Verse 20

{ "verseID": "Romans.1.20", "source": "Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης· εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους:", "text": "The *gar* *aorata* *autou* *apo* *ktiseōs* *kosmou* the *poiēmasin* *nooumena*, *kathoratai*, the *te* *aidios* *autou* *dynamis* *kai* *theiotēs*· *eis* the *einai* *autous* *anapologētous*:", "grammar": { "*gar*": "conjunction - for", "*aorata*": "nominative, neuter, plural, adjective - invisible things", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*apo*": "preposition + genitive - from/since", "*ktiseōs*": "genitive, feminine, singular - creation", "*kosmou*": "genitive, masculine, singular - of world", "*poiēmasin*": "dative, neuter, plural - by things made", "*nooumena*": "present passive participle, nominative, neuter, plural - being understood", "*kathoratai*": "present passive indicative, 3rd person singular - are clearly seen", "*te*": "conjunction - both", "*aidios*": "nominative, feminine, singular, adjective - eternal", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*dynamis*": "nominative, feminine, singular - power", "*kai*": "conjunction - and", "*theiotēs*": "nominative, feminine, singular - divine nature", "*eis*": "preposition + accusative - for/resulting in", "*einai*": "present active infinitive - to be", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*anapologētous*": "accusative, masculine, plural, adjective - without excuse" }, "variants": { "*aorata*": "invisible things/unseen attributes", "*ktiseōs*": "creation/founding", "*poiēmasin*": "things made/works/creations", "*nooumena*": "being understood/perceived/comprehended", "*kathoratai*": "are clearly seen/perceived/observed", "*aidios*": "eternal/everlasting", "*dynamis*": "power/might/strength", "*theiotēs*": "divine nature/divinity/godhead", "*anapologētous*": "without excuse/defenseless/inexcusable" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For hans usynlige ting, fra verdens skapelse, er tydelig sett, forstått ved de tingene som er gjort, både hans evige makt og guddommelighet; så de er uten unnskyldning:

• NT, oversatt fra gresk

  For de usynlige egenskapene til Ham, fra verdens skapelse, kan forstås tydelig gjennom Hans verk, både Hans evige makt og guddommelighet; slik at de er uten unnskyldning:

• Norsk King James

  For hans usynlige ting, fra skapelsen av verden, er tydelig sett, og forstått av det som er skapt, til og med hans evige makt og guddommelighet; slik at de er uten unnskyldning:

• Modernisert Norsk Bibel 1866

  for hans usynlige vesen, nemlig hans evige kraft og guddommelighet, blir sett fra verdens skapelse av ved de gjerninger som er gjort, slik at de ikke har noen unnskyldning.

• KJV/Textus Receptus til norsk

  For hans usynlige vesen, både hans evige kraft og guddommelighet, har helt fra verdens skapelse vært klart synlig og forstått gjennom de ting som er laget, så de er uten unnskyldning.

• Den norske oversettelsen av Det Nye Testamente

  For siden verdens skapelse er hans usynlige egenskaper, hans evige kraft og guddom, sett gjennom hans verk, blitt forstått og sett, slik at de er uten unnskyldning.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For hans usynlige egenskaper, nemlig hans evige kraft og guddommelige skapning, har siden verdens skapelse blitt tydelig sett, forstått gjennom de skapte ting, slik at de er uten unnskyldning.

• o3-mini KJV Norsk

  For hans usynlige egenskaper – hans evige kraft og guddommelighet – har blitt åpenbart siden verdens skapelse gjennom det som er blitt gjort, slik at de er uten unnskyldning:

• gpt4.5-preview

  For helt siden verdens skapelse har hans usynlige egenskaper vært tydelige og forståelige gjennom det skapte, både hans evige kraft og guddommelighet, slik at de er uten unnskyldning.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For helt siden verdens skapelse har hans usynlige egenskaper vært tydelige og forståelige gjennom det skapte, både hans evige kraft og guddommelighet, slik at de er uten unnskyldning.

• Lingvistisk bibeloversettelse fra grunntekst

  For hans usynlige vesen, både hans evige kraft og guddommelighet, har vært synlig fra verdens skapelse av og forstått gjennom de skapte ting, så de er uten unnskyldning.

• Linguistic Bible Translation from Source Texts

  For since the creation of the world, His invisible attributes—His eternal power and divine nature—have been clearly seen, being understood through what has been made, so that they are without excuse.

• NT, oversatt fra gresk Aug2024

  For Hans usynlige egenskaper, nemlig Hans evige kraft og guddommelighet, har vært synlige helt fra verdens skapelse, forstått ut fra de ting som er skapt, så de er uten unnskyldning.

• Original Norsk Bibel 1866

  thi hans usynlige Væsen, (det er) hans evige Kraft og Guddommelighed, beskues fra Verdens Skabelse af, da de forstaaes af Gjerningerne, saa at de have ingen Undskyldning.

• King James Version 1769 (Standard Version)

  For the invisible things of him fm the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

• KJV 1769 norsk

  For hans usynlige egenskaper, nemlig hans evige kraft og guddom, blir klart sett fra skapelsens verden, forstått gjennom det som er gjort, slik at de er uten unnskyldning:

• KJV1611 - Moderne engelsk

  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse:

• King James Version 1611 (Original)

  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

• Norsk oversettelse av Webster

  For hans usynlige egenskaper, helt siden verdens skapelse, er tydelig sett, oppfattet gjennom de ting som er laget, også hans evige kraft og guddommelighet; så de er uten unnskyldning.

• Norsk oversettelse av Youngs Literal Translation

  for det usynlige ved Ham, Hans evige kraft og guddom, blir tydelig sett fra skapelsen av verden, forstått ved det skapte, så de er uten unnskyldning,

• Norsk oversettelse av ASV1901

  For hans usynlige vesen, siden verdens skapelse, blir tydelig sett, forstått gjennom de skapte ting, hans evige kraft og guddommelighet; så de er uten unnskyldning:

• Norsk oversettelse av BBE

  Fra verdens skapelse har Guds usynlige egenskaper, hans evige kraft og guddommelighet, vært tydelige gjennom det som er skapt, så menneskene er uten unnskyldning;

• Tyndale Bible (1526/1534)

  So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

• Coverdale Bible (1535)

  that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,

• Geneva Bible (1560)

  For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:

• Bishops' Bible (1568)

  For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse.

• Authorized King James Version (1611)

  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

• Webster's Bible (1833)

  For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

• Young's Literal Translation (1862/1898)

  for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

• American Standard Version (1901)

  For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:

• Bible in Basic English (1941)

  For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

• World English Bible (2000)

  For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

• NET Bible® (New English Translation)

  For since the creation of the world his invisible attributes– his eternal power and divine nature– have been clearly seen, because they are understood through what has been made. So people are without excuse.

