min Gud, jeg roper om dagen, men du svarer ikke; og om natten, men jeg er ikke stille.
KJV1611 - Moderne engelsk
O my God, I cry in the daytime, but You do not hear; and in the night season, and am not silent.
King James Version 1611 (Original)
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
Norsk oversettelse av Webster
Min Gud, jeg roper om dagen, men du svarer ikke; også om natten er jeg uten ro.
Norsk oversettelse av Youngs Literal Translation
Min Gud, jeg roper om dagen, men du svarer ikke, og om natten, men jeg finner ingen ro.
Norsk oversettelse av ASV1901
Min Gud, jeg roper om dagen, men du svarer ikke; Også om natten, men jeg tier ikke.
Norsk oversettelse av BBE
Min Gud, jeg roper om dagen, men du svarer ikke; og om natten, men finner ingen hvile.
Coverdale Bible (1535)
O my God, I crie in the daye tyme, but thou hearest not: and in the night season also I take no rest.
Geneva Bible (1560)
O my God, I crie by day, but thou hearest not, and by night, but haue no audience.
Bishops' Bible (1568)
O my God I crye all the day tyme, and in the night season, and I ceasse not: but thou hearest not.
Authorized King James Version (1611)
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
Webster's Bible (1833)
My God, I cry in the daytime, but you don't answer; In the night season, and am not silent.
Young's Literal Translation (1862/1898)
My God, I call by day, and Thou answerest not, And by night, and there is no silence to me.
American Standard Version (1901)
O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent.
Bible in Basic English (1941)
O my God, I make my cry in the day, and you give no answer; and in the night, and have no rest.
World English Bible (2000)
My God, I cry in the daytime, but you don't answer; in the night season, and am not silent.
NET Bible® (New English Translation)
My God, I cry out during the day, but you do not answer, and during the night my prayers do not let up.
Referenced Verses
- Luke 18:7 : 7 { "verseID": "Luke.18.7", "source": "Ὁ δὲ Θεὸς οὐ μὴ ποιήσει τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ, τῶν βοώντων πρὸς αὐτὸν ἡμέρας καὶ νυκτός, καὶ μακροθυμῶν ἐπʼ αὐτοῖς;", "text": "The *de* *Theos* *ou* *mē* *poiēsei* the *ekdikēsin* of-the *eklektōn* of-him, the ones *boōntōn* *pros* him *hēmeras* and *nyktos*, and *makrothymōn* upon them?", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*Theos*": "nominative masculine singular - God", "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*eklektōn*": "genitive masculine plural - chosen/elect ones", "*boōntōn*": "present active participle, genitive masculine plural - crying out", "*pros*": "preposition + accusative - to/toward", "*hēmeras*": "genitive feminine singular - day", "*nyktos*": "genitive feminine singular - night", "*makrothymōn*": "present active participle, nominative masculine singular - being patient" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*eklektōn*": "chosen ones/elect/selected ones", "*boōntōn*": "crying out/calling/shouting", "*makrothymōn*": "being patient/long-suffering/delaying" } }
- Ps 88:1 : 1 { "verseID": "Psalms.88.1", "source": "שִׁ֥יר מִזְמ֗וֹר לִבְנֵ֫י קֹ֥רַח לַמְנַצֵּ֣חַ עַל־מָחֲלַ֣ת לְעַנּ֑וֹת מַ֝שְׂכִּ֗יל לְהֵימָ֥ן הָאֶזְרָחִֽי׃", "text": "*šîr* *mizmôr* for-*bĕnê* *qōraḥ* for-the-*mənaṣṣēaḥ* upon-*māḥălat* for-*ʿannôt* *maśkîl* for-*hêmān* the-*ʾezrāḥî*", "grammar": { "*šîr*": "noun, masculine, singular construct - song", "*mizmôr*": "noun, masculine, singular - psalm/melody", "*bĕnê*": "noun, masculine, plural construct of *bēn* - sons of", "*qōraḥ*": "proper noun, masculine, singular - Korah", "*mənaṣṣēaḥ*": "participle, Piel, masculine, singular - director/chief musician", "*māḥălat*": "proper noun or technical musical term - possibly indicating instrument or melody", "*ʿannôt*": "infinitive construct, Piel of *ʿānâ* - to respond/afflict/sing", "*maśkîl*": "noun, masculine, singular - contemplative poem/skillful composition", "*hêmān*": "proper noun, masculine, singular - Heman", "*ʾezrāḥî*": "adjective, masculine, singular - Ezrahite" }, "variants": { "*šîr*": "song/musical piece", "*mizmôr*": "psalm/melody/song with instrumental accompaniment", "*māḥălat*": "illness/sorrow/musical term", "*ʿannôt*": "to respond/sing/afflict/humiliation", "*maśkîl*": "contemplative poem/skillful composition/instructive psalm", "*ʾezrāḥî*": "Ezrahite/native/descendant of Zerah" } }
