Verse 18

{ "verseID": "Psalms.68.18", "source": "רֶ֤כֶב אֱלֹהִ֗ים רִבֹּתַ֣יִם אַלְפֵ֣י שִׁנְאָ֑ן אֲדֹנָ֥י בָ֝֗ם סִינַ֥י בַּקֹּֽדֶשׁ׃", "text": "*rekeb* *ʾĕlōhîm* *ribbōtayim* *ʾalpê* *šinʾān* *ʾădōnāy* *bām* *sînay* *ba-qōdeš*", "grammar": { "*rekeb*": "masculine singular construct noun - 'chariot of'", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - 'God'", "*ribbōtayim*": "feminine dual noun - 'twice ten thousand/myriads'", "*ʾalpê*": "masculine plural construct noun - 'thousands of'", "*šinʾān*": "masculine singular noun - 'repetition/abundance'", "*ʾădōnāy*": "divine title - 'Lord'", "*bām*": "preposition בְּ (among) with 3rd masculine plural suffix - 'among them'", "*sînay*": "proper noun - 'Sinai'", "*ba-qōdeš*": "preposition בְּ (in) + definite article + masculine singular noun - 'in the holy place'" }, "variants": { "*rekeb*": "chariot/chariotry/war vehicle", "*ribbōtayim*": "twice ten thousand/myriads/countless", "*šinʾān*": "repetition/abundance/thousands upon thousands", "*qōdeš*": "holy place/sanctuary/holiness" } }

Other Translations

• GT, oversatt fra Hebraisk

  Guds vogntog teller titusener på titusener, tusenvis på tusenvis. Herren er blant dem, ved Sinai, i helligheten.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Du har steget opp i det høye, du har tatt fangenskapet til fange: du har mottatt gaver for mennesker; ja, også for de opprørske, for at Herren Gud kan bo blant dem.

• Norsk King James

  Du har steget høyt, du har ført fangene bort; du har mottatt gaver fra mennesker; ja, også for de opprørske, så Herren Gud kan bo blant dem.

• Modernisert Norsk Bibel 1866

  Guds vogner er titusener, tusen ganger tusen; Herren er blant dem, som på Sinai i helligdommen.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Guds vogner er titusener, tusener på tusener. Herren kommer fra Sinai inn i helligheten.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Du har steget opp i høyden, du har ført fangenskapet bort; du har mottatt gaver fra mennesker, til og med fra de opprørske, for at Herren Gud kan bo blant dem.

• o3-mini KJV Norsk

  Du har steget opp høyt, du har tatt fanger, og du har mottatt gaver fra folk, ja, også fra de opprørske, slik at Herren Gud kan bo blant dem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Du har steget opp i høyden, du har ført fangenskapet bort; du har mottatt gaver fra mennesker, til og med fra de opprørske, for at Herren Gud kan bo blant dem.

• Lingvistisk bibeloversettelse fra grunntekst

  Guds kjerre er to ganger ti tusen, mange tusen; Herren er blant dem, på Sinai i helligheten.

• Linguistic Bible Translation from Source Texts

  The chariots of God are tens of thousands, thousands upon thousands; the Lord is among them at Sinai in holiness.

• GT, oversatt fra hebraisk Aug2024

  Guds vogner er titusener, tusener på tusener. Herren er blant dem, det er Sinaj i helligheten.

• Original Norsk Bibel 1866

  Guds Vogne ere to Gange ti tusinde (og) tusinde Gange tusinde; Herren er iblandt dem, (som paa) Sinai i Helligdommen.

• King James Version 1769 (Standard Version)

  Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

• KJV 1769 norsk

  Du har steget opp til det høye, du har ført fangenskapet bort; du har mottatt gaver blant menneskene, ja, selv for de opprørske, for at Herren Gud kunne bo blant dem.

• KJV1611 - Moderne engelsk

  You have ascended on high, you have led captivity captive: you have received gifts for men; yes, for the rebellious also, that the LORD God might dwell among them.

• King James Version 1611 (Original)

  Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

• Norsk oversettelse av Webster

  Du har steget opp i det høye. Du har ført bort fanger. Du har mottatt gaver blant menneskene, også blant de opprørske, for at Jah Gud måtte bo der.

• Norsk oversettelse av Youngs Literal Translation

  Du har steget opp i høyden, du har tatt fanger, du har motatt gaver for mennesker, til og med de gjenstridige kan hvile, o Jah Gud.

• Norsk oversettelse av ASV1901

  Du har steget opp i høyden, du har ført bort fanger; du har mottatt gaver blant menneskene, ja, også blant de gjenstridige, for at Herren Gud kunne bo blant dem.

• Norsk oversettelse av BBE

  Du har steget opp i høyden, tatt med dine fanger; du har mottatt gaver fra mennesker; Herren Gud har tatt plass på sin trone.

• Coverdale Bible (1535)

  Thou art gone vp an hye, thou hast led captyuite captyue, & receaued giftes for me: Yee euen for thy enemies, that they might dwell with the LORDE God.

• Geneva Bible (1560)

  Thou art gone vp on high: thou hast led captiuitie captiue, and receiued giftes for men: yea, euen the rebellious hast thou led, that the Lorde God might dwell there.

• Bishops' Bible (1568)

  Thou wenst vp on high, thou hast led captiuitie captiue, thou hast receaued gyftes for men: yea euen for those that be disobedient, that God the Lorde myght dwell among them,

• Authorized King James Version (1611)

  Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, [for] the rebellious also, that the LORD God might dwell [among them].

• Webster's Bible (1833)

  You have ascended on high. You have led away captives. You have received gifts among men, Yes, among the rebellious also, that Yah God might dwell there.

• Young's Literal Translation (1862/1898)

  Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.

• American Standard Version (1901)

  Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, [among] the rebellious also, that Jehovah God might dwell [with them] .

• Bible in Basic English (1941)

  You have gone up on high, taking your prisoners with you; you have taken offerings from men; the Lord God has taken his place on the seat of his power.

• World English Bible (2000)

  You have ascended on high. You have led away captives. You have received gifts among men, yes, among the rebellious also, that Yah God might dwell there.

• NET Bible® (New English Translation)

  You ascend on high, you have taken many captives. You receive tribute from men, including even sinful rebels. Indeed the LORD God lives there!