Referenced Verses

• Ps 19:1-6 : 1 { "verseID": "Psalms.19.1", "source": "לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* *mizmôr* to-*dāwid*", "grammar": { "*mənaṣṣēaḥ*": "prefixed with lamed (to/for) - noun, masculine, singular, construct - choirmaster/director", "*mizmôr*": "noun, masculine, singular, absolute - psalm/song", "*dāwid*": "prefixed with lamed (to/for) - proper noun, masculine - David" }, "variants": { "*mənaṣṣēaḥ*": "choirmaster/conductor/director of music/chief musician", "*mizmôr*": "psalm/melodious song/musical composition", "*dāwid*": "David (proper name)" } } 2 { "verseID": "Psalms.19.2", "source": "הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃", "text": "The-*šāmayim* *məsappərîm* *kəḇôd*-*ʾēl* and-*maʿăśēh* *yādāyw* *maggid* the-*rāqîaʿ*", "grammar": { "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*məsappərîm*": "verb, piel participle, masculine, plural - telling/declaring/recounting", "*kəḇôd*": "noun, masculine, singular, construct - glory/honor", "*ʾēl*": "noun, masculine, singular, absolute - God/deity", "*maʿăśēh*": "noun, masculine, singular, construct - work/deed", "*yādāyw*": "noun, feminine, dual, construct with 3ms suffix - his hands", "*maggid*": "verb, hiphil participle, masculine, singular - declaring/telling/proclaiming", "*rāqîaʿ*": "noun, masculine, singular, absolute with definite article - firmament/expanse" }, "variants": { "*šāmayim*": "heavens/sky", "*məsappərîm*": "declare/tell/recount/proclaim", "*kəḇôd*": "glory/honor/splendor", "*ʾēl*": "God/Mighty One", "*maʿăśēh*": "work/deed/action/labor", "*yādāyw*": "his hands", "*maggid*": "declares/tells/proclaims/shows", "*rāqîaʿ*": "firmament/expanse/dome/vault (of heaven)" } } 3 { "verseID": "Psalms.19.3", "source": "י֣וֹם לְ֭יוֹם יַבִּ֣יעַֽ אֹ֑מֶר וְלַ֥יְלָה לְּ֝לַ֗יְלָה יְחַוֶּה־דָּֽעַת׃", "text": "*yôm* to-*yôm* *yabbîaʿ* *ʾōmer* and-*laylāh* to-*laylāh* *yəḥawweh*-*dāʿat*", "grammar": { "*yôm*": "noun, masculine, singular, absolute - day", "*yabbîaʿ*": "verb, hiphil imperfect, 3ms - pours out/utters", "*ʾōmer*": "noun, masculine, singular, absolute - speech/word/saying", "*laylāh*": "noun, masculine, singular, absolute - night", "*yəḥawweh*": "verb, piel imperfect, 3ms - declares/reveals", "*dāʿat*": "noun, feminine, singular, absolute - knowledge" }, "variants": { "*yôm*": "day", "*yabbîaʿ*": "pours out/utters/gushes forth/bubbles over", "*ʾōmer*": "speech/word/saying/utterance", "*laylāh*": "night", "*yəḥawweh*": "reveals/declares/shows/tells", "*dāʿat*": "knowledge/understanding/wisdom" } } 4 { "verseID": "Psalms.19.4", "source": "אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃", "text": "*ʾēyn*-*ʾōmer* and-*ʾēyn* *dəḇārîm* *bəlî* *nišmāʿ* *qôlām*", "grammar": { "*ʾēyn*": "particle of negation - there is not/no", "*ʾōmer*": "noun, masculine, singular, absolute - speech/saying", "*dəḇārîm*": "noun, masculine, plural, absolute - words/things", "*bəlî*": "preposition - without", "*nišmāʿ*": "verb, niphal participle, masculine, singular - being heard", "*qôlām*": "noun, masculine, singular with 3mp suffix - their voice" }, "variants": { "*ʾēyn*": "there is not/no/without", "*ʾōmer*": "speech/saying/utterance", "*dəḇārîm*": "words/things/matters", "*bəlî*": "without/lacking", "*nišmāʿ*": "is heard/being heard", "*qôlām*": "their voice/sound" } } 5 { "verseID": "Psalms.19.5", "source": "בְּכָל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֭בֵל מִלֵּיהֶ֑ם לַ֝שֶּׁ֗מֶשׁ שָֽׂם־אֹ֥הֶל בָּהֶֽם׃", "text": "In-all-the-*ʾāreṣ* *yāṣāʾ* *qawwām* and-in-*qəṣēh* *tēḇēl* *millêhem* to-the-*šemeš* *śām*-*ʾōhel* in-them", "grammar": { "*ʾāreṣ*": "noun, feminine, singular, absolute with definite article - earth/land", "*yāṣāʾ*": "verb, qal perfect, 3ms - goes out/has gone out", "*qawwām*": "noun, masculine, singular with 3mp suffix - their line/measuring line", "*qəṣēh*": "noun, masculine, singular, construct - end of", "*tēḇēl*": "noun, feminine, singular, absolute - world/inhabited world", "*millêhem*": "noun, feminine, plural, construct with 3mp suffix - their words", "*šemeš*": "noun, common, singular, absolute with definite article - sun", "*śām*": "verb, qal perfect, 3ms - placed/set", "*ʾōhel*": "noun, masculine, singular, absolute - tent" }, "variants": { "*ʾāreṣ*": "earth/land/ground/territory", "*yāṣāʾ*": "goes out/proceeds/extends", "*qawwām*": "their line/cord/measuring line/sound", "*qəṣēh*": "end/extremity/border", "*tēḇēl*": "world/inhabited part/habitable land", "*millêhem*": "their words/utterances/matters", "*šemeš*": "sun", "*śām*": "set/placed/established", "*ʾōhel*": "tent/dwelling/tabernacle" } } 6 { "verseID": "Psalms.19.6", "source": "וְה֗וּא כְּ֭חָתָן יֹצֵ֣א מֵחֻפָּת֑וֹ יָשִׂ֥ישׂ כְּ֝גִבּ֗וֹר לָר֥וּץ אֹֽרַח׃", "text": "And-he like-*ḥātān* *yōṣēʾ* from-*ḥuppātô* *yāśîś* like-*gibbôr* to-*rûṣ* *ʾōraḥ*", "grammar": { "*ḥātān*": "noun, masculine, singular, absolute - bridegroom", "*yōṣēʾ*": "verb, qal participle, masculine, singular - going out/emerging", "*ḥuppātô*": "noun, feminine, singular with 3ms suffix - his canopy/chamber", "*yāśîś*": "verb, qal imperfect, 3ms - rejoices", "*gibbôr*": "noun, masculine, singular, absolute - mighty man/warrior", "*rûṣ*": "verb, qal infinitive construct - to run", "*ʾōraḥ*": "noun, masculine, singular, absolute - path/way" }, "variants": { "*ḥātān*": "bridegroom/son-in-law", "*yōṣēʾ*": "going out/coming forth/emerging", "*ḥuppātô*": "his canopy/chamber/bridal chamber", "*yāśîś*": "rejoices/is glad/exults", "*gibbôr*": "strong man/warrior/hero/champion", "*rûṣ*": "to run/dash/race", "*ʾōraḥ*": "path/way/road/journey" } }