- Ps 42:3 : 3 { "verseID": "Psalms.42.3", "source": "צָמְאָ֬ה נַפְשִׁ֨י ׀ לֵאלֹהִים֮ לְאֵ֢ל חָ֥י מָתַ֥י אָב֑וֹא וְ֝אֵרָאֶ֗ה פְּנֵ֣י אֱלֹהִֽים׃", "text": "*ṣāmʾâ* *napšî* to-*ʾĕlōhîm* to-*ʾēl* *ḥay* when *ʾābôʾ* *wə*-*ʾērāʾeh* *pənê* *ʾĕlōhîm*", "grammar": { "*ṣāmʾâ*": "verb, qal perfect, 3rd person feminine singular - 'thirsts'", "*napšî*": "noun, feminine singular with 1st person singular possessive suffix - 'my soul'", "*ʾĕlōhîm*": "noun, masculine plural with prefixed preposition lamed - 'to/for God'", "*ʾēl*": "noun, masculine singular with prefixed preposition lamed - 'to/for God'", "*ḥay*": "adjective, masculine singular - 'living'", "*ʾābôʾ*": "verb, qal imperfect, 1st person singular - 'I will come/enter'", "*wə*": "conjunction - 'and'", "*ʾērāʾeh*": "verb, niphal imperfect, 1st person singular - 'I will appear/be seen'", "*pənê*": "noun, masculine plural construct - 'face of/presence of'" }, "variants": { "*ṣāmʾâ*": "thirsts/is thirsty", "*napšî*": "my soul/my being/myself", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)", "*ʾēl*": "God/deity/mighty one", "*ḥay*": "living/alive", "*pənê*": "face of/presence of/before" } }
- Ps 55:16-17 : 16 { "verseID": "Psalms.55.16", "source": "*ישימות **יַשִּׁ֤י **מָ֨וֶת ׀ עָלֵ֗ימוֹ יֵרְד֣וּ שְׁא֣וֹל חַיִּ֑ים כִּֽי־רָע֖וֹת בִּמְגוּרָ֣ם בְּקִרְבָּֽם׃", "text": "May *māwet* come upon them, let them go down to *šəʾôl ḥayyîm* because *rāʿôt* in *məgûrām bəqirbām*", "grammar": { "*yaššî*": "hiphil jussive, 3rd person masculine singular (alternative reading) - may he bring", "*māwet*": "masculine singular noun - death", "*ʿālêmô*": "preposition with 3rd person masculine plural suffix (poetic form) - upon them", "*yērədû*": "qal imperfect, 3rd person masculine plural - let them go down", "*šəʾôl*": "proper noun - Sheol/the grave", "*ḥayyîm*": "masculine plural adjective - living/alive", "*rāʿôt*": "feminine plural adjective - evils", "*məgûrām*": "masculine singular noun with 3rd person masculine plural suffix and prefixed preposition beth (in) - in their dwelling", "*bəqirbām*": "masculine singular noun with 3rd person masculine plural suffix and prefixed preposition beth (in) - in their midst" }, "variants": { "*yaššî*": "may he bring/let him desolate", "*māwet*": "death", "*yērədû*": "let them go down/may they descend", "*šəʾôl*": "Sheol/the grave/the underworld", "*ḥayyîm*": "living/alive", "*rāʿôt*": "evils/wickedness/misfortunes", "*məgûrām*": "their dwelling/their habitation/place where they stay", "*qirbām*": "their midst/within them/their inner parts" } } 17 { "verseID": "Psalms.55.17", "source": "אֲ֭נִי אֶל־אֱלֹהִ֣ים אֶקְרָ֑א וַ֝יהוָ֗ה יוֹשִׁיעֵֽנִי׃", "text": "I, to *ʾĕlōhîm ʾeqrāʾ*, and *YHWH yôšîʿēnî*", "grammar": { "*ʾănî*": "1st person singular pronoun - I", "*ʾel-ʾĕlōhîm*": "preposition and masculine plural noun (divine plural) - to God", "*ʾeqrāʾ*": "qal imperfect, 1st person singular - I will call", "*wəYHWH*": "proper divine name with waw conjunction - and Yahweh", "*yôšîʿēnî*": "hiphil imperfect, 3rd person masculine singular with 1st person singular suffix - he will save me" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine being", "*ʾeqrāʾ*": "I will call/I cry out/I call", "*YHWH*": "Yahweh/LORD", "*yôšîʿēnî*": "he will save me/he rescues me/he delivers me" } }
- Ps 80:4 : 4 { "verseID": "Psalms.80.4", "source": "אֱלֹהִ֥ים הֲשִׁיבֵ֑נוּ וְהָאֵ֥ר פָּ֝נֶ֗יךָ וְנִוָּשֵֽׁעָה׃", "text": "*ʾĕlōhîm* *hăšîbēnû* and *hāʾēr* *pānêkā* and *niwwāšēʿâ*", "grammar": { "*ʾĕlōhîm*": "noun, masculine plural - 'God/gods'", "*hăšîbēnû*": "verb, hiphil imperative, masculine singular with 1st person plural suffix - 'restore us/bring us back'", "*hāʾēr*": "verb, hiphil imperative, masculine singular - 'cause to shine/light up'", "*pānêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - 'your face'", "*niwwāšēʿâ*": "verb, niphal imperfect cohortative, 1st person plural - 'we will be saved'" }, "variants": { "*ʾĕlōhîm*": "God/gods (plural form used for the one God)", "*hăšîbēnû*": "restore us/bring us back/return us", "*hāʾēr*": "cause to shine/light up/make bright", "*pānêkā*": "your face/presence/countenance", "*niwwāšēʿâ*": "we will be saved/delivered/rescued" } }