Referenced Verses

• Judg 5:12 : 12 { "verseID": "Judges.5.12", "source": "עוּרִ֤י עוּרִי֙ דְּבוֹרָ֔ה ע֥וּרִי ע֖וּרִי דַּבְּרִי־שִׁ֑יר ק֥וּם בָּרָ֛ק וּֽשֲׁבֵ֥ה שֶׁבְיְךָ֖ בֶּן־אֲבִינֹֽעַם׃", "text": "*Ur* *ur* *Deborah*, *ur* *ur* *dabar*-song; *qum* *Barak* and-*shabah* your-captives, son-of-*Abinoam*", "grammar": { "*Ur*": "Qal imperative, feminine singular - awake!", "*ur*": "Qal imperative, feminine singular - awake!", "*Deborah*": "proper name, feminine", "*ur*": "Qal imperative, feminine singular - awake!", "*ur*": "Qal imperative, feminine singular - awake!", "*dabar*-song": "Piel imperative, feminine singular + noun - speak/utter a song!", "*qum*": "Qal imperative, masculine singular - arise!", "*Barak*": "proper name, masculine", "וּֽשֲׁבֵ֥ה": "waw conjunction + Qal imperative, masculine singular - and take captive!", "שֶׁבְיְךָ֖": "noun, masculine singular + 2nd masculine singular suffix - your captives", "בֶּן־אֲבִינֹֽעַם": "construct relationship - son of Abinoam" }, "variants": { "*ur*": "awake/rouse oneself/stir up", "*dabar*": "speak/declare/utter", "*qum*": "arise/stand up/establish", "*shabah*": "take captive/lead away/hold prisoner" } }
• Ps 47:5 : 5 { "verseID": "Psalms.47.5", "source": "יִבְחַר־לָ֥נוּ אֶת־נַחֲלָתֵ֑נוּ אֶ֥ת גְּא֨וֹן יַעֲקֹ֖ב אֲשֶׁר־אָהֵ֣ב סֶֽלָה׃", "text": "He *yibḥar*-for us *'et*-*naḥălātēnû* *'et* *gĕ'ôn* *ya'ăqōb* which he *'āhēb* *selâ*", "grammar": { "*yibḥar*": "verb, qal imperfect, 3rd person masculine singular - 'he will choose'", "*lānû*": "preposition + 1st person plural suffix - 'for us'", "*'et*": "direct object marker", "*naḥălātēnû*": "noun, feminine singular construct + 1st person plural suffix - 'our inheritance'", "*'et*": "direct object marker", "*gĕ'ôn*": "noun, masculine singular construct - 'pride/excellency of'", "*ya'ăqōb*": "proper noun, masculine singular - 'Jacob'", "*'ăšer*": "relative pronoun - 'which/whom'", "*'āhēb*": "verb, qal perfect, 3rd person masculine singular - 'he loved'", "*selâ*": "musical notation" }, "variants": { "*yibḥar*": "choose/select/elect", "*naḥălâ*": "inheritance/heritage/possession", "*gĕ'ôn*": "pride/excellency/majesty/glory", "*'āhēb*": "loved/delighted in", "*selâ*": "musical interlude/pause/lift up (meaning uncertain)" } }
• Ps 78:60 : 60 { "verseID": "Psalms.78.60", "source": "וַ֭יִּטֹּשׁ מִשְׁכַּ֣ן שִׁל֑וֹ אֹ֝֗הֶל שִׁכֵּ֥ן בָּאָדָֽם׃", "text": "*wə-yiṭṭōš miškan šilô* *ʾōhel šikkēn bā-ʾāḏām*", "grammar": { "*wə-yiṭṭōš*": "Qal imperfect 3rd masculine singular with waw consecutive - and he abandoned/forsook", "*miškan*": "tabernacle/dwelling place of - construct form of masculine singular noun", "*šilô*": "Shiloh - proper noun, location", "*ʾōhel*": "tent - masculine singular noun", "*šikkēn*": "Piel perfect 3rd masculine singular - he caused to dwell/pitched", "*bā-ʾāḏām*": "among men/in mankind - preposition + definite article + masculine singular noun" }, "variants": { "*wə-yiṭṭōš*": "abandoned/forsook/rejected", "*miškan*": "tabernacle/dwelling place/abode", "*ʾōhel*": "tent/tabernacle/dwelling", "*šikkēn*": "caused to dwell/pitched/established", "*bā-ʾāḏām*": "among men/among mankind/among humanity" } }
• Ps 110:1 : 1 { "verseID": "Psalms.110.1", "source": "לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה ׀ לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד־אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ", "text": "To *Dāwid* *mizmôr*. *Neʾum* of *YHWH* to *ʾădōnî*: *šēb* at *yemînî* until I *ʾāšît* *ʾōyebeykā* *hădōm* to *ragleykā*", "grammar": { "*leDāwid*": "preposition + proper noun - 'to/for/belonging to David'", "*mizmôr*": "masculine singular noun - 'psalm/song'", "*Neʾum*": "construct state, masculine singular noun - 'oracle/utterance of'", "*YHWH*": "proper noun, divine name", "*laʾădōnî*": "preposition + noun with 1st person singular suffix - 'to my lord'", "*šēb*": "qal imperative, masculine singular - 'sit/dwell/remain'", "*lîmînî*": "preposition + noun with 1st person singular suffix - 'at my right hand'", "*ʿad*": "preposition - 'until'", "*ʾāšît*": "qal imperfect, 1st person singular - 'I will place/set/make'", "*ʾōyebeykā*": "masculine plural noun with 2nd person masculine singular suffix - 'your enemies'", "*hădōm*": "masculine singular noun, construct state - 'footstool of'", "*lěragleykā*": "preposition + feminine dual noun with 2nd person masculine singular suffix - 'for your feet'" }, "variants": { "*leDāwid*": "of/by/for/belonging to David", "*mizmôr*": "psalm/melody/song", "*Neʾum*": "oracle/utterance/declaration/saying", "*šēb*": "sit/be enthroned/dwell/remain", "*yemînî*": "my right hand/right side/south", "*ʾāšît*": "I will place/set/make/establish", "*hădōm*": "footstool/support/suppression" } }
• Acts 1:2-9 : 2 { "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } } 3 { "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } } 4 { "verseID": "Acts.1.4", "source": "Καὶ, συναλιζόμενος, παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ Πατρός, ἣν, ἠκούσατέ μου.", "text": "And, *synalizomenos*, he *parēngeilen* them from *Hierosolymōn* not to *chōrizesthai*, but to *perimenein* the *epangelian* of the *Patros*, which, you *ēkousate* of me.", "grammar": { "*synalizomenos*": "present, middle/passive, participle, nominative, masculine, singular - assembling with/eating with/being gathered together", "*parēngeilen*": "aorist, active, indicative, 3rd person singular - commanded/ordered", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem (place name)", "*chōrizesthai*": "present, middle/passive, infinitive - to depart/separate", "*perimenein*": "present, active, infinitive - to wait for", "*epangelian*": "accusative, feminine, singular - promise", "*Patros*": "genitive, masculine, singular - Father", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard" }, "variants": { "*synalizomenos*": "assembling with/gathering together/eating with", "*parēngeilen*": "commanded/ordered/charged", "*chōrizesthai*": "to depart/separate/leave", "*perimenein*": "to wait for/await", "*epangelian*": "promise/announcement" } } 5 { "verseID": "Acts.1.5", "source": "Ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.", "text": "For *Iōannēs men ebaptisen hydati*; *hymeis de baptisthēsesthe* in *Pneumati Hagiō* not after many these *hēmeras*.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - proper name", "*men*": "postpositive particle - marks contrast with following *de*", "*ebaptisen*": "aorist, active, indicative, 3rd person singular - baptized", "*hydati*": "dative, neuter, singular - water (instrumental dative)", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive particle - but/and (contrasting with previous *men*)", "*baptisthēsesthe*": "future, passive, indicative, 2nd person plural - you will be baptized", "*Pneumati Hagiō*": "dative, neuter, singular - Holy Spirit (instrumental dative)", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "with Holy Spirit/in Holy Spirit" } } 6 { "verseID": "Acts.1.6", "source": "Οἱ μὲν οὖν συνελθόντες, ἐπἠρώτων αὐτὸν, λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;", "text": "They *men oun synelthontes*, *epērōtōn* him, *legontes*, *Kyrie*, if in the *chronō* this you *apokathistaneis* the *basileian* to the *Israēl*?", "grammar": { "*men*": "postpositive particle - indicates contrast/correlation", "*oun*": "inferential particle - therefore/then/accordingly", "*synelthontes*": "aorist, active, participle, nominative, masculine, plural - having come together/assembled", "*epērōtōn*": "imperfect, active, indicative, 3rd person plural - were asking/questioning", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*chronō*": "dative, masculine, singular - time", "*apokathistaneis*": "present, active, indicative, 2nd person singular - restore/reestablish", "*basileian*": "accusative, feminine, singular - kingdom", "*Israēl*": "dative, masculine, singular - Israel (proper name)" }, "variants": { "*synelthontes*": "having come together/assembled/gathered", "*epērōtōn*": "were asking/questioning/inquiring", "*Kyrie*": "Lord/Master/Sir", "*apokathistaneis*": "restore/reestablish/bring back", "*basileian*": "kingdom/sovereignty/royal power" } } 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } } 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } } 9 { "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } }
• Acts 2:4 : 4 { "verseID": "Acts.2.4", "source": "Καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι.", "text": "And *eplēsthēsan* *hapantes* of *Pneumatos* *Hagiou*, and *ērxanto* *lalein* with other *glōssais*, *kathōs* the *Pneuma* *edidou* to them *apophtheggesthai*.", "grammar": { "*eplēsthēsan*": "aorist passive, 3rd person plural - were filled", "*hapantes*": "nominative, masculine, plural - all/everyone", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*ērxanto*": "aorist middle, 3rd person plural - began", "*lalein*": "present active infinitive - to speak", "*glōssais*": "dative, feminine, plural - tongues/languages", "*kathōs*": "adverb - as/just as/according as", "*Pneuma*": "nominative, neuter, singular - Spirit", "*edidou*": "imperfect active, 3rd person singular - was giving [continuous]", "*apophtheggesthai*": "present middle infinitive - to declare/speak out/utter" }, "variants": { "*Pneumatos*": "Spirit/breath/wind", "*lalein*": "to speak/talk/utter", "*glōssais*": "tongues/languages", "*edidou*": "was giving/was granting/was enabling", "*apophtheggesthai*": "to declare/speak out/utter forth solemnly" } }