• Isa 40:26 : 26 { "verseID": "Isaiah.40.26", "source": "שְׂאוּ־מָר֨וֹם עֵינֵיכֶ֤ם וּרְאוּ֙ מִי־בָרָ֣א אֵ֔לֶּה הַמּוֹצִ֥יא בְמִסְפָּ֖ר צְבָאָ֑ם לְכֻלָּם֙ בְּשֵׁ֣ם יִקְרָ֔א מֵרֹ֤ב אוֹנִים֙ וְאַמִּ֣יץ כֹּ֔חַ אִ֖ישׁ לֹ֥א נֶעְדָּֽר׃ ס", "text": "*śěʾû-mārôm ʿênêkem ûrěʾû mî-bārāʾ ʾēlleh hammôṣîʾ běmispār ṣěbāʾām lěkullām běšēm yiqrāʾ mērōb ʾônîm wěʾammîṣ kōaḥ ʾîš lōʾ neʿdār*", "grammar": { "*śěʾû*": "qal imperative, 2nd person masculine plural - 'lift up'", "*mārôm*": "adverb - 'on high'", "*ʿênêkem*": "noun, feminine dual with 2nd person masculine plural suffix - 'your eyes'", "*ûrěʾû*": "conjunction + qal imperative, 2nd person masculine plural - 'and see'", "*mî-bārāʾ*": "interrogative pronoun + qal perfect, 3rd person masculine singular - 'who created'", "*ʾēlleh*": "demonstrative pronoun, common plural - 'these'", "*hammôṣîʾ*": "definite article + hiphil participle, masculine singular - 'the one who brings out'", "*běmispār*": "preposition + noun, masculine singular - 'by number'", "*ṣěbāʾām*": "noun, masculine singular with 3rd person masculine plural suffix - 'their host'", "*lěkullām*": "preposition + noun, masculine singular with 3rd person masculine plural suffix - 'to all of them'", "*běšēm*": "preposition + noun, masculine singular - 'by name'", "*yiqrāʾ*": "qal imperfect, 3rd person masculine singular - 'he calls'", "*mērōb*": "preposition + noun, masculine singular construct - 'because of greatness of'", "*ʾônîm*": "noun, masculine plural - 'strength'", "*wěʾammîṣ*": "conjunction + adjective, masculine singular construct - 'and mighty of'", "*kōaḥ*": "noun, masculine singular - 'power'", "*ʾîš*": "noun, masculine singular - 'man/one'", "*lōʾ*": "negative particle - 'not'", "*neʿdār*": "niphal perfect, 3rd person masculine singular - 'is missing'" }, "variants": { "*śěʾû-mārôm*": "lift up on high/raise your eyes upward", "*mî-bārāʾ*": "who created/who has created", "*hammôṣîʾ běmispār ṣěbāʾām*": "who brings out their host by number/who leads out their army by count", "*běšēm yiqrāʾ*": "calls by name/summons by name", "*mērōb ʾônîm wěʾammîṣ kōaḥ*": "because of great strength and mighty power", "*ʾîš lōʾ neʿdār*": "not one is missing/not one fails" } }
• 1 Tim 1:17 : 17 { "verseID": "1 Timothy.1.17", "source": "Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de* *Basilei* of the *aiōnōn*, *aphthartō*, *aoratō*, only *sophō* *Theō*, *timē* and *doxa* unto the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Tō*": "dative, masculine, singular, article - to the", "*de*": "postpositive conjunction - and/now", "*Basilei*": "dative, masculine, singular - indirect object", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*aphthartō*": "dative, masculine, singular - adjective", "*aoratō*": "dative, masculine, singular - adjective", "*monō*": "dative, masculine, singular - adjective", "*sophō*": "dative, masculine, singular - adjective", "*Theō*": "dative, masculine, singular - indirect object (in apposition)", "*timē*": "nominative, feminine, singular - subject", "*kai*": "conjunction - and", "*doxa*": "nominative, feminine, singular - subject", "*eis*": "preposition + accusative - unto/for", "*tous aiōnas*": "accusative, masculine, plural - object of preposition with article", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Basilei*": "king/ruler/sovereign", "*aiōnōn*": "ages/eons/eternities", "*aphthartō*": "immortal/imperishable/incorruptible", "*aoratō*": "invisible/unseen", "*sophō*": "wise/skilled", "*timē*": "honor/value/respect", "*doxa*": "glory/splendor/honor", "*aiōnas*": "ages/eons/eternities", "*Amēn*": "truly/certainly/so be it" } }
• Rom 1:19 : 19 { "verseID": "Romans.1.19", "source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.", "text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.", "grammar": { "*Dioti*": "conjunction - because", "*gnōston*": "nominative, neuter, singular, adjective - known", "*Theou*": "genitive, masculine, singular - of God", "*phaneron*": "nominative, neuter, singular, adjective - manifest/evident", "*estin*": "present active indicative, 3rd person singular - is", "*en*": "preposition + dative - in", "*autois*": "dative, masculine, plural, personal pronoun - them", "*gar*": "conjunction - for", "*Theos*": "nominative, masculine, singular - God", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested" }, "variants": { "*Dioti*": "because/for/since", "*gnōston*": "known/knowable/what can be known", "*phaneron*": "manifest/evident/plain", "*ephanerōsen*": "revealed/manifested/made known" } }
• Ps 8:3 : 3 { "verseID": "Psalms.8.3", "source": "מִפִּ֤י עֽוֹלְלִ֨ים ׀ וְֽיֹנְקִים֮ יִסַּ֢דְתָּ֫ עֹ֥ז לְמַ֥עַן צוֹרְרֶ֑יךָ לְהַשְׁבִּ֥ית א֝וֹיֵ֗ב וּמִתְנַקֵּֽם׃", "text": "From-mouth-of *ʿôlelîm* and-*yōneqîm* *yissadtā* *ʿōz* for-sake-of *tsôrerêkā* to-cause-to-cease *ʾôyēb* and-*mitnaqēm*", "grammar": { "*ʿôlelîm*": "masculine plural noun - infants/children/babes", "*yōneqîm*": "masculine plural participle - sucklings/nursing ones", "*yissadtā*": "2nd person masculine singular perfect, Piel form - you have founded/established", "*ʿōz*": "masculine singular noun - strength/might/power", "*tsôrerêkā*": "masculine plural participle + 2nd person masculine singular suffix - your enemies/adversaries", "*ʾôyēb*": "masculine singular participle - enemy/foe", "*mitnaqēm*": "masculine singular participle, Hithpael form - avenger/one who takes vengeance" }, "variants": { "*yissadtā*": "you have founded/established/ordained/appointed", "*ʿōz*": "strength/might/power/stronghold", "*tsôrerêkā*": "your adversaries/enemies/oppressors", "*mitnaqēm*": "avenger/one who takes vengeance/revenger" } }
• Rom 2:15 : 15 { "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }
• Ps 33:6-9 : 6 { "verseID": "Psalms.33.6", "source": "בִּדְבַ֣ר יְ֭הוָה שָׁמַ֣יִם נַעֲשׂ֑וּ וּבְר֥וּחַ פִּ֝֗יו כָּל־צְבָאָֽם׃", "text": "By-*dəbar* *YHWH* *šāmayim* *naʿăśû* and-by-*rûaḥ* *pîw* all-*ṣəbā'ām*", "grammar": { "*dəbar*": "masculine singular construct noun with preposition *bə-* (by/with) - word of", "*YHWH*": "divine name", "*šāmayim*": "masculine plural noun - heavens", "*naʿăśû*": "niphal perfect, 3rd person plural - were made/were created", "*û-bə-rûaḥ*": "feminine singular noun with conjunction *wə-* and preposition *bə-* (and by) - breath/spirit", "*pîw*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*kāl*": "masculine singular construct - all/every", "*ṣəbā'ām*": "masculine singular noun with 3rd person masculine plural suffix - their host/army" }, "variants": { "*dəbar*": "word/speech/command", "*šāmayim*": "heavens/sky", "*naʿăśû*": "were made/were created/were done", "*rûaḥ*": "breath/wind/spirit", "*pîw*": "his mouth/his command", "*ṣəbā'ām*": "their host/their army/their multitude/their array" } } 7 { "verseID": "Psalms.33.7", "source": "כֹּנֵ֣ס כַּ֭נֵּד מֵ֣י הַיָּ֑ם נֹתֵ֖ן בְּאֹצָר֣וֹת תְּהוֹמֽוֹת׃", "text": "*Kōnēs* like-*nēd* *mê* the-*yām* *nōtēn* in-*ʾōṣārôt* *təhômôt*", "grammar": { "*Kōnēs*": "qal participle, masculine singular - gathering/heaping up", "*ka-nēd*": "masculine singular noun with preposition *kə-* (like/as) - heap/dam/wall", "*mê*": "masculine plural construct noun - waters of", "*ha-yām*": "masculine singular noun with definite article - the sea", "*nōtēn*": "qal participle, masculine singular - placing/putting", "*bə-ʾōṣārôt*": "masculine plural noun with preposition *bə-* (in) - storehouses/treasuries", "*təhômôt*": "feminine plural noun - deep places/depths/abysses" }, "variants": { "*Kōnēs*": "gathering/heaping up/collecting", "*nēd*": "heap/pile/wall/dam", "*mê*": "waters of", "*yām*": "sea/ocean", "*nōtēn*": "placing/putting/setting", "*ʾōṣārôt*": "storehouses/treasuries/storerooms", "*təhômôt*": "deep places/depths/abysses/primeval waters" } } 8 { "verseID": "Psalms.33.8", "source": "יִֽירְא֣וּ מֵ֭יְהוָה כָּל־הָאָ֑רֶץ מִמֶּ֥נּוּ יָ֝ג֗וּרוּ כָּל־יֹשְׁבֵ֥י תֵבֵֽל׃", "text": "*Yîrə'û* from-*YHWH* all-the-*ʾāreṣ* from-him *yāgûrû* all-*yōšəbê* *tēbēl*", "grammar": { "*Yîrə'û*": "qal imperfect, 3rd person plural - let them fear/they will fear", "*mē-YHWH*": "divine name with preposition *min* (from) - from YHWH", "*kāl*": "masculine singular construct - all/every", "*hā-ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*mimmenû*": "preposition *min* (from) with 3rd person masculine singular suffix - from him", "*yāgûrû*": "qal imperfect, 3rd person plural - let them be in awe/they will stand in awe", "*kāl*": "masculine singular construct - all/every", "*yōšəbê*": "masculine plural construct participle - inhabitants of/dwellers of", "*tēbēl*": "feminine singular noun - world/inhabited world" }, "variants": { "*Yîrə'û*": "let them fear/they will fear/they should be afraid", "*ʾāreṣ*": "earth/land/ground", "*yāgûrû*": "stand in awe/be afraid/tremble", "*yōšəbê*": "inhabitants of/dwellers of/those who live in", "*tēbēl*": "world/inhabited world/inhabited part" } } 9 { "verseID": "Psalms.33.9", "source": "כִּ֤י ה֣וּא אָמַ֣ר וַיֶּ֑הִי הֽוּא־צִ֝וָּ֗ה וֽ͏ַיַּעֲמֹֽד׃", "text": "For *hû'* *ʾāmar* and-*yehi* *hû'*-*ṣiwwāh* and-*yaʿămōd*", "grammar": { "*kî*": "conjunction - for/because", "*hû'*": "3rd person masculine singular pronoun - he", "*ʾāmar*": "qal perfect, 3rd person masculine singular - said/spoke", "*wa-yehi*": "qal imperfect, 3rd person masculine singular with consecutive waw - and it was/became", "*hû'*": "3rd person masculine singular pronoun - he", "*ṣiwwāh*": "piel perfect, 3rd person masculine singular - commanded", "*wa-yaʿămōd*": "qal imperfect, 3rd person masculine singular with consecutive waw - and it stood" }, "variants": { "*ʾāmar*": "said/spoke/commanded", "*yehi*": "it was/it came to be/it happened", "*ṣiwwāh*": "commanded/ordered/appointed", "*yaʿămōd*": "it stood/it stood firm/it was established" } }
• Ps 104:5 : 5 { "verseID": "Psalms.104.5", "source": "יָֽסַד־אֶ֭רֶץ עַל־מְכוֹנֶ֑יהָ בַּל־תִּ֝מּ֗וֹט עוֹלָ֥ם וָעֶֽד׃", "text": "*yāsad*-*ʾereṣ* *ʿal*-*mĕkônehā* *bal*-*timmôṭ* *ʿôlām* *wāʿed*", "grammar": { "*yāsad*": "verb, qal perfect, 3rd person masculine singular - he founded", "*ʾereṣ*": "noun, feminine singular - earth, land", "*ʿal*": "preposition - upon, on", "*mĕkônehā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her foundations/bases", "*bal*": "negative particle - not", "*timmôṭ*": "verb, niphal imperfect, 3rd person feminine singular - it will be moved/shaken", "*ʿôlām*": "noun, masculine singular - forever, eternity", "*wāʿed*": "conjunction + noun, masculine singular - and ever/perpetuity" }, "variants": { "*yāsad*": "founded, established, set, fixed", "*ʾereṣ*": "earth, land, ground, world", "*mĕkônehā*": "her foundations, her bases, her places", "*timmôṭ*": "be moved, be shaken, totter, slip", "*ʿôlām*": "forever, eternal, perpetual, ancient time", "*ʿed*": "ever, perpetuity, continuing future" } }
• John 1:18 : 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
• John 15:22 : 22 { "verseID": "John.15.22", "source": "Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.", "text": "*Ei mē ēlthon* and *elalēsa autois*, *hamartian ouk eichon*: *nun de prophasin ouk echousin peri tēs hamartias autōn*.", "grammar": { "*Ei mē*": "conditional + negative - if not", "*ēlthon*": "aorist indicative, active, first person singular - I came", "*elalēsa*": "aorist indicative, active, first person singular - I spoke", "*autois*": "dative, masculine, plural, pronoun - to them", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*prophasin*": "accusative, feminine, singular - excuse", "*ouk echousin*": "negative + present indicative, active, third person plural - they do not have", "*peri*": "preposition + genitive - concerning/about", "*tēs hamartias*": "genitive, feminine, singular - the sin", "*autōn*": "genitive, masculine, plural, pronoun - their/of them" }, "variants": { "*ēlthon*": "came/arrived/appeared", "*elalēsa*": "spoke/said/talked", "*hamartian*": "sin/wrongdoing/offense", "*eichon*": "would have had/would have possessed", "*prophasin*": "excuse/pretext/justification", "*echousin*": "have/possess/hold" } }