- Lam 3:8 : 8 { "verseID": "Lamentations.3.8", "source": "גַּ֣ם כִּ֤י אֶזְעַק֙ וַאֲשַׁוֵּ֔עַ שָׂתַ֖ם תְּפִלָּתִֽי׃", "text": "*gam* when *kî* *ʾezʿaq* *waʾăšawwēaʿ* *śātam* *tepillātî*", "grammar": { "*gam*": "adverb - also/even", "*kî*": "conjunction - when/that/because", "*ʾezʿaq*": "verb, qal imperfect, 1st person singular - I cry out", "*waʾăšawwēaʿ*": "verb, piel imperfect consecutive, 1st person singular - and I cry for help", "*śātam*": "verb, qal perfect, 3rd person masculine singular - he shut out", "*tepillātî*": "noun, feminine singular construct with 1st person singular suffix - my prayer" }, "variants": { "*gam*": "also/even/moreover/indeed", "*kî*": "when/that/because/although", "*ʾezʿaq*": "I cry out/I call/I scream", "*waʾăšawwēaʿ*": "and I cry for help/and I plead", "*śātam*": "he shut out/he blocked/he stopped" } }
- Lam 3:44 : 44 { "verseID": "Lamentations.3.44", "source": "סַכּ֤וֹתָה בֶֽעָנָן֙ לָ֔ךְ מֵעֲב֖וֹר תְּפִלָּֽה׃", "text": "*sakkôtâ* with the *ʿānān* to yourself from passing *tepillâ*", "grammar": { "*sakkôtâ*": "verb, qal perfect, 2nd person masculine singular - you covered", "*ʿānān*": "noun, masculine singular with definite article - the cloud", "*tepillâ*": "noun, feminine singular - prayer" }, "variants": { "*sakkôtâ*": "you covered/you screened/you veiled", "*ʿānān*": "cloud/cloud mass", "*tepillâ*": "prayer/supplication" } }
- Matt 26:44 : 44 { "verseID": "Matthew.26.44", "source": "Καὶ ἀφεὶς αὐτοὺς, ἀπελθὼν πάλιν, προσηύξατο ἐκ τρίτου, τὸν αὐτὸν λόγον εἰπών.", "text": "And *apheis* them, *apelthōn* again, *prosēuxato* from *tritou*, the same *logon eipōn*.", "grammar": { "*apheis*": "aorist active participle, nominative masculine singular - having left", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*tritou*": "genitive, neuter, singular - third time", "*logon*": "accusative, masculine, singular - word/statement", "*eipōn*": "aorist active participle, nominative masculine singular - having spoken" }, "variants": { "*apheis*": "having left/having let go/having released", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*tritou*": "third time/for the third time", "*logon*": "word/statement/message", "*eipōn*": "having spoken/having said/having uttered" } }
- Luke 6:12 : 12 { "verseID": "Luke.6.12", "source": "Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις, ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.", "text": "*Egeneto* *de* in the *hēmerais* these, *exēlthen* to the *oros* *proseuxasthai*, and *ēn* *dianyktereuōn* in the *proseuchē* of-the *Theou*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*hēmerais*": "dative, feminine, plural - days", "*exēlthen*": "aorist, active, indicative, 3rd person singular - he went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*proseuxasthai*": "aorist, middle, infinitive - to pray", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*dianyktereuōn*": "present, active, participle, nominative, masculine, singular - spending the night/passing the whole night", "*proseuchē*": "dative, feminine, singular - prayer", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*hēmerais*": "days/time period", "*exēlthen*": "went out/departed/left", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/to offer prayers", "*dianyktereuōn*": "spending the night/passing the whole night in/continuing all night", "*proseuchē*": "prayer/act of praying", "*Theou*": "God/deity" } }
- Luke 22:41-46 : 41 { "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } } 42 { "verseID": "Luke.22.42", "source": "Λέγων, Πάτερ, εἰ βούλει, παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ: πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν, γενέσθω.", "text": "*Legōn*, *Pater*, if you *boulei*, *parenegke* this *potērion* from me: nevertheless not the *thelēma* of me, but the yours, let *genesthō*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*ei*": "conditional particle - if", "*boulei*": "present, middle, indicative, 2nd person singular - you will/wish", "*parenegke*": "aorist, active, imperative, 2nd person singular - remove/take away", "*to potērion touto*": "accusative, neuter, singular + demonstrative pronoun - this cup", "*ap' emou*": "preposition + genitive, singular, first person pronoun - from me", "*plēn*": "adversative adverb - nevertheless/however", "*mē*": "negative particle - not", "*to thelēma mou*": "nominative, neuter, singular + genitive, personal pronoun - my will", "*alla*": "adversative conjunction - but", "*to son*": "nominative, neuter, singular, possessive pronoun - yours", "*genesthō*": "aorist, middle, imperative, 3rd person singular - let be done/happen" }, "variants": { "*boulei*": "you will/you wish/you desire", "*parenegke*": "remove/take away/cause to pass", "*potērion*": "cup/drinking vessel [metaphorically: destiny/lot/fate]", "*thelēma*": "will/desire/purpose", "*genesthō*": "let be done/let happen/let come to pass" } } 43 { "verseID": "Luke.22.43", "source": "Ὤφθη δὲ αὐτῷ ἄγγελος ἀπʼ οὐρανοῦ, ἐνισχύων αὐτόν.", "text": "*Ōphthē de* to him *angelos* from *ouranou*, *enischyōn* him.", "grammar": { "*Ōphthē*": "aorist, passive, indicative, 3rd person singular - appeared/was seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*angelos*": "nominative, masculine, singular - angel/messenger", "*ap' ouranou*": "preposition + genitive, masculine, singular - from heaven", "*enischyōn*": "present, active, participle, nominative, masculine, singular - strengthening" }, "variants": { "*Ōphthē*": "appeared/was seen/became visible", "*angelos*": "angel/messenger", "*ouranou*": "heaven/sky", "*enischyōn*": "strengthening/empowering/supporting" } } 44 { "verseID": "Luke.22.44", "source": "Καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο: ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.", "text": "And *genomenos* in *agōnia* more *ektenesteron prosēucheto*: *egeneto de* the *hidrōs* of him like *thromboi haimatos katabainontes* upon the *gēn*.", "grammar": { "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - being/having come", "*en agōnia*": "preposition + dative, feminine, singular - in agony/anguish", "*ektenesteron*": "comparative adverb - more earnestly/intensely", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*de*": "postpositive particle, adversative/continuative - and/but", "*ho hidrōs autou*": "nominative, masculine, singular + genitive, personal pronoun - his sweat", "*hōsei*": "adverb - like/as", "*thromboi*": "nominative, masculine, plural - drops/clots", "*haimatos*": "genitive, neuter, singular - of blood", "*katabainontes*": "present, active, participle, nominative, masculine, plural - falling down", "*epi tēn gēn*": "preposition + accusative, feminine, singular - upon the earth/ground" }, "variants": { "*genomenos*": "being/having come/having become", "*agōnia*": "agony/anguish/struggle", "*ektenesteron*": "more earnestly/more intensely/more fervently", "*hidrōs*": "sweat/perspiration", "*thromboi*": "drops/clots/thick drops", "*katabainontes*": "falling down/descending" } } 45 { "verseID": "Luke.22.45", "source": "Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς αὐτοῦ, εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,", "text": "And *anastas* from the *proseuchēs*, *elthōn pros* the *mathētas* of him, *heuren* them *koimōmenous* from the *lypēs*,", "grammar": { "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen", "*apo tēs proseuchēs*": "preposition + genitive, feminine, singular - from the prayer", "*elthōn*": "aorist, active, participle, nominative, masculine, singular - having come", "*pros tous mathētas autou*": "preposition + accusative, masculine, plural + genitive, personal pronoun - to his disciples", "*heuren*": "aorist, active, indicative, 3rd person singular - found", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*koimōmenous*": "present, middle, participle, accusative, masculine, plural - sleeping", "*apo tēs lypēs*": "preposition + genitive, feminine, singular - from the sorrow" }, "variants": { "*anastas*": "having risen/having stood up", "*proseuchēs*": "prayer/petition", "*elthōn*": "having come/having gone", "*heuren*": "found/discovered", "*koimōmenous*": "sleeping/reposing", "*lypēs*": "sorrow/grief/distress" } } 46 { "verseID": "Luke.22.46", "source": "Καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.", "text": "And *eipen* to them, Why do you *katheudete*? *anastantes proseuchesthe*, that not you *eiselthēte* into *peirasmon*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Ti*": "interrogative pronoun - why", "*katheudete*": "present, active, indicative, 2nd person plural - sleep", "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*hina mē*": "conjunction + negative - that not", "*eiselthēte*": "aorist, active, subjunctive, 2nd person plural - you enter", "*eis peirasmon*": "preposition + accusative, masculine, singular - into temptation" }, "variants": { "*katheudete*": "sleep/slumber", "*anastantes*": "having risen/having gotten up", "*proseuchesthe*": "pray/make petition", "*eiselthēte*": "you enter/you come into", "*peirasmon*": "temptation/trial/test" } }
- 1 Thess 3:10 : 10 { "verseID": "1 Thessalonians.3.10", "source": "Νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;", "text": "Of *nyktos* and *hēmeras* *hyperekperissou* *deomenoi* for the *idein* of you the *prosōpon*, and *katartisai* the *hysterēmata* of the *pisteōs* of you?", "grammar": { "*nyktos*": "genitive singular feminine - of night (genitive of time)", "*hēmeras*": "genitive singular feminine - of day (genitive of time)", "*hyperekperissou*": "adverb - exceedingly abundantly/beyond measure", "*deomenoi*": "present middle participle, nominative plural masculine - praying/beseeching", "*idein*": "aorist active infinitive - to see", "*prosōpon*": "accusative singular neuter - face", "*katartisai*": "aorist active infinitive - to complete/perfect", "*hysterēmata*": "accusative plural neuter - lacking things/deficiencies", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*hyperekperissou*": "exceedingly abundantly/beyond measure/most earnestly", "*deomenoi*": "praying/beseeching/begging", "*katartisai*": "to complete/perfect/restore/mend/supply", "*hysterēmata*": "lacking things/deficiencies/shortcomings" } }
- 2 Tim 1:3 : 3 { "verseID": "2 Timothy.1.3", "source": "Χάριν ἔχω τῷ Θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας·", "text": "*Charin echō* to the *Theō*, whom *latreuō* from *progonōn* in *kathara syneidēsei*, as *adialeipton echō* the concerning you *mneian* in the *deēsesin* of me *nyktos* and *hēmeras*;", "grammar": { "*Charin echō*": "present active indicative, 1st singular - I have thanks/gratitude", "*Theō*": "dative, masculine, singular - indirect object/recipient", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*progonōn*": "genitive, masculine, plural - source/origin", "*kathara*": "dative, feminine, singular - attributive adjective", "*syneidēsei*": "dative, feminine, singular - manner/means", "*adialeipton*": "accusative, feminine, singular - attributive adjective", "*echō*": "present active indicative, 1st singular - I have/hold", "*mneian*": "accusative, feminine, singular - direct object", "*sou*": "genitive, 2nd singular - objective genitive", "*deēsesin*": "dative, feminine, plural - location/sphere", "*mou*": "genitive, 1st singular - possession", "*nyktos*": "genitive, feminine, singular - time", "*hēmeras*": "genitive, feminine, singular - time" }, "variants": { "*Charin*": "gratitude/thanks/grace", "*latreuō*": "serve/worship/minister to", "*progonōn*": "ancestors/forefathers/predecessors", "*kathara*": "clean/pure/undefiled", "*syneidēsei*": "conscience/moral consciousness/awareness", "*adialeipton*": "unceasing/constant/without interruption", "*mneian*": "remembrance/mention/recollection", "*deēsesin*": "prayers/petitions/supplications", "*nyktos*": "night/darkness", "*hēmeras*": "day/daylight" } }