• Ps 24:3 : 3 { "verseID": "Psalms.24.3", "source": "מִֽי־יַעֲלֶ֥ה בְהַר־יְהוָ֑ה וּמִי־יָ֝קוּם בִּמְק֥וֹם קָדְשֽׁוֹ׃", "text": "Who *yaʿăleh* in *har*-*YHWH*, and who *yāqûm* in *mĕqôm* *qodšô*?", "grammar": { "מִי": "interrogative pronoun - who", "*yaʿăleh*": "verb, Qal imperfect 3rd person masculine singular - he will ascend/go up", "בְ": "preposition - in/on", "*har*": "noun, masculine singular construct - mountain of", "*YHWH*": "proper noun - LORD/Yahweh", "*yāqûm*": "verb, Qal imperfect 3rd person masculine singular - he will stand/rise", "בִּ": "preposition - in", "*mĕqôm*": "noun, masculine singular construct - place of", "*qodšô*": "noun, masculine singular with 3rd person masculine singular suffix - his holiness/his holy" }, "variants": { "*yaʿăleh*": "will ascend/will go up/will climb", "*yāqûm*": "will stand/will rise/will endure", "*mĕqôm*": "place/location/site", "*qodšô*": "his holiness/his holy place/his sanctuary" } }
• John 14:23 : 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
• John 16:7 : 7 { "verseID": "John.16.7", "source": "Ἀλλʼ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν· Συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω: ἐὰν γὰρ μὴ ἀπέλθω, ὁ Παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.", "text": "But I the *alētheian legō* to you; *Sympherei* to you *hina* I *apelthō*: if for not *apelthō*, the *Paraklētos* not *eleusetai pros* you; if but *poreuthō*, I will *pempsō* him *pros* you.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "ἐγὼ": "personal pronoun, nominative, singular - I", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st person singular - I tell/say", "ὑμῖν": "personal pronoun, dative, plural - to you", "*Sympherei*": "present active indicative, 3rd person singular - it is beneficial/profitable", "ὑμῖν": "personal pronoun, dative, plural - for you", "*hina*": "conjunction introducing purpose clause - that", "ἐγὼ": "personal pronoun, nominative, singular - I", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ἐὰν": "conditional conjunction - if", "γὰρ": "conjunction - for", "μὴ": "negative particle - not", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ὁ": "definite article, nominative, masculine, singular - the", "*Paraklētos*": "noun, nominative, masculine, singular - Helper/Advocate/Comforter", "οὐκ": "negative particle - not", "*eleusetai*": "future middle indicative, 3rd person singular - will come", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you", "ἐὰν": "conditional conjunction - if", "δὲ": "conjunctive particle - but/and", "*poreuthō*": "aorist passive subjunctive, 1st person singular - I go/depart", "*pempsō*": "future active indicative, 1st person singular - I will send", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you" }, "variants": { "*alētheian*": "truth/reality", "*legō*": "I tell/I say/I speak", "*Sympherei*": "it is beneficial/it is advantageous/it is profitable", "*apelthō*": "I go away/I depart", "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*eleusetai*": "will come/will arrive", "*pros*": "to/toward/with", "*poreuthō*": "I go/I depart/I journey", "*pempsō*": "I will send/I will dispatch" } }
• Rev 21:3 : 3 { "verseID": "Revelation.21.3", "source": "Καὶ ἤκουσα φωνῆς μεγάλης ἐκ τοῦ οὐρανοῦ λεγούσης, Ἰδοὺ, ἡ σκηνὴ τοῦ Θεοῦ μετὰ τῶν ἀνθρώπων, καὶ σκηνώσει μετʼ αὐτῶν, καὶ αὐτοὶ λαοὶ αὐτοῦ ἔσονται, καὶ αὐτὸς ὁ Θεὸς ἔσται μετʼ αὐτῶν, Θεός αὐτῶν.", "text": "And I *ēkousa* *phōnēs* *megalēs* out of the *ouranou* *legousēs*, *Idou*, the *skēnē* of-the *Theou* with the *anthrōpōn*, and he-will-*skēnōsei* with them, and they *laoi* of-him will-*esontai*, and himself the *Theos* will-*estai* with them, *Theos* of-them.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*megalēs*": "genitive, feminine, singular - great/loud", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*skēnē*": "nominative, feminine, singular - tent/tabernacle/dwelling", "*Theou*": "genitive, masculine, singular - God", "*anthrōpōn*": "genitive, masculine, plural - men/mankind/people", "*skēnōsei*": "future active indicative, 3rd person singular - will dwell/tabernacle", "*laoi*": "nominative, masculine, plural - peoples/nations", "*esontai*": "future middle indicative, 3rd person plural - will be", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*phōnēs*": "voice/sound/noise", "*megalēs*": "great/loud/mighty", "*legousēs*": "saying/speaking/declaring", "*Idou*": "behold/look/see/pay attention", "*skēnē*": "tent/tabernacle/dwelling place", "*skēnōsei*": "will dwell/tabernacle/pitch tent", "*laoi*": "peoples/nations/populations", "*anthrōpōn*": "men/mankind/humanity/people" } }
• John 16:13-15 : 13 { "verseID": "John.16.13", "source": "Ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πάσαν τὴν ἀλήθειαν: οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ· ἀλλʼ ὅσα ἂν ἀκούσῃ, λαλήσει: καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.", "text": "When but *elthē* that one, the *Pneuma tēs alētheias*, will *hodēgēsei* you *eis pasan* the *alētheian*: not for *lalēsei aph' heautou*; but as much as *an akousē*, he will *lalēsei*: and the things *erchomena anaggelei* to you.", "grammar": { "Ὅταν": "temporal conjunction - when/whenever", "δὲ": "conjunctive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "τὸ": "definite article, nominative, neuter, singular - the", "*Pneuma*": "noun, nominative, neuter, singular - Spirit", "τῆς": "definite article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth", "*hodēgēsei*": "future active indicative, 3rd person singular - will guide", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*eis*": "preposition - into", "*pasan*": "adjective, accusative, feminine, singular - all", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "οὐ": "negative particle - not", "γὰρ": "conjunction - for", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "ἀφʼ": "preposition - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "ἀλλʼ": "adversative conjunction - but", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*an*": "modal particle - might (indicating contingency)", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "καὶ": "conjunction - and", "τὰ": "definite article, accusative, neuter, plural - the things", "*erchomena*": "present middle/passive participle, accusative, neuter, plural - coming", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare" }, "variants": { "*elthē*": "might come/should come", "*Pneuma*": "Spirit/breath/wind", "*alētheias*": "truth/reality", "*hodēgēsei*": "will guide/will lead/will direct", "*eis*": "into/toward/in", "*pasan*": "all/every/complete", "*alētheian*": "truth/reality", "*lalēsei*": "will speak/will tell/will utter", "*heautou*": "himself/his own", "*an*": "contingency marker with subjunctive", "*akousē*": "might hear/should hear", "*erchomena*": "coming/approaching/future", "*anaggelei*": "will announce/will declare/will report" } } 14 { "verseID": "John.16.14", "source": "Ἐκεῖνος ἐμὲ δοξάσει: ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "That one *eme doxasei*: because from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*eme*": "personal pronoun, accusative, singular - me", "*doxasei*": "future active indicative, 3rd person singular - will glorify", "ὅτι": "conjunction - because", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*eme*": "me (emphatic position)", "*doxasei*": "will glorify/will honor/will exalt", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } } 15 { "verseID": "John.16.15", "source": "Πάντα ὅσα ἔχει ὁ Πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον, ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "All things as much as *echei* the *Patēr ema estin*: through this *eipon*, that from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Πάντα": "adjective, nominative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*echei*": "present active indicative, 3rd person singular - has", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*ema*": "possessive pronoun, nominative, neuter, plural - mine", "*estin*": "present active indicative, 3rd person singular - is", "διὰ": "preposition - because of", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*eipon*": "aorist active indicative, 1st person singular - I said", "ὅτι": "conjunction - that", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*echei*": "has/possesses/holds", "*Patēr*": "Father", "*ema*": "mine/belonging to me", "*estin*": "is/exists", "*eipon*": "I said/I told", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }
• Ps 24:7-9 : 7 { "verseID": "Psalms.24.7", "source": "שְׂא֤וּ שְׁעָרִ֨ים ׀ רָֽאשֵׁיכֶ֗ם וְֽ֭הִנָּשְׂאוּ פִּתְחֵ֣י עוֹלָ֑ם וְ֝יָב֗וֹא מֶ֣לֶךְ הַכָּבֽוֹד׃", "text": "*śĕʾû* *šĕʿārîm* *rāʾšêkem*, and *hinnāśĕʾû* *pitḥê* *ʿôlām*, and *yābôʾ* *melek* the *kābôd*.", "grammar": { "*śĕʾû*": "verb, Qal imperative masculine plural - lift up", "*šĕʿārîm*": "noun, masculine plural - gates", "*rāʾšêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your heads", "וְ": "conjunction - and", "*hinnāśĕʾû*": "verb, Niphal imperative masculine plural - be lifted up", "*pitḥê*": "noun, masculine plural construct - entrances of/doorways of", "*ʿôlām*": "noun, masculine singular - everlasting/ancient", "*yābôʾ*": "verb, Qal imperfect 3rd person masculine singular - he will come/enter", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor" }, "variants": { "*śĕʾû*": "lift up/raise", "*šĕʿārîm*": "gates/city entrances", "*rāʾšêkem*": "your heads/your tops", "*hinnāśĕʾû*": "be lifted up/be raised", "*pitḥê*": "entrances of/doorways of/openings of", "*ʿôlām*": "everlasting/ancient/eternal", "*yābôʾ*": "will come/will enter", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor" } } 8 { "verseID": "Psalms.24.8", "source": "מִ֥י זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְ֭הוָה עִזּ֣וּז וְגִבּ֑וֹר יְ֝הוָ֗ה גִּבּ֥וֹר מִלְחָמָֽה׃", "text": "Who this *melek* the *kābôd*? *YHWH* *ʿizzûz* and *gibbôr*; *YHWH* *gibbôr* *milḥāmâ*.", "grammar": { "מִי": "interrogative pronoun - who", "זֶה": "demonstrative pronoun, masculine singular - this", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿizzûz*": "adjective, masculine singular - strong/mighty", "וְ": "conjunction - and", "*gibbôr*": "adjective, masculine singular - mighty/strong", "*milḥāmâ*": "noun, feminine singular - war/battle" }, "variants": { "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor", "*ʿizzûz*": "strong/mighty/powerful", "*gibbôr*": "mighty/strong/valiant", "*milḥāmâ*": "war/battle/combat" } } 9 { "verseID": "Psalms.24.9", "source": "שְׂא֤וּ שְׁעָרִ֨ים ׀ רָֽאשֵׁיכֶ֗ם וּ֭שְׂאוּ פִּתְחֵ֣י עוֹלָ֑ם וְ֝יָבֹא מֶ֣לֶךְ הַכָּבֽוֹד׃", "text": "*śĕʾû* *šĕʿārîm* *rāʾšêkem*, and *śĕʾû* *pitḥê* *ʿôlām*, and *yābōʾ* *melek* the *kābôd*.", "grammar": { "*śĕʾû*": "verb, Qal imperative masculine plural - lift up", "*šĕʿārîm*": "noun, masculine plural - gates", "*rāʾšêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your heads", "וּ": "conjunction - and", "*pitḥê*": "noun, masculine plural construct - entrances of/doorways of", "*ʿôlām*": "noun, masculine singular - everlasting/ancient", "וְ": "conjunction - and", "*yābōʾ*": "verb, Qal imperfect 3rd person masculine singular - he will come/enter", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor" }, "variants": { "*śĕʾû*": "lift up/raise", "*šĕʿārîm*": "gates/city entrances", "*rāʾšêkem*": "your heads/your tops", "*pitḥê*": "entrances of/doorways of/openings of", "*ʿôlām*": "everlasting/ancient/eternal", "*yābōʾ*": "will come/will enter", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor" } } 10 { "verseID": "Psalms.24.10", "source": "מִ֤י ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְהוָ֥ה צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃", "text": "Who *hûʾ* this *melek* the *kābôd*? *YHWH* *ṣĕbāʾôt*, *hûʾ* *melek* the *kābôd* *selâ*.", "grammar": { "מִי": "interrogative pronoun - who", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "זֶה": "demonstrative pronoun, masculine singular - this", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*selâ*": "unknown term - Selah (musical direction)" }, "variants": { "*hûʾ*": "he/that one", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor", "*ṣĕbāʾôt*": "hosts/armies/heavenly forces", "*selâ*": "musical pause/interlude/lift up" } }
• 2 Chr 6:18 : 18 { "verseID": "2 Chronicles.6.18", "source": "כִּ֚י הַֽאֻמְנָ֔ם יֵשֵׁ֧ב אֱלֹהִ֛ים אֶת־הָאָדָ֖ם עַל־הָאָ֑רֶץ הִ֠נֵּה שָׁמַ֜יִם וּשְׁמֵ֤י הַשָּׁמַ֙יִם֙ לֹ֣א יְכַלְכְּל֔וּךָ אַ֕ף כִּֽי־הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃", "text": "For *hāʾumnām* *yēšēḇ* *ʾĕlōhîm* *ʾeṯ*-*hāʾāḏām* upon-*hāʾāreṣ*? *Hinnēh* *šāmayim* and-*šəmê* *haššāmayim* not *yəḵalkəlûḵā*, how-much-less *habbayiṯ* *hazzeh* which *bānîṯî*.", "grammar": { "*hāʾumnām*": "interrogative particle - indeed, truly, really", "*yēšēḇ*": "imperfect, qal, 3rd person masculine singular - will dwell", "*ʾĕlōhîm*": "noun, masculine plural - God, gods", "*hāʾāḏām*": "noun, masculine singular with definite article - the man, mankind", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth, land", "*Hinnēh*": "demonstrative particle - behold, look", "*šāmayim*": "noun, masculine plural - heavens, sky", "*šəmê*": "construct state, masculine plural - heavens of", "*haššāmayim*": "noun, masculine plural with definite article - the heavens", "*yəḵalkəlûḵā*": "imperfect, pilpel, 3rd person masculine plural with 2nd person masculine singular suffix - they will contain you", "*habbayiṯ*": "noun, masculine singular with definite article - the house", "*hazzeh*": "demonstrative adjective, masculine singular - this", "*bānîṯî*": "perfect, qal, 1st person singular - I built" }, "variants": { "*hāʾumnām*": "indeed, truly, really, actually", "*yēšēḇ*": "dwell, sit, remain, inhabit", "*yəḵalkəlûḵā*": "contain, sustain, support, comprehend, hold", "*habbayiṯ*": "house, temple, dwelling, palace" } }
• Ps 7:7 : 7 { "verseID": "Psalms.7.7", "source": "ק֘וּמָ֤ה יְהוָ֨ה ׀ בְּאַפֶּ֗ךָ הִ֭נָּשֵׂא בְּעַבְר֣וֹת צוֹרְרָ֑י וְע֥וּרָה אֵ֝לַ֗י מִשְׁפָּ֥ט צִוִּֽיתָ׃", "text": "*qûmāh* *YHWH* in-*ʾappekā* *hinnāśēʾ* in-*ʿabrôt* *ṣôrərāy* *wəʿûrāh* unto-me *mishpāṭ* *ṣiwwîtā*", "grammar": { "*qûmāh*": "verb, qal imperative, masculine singular with paragogic he - arise", "*YHWH*": "divine name", "*bəʾappekā*": "preposition + noun, masculine singular with 2nd person masculine singular suffix - in your anger", "*hinnāśēʾ*": "verb, niphal imperative, masculine singular - lift yourself/be lifted", "*bəʿabrôt*": "preposition + noun, feminine plural construct - in the rages of", "*ṣôrərāy*": "verb, qal participle, masculine plural with 1st person singular suffix - my adversaries", "*wəʿûrāh*": "conjunction + verb, qal imperative, masculine singular with paragogic he - and awake/rouse yourself", "*ʾēlay*": "preposition with 1st person singular suffix - to me/for me", "*mishpāṭ*": "noun, masculine singular - judgment/justice", "*ṣiwwîtā*": "verb, piel perfect, 2nd person masculine singular - you have commanded" }, "variants": { "*qûmāh*": "arise/stand up/take action", "*ʾappekā*": "your anger/your nose/your nostrils (as seat of anger)", "*hinnāśēʾ*": "lift yourself/rise up/be exalted", "*ʿabrôt*": "rages/outbursts/overflowings of wrath", "*ṣôrərāy*": "my adversaries/my enemies/those who show hostility to me", "*ʿûrāh*": "awake/rouse yourself/stir up", "*mishpāṭ*": "judgment/justice/ordinance/legal decision" } }
• Col 1:18-19 : 18 { "verseID": "Colossians.1.18", "source": "Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν· ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων.", "text": "And he *estin* the *kephalē* of the *sōmatos*, of the *ekklēsias*: who *estin* *archē*, *prōtotokos* from the *nekrōn*; so that he might *genētai* in all things himself *prōteuōn*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*sōmatos*": "genitive, neuter, singular - of body, possessive", "*ekklēsias*": "genitive, feminine, singular - of church/assembly, apposition", "*archē*": "nominative, feminine, singular - beginning/ruler", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones, source", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*prōteuōn*": "present, active, participle, nominative, masculine, singular - having first place" }, "variants": { "*kephalē*": "head/ruler/source", "*sōmatos*": "body/physical form", "*ekklēsias*": "church/assembly/congregation", "*archē*": "beginning/origin/ruler/first principle", "*prōtotokos*": "firstborn/preeminent one", "*nekrōn*": "dead ones/corpses", "*genētai*": "might become/be/come to be", "*prōteuōn*": "having first place/preeminent/holding supremacy" } } 19 { "verseID": "Colossians.1.19", "source": "Ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι·", "text": "Because in him *eudokēsen* all the *plērōma* to *katoikēsai*;", "grammar": { "*eudokēsen*": "aorist, active, indicative, 3rd person singular - was pleased", "*plērōma*": "nominative, neuter, singular - fullness", "*katoikēsai*": "aorist, active, infinitive - to dwell" }, "variants": { "*eudokēsen*": "was pleased/thought good/was content", "*plērōma*": "fullness/completeness/that which fills", "*katoikēsai*": "to dwell/inhabit/reside permanently" } }
• Col 2:3 : 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }
• Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
• 1 Tim 1:13-15 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } } 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } } 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } }
• Titus 3:3-7 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } } 4 { "verseID": "Titus.3.4", "source": "Ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν Θεοῦ,", "text": "*Hote de hē chrēstotēs* and *hē philanthrōpia epephanē tou Sōtēros hēmōn Theou*,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "conjunction - but/and/now", "*hē*": "nominative, feminine, singular - the", "*chrēstotēs*": "nominative, feminine, singular - kindness/goodness", "*hē*": "nominative, feminine, singular - the", "*philanthrōpia*": "nominative, feminine, singular - love for mankind/benevolence", "*epephanē*": "aorist passive, 3rd singular - appeared/was manifested", "*tou*": "genitive, masculine, singular - of the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*chrēstotēs*": "kindness/goodness/benignity", "*philanthrōpia*": "love for mankind/benevolence/humanity", "*epephanē*": "appeared/was manifested/was revealed/shone forth", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } } 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } } 6 { "verseID": "Titus.3.6", "source": "Οὗ ἐξέχεεν ἐφʼ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν·", "text": "Which *execheen eph' hēmas plousiōs* through *Iēsou Christou tou Sōtēros hēmōn*;", "grammar": { "Which": "genitive, neuter, singular (Οὗ) - which/whom/of which", "*execheen*": "aorist active, 3rd singular - he poured out", "*eph'*": "preposition + accusative - upon/on", "*hēmas*": "accusative, 1st plural - us", "*plousiōs*": "adverb - richly/abundantly", "through": "preposition (διὰ) - through/by means of", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*tou*": "genitive, masculine, singular - the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our" }, "variants": { "*execheen*": "he poured out/he shed abroad/he bestowed lavishly", "*plousiōs*": "richly/abundantly/generously", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Sōtēros*": "Savior/Deliverer/Preserver" } } 7 { "verseID": "Titus.3.7", "source": "Ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι, κληρονόμοι γενώμεθα κατʼ ἐλπίδα ζωῆς αἰωνίου.", "text": "So that *dikaiōthentes tē ekeinou chariti*, *klēronomoi genōmetha kat' elpida zōēs aiōniou*.", "grammar": { "So that": "conjunction (Ἵνα) - so that/in order that", "*dikaiōthentes*": "aorist passive participle, nominative, masculine, plural - having been justified", "*tē*": "dative, feminine, singular - by the", "*ekeinou*": "genitive, masculine, singular - of that one/his", "*chariti*": "dative, feminine, singular - grace/favor", "*klēronomoi*": "nominative, masculine, plural - heirs", "*genōmetha*": "aorist middle subjunctive, 1st plural - we might become", "*kat'*": "preposition + accusative - according to", "*elpida*": "accusative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made righteous", "*ekeinou*": "of that one/his/that person's", "*chariti*": "grace/favor/kindness", "*klēronomoi*": "heirs/inheritors", "*genōmetha*": "we might become/we might be made", "*elpida*": "hope/expectation", "*zōēs*": "of life/of living", "*aiōniou*": "eternal/everlasting/endless" } }
• Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
• Heb 4:14 : 14 { "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }
• Heb 6:20 : 20 { "verseID": "Hebrews.6.20", "source": "Ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.", "text": "Where *prodromos hyper hēmōn eisēlthen*, *Iēsous*, *kata tēn taxin Melchisedek archiereus genomenos eis ton aiōna*.", "grammar": { "*prodromos*": "nominative singular masculine - forerunner", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive plural - of us", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*Iēsous*": "nominative singular masculine - Jesus", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative singular feminine - the order", "*Melchisedek*": "genitive singular masculine - of Melchizedek", "*archiereus*": "nominative singular masculine - high priest", "*genomenos*": "aorist middle participle, nominative singular masculine - having become", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative singular masculine - the age/eternity" }, "variants": { "*prodromos*": "forerunner/precursor", "*hyper*": "for/on behalf of", "*eisēlthen*": "entered/has entered", "*kata*": "according to/after", "*taxin*": "order/arrangement/rank", "*archiereus*": "high priest", "*genomenos*": "having become/being made", "*eis ton aiōna*": "forever/for eternity/for the age" } }
• Heb 8:1 : 1 { "verseID": "Hebrews.8.1", "source": "Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις: Τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης ἐν τοῖς οὐρανοῖς·", "text": "*Kephalaion* *de* upon the *legomenois*: Such *echomen* *archierea*, who *ekathisen* in right of the *thronou* of the *Megalōsynēs* in the *ouranois*", "grammar": { "*Kephalaion*": "nominative, neuter, singular - main point/summary", "*de*": "postpositive conjunction - but/and/now", "*legomenois*": "present passive participle, dative, neuter, plural - things being said", "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative, masculine, singular - high priest", "*ekathisen*": "aorist active indicative, 3rd person singular - sat down/was seated", "*thronou*": "genitive, masculine, singular - throne", "*Megalōsynēs*": "genitive, feminine, singular - Majesty/Greatness", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Kephalaion*": "main point/summary/chief matter", "*de*": "and/but/now (transitional)", "*Megalōsynēs*": "Majesty/Greatness (divine title)" } }
• 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }
• Rev 1:20-2:1 : 20 { "verseID": "Revelation.1.20", "source": "Τὸ μυστήριον τῶν ἑπτὰ ἀστέρων ὦν εἶδες ἐπὶ τῆς δεξιᾶς μου, καὶ τὰς ἑπτὰ λυχνίας τὰς χρυσᾶς. Οἱ ἑπτὰ ἀστέρες ἄγγελοι τῶν ἑπτὰ ἐκκλησιῶν εἰσιν: καὶ αἱ ἑπτὰ λυχνίαι ἅς εἶδες ἑπτὰ ἐκκλησίαι εἰσίν.", "text": "The *mystērion* of the *hepta asterōn* which you *eides* upon the *dexias* of me, and the *hepta lychnias* the *chrysas*. The *hepta asteres* *angeloi* of the *hepta ekklēsiōn* *eisin*: and the *hepta lychniai* which you *eides* *hepta ekklēsiai eisin*.", "grammar": { "*mystērion*": "nominative, neuter, singular - mystery", "*hepta*": "numeral - seven", "*asterōn*": "genitive, masculine, plural - of stars", "*eides*": "aorist active indicative, 2nd singular - you saw", "*dexias*": "genitive, feminine, singular - right hand", "*lychnias*": "accusative, feminine, plural - lampstands", "*chrysas*": "accusative, feminine, plural - golden", "*asteres*": "nominative, masculine, plural - stars", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*eisin*": "present active indicative, 3rd plural - are", "*lychniai*": "nominative, feminine, plural - lampstands", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies" }, "variants": { "*mystērion*": "mystery/secret/hidden truth now revealed", "*asteres*": "stars/celestial bodies", "*angeloi*": "angels/messengers", "*ekklēsiōn*": "churches/assemblies/congregations" } } 1 { "verseID": "Revelation.2.1", "source": "¶Τῷ ἀγγέλῳ τῆς Ἐφέσίνης ἐκκλησίας γράψον· Τάδε λέγει ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν·", "text": "To-the *angelō* of-the *Ephesínēs ekklēsias graphson*: These-things *legei* the *kratōn* the seven *asteras* in the *dexia* of-him, the *peripatōn* in *mesō* of-the seven *luchniōn* the *chrusōn*:", "grammar": { "*angelō*": "dative, masculine, singular - to the messenger/angel", "*Ephesínēs*": "genitive, feminine, singular - of Ephesus", "*ekklēsias*": "genitive, feminine, singular - of assembly/church", "*graphson*": "aorist imperative, 2nd singular - write!", "*legei*": "present indicative, 3rd singular - says/speaks", "*kratōn*": "present participle, nominative, masculine, singular - holding/grasping", "*asteras*": "accusative, masculine, plural - stars", "*dexia*": "dative, feminine, singular - right hand", "*peripatōn*": "present participle, nominative, masculine, singular - walking", "*mesō*": "dative, neuter, singular - middle/midst", "*luchniōn*": "genitive, feminine, plural - of lampstands", "*chrusōn*": "genitive, feminine, plural - of gold/golden" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*kratōn*": "holding/grasping/having power over", "*peripatōn*": "walking/walking about/conducting oneself" } }
• Acts 2:23 : 23 { "verseID": "Acts.2.23", "source": "Τοῦτον, τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ, ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε:", "text": "*Touton*, by the *hōrismenē boulē* and *prognōsei* of the *Theou*, *ekdoton labontes*, through *cheirōn anomōn prospēxantes aneilete*:", "grammar": { "*Touton*": "accusative, masculine, singular - this one/him", "*hōrismenē*": "perfect passive participle, dative, feminine, singular - having been determined/ordained", "*boulē*": "dative, feminine, singular - purpose/plan/counsel", "*prognōsei*": "dative, feminine, singular - foreknowledge", "*Theou*": "genitive, masculine, singular - of God", "*ekdoton*": "accusative, masculine, singular - delivered over/handed over", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/received", "*cheirōn*": "genitive, feminine, plural - hands", "*anomōn*": "genitive, masculine, plural - lawless/wicked", "*prospēxantes*": "aorist active participle, nominative, masculine, plural - having fastened/nailed to", "*aneilete*": "aorist active indicative, 2nd person plural - you killed/put to death" }, "variants": { "*hōrismenē*": "determined/ordained/appointed/fixed", "*boulē*": "purpose/plan/counsel/will/design", "*prognōsei*": "foreknowledge/prescience", "*ekdoton*": "delivered over/handed over/betrayed", "*labontes*": "taking/seizing/receiving", "*anomōn*": "lawless/wicked/without law/gentiles", "*prospēxantes*": "fastening/nailing to/fixing upon", "*aneilete*": "killed/put to death/destroyed" } }
• Acts 2:33-41 : 33 { "verseID": "Acts.2.33", "source": "Τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ Πατρός, ἐξέχεεν τοῦτο, ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.", "text": "To the *dexia oun* of the *Theou hupsōtheis*, the then *epangelian* of the *Hagiou Pneumatos labōn* from the *Patros*, *execheen* this, which now you *blepete* and *akouete*.", "grammar": { "*dexia*": "dative, feminine, singular - right hand", "*oun*": "conjunction - therefore/then", "*Theou*": "genitive, masculine, singular - of God", "*hupsōtheis*": "aorist passive participle, nominative, masculine, singular - having been exalted", "*epangelian*": "accusative, feminine, singular - promise", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*Patros*": "genitive, masculine, singular - of Father", "*execheen*": "aorist active indicative, 3rd person singular - he poured out", "*blepete*": "present active indicative, 2nd person plural - you see", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*dexia*": "right hand/place of power and honor", "*hupsōtheis*": "having been exalted/lifted up/raised to height", "*epangelian*": "promise/pledge", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind", "*labōn*": "receiving/taking/obtaining", "*Patros*": "Father/Ancestor", "*execheen*": "poured out/shed forth", "*blepete*": "see/observe/perceive", "*akouete*": "hear/listen to/understand" } } 34 { "verseID": "Acts.2.34", "source": "Οὐ γὰρ Δαυίδ ἀνέβη εἰς τοὺς οὐρανούς: λέγει δὲ αὐτός, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,", "text": "Not *gar David anebē* into the *ouranous*: *legei de* himself, *Eipen* the *Kurios* to the *Kuriō* of me, *Kathou* at *dexiōn* of me,", "grammar": { "*gar*": "conjunction - for", "*David*": "nominative, masculine, singular - David", "*anebē*": "aorist active indicative, 3rd person singular - he ascended", "*ouranous*": "accusative, masculine, plural - heavens", "*legei*": "present active indicative, 3rd person singular - he says", "*de*": "conjunction - but/and", "*Eipen*": "aorist active indicative, 3rd person singular - said", "*Kurios*": "nominative, masculine, singular - Lord", "*Kuriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd person singular - sit", "*dexiōn*": "genitive, feminine, plural - of right (side/hand)" }, "variants": { "*anebē*": "ascended/went up", "*ouranous*": "heavens/skies", "*legei*": "says/speaks/tells", "*Eipen*": "said/spoke/declared", "*Kurios*": "Lord/Master/YHWH", "*Kuriō*": "Lord/Master", "*Kathou*": "sit/be seated", "*dexiōn*": "right hand/right side/place of honor" } } 35 { "verseID": "Acts.2.35", "source": "Ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Until *an thō* the *echthrous* of you *hupopodion* of the *podōn* of you.", "grammar": { "*an*": "particle - modal particle with subjunctive", "*thō*": "aorist active subjunctive, 1st person singular - I place/make", "*echthrous*": "accusative, masculine, plural - enemies", "*hupopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*thō*": "place/put/make", "*echthrous*": "enemies/foes/hostile ones", "*hupopodion*": "footstool/support under the feet", "*podōn*": "feet/lower extremities" } } 36 { "verseID": "Acts.2.36", "source": "Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραήλ, ὅτι καὶ Κύριον καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησεν, τοῦτον τὸν Ἰησοῦν, ὃν ὑμεῖς ἐσταυρώσατε.", "text": "*Asphalōs oun ginōsketō* all *oikos Israēl*, that both *Kurion* and *Christon* him the *Theos epoiēsen*, this *Iēsoun*, whom you *estaurōsate*.", "grammar": { "*Asphalōs*": "adverb - certainly/safely/assuredly", "*oun*": "conjunction - therefore/then", "*ginōsketō*": "present active imperative, 3rd person singular - let know", "*oikos*": "nominative, masculine, singular - house/household", "*Israēl*": "genitive, masculine, singular - of Israel", "*Kurion*": "accusative, masculine, singular - Lord", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōsate*": "aorist active indicative, 2nd person plural - you crucified" }, "variants": { "*Asphalōs*": "certainly/assuredly/surely/safely", "*ginōsketō*": "let know/understand/recognize", "*oikos*": "house/household/family/lineage", "*Kurion*": "Lord/Master", "*Christon*": "Christ/Messiah/Anointed One", "*epoiēsen*": "made/appointed/established", "*estaurōsate*": "crucified/put to death on a cross" } } 37 { "verseID": "Acts.2.37", "source": "Ἀκούσαντες δὲ, κατενύγησαν τῇ καρδίᾳ, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους, Τί ποιήσομεν; Ἄνδρες ἀδελφοί,", "text": "*Akousantes de*, *katenugēsan* in the *kardia*, *eipon* both to the *Petron* and the *loipous apostolous*, What *poiēsomen*? *Andres adelphoi*,", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "conjunction - but/and", "*katenugēsan*": "aorist passive indicative, 3rd person plural - they were pierced/cut to the heart", "*kardia*": "dative, feminine, singular - heart", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Petron*": "accusative, masculine, singular - Peter", "*loipous*": "accusative, masculine, plural - rest/remaining", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsomen*": "future active indicative, 1st person plural - we will do", "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers" }, "variants": { "*Akousantes*": "hearing/having heard/listening to", "*katenugēsan*": "were pierced/cut to the heart/deeply moved", "*kardia*": "heart/inner self/mind", "*eipon*": "said/spoke/told", "*loipous*": "rest/remaining/other", "*apostolous*": "apostles/sent ones/messengers", "*poiēsomen*": "shall we do/should we do/what action should we take", "*adelphoi*": "brothers/fellow believers/countrymen" } } 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } } 39 { "verseID": "Acts.2.39", "source": "Ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία, καὶ τοῖς τέκνοις ὑμῶν, καὶ πᾶσι τοῖς εἰς μακράν, ὅσους ἂν προσκαλέσηται Κύριος ὁ Θεὸς ἡμῶν.", "text": "To you *gar estin* the *epangelia*, and to the *teknois* of you, and to all those at *makran*, as many as *an proskalēsētai Kurios* the *Theos* of us.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*teknois*": "dative, neuter, plural - to children", "*makran*": "accusative, feminine, singular - far/distant", "*an*": "particle - modal particle with subjunctive", "*proskalēsētai*": "aorist middle subjunctive, 3rd person singular - he might call to himself", "*Kurios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*estin*": "is/exists/belongs", "*epangelia*": "promise/pledge", "*teknois*": "children/descendants/offspring", "*makran*": "far/distant/far away", "*proskalēsētai*": "might call/summon/invite", "*Kurios*": "Lord/Master", "*Theos*": "God/deity" } } 40 { "verseID": "Acts.2.40", "source": "Ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει, λέγων, Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.", "text": "With other and *logois pleiosin diemartureto* and *parekalei*, *legōn*, *Sōthēte* from the *geneas* the *skolias tautēs*.", "grammar": { "*logois*": "dative, masculine, plural - words", "*pleiosin*": "dative, masculine, plural - many/more", "*diemartureto*": "imperfect middle indicative, 3rd person singular - he was testifying solemnly", "*parekalei*": "imperfect active indicative, 3rd person singular - he was urging/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sōthēte*": "aorist passive imperative, 2nd person plural - be saved", "*geneas*": "genitive, feminine, singular - of generation", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*logois*": "words/statements/messages", "*pleiosin*": "many more/numerous/additional", "*diemartureto*": "was testifying solemnly/was charging earnestly", "*parekalei*": "was exhorting/urging/encouraging", "*legōn*": "saying/speaking/telling", "*Sōthēte*": "be saved/rescued/delivered", "*geneas*": "generation/race/age", "*skolias*": "crooked/perverse/twisted/corrupt" } } 41 { "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } }
• Acts 9:17 : 17 { "verseID": "Acts.9.17", "source": "Ἀπῆλθεν δὲ Ἁνανίας, καὶ εἰσῆλθεν εἰς τὴν οἰκίαν· καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ Κύριος, ἀπέσταλκέν με, Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.", "text": "And *apēlthen Hananias*, and *eisēlthen* into the *oikian*; and *epitheis* upon him the *cheiras* he *eipen*, *Saoul adelphe*, the *Kyrios*, has *apestalken* me, *Iēsous*, the one *ophtheis* to you in the *hodō* in which you *ērchou*, *hopōs anablepsēs* and *plēsthēs Pneumatos Hagiou*.", "grammar": { "*apēlthen*": "aorist, active, 3rd singular - went away/departed", "*Hananias*": "nominative, masculine, singular - Ananias", "*eisēlthen*": "aorist, active, 3rd singular - entered/went in", "*oikian*": "accusative, feminine, singular - house/home", "*epitheis*": "aorist participle, active, nominative, masculine, singular - having placed/laid", "*cheiras*": "accusative, feminine, plural - hands", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*Saoul*": "vocative, masculine - Saul", "*adelphe*": "vocative, masculine, singular - brother", "*Kyrios*": "nominative, masculine, singular - Lord", "*apestalken*": "perfect, active, 3rd singular - has sent", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophtheis*": "aorist participle, passive, nominative, masculine, singular - having appeared/been seen", "*hodō*": "dative, feminine, singular - way/road/journey", "*ērchou*": "imperfect, middle/passive, 2nd singular - you were coming", "*hopōs*": "conjunction - so that/in order that", "*anablepsēs*": "aorist subjunctive, active, 2nd singular - you might regain sight", "*plēsthēs*": "aorist subjunctive, passive, 2nd singular - you might be filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*apēlthen*": "went away/departed/left", "*eisēlthen*": "entered/went in/came in", "*oikian*": "house/home/dwelling", "*epitheis*": "having placed/laid/put on", "*cheiras*": "hands/arms", "*eipen*": "said/spoke/told", "*adelphe*": "brother/kinsman", "*apestalken*": "has sent/dispatched/commissioned", "*ophtheis*": "having appeared/been seen/manifested", "*hodō*": "way/road/path", "*ērchou*": "were coming/traveling/journeying", "*anablepsēs*": "might regain sight/might see again", "*plēsthēs*": "might be filled/fulfilled/completed", "*Pneumatos Hagiou*": "Holy Spirit/Divine Spirit" } }
• Rom 5:8 : 8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } }
• 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• 1 Cor 15:45-47 : 45 { "verseID": "1 Corinthians.15.45", "source": "Οὕτως Καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζωσαν· Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.", "text": "Thus *Kai* it has been *gegraptai*, *Egeneto* the first *anthrōpos Adam* into *psychēn zōsan*; The last *Adam* into *pneuma zōopoioun*.", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*prōtos*": "adjective, nominative masculine singular - first", "*anthrōpos*": "nominative masculine singular - man/human", "*Adam*": "nominative masculine singular - Adam", "*eis*": "preposition with accusative - into/unto", "*psychēn*": "accusative feminine singular - soul", "*zōsan*": "present active participle, accusative feminine singular - living", "*eschatos*": "adjective, nominative masculine singular with article - last", "*pneuma*": "accusative neuter singular - spirit", "*zōopoioun*": "present active participle, accusative neuter singular - life-giving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*egeneto*": "became/was made/happened", "*prōtos anthrōpos*": "first man/first human", "*Adam*": "Adam [proper name]", "*eis psychēn zōsan*": "into a living soul/into a living being", "*eschatos Adam*": "last Adam/final Adam", "*pneuma zōopoioun*": "life-giving spirit/quickening spirit" } } 46 { "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } } 47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } }
• 2 Cor 6:16 : 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }
• Ps 132:13-14 : 13 { "verseID": "Psalms.132.13", "source": "כִּֽי־בָחַ֣ר יְהוָ֣ה בְּצִיּ֑וֹן אִ֝וָּ֗הּ לְמוֹשָׁ֥ב לֽוֹ׃", "text": "for-*bāḥar* *YHWH* in-*ṣiyyôn* *ʾiwwāh* to-*môšāb* to-him", "grammar": { "*bāḥar*": "qal perfect, 3rd masculine singular with conjunction ki - for he has chosen", "*YHWH*": "divine name", "*ṣiyyôn*": "proper name with preposition bet - in Zion", "*ʾiwwāh*": "piel perfect, 3rd masculine singular - he has desired", "*môšāb*": "noun with preposition lamed - for dwelling place", "*lô*": "preposition lamed with 3rd masculine singular suffix - for him" }, "variants": { "*môšāb*": "dwelling place/habitation/seat" } } 14 { "verseID": "Psalms.132.14", "source": "זֹאת־מְנוּחָתִ֥י עֲדֵי־עַ֑ד פֹּֽה־אֵ֝שֵׁ֗ב כִּ֣י אִוִּתִֽיהָ׃", "text": "this-*mənûḥātî* until-*ʿad* here-*ʾēšēb* for *ʾiwwîtîhā*", "grammar": { "*mənûḥātî*": "noun with 1st singular suffix - my resting place", "*ʿad*": "preposition with preposition ʿădê - forever", "*ʾēšēb*": "qal imperfect, 1st singular - I will sit/dwell", "*ʾiwwîtîhā*": "piel perfect, 1st singular with 3rd feminine singular suffix - I have desired it" }, "variants": { "*mənûḥātî*": "my resting place/my rest", "*ʿădê-ʿad*": "forever/perpetually/for eternity" } }
• Prov 1:22-23 : 22 { "verseID": "Proverbs.1.22", "source": "עַד־מָתַ֣י ׀ פְּתָיִם֮ תְּֽאֵהֲב֫וּ־פֶ֥תִי וְלֵצִ֗ים לָ֭צוֹן חָמְד֣וּ לָהֶ֑ם וּ֝כְסִילִ֗ים יִשְׂנְאוּ־דָֽעַת׃", "text": "*'ad*-*matay* *pətayim* *tə'ehavu*-*feti* *wəletsim* *latson* *ḥamdu* *lahem* *ukəsilim* *yisne'u*-*da'at*", "grammar": { "*'ad*": "preposition - until", "*matay*": "interrogative adverb - when", "*pətayim*": "masculine plural noun - simple ones", "*tə'ehavu*": "qal imperfect, 2nd masculine plural - you will love", "*feti*": "masculine singular noun - simplicity", "*wəletsim*": "conjunction + masculine plural participle - and scorners", "*latson*": "masculine singular noun - scoffing", "*ḥamdu*": "qal perfect, 3rd common plural - they have delighted in", "*lahem*": "preposition + 3rd masculine plural suffix - for themselves", "*ukəsilim*": "conjunction + masculine plural noun - and fools", "*yisne'u*": "qal imperfect, 3rd masculine plural - they will hate", "*da'at*": "feminine singular noun - knowledge" }, "variants": { "*pətayim*": "simple ones/naive/inexperienced", "*tə'ehavu*": "love/desire/delight in", "*feti*": "simplicity/naivety", "*letsim*": "scorners/mockers/scoffers", "*latson*": "scoffing/mocking/derision", "*ḥamdu*": "delight in/desire/take pleasure in", "*kəsilim*": "fools/stupid ones", "*yisne'u*": "hate/despise/reject", "*da'at*": "knowledge/perception/discernment" } } 23 { "verseID": "Proverbs.1.23", "source": "תָּשׁ֗וּבוּ לְֽת֫וֹכַחְתִּ֥י הִנֵּ֤ה אַבִּ֣יעָה לָכֶ֣ם רוּחִ֑י אוֹדִ֖יעָה דְבָרַ֣י אֶתְכֶֽם׃", "text": "*tashuvu* *lətokhaḥti* *hinneh* *abbi'ah* *lakem* *ruḥi* *'odi'ah* *dəvaray* *'etkem*", "grammar": { "*tashuvu*": "qal imperfect, 2nd masculine plural - you will turn", "*lətokhaḥti*": "preposition + feminine singular noun + 1st person singular suffix - to my reproof", "*hinneh*": "interjection - behold", "*abbi'ah*": "hiphil imperfect, 1st person singular cohortative - I will pour out", "*lakem*": "preposition + 2nd masculine plural suffix - to you", "*ruḥi*": "feminine singular noun + 1st person singular suffix - my spirit", "*'odi'ah*": "hiphil imperfect, 1st person singular cohortative - I will make known", "*dəvaray*": "masculine plural noun + 1st person singular suffix - my words", "*'etkem*": "direct object marker + 2nd masculine plural suffix - you" }, "variants": { "*tashuvu*": "turn/return/repent", "*tokhaḥti*": "my reproof/my rebuke/my correction", "*abbi'ah*": "pour out/gush forth/bubble up", "*ruḥi*": "my spirit/my breath/my wind", "*'odi'ah*": "make known/declare/inform" } }
• Isa 55:7 : 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
• Isa 57:15 : 15 { "verseID": "Isaiah.57.15", "source": "כִּי֩ כֹ֨ה אָמַ֜ר רָ֣ם וְנִשָּׂ֗א שֹׁכֵ֥ן עַד֙ וְקָד֣וֹשׁ שְׁמ֔וֹ מָר֥וֹם וְקָד֖וֹשׁ אֶשְׁכּ֑וֹן וְאֶת־דַּכָּא֙ וּשְׁפַל־ר֔וּחַ לְהַחֲיוֹת֙ ר֣וּחַ שְׁפָלִ֔ים וּֽלְהַחֲי֖וֹת לֵ֥ב נִדְכָּאִֽים׃", "text": "*kî* *kōh* *ʾāmar* *rām* *wə-niśśāʾ* *šōkēn* *ʿad* *wə-qādôš* *šəmô* *mārôm* *wə-qādôš* *ʾeškôn* *wə-ʾet-dakkāʾ* *û-šəpal-rûaḥ* *ləhaḥăyôt* *rûaḥ* *šəpālîm* *û-ləhaḥăyôt* *lēb* *nidkāʾîm*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he says/said", "*rām*": "adjective, masculine, singular - high/exalted", "*wə-niśśāʾ*": "conjunctive waw + niphal participle, masculine, singular - and lifted up/lofty", "*šōkēn*": "qal participle, masculine, singular construct - dwelling/inhabiting", "*ʿad*": "noun, masculine, singular - eternity/forever", "*wə-qādôš*": "conjunctive waw + adjective, masculine, singular - and holy", "*šəmô*": "noun, masculine, singular + 3rd person masculine singular suffix - his name", "*mārôm*": "noun, masculine, singular - high place/heights", "*wə-qādôš*": "conjunctive waw + adjective, masculine, singular - and holy", "*ʾeškôn*": "qal imperfect, 1st person singular - I dwell/inhabit", "*wə-ʾet-dakkāʾ*": "conjunctive waw + direct object marker + adjective/noun, masculine, singular - and with the crushed/contrite", "*û-šəpal-rûaḥ*": "conjunctive waw + adjective, masculine, singular construct + noun, feminine, singular - and lowly of spirit", "*ləhaḥăyôt*": "preposition + hiphil infinitive construct - to revive/make alive", "*rûaḥ*": "noun, feminine, singular construct - spirit of", "*šəpālîm*": "adjective, masculine, plural - lowly ones", "*û-ləhaḥăyôt*": "conjunctive waw + preposition + hiphil infinitive construct - and to revive", "*lēb*": "noun, masculine, singular construct - heart of", "*nidkāʾîm*": "niphal participle, masculine, plural - crushed/oppressed ones" }, "variants": { "*rām*": "high/exalted/lofty", "*niśśāʾ*": "lifted up/exalted/lofty", "*šōkēn* *ʿad*": "dwelling forever/inhabiting eternity", "*qādôš*": "holy/sacred/set apart", "*mārôm*": "on high/in the heights/in an exalted place", "*dakkāʾ*": "crushed one/contrite/broken", "*šəpal-rûaḥ*": "lowly of spirit/humble in spirit", "*ləhaḥăyôt*": "to revive/give life to/quicken", "*šəpālîm*": "lowly ones/humble ones", "*nidkāʾîm*": "crushed ones/broken-hearted/oppressed" } }
• Ezek 48:35 : 35 { "verseID": "Ezekiel.48.35", "source": "סָבִ֕יב שְׁמֹנָ֥ה עָשָׂ֖ר אָ֑לֶף וְשֵׁם־הָעִ֥יר מִיּ֖וֹם יְהוָ֥ה ׀ שָֽׁמָּה", "text": "*sāḇîḇ* *shəmōnāh* *ʿāśār* *ʾāleph* *wə-shēm-hāʿîr* *miyyôm* *YHWH* *shāmmāh*", "grammar": { "*sāḇîḇ*": "adverb - all around/circumference", "*shəmōnāh*": "numeral, feminine - eight", "*ʿāśār*": "numeral, masculine - ten", "*ʾāleph*": "masculine singular - thousand", "*wə-shēm*": "conjunction + masculine construct - and name of", "*hāʿîr*": "definite, feminine singular - the city", "*miyyôm*": "preposition + masculine singular - from day", "*YHWH*": "divine name - Yahweh", "*shāmmāh*": "adverb with directional suffix - there/therein" }, "variants": { "*sāḇîḇ*": "around/circumference/perimeter", "*shəmōnāh ʿāśār ʾāleph*": "eighteen thousand", "*miyyôm*": "from the day/henceforth", "*YHWH shāmmāh*": "Yahweh is there/Yahweh-Shammah/The LORD is there" } }
• Matt 9:13 : 13 { "verseID": "Matthew.9.13", "source": "Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "But having *poreuthentes* *mathete* what *estin*, *Eleon* I *thelō*, and not *thysian*: for not *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* to *metanoian*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*estin*": "present indicative, 3rd person singular - is", "*Eleon*": "accusative, masculine, singular - mercy", "*thelō*": "present active indicative, 1st person singular - I want/desire", "*thysian*": "accusative, feminine, singular - sacrifice", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*poreuthentes*": "having gone/departing/proceeding", "*mathete*": "learn/understand", "*Eleon*": "mercy/compassion", "*thelō*": "I want/desire/wish", "*thysian*": "sacrifice/offering", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones", "*metanoian*": "repentance/change of mind" } }
• Mark 16:9 : 9 { "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }
• Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
• Luke 24:49 : 49 { "verseID": "Luke.24.49", "source": "¶Καὶ, ἰδού, ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ Πατρός μου ἐφʼ ὑμᾶς: ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἰερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.", "text": "And, *idou*, I *apostellō* the *epangelian* of the *Patros* of me upon you: you *de* *kathisate* in the *polei Ierousalēm*, until *endysēsthe* *dynamin* from *hypsous*.", "grammar": { "*idou*": "imperative, aorist, 2nd person, singular - behold/look", "*apostellō*": "present, indicative, active, 1st person, singular - send forth/commission", "*epangelian*": "accusative, feminine, singular - promise/declaration", "*Patros*": "genitive, masculine, singular - Father", "*de*": "postpositive conjunction - but/and/now", "*kathisate*": "aorist, imperative, active, 2nd person, plural - sit/remain/stay", "*polei*": "dative, feminine, singular - city", "*Ierousalēm*": "proper noun, indeclinable - Jerusalem", "*endysēsthe*": "aorist, subjunctive, middle, 2nd person, plural - clothe yourselves/be clothed with", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*hypsous*": "genitive, neuter, singular - height/high place" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send forth/commission/dispatch", "*epangelian*": "promise/declaration/announcement", "*kathisate*": "sit/remain/stay/tarry", "*endysēsthe*": "clothe yourselves/be clothed with/put on", "*dynamin*": "power/strength/ability/miraculous power", "*hypsous*": "height/high place/heaven" } }
• Luke 24:51 : 51 { "verseID": "Luke.24.51", "source": "Καὶ ἐγένετο, ἐν τῷ εὐλογεῖν αὐτὸν αὐτούς, διέστη ἀπʼ αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.", "text": "And *egeneto*, in the *eulogein* him them, *diestē* from them, and *anephereto* into the *ouranon*.", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - it came to pass/it happened", "*eulogein*": "present, infinitive, active - blessing/to bless", "*diestē*": "aorist, indicative, active, 3rd person, singular - parted/separated/withdrew", "*anephereto*": "imperfect, indicative, passive, 3rd person, singular - was carried up/was taken up", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "it came to pass/it happened/it came about", "*eulogein*": "blessing/praising/speaking well of", "*diestē*": "parted/separated/withdrew/stood apart", "*anephereto*": "was carried up/was taken up/was being lifted up", "*ouranon*": "heaven/sky/the heavens" } }
• John 14:16-17 : 16 { "verseID": "John.14.16", "source": "Καὶ ἐγὼ ἐρωτήσω τὸν Πατέρα, καὶ ἄλλον Παράκλητον δώσει ὑμῖν, ἵνα μένῃ μεθʼ ὑμῶν εἰς τὸν αἰῶνα·", "text": "And *egō erōtēsō ton Patera*, and another *Paraklēton dōsei hymin*, *hina menē meth' hymōn eis ton aiōna*;", "grammar": { "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*erōtēsō*": "future indicative active, 1st person singular - I will ask", "*ton Patera*": "accusative, masculine, singular - the Father", "*Paraklēton*": "accusative, masculine, singular - Helper/Advocate/Comforter", "*dōsei*": "future indicative active, 3rd person singular - he will give", "*hymin*": "dative, 2nd person plural pronoun - to you", "*hina*": "conjunction - so that/in order that", "*menē*": "present subjunctive active, 3rd person singular - may remain", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eis ton aiōna*": "preposition + accusative - into the age/forever" }, "variants": { "*erōtēsō*": "ask/request/entreat", "*Paraklēton*": "Advocate/Helper/Comforter/Counselor", "*menē*": "remain/abide/stay/continue", "*aiōna*": "age/eternity/lifetime" } } 17 { "verseID": "John.14.17", "source": "Τὸ Πνεῦμα τῆς ἀληθείας· ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό: ὑμεῖς δὲ γινώσκετε αὐτό· ὅτι παρʼ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.", "text": "The *Pneuma* of the *alētheias*; whom the *kosmos* not *dynatai labein*, because not *theōrei auto*, neither *ginōskei auto*: but you *ginōskete auto*; because *par' hymin menei*, and in you *estai*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*alētheias*": "genitive, feminine, singular - truth", "*kosmos*": "nominative, masculine, singular - world", "*dynatai*": "present indicative middle, 3rd person singular - is able", "*labein*": "aorist infinitive active - to receive", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*auto*": "accusative, neuter, singular pronoun - it", "*ginōskei*": "present indicative active, 3rd person singular - knows", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*par' hymin*": "preposition + dative pronoun - with you", "*menei*": "present indicative active, 3rd person singular - remains/abides", "*estai*": "future indicative, 3rd person singular - will be", "ὑμεῖς": "nominative, 2nd person plural pronoun - you", "ὑμῖν": "dative, 2nd person plural pronoun - in you/among you" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*alētheias*": "truth/reality", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*ginōskei*": "knows/understands/perceives", "*menei*": "remains/abides/stays/dwells" } }
• Eph 4:8-9 : 8 { "verseID": "Ephesians.4.8", "source": "Διὸ λέγει, Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.", "text": "Therefore *legei*, *Anabas* into *hypsos*, he *ēchmalōteusen aichmalōsian*, and *edōken domata* to the *anthrōpois*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present active indicative, 3rd singular - he/it says", "*Anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hypsos*": "accusative neuter singular - height/high place", "*ēchmalōteusen*": "aorist active indicative, 3rd singular - he led captive", "*aichmalōsian*": "accusative feminine singular - captivity/body of captives", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*domata*": "accusative neuter plural - gifts", "*anthrōpois*": "dative masculine plural - to men/human beings" }, "variants": { "*legei*": "says/speaks/tells", "*Anabas*": "having ascended/gone up", "*hypsos*": "height/high place/heaven", "*ēchmalōteusen*": "led captive/took prisoners", "*aichmalōsian*": "captivity/body of captives", "*edōken*": "gave/granted/bestowed", "*domata*": "gifts/presents", "*anthrōpois*": "men/human beings/people" } } 9 { "verseID": "Ephesians.4.9", "source": "(Τὸ δὲ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς;", "text": "(The *de*, *Anebē*, what is it if not that also he *katebē* first into the lower *merē* of the *gēs*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Anebē*": "aorist active indicative, 3rd singular - he ascended", "*katebē*": "aorist active indicative, 3rd singular - he descended", "lower": "comparative adjective, accusative neuter plural - lower", "*merē*": "accusative neuter plural - parts/regions", "*gēs*": "genitive feminine singular - of earth/land" }, "variants": { "*Anebē*": "ascended/went up", "*katebē*": "descended/went down", "*merē*": "parts/regions/areas", "*gēs*": "earth/land/ground" } } 10 { "verseID": "Ephesians.4.10", "source": "Ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.)", "text": "The one *katabas* *autos* is also the one *anabas* *hyperanō* all the *ouranōn*, *hina* he might *plērōsē* all things.)", "grammar": { "*katabas*": "aorist active participle, nominative masculine singular - having descended", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hyperanō*": "adverb - far above/superior to", "*ouranōn*": "genitive masculine plural - of heavens", "*hina*": "conjunction - so that/in order that", "*plērōsē*": "aorist active subjunctive, 3rd singular - he might fill/fulfill" }, "variants": { "*katabas*": "having descended/gone down", "*autos*": "himself/the same", "*anabas*": "having ascended/gone up", "*hyperanō*": "far above/higher than", "*ouranōn*": "heavens/skies", "*plērōsē*": "might fill/fulfill/complete" } }