• Acts 17:29 : 29 { "verseID": "Acts.17.29", "source": "Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ, ἢ ἀργύρῳ, ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου τὸ θεῖον εἶναι ὅμοιον.", "text": "*Genos* *oun* *hyparchontes* of the *Theou*, not we *opheilomen* to *nomizein* *chrysō*, or *argyrō*, or *lithō*, *charagmati* of *technēs* and *enthymēseōs* of *anthrōpou* the *theion* to *einai* *homoion*.", "grammar": { "*Genos*": "nominative singular neuter - offspring/kind", "*oun*": "inferential particle - therefore", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*Theou*": "genitive singular masculine - of God", "*opheilomen*": "present active indicative, 1st person plural - we ought", "*nomizein*": "present active infinitive - to think/suppose", "*chrysō*": "dative singular masculine - with gold", "*argyrō*": "dative singular masculine - with silver", "*lithō*": "dative singular masculine - with stone", "*charagmati*": "dative singular neuter - with carving/sculpture", "*technēs*": "genitive singular feminine - of art/skill", "*enthymēseōs*": "genitive singular feminine - of thought/reflection", "*anthrōpou*": "genitive singular masculine - of human", "*theion*": "accusative singular neuter - divine nature/deity", "*einai*": "present active infinitive - to be", "*homoion*": "accusative singular neuter - like/similar" }, "variants": { "*Genos*": "offspring/race/descendants", "*hyparchontes*": "being/existing/belonging as", "*opheilomen*": "we ought/we should/we are obligated", "*nomizein*": "to think/suppose/consider", "*charagmati*": "carving/sculpture/engraved work", "*technēs*": "art/skill/craft", "*enthymēseōs*": "thought/reflection/imagination", "*theion*": "divine nature/deity/godhead", "*homoion*": "like/similar/resembling" } }
• Ps 139:13 : 13 { "verseID": "Psalms.139.13", "source": "כִּֽי־אַ֭תָּה קָנִ֣יתָ כִלְיֹתָ֑י תְּ֝סֻכֵּ֗נִי בְּבֶ֣טֶן אִמִּֽי׃", "text": "For-*ʾattâ qānîtā* my-*kilyōtāy*; *təsukkēnî* in-*beṭen ʾimmî*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*qānîtā*": "verb, Qal perfect 2nd person masculine singular - you created/formed/possessed", "*kilyōtāy*": "noun, feminine plural + 1st person singular suffix - my kidneys/inward parts", "*təsukkēnî*": "verb, Qal imperfect 2nd person masculine singular + 1st person singular suffix - you knit me together", "*beṭen*": "noun, feminine singular construct - womb of", "*ʾimmî*": "noun, feminine singular + 1st person singular suffix - my mother" }, "variants": { "*qānîtā*": "created/formed/possessed/acquired", "*kilyōtāy*": "my kidneys/my inward parts/my innermost being", "*təsukkēnî*": "knit me together/weave me/cover me/protect me", "*beṭen*": "womb/belly/body" } }
• Isa 9:6 : 6 { "verseID": "Isaiah.9.6", "source": "*לם‪[c]‬*רבה **לְמַרְבֵּ֨ה הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ ס", "text": "[Textual note: *לם‪[c]‬*רבה] For *marbēh* the *miśrāh* and for *šālôm* *ʾên*-*qēṣ* upon-*kissēʾ* *dāwiḏ* and upon-his *mamlaḵtô* to *hāḵîn* her and to *saʿădāh* in *mišpāṭ* and in *ṣəḏāqāh* from *ʿattāh* and until-*ʿôlām* *qinʾat* *YHWH* *ṣəḇāʾôt* *taʿăśeh*-this.", "grammar": { "*marbēh*": "noun, Hiphil, infinitive, absolute - increasing/abundance", "*miśrāh*": "noun, feminine, singular, absolute - rule/dominion/government", "*šālôm*": "noun, masculine, singular, absolute - peace", "*ʾên*": "particle of negation - there is no", "*qēṣ*": "noun, masculine, singular, absolute - end", "*kissēʾ*": "noun, masculine, singular, construct - throne of", "*dāwiḏ*": "proper noun - David", "*mamlaḵtô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his kingdom", "*hāḵîn*": "verb, Hiphil, infinitive, construct - to establish", "*saʿădāh*": "verb, Qal, infinitive, construct with 3rd person, feminine, singular suffix - to uphold her", "*mišpāṭ*": "noun, masculine, singular, absolute - justice/judgment", "*ṣəḏāqāh*": "noun, feminine, singular, absolute - righteousness", "*ʿattāh*": "adverb - now", "*ʿôlām*": "noun, masculine, singular, absolute - forever/eternity", "*qinʾat*": "noun, feminine, singular, construct - zeal of", "*YHWH*": "proper noun - the LORD", "*ṣəḇāʾôt*": "noun, feminine, plural, absolute - hosts/armies", "*taʿăśeh*": "verb, Qal, imperfect, 3rd person, feminine, singular - will do/perform" }, "variants": { "*marbēh*": "increase/abundance/greatness", "*miśrāh*": "rule/dominion/government/authority", "*šālôm*": "peace/completeness/welfare/safety", "*qēṣ*": "end/boundary/limit", "*hāḵîn*": "to establish/to set up/to prepare", "*saʿădāh*": "to uphold/to support/to sustain", "*mišpāṭ*": "justice/judgment/ordinance/decision", "*ṣəḏāqāh*": "righteousness/justice/rightness", "*ʿôlām*": "forever/eternity/perpetuity", "*qinʾat*": "zeal/jealousy/ardor", "*ṣəḇāʾôt*": "hosts/armies/military forces" } }
• Deut 4:19 : 19 { "verseID": "Deuteronomy.4.19", "source": "וּפֶן־תִּשָּׂ֨א עֵינֶ֜יךָ הַשָּׁמַ֗יְמָה וְֽ֠רָאִיתָ אֶת־הַשֶּׁ֨מֶשׁ וְאֶת־הַיָּרֵ֜חַ וְאֶת־הַכּֽוֹכָבִ֗ים כֹּ֚ל צְבָ֣א הַשָּׁמַ֔יִם וְנִדַּחְתָּ֛ וְהִשְׁתַּחֲוִ֥יתָ לָהֶ֖ם וַעֲבַדְתָּ֑ם אֲשֶׁ֨ר חָלַ֜ק יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֹתָ֔ם לְכֹל֙ הָֽעַמִּ֔ים תַּ֖חַת כָּל־הַשָּׁמָֽיִם׃", "text": "*û-pen-tiśśāʾ ʿênêkā ha-šāmaymāh wə-rāʾîtā ʾet-ha-ššemeš wə-ʾet-ha-yyārēaḥ wə-ʾet-ha-kkôkābîm kōl ṣəbāʾ ha-šāmayim wə-niddaḥtā wə-hištaḥăwîtā lāhem wa-ʿăbadtām ʾăšer ḥālaq YHWH ʾĕlōhêkā ʾōtām lə-kōl hā-ʿammîm taḥat kol-ha-šāmāyim*.", "grammar": { "*û-pen*": "conjunction + conjunction - and lest", "*tiśśāʾ*": "Qal imperfect, 2nd masculine singular - you lift up", "*ʿênêkā*": "common dual noun with 2nd masculine singular suffix - your eyes", "*ha-šāmaymāh*": "definite article + noun + directional suffix - to the heavens", "*wə-rāʾîtā*": "conjunction + Qal perfect, 2nd masculine singular - and see", "*ʾet-ha-ššemeš*": "direct object marker + definite article + noun - the sun", "*wə-ʾet-ha-yyārēaḥ*": "conjunction + direct object marker + definite article + noun - and the moon", "*wə-ʾet-ha-kkôkābîm*": "conjunction + direct object marker + definite article + noun - and the stars", "*kōl*": "noun - all", "*ṣəbāʾ*": "masculine singular construct noun - host of", "*ha-šāmayim*": "definite article + masculine plural noun - the heavens", "*wə-niddaḥtā*": "conjunction + Niphal perfect, 2nd masculine singular - and be drawn away", "*wə-hištaḥăwîtā*": "conjunction + Hishtaphel perfect, 2nd masculine singular - and bow down", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*wa-ʿăbadtām*": "conjunction + Qal perfect, 2nd masculine singular with 3rd masculine plural suffix - and serve them", "*ʾăšer*": "relative pronoun - which", "*ḥālaq*": "Qal perfect, 3rd masculine singular - allotted", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhêkā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*ʾōtām*": "direct object marker with 3rd masculine plural suffix - them", "*lə-kōl*": "preposition + noun - to all", "*hā-ʿammîm*": "definite article + masculine plural noun - the peoples", "*taḥat*": "preposition - under", "*kol-ha-šāmāyim*": "construct chain: noun + definite article + masculine plural noun - all the heavens" }, "variants": { "*pen*": "lest/that not/beware that not", "*tiśśāʾ*": "lift up/raise/look up", "*ʿênêkā*": "your eyes/your sight", "*šāmaymāh*": "heavenward/toward the sky", "*rāʾîtā*": "see/observe/behold", "*šemeš*": "sun/solar body", "*yārēaḥ*": "moon/lunar body", "*kôkābîm*": "stars/celestial bodies", "*ṣəbāʾ*": "host/army/multitude", "*niddaḥtā*": "be drawn away/be impelled/be led astray", "*hištaḥăwîtā*": "bow down/prostrate yourself/worship", "*ʿăbadtām*": "serve them/worship them", "*ḥālaq*": "allotted/apportioned/assigned", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʿammîm*": "peoples/nations", "*taḥat*": "under/beneath" } }
• Col 1:15 : 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }
• Rom 2:1 : 1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }
• Job 31:26-28 : 26 { "verseID": "Job.31.26", "source": "אִם־אֶרְאֶ֣ה א֖וֹר כִּ֣י יָהֵ֑ל וְ֝יָרֵ֗חַ יָקָ֥ר הֹלֵֽךְ׃", "text": "If-*ʾerʾeh ʾôr* because *yāhēl* and-*yārēaḥ yāqār hōlēk*", "grammar": { "*ʾerʾeh*": "verb, qal imperfect, 1st person singular - I see", "*ʾôr*": "noun, masculine singular - light", "*yāhēl*": "verb, qal imperfect, 3rd person masculine singular - it shines", "*yārēaḥ*": "noun, masculine singular - moon", "*yāqār*": "adjective, masculine singular - precious/splendid", "*hōlēk*": "verb, qal participle, masculine singular - walking/going" }, "variants": { "*ʾôr*": "light/sunlight", "*yāhēl*": "shines/gleams/is bright", "*yārēaḥ*": "moon/lunar body", "*yāqār*": "precious/splendid/glorious", "*hōlēk*": "walking/going/moving" } } 27 { "verseID": "Job.31.27", "source": "וַיִּ֣פְתְּ בַּסֵּ֣תֶר לִבִּ֑י וַתִּשַּׁ֖ק יָדִ֣י לְפִֽי׃", "text": "And-*yipt bassēter libbî* and-*tiššaq yādî* to-*pî*", "grammar": { "*yipt*": "verb, qal imperfect jussive, 3rd person masculine singular - it is enticed", "*bassēter*": "preposition with definite article and noun, masculine singular - in the secret/hidden place", "*libbî*": "noun, masculine singular with 1st person singular suffix - my heart", "*tiššaq*": "verb, qal imperfect, 3rd person feminine singular - it kisses", "*yādî*": "noun, feminine singular with 1st person singular suffix - my hand", "*pî*": "noun, masculine singular with 1st person singular suffix - my mouth" }, "variants": { "*yipt*": "is enticed/is deceived/is seduced", "*bassēter*": "in secret/in the hidden place", "*tiššaq*": "kisses/touches [in homage]", "*pî*": "my mouth/my speech" } } 28 { "verseID": "Job.31.28", "source": "גַּם־ה֭וּא עָוֺ֣ן פְּלִילִ֑י כִּֽי־כִחַ֖שְׁתִּי לָאֵ֣ל מִמָּֽעַל׃", "text": "Also-*hûʾ ʿāwōn pəlîlî* for-*kiḥaštî* to-*ʾēl* from-above", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it (masculine)", "*ʿāwōn*": "noun, masculine singular construct - iniquity of", "*pəlîlî*": "adjective, masculine singular - judicial/criminal", "*kiḥaštî*": "verb, piel perfect, 1st person singular - I denied", "*ʾēl*": "noun, masculine singular - God" }, "variants": { "*ʿāwōn pəlîlî*": "judicial iniquity/punishable crime", "*kiḥaštî*": "I denied/I lied to/I deceived", "*ʾēl*": "God/deity" } }
• Ps 104:31 : 31 { "verseID": "Psalms.104.31", "source": "יְהִ֤י כְב֣וֹד יְהוָ֣ה לְעוֹלָ֑ם יִשְׂמַ֖ח יְהוָ֣ה בְּמַעֲשָֽׂיו׃", "text": "*Yəhî* *kəbôd* *YHWH* *lə'ôlām*; *yiśmaḥ* *YHWH* *bəma'ăśāyw*.", "grammar": { "*yəhî*": "qal jussive, 3rd person masculine singular - may it be/let it be", "*kəbôd*": "noun, masculine singular construct - glory of", "*YHWH*": "proper name - the LORD", "*lə'ôlām*": "preposition with noun, masculine singular - forever/for eternity", "*yiśmaḥ*": "qal imperfect, 3rd person masculine singular - he rejoices", "*bəma'ăśāyw*": "preposition with noun, masculine plural construct with 3rd person masculine singular suffix - in his works" }, "variants": { "*yəhî*": "may it be/let it be/may it continue", "*kəbôd*": "glory/honor/splendor", "*lə'ôlām*": "forever/for eternity/perpetually", "*yiśmaḥ*": "rejoice/be glad/delight", "*ma'ăśāyw*": "works/deeds/actions/creations" } }
• Ps 119:90 : 90 { "verseID": "Psalms.119.90", "source": "לְדֹ֣ר וָ֭דֹר אֱמֽוּנָתֶ֑ךָ כּוֹנַ֥נְתָּ אֶ֝֗רֶץ וַֽתַּעֲמֹֽד׃", "text": "To generation *ləḏōr* and generation *wāḏōr* is your faithfulness *ʾĕmûnāṯêḵā*; you established *kônantā* the earth *ʾereṣ* and it stands *wattaʿămōḏ*.", "grammar": { "*ləḏōr*": "preposition + noun masculine singular - to generation", "*wāḏōr*": "conjunction + noun masculine singular - and generation", "*ʾĕmûnāṯêḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your faithfulness", "*kônantā*": "polel perfect 2nd person masculine singular - you established", "*ʾereṣ*": "noun feminine singular - earth/land", "*wattaʿămōḏ*": "conjunction + qal imperfect consecutive 3rd person feminine singular - and it stands" }, "variants": { "*ləḏōr wāḏōr*": "to generation and generation/from generation to generation/throughout all generations", "*ʾĕmûnāṯêḵā*": "your faithfulness/your reliability/your trustworthiness", "*kônantā*": "you established/you set up/you fixed", "*ʾereṣ*": "earth/land/ground", "*wattaʿămōḏ*": "and it stands/and it endures/and it remains" } }
• Ps 90:2 : 2 { "verseID": "Psalms.90.2", "source": "בְּטֶ֤רֶם ׀ הָ֘רִ֤ים יֻלָּ֗דוּ וַתְּח֣וֹלֵֽל אֶ֣רֶץ וְתֵבֵ֑ל וּֽמֵעוֹלָ֥ם עַד־ע֝וֹלָ֗ם אַתָּ֥ה אֵֽל׃", "text": "In *ṭerem* *hārîm* *yullāḏû* *wattĕḥôlēl* *ʾereṣ* *wĕṯēḇēl*, and from *ʿôlām* to *ʿôlām* you *ʾēl*.", "grammar": { "*bĕṭerem*": "preposition + adverb - before", "*hārîm*": "masculine plural - mountains", "*yullāḏû*": "pual perfect, 3rd plural - were brought forth/born", "*wattĕḥôlēl*": "conjunction + polel imperfect, 2nd masculine singular - and you formed/gave birth to", "*ʾereṣ*": "feminine singular - earth/land", "*wĕṯēḇēl*": "conjunction + feminine singular - and world/inhabited part", "*ûmēʿôlām*": "conjunction + preposition + masculine singular - and from everlasting/eternity", "*ʿaḏ-ʿôlām*": "preposition + masculine singular - to everlasting/eternity", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾēl*": "masculine singular - God/deity" }, "variants": { "*ṭerem*": "before/not yet", "*yullāḏû*": "were brought forth/were born", "*wattĕḥôlēl*": "you gave birth to/you formed/you brought forth", "*ʾereṣ*": "earth/land/ground", "*tēḇēl*": "world/inhabited part of the earth", "*ʿôlām*": "everlasting/eternity/ancient time/long duration", "*ʾēl*": "God/Mighty One/deity" } }
• Deut 33:27 : 27 { "verseID": "Deuteronomy.33.27", "source": "מְעֹנָה֙ אֱלֹ֣הֵי קֶ֔דֶם וּמִתַּ֖חַת זְרֹעֹ֣ת עוֹלָ֑ם וַיְגָ֧רֶשׁ מִפָּנֶ֛יךָ אוֹיֵ֖ב וַיֹּ֥אמֶר הַשְׁמֵֽד׃", "text": "*Məʿōnāh* *ʾĕlōhê* *qedem* and-from-under *zərōʿōt* *ʿôlām* and-*waygāreš* from-before-you *ʾôyēb* and-*wayōʾmer* *hašmēd*", "grammar": { "*məʿōnāh*": "noun, feminine singular - dwelling place", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*qedem*": "noun, masculine singular - ancient time/east", "*û-mi-taḥat*": "conjunction + preposition - and from beneath", "*zərōʿōt*": "noun, feminine plural construct - arms of", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*wa-ygāreš*": "conjunction + piel imperfect, 3rd masculine singular - and he drove out", "*mi-pānêkā*": "preposition + noun, masculine plural + 2nd masculine singular suffix - from before you", "*ʾôyēb*": "qal participle, masculine singular - enemy", "*wa-yōʾmer*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*hašmēd*": "hiphil imperative, masculine singular - destroy" }, "variants": { "*məʿōnāh*": "dwelling place/habitation/refuge", "*ʾĕlōhê*": "God of (construct form)", "*qedem*": "ancient/of old/east", "*zərōʿōt*": "arms/strength/power", "*gāraš*": "drive out/expel/cast out", "*šāmad*": "destroy/annihilate/exterminate" } }
• Isa 26:4 : 4 { "verseID": "Isaiah.26.4", "source": "בִּטְח֥וּ בַֽיהוָ֖ה עֲדֵי־עַ֑ד כִּ֚י בְּיָ֣הּ יְהוָ֔ה צ֖וּר עוֹלָמִֽים׃", "text": "*Biṭḥû* in *YHWH* *ʿădê-ʿad* because in *YH* *YHWH* *ṣûr* *ʿôlāmîm*.", "grammar": { "*Biṭḥû*": "qal imperative masculine plural - 'trust!'", "*baYHWH*": "preposition with divine name - 'in YHWH'", "*ʿădê-ʿad*": "preposition with masculine singular noun - 'forever/eternity'", "*kî*": "conjunction - 'because/for'", "*beYH*": "preposition with shortened divine name - 'in YH'", "*YHWH*": "divine name - 'YHWH'", "*ṣûr*": "masculine singular construct - 'rock of'", "*ʿôlāmîm*": "masculine plural noun - 'eternities/ages'" }, "variants": { "*ʿădê-ʿad*": "forever/eternity/perpetuity", "*ṣûr*": "rock/fortress/strength", "*ʿôlāmîm*": "eternities/ages/everlasting/ancient times" } }
• Ps 148:8-9 : 8 { "verseID": "Psalms.148.8", "source": "אֵ֣שׁ וּ֭בָרָד שֶׁ֣לֶג וְקִיט֑וֹר ר֥וּחַ סְ֝עָרָ֗ה עֹשָׂ֥ה דְבָרֽוֹ׃", "text": "*ʾēš* *ûbārād* *šeleg* *weqîṭôr* *rûaḥ* *seʿārâ* *ʿōśâ* *debārô*", "grammar": { "*ʾēš*": "noun feminine singular - fire", "*ûbārād*": "conjunction + noun masculine singular - and hail", "*šeleg*": "noun masculine singular - snow", "*weqîṭôr*": "conjunction + noun masculine singular - and vapor/smoke", "*rûaḥ*": "noun feminine singular construct - wind of", "*seʿārâ*": "noun feminine singular - storm", "*ʿōśâ*": "qal participle feminine singular - doing", "*debārô*": "noun masculine singular with 3rd person masculine singular suffix - his word" }, "variants": { "*ʾēš*": "fire/flame", "*bārād*": "hail/ice pellets", "*šeleg*": "snow/frost", "*qîṭôr*": "vapor/smoke/steam/mist", "*rûaḥ*": "wind/breath/spirit", "*seʿārâ*": "storm/tempest/whirlwind", "*ʿōśâ*": "doing/performing/executing", "*debārô*": "his word/his command/his speech" } } 9 { "verseID": "Psalms.148.9", "source": "הֶהָרִ֥ים וְכָל־גְּבָע֑וֹת עֵ֥ץ פְּ֝רִ֗י וְכָל־אֲרָזִֽים׃", "text": "*Hehārîm* *wekol*-*gebāʿôt* *ʿēṣ* *perî* *wekol*-*ʾărāzîm*", "grammar": { "*Hehārîm*": "definite noun masculine plural - the mountains", "*wekol*": "conjunction + construct noun - and all of", "*gebāʿôt*": "noun feminine plural - hills", "*ʿēṣ*": "noun masculine singular construct - tree of", "*perî*": "noun masculine singular - fruit", "*wekol*": "conjunction + construct noun - and all of", "*ʾărāzîm*": "noun masculine plural - cedars" }, "variants": { "*hehārîm*": "the mountains/high elevations", "*gebāʿôt*": "hills/heights", "*ʿēṣ*": "tree/wood", "*perî*": "fruit/produce", "*ʾărāzîm*": "cedars/tall evergreen trees" } } 10 { "verseID": "Psalms.148.10", "source": "הַֽחַיָּ֥ה וְכָל־בְּהֵמָ֑ה רֶ֝֗מֶשׂ וְצִפּ֥וֹר כָּנָֽף׃", "text": "*Haḥayyâ* *wekol*-*behēmâ* *remeś* *weṣippôr* *kānāp*", "grammar": { "*Haḥayyâ*": "definite noun feminine singular - the wild animal", "*wekol*": "conjunction + construct noun - and all of", "*behēmâ*": "noun feminine singular - cattle/beasts", "*remeś*": "noun masculine singular - creeping thing", "*weṣippôr*": "conjunction + noun feminine singular construct - and bird of", "*kānāp*": "noun feminine singular - wing" }, "variants": { "*haḥayyâ*": "the wild animal/beast/living creature", "*behēmâ*": "cattle/livestock/domesticated animals", "*remeś*": "creeping thing/reptile/small moving creature", "*ṣippôr*": "bird/flying creature", "*kānāp*": "wing/extremity/edge" } } 11 { "verseID": "Psalms.148.11", "source": "מַלְכֵי־אֶ֭רֶץ וְכָל־לְאֻמִּ֑ים שָׂ֝רִ֗ים וְכָל־שֹׁ֥פְטֵי אָֽרֶץ׃", "text": "*Malkê*-*ʾereṣ* *wekol*-*leʾummîm* *śārîm* *wekol*-*šōpeṭê* *ʾāreṣ*", "grammar": { "*Malkê*": "noun masculine plural construct - kings of", "*ʾereṣ*": "noun feminine singular - earth/land", "*wekol*": "conjunction + construct noun - and all of", "*leʾummîm*": "noun masculine plural - peoples/nations", "*śārîm*": "noun masculine plural - princes/officials", "*wekol*": "conjunction + construct noun - and all of", "*šōpeṭê*": "qal participle masculine plural construct - judges of", "*ʾāreṣ*": "noun feminine singular - earth/land" }, "variants": { "*malkê*": "kings of/rulers of", "*ʾereṣ*": "earth/land/ground/territory", "*leʾummîm*": "peoples/nations/ethnic groups", "*śārîm*": "princes/officials/nobles/leaders", "*šōpeṭê*": "judges of/those who govern/rulers of" } } 12 { "verseID": "Psalms.148.12", "source": "בַּחוּרִ֥ים וְגַם־בְּתוּל֑וֹת זְ֝קֵנִ֗ים עִם־נְעָרֽ͏ִים׃", "text": "*Baḥûrîm* *wegam*-*betûlôt* *zeqēnîm* *ʿim*-*neʿārîm*", "grammar": { "*Baḥûrîm*": "noun masculine plural - young men", "*wegam*": "conjunction + particle - and also", "*betûlôt*": "noun feminine plural - virgins/young women", "*zeqēnîm*": "noun masculine plural - old men/elders", "*ʿim*": "preposition - with", "*neʿārîm*": "noun masculine plural - boys/youth" }, "variants": { "*baḥûrîm*": "young men/selected ones/choice men", "*betûlôt*": "virgins/maidens/young women", "*zeqēnîm*": "old men/elders/aged ones", "*neʿārîm*": "boys/youths/young men/servants" } }
• Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
• 1 Tim 6:16 : 16 { "verseID": "1 Timothy.6.16", "source": "Ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον· ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν.", "text": "The only one *echōn athanasian*, *phōs oikōn aprositon*; whom *eiden oudeis anthrōpōn*, neither *idein dynatai*: to whom *timē kai kratos aiōnion*. *Amēn*.", "grammar": { "*Ho monos*": "nominative, masculine, singular with article - the only one", "*echōn*": "present participle, nominative, masculine, singular, active - having", "*athanasian*": "accusative, feminine, singular - immortality", "*phōs*": "accusative, neuter, singular - light", "*oikōn*": "present participle, nominative, masculine, singular, active - dwelling in", "*aprositon*": "accusative, neuter, singular - unapproachable/inaccessible", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*eiden*": "aorist indicative, 3rd person singular, active - saw", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*anthrōpōn*": "genitive, masculine, plural - of humans/people", "*oude*": "conjunction, negative - neither/nor", "*idein*": "aorist infinitive, active - to see", "*dynatai*": "present indicative, 3rd person singular, middle/passive - is able", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*timē*": "nominative, feminine, singular - honor/value", "*kai*": "conjunction - and", "*kratos*": "nominative, neuter, singular - power/might", "*aiōnion*": "nominative, neuter, singular - eternal/everlasting", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*echōn*": "having/possessing/holding", "*athanasian*": "immortality/deathlessness", "*phōs*": "light/radiance", "*oikōn*": "dwelling in/living in/inhabiting", "*aprositon*": "unapproachable/inaccessible/unattainable", "*eiden*": "saw/perceived/beheld", "*idein*": "to see/to perceive/to behold", "*dynatai*": "is able/can/has power to", "*timē*": "honor/value/esteem/worth", "*kratos*": "power/might/dominion/strength", "*aiōnion*": "eternal/everlasting/age-lasting" } }
• Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
• Heb 11:27 : 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }
• Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
• Jer 5:21 : 21 { "verseID": "Jeremiah.5.21", "source": "שִׁמְעוּ־נָ֣א זֹ֔את עַ֥ם סָכָ֖ל וְאֵ֣ין לֵ֑ב עֵינַ֤יִם לָהֶם֙ וְלֹ֣א יִרְא֔וּ אָזְנַ֥יִם לָהֶ֖ם וְלֹ֥א יִשְׁמָֽעוּ׃", "text": "*Šim'û*-*nā'* this, *'am* *sākāl* and without *lēb*; *'ênayim* to them and not they *yir'û*, *'āznayim* to them and not they *yišmā'û*.", "grammar": { "*šim'û*": "imperative, masculine plural - hear", "*nā'*": "particle - please (politeness marker)", "*zō't*": "demonstrative pronoun, feminine singular - this", "*'am*": "noun, masculine singular - people", "*sākāl*": "adjective, masculine singular - foolish", "*wə*": "conjunction - and", "*'ên*": "negative particle - there is not", "*lēb*": "noun, masculine singular - heart", "*'ênayim*": "noun, dual - eyes", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yir'û*": "imperfect, 3rd masculine plural - they see", "*'āznayim*": "noun, dual - ears", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yišmā'û*": "imperfect, 3rd masculine plural - they hear" }, "variants": { "*'am sākāl*": "foolish people/senseless nation", "*'ên lēb*": "without heart/without understanding/mindless", "*yir'û*": "they see/perceive/understand", "*yišmā'û*": "they hear/listen/obey" } }
• Matt 5:45 : 45 { "verseID": "Matthew.5.45", "source": "Ὅπως γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς: ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.", "text": "*Hopōs* *genēsthe* *huioi* of-the *Patros* of-you of-the in *ouranois*: *hoti* the *hēlion* of-him *anatellei* upon *ponērous* and *agathous*, and *brechei* upon *dikaious* and *adikous*.", "grammar": { "*Hopōs*": "conjunction - so that", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*huioi*": "nominative masculine plural - sons", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens", "*hoti*": "conjunction - because/for", "*hēlion*": "accusative masculine singular - sun", "*anatellei*": "present active indicative, 3rd person singular - causes to rise", "*ponērous*": "accusative masculine plural - evil", "*agathous*": "accusative masculine plural - good", "*brechei*": "present active indicative, 3rd person singular - rains", "*dikaious*": "accusative masculine plural - righteous", "*adikous*": "accusative masculine plural - unrighteous" }, "variants": { "*Hopōs*": "so that/in order that", "*genēsthe*": "might become/prove to be", "*huioi*": "sons/children (indicating likeness)", "*Patros*": "Father/progenitor", "*ouranois*": "heavens/skies", "*hēlion*": "sun", "*anatellei*": "causes to rise/makes rise/brings up", "*ponērous*": "evil/wicked/bad", "*agathous*": "good/upright/beneficial", "*brechei*": "rains/sends rain", "*dikaious*": "righteous/just/upright", "*adikous*": "unrighteous/unjust/wicked" } }