Verse 4

{ "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Gud forby! La Gud være sann, men hvert menneske en løgner; som det står skrevet: For at du må bli rettferdiggjort i dine ord, og seire når du blir dømt.

• NT, oversatt fra gresk

  Aldeles ikke! La Gud være sann, men hvert menneske en løgner, som det er skrevet: "For at du kan bli rettferdiggjort i dine ord, og vinne dom når du står til ansvar."

• Norsk King James

  Gud forby! La Gud være sann, men hvert menneske en løgner; slik det står skrevet: At du kan bli rettferdiggjort i dine ord, og overvinner når du blir dømt.

• Modernisert Norsk Bibel 1866

  La Gud være trofast, selv om hvert menneske er en løgner, slik det står skrevet: For at du skal bli funnet rettferdig i dine ord og vinne når du dømmer.

• KJV/Textus Receptus til norsk

  Langt derifra: la Gud være sannhet, men hvert menneske en løgner, som det står skrevet: For at du må bli rettferdiggjort i dine ord, og kan vinne når du blir dømt.

• Den norske oversettelsen av Det Nye Testamente

  Slett ikke! La Gud være sann, selv om ethvert menneske er en løgner; som det står skrevet: «For at du skal bli rettferdiggjort i dine ord, og seire når du blir dømt.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  På ingen måte: La Gud være sann, men hvert menneske en løgner; som det står skrevet: At du må bli rettferdiggjort i dine ord, og seire når du blir dømt.

• o3-mini KJV Norsk

  Gud forby: la Gud være sann, men la hver mann være en løgner; slik det står skrevet: ‘At du skal bli rettferdiggjort i dine ord, og seire når du blir dømt.’

• gpt4.5-preview

  På ingen måte! Gud være sann, men hvert menneske en løgner, slik det står skrevet: «for at du skal bli rettferdiggjort i dine ord og vinne seier når du blir dømt.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  På ingen måte! Gud være sann, men hvert menneske en løgner, slik det står skrevet: «for at du skal bli rettferdiggjort i dine ord og vinne seier når du blir dømt.»

• Lingvistisk bibeloversettelse fra grunntekst

  Slett ikke! La Gud være sannferdig, men hvert menneske en løgner. Som det står skrevet: For at du skal bli kjent rettferdig i dine ord og vinne seier når du blir dømt.

• Linguistic Bible Translation from Source Texts

  Absolutely not! Let God be true, and every human being a liar. As it is written: "So that You may be justified in Your words and prevail when You are judged."

• NT, oversatt fra gresk Aug2024

  Slett ikke! La Gud være sann, men hvert menneske en løgner, slik det står skrevet: «For at du kan bli kjent rettferdig når du taler, og seire når du dømmer.»

• Original Norsk Bibel 1866

  Gud være sanddru, men hvert Menneske en Løgner, som skrevet staaer: At du maa befindes retfærdig i dine Ord og vinde, naar du dømmer.

• King James Version 1769 (Standard Version)

  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

• KJV 1769 norsk

  På ingen måte: La Gud være sannferdig, men hvert menneske en løgner; som det står skrevet: For at du skal bli rettferdiggjort i dine ord, og seire når du blir dømt.

• KJV1611 - Moderne engelsk

  Certainly not: indeed, let God be true, but every man a liar; as it is written, 'That you may be justified in your words, and may overcome when you are judged.'

• King James Version 1611 (Original)

  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

• Norsk oversettelse av Webster

  Slett ikke! La Gud bli funnet sann, men hvert menneske en løgner, som det står skrevet: "For at du skal bli rettferdiggjort i dine ord, og vinne når du blir dømt."

• Norsk oversettelse av Youngs Literal Translation

  Ingenlunde! La heller Gud være sann, og hvert menneske løgnaktig, som det står skrevet: 'For at du skal bli rettferdiggjort i dine ord, og seire når du blir dømt.'

• Norsk oversettelse av ASV1901

  Slett ikke! La Gud bli funnet sann, men hvert menneske en løgner; som det står skrevet: For at du skal bli rettferdiggjort i dine ord, og overvinne når du blir dømt.

• Norsk oversettelse av BBE

  På ingen måte: la Gud være sann, selv om hvert menneske ses som løgnaktig; slik det står skrevet, for at dine ord skal bli sett som sanne, og du kan bli kjent som rettferdig når du dømmes.

• Tyndale Bible (1526/1534)

  God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.

• Coverdale Bible (1535)

  God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.

• Geneva Bible (1560)

  God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.

• Bishops' Bible (1568)

  God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.

• Authorized King James Version (1611)

  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

• Webster's Bible (1833)

  May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."

• Young's Literal Translation (1862/1898)

  let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

• American Standard Version (1901)

  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

• Bible in Basic English (1941)

  In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

• World English Bible (2000)

  May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

• NET Bible® (New English Translation)

  Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written:“so that you will be justified in your words and will prevail when you are judged.”

Referenced Verses

• Ps 51:4 : 4 { "verseID": "Psalms.51.4", "source": "*הרבה **הֶ֭רֶב כַּבְּסֵ֣נִי מֵעֲוֺנִ֑י וּֽמֵחַטָּאתִ֥י טַהֲרֵֽנִי׃", "text": "*hereb* *kabbəsēnî* from-*ʿăwōnî* and-from-*ḥaṭṭāʾtî* *ṭahărēnî*", "grammar": { "*hereb*": "Hiphil imperative masculine singular - multiply/increase/do abundantly", "*kabbəsēnî*": "Piel imperative with 1st person singular suffix - wash me thoroughly", "*ʿăwōnî*": "masculine singular noun with 1st person singular suffix and prefixed min (from) - my iniquity", "*ḥaṭṭāʾtî*": "feminine singular noun with 1st person singular suffix and prefixed min (from) - my sin", "*ṭahărēnî*": "Piel imperative with 1st person singular suffix - cleanse me" }, "variants": { "*hereb*": "multiply/increase/do abundantly/thoroughly", "*kabbəsēnî*": "wash me thoroughly/cleanse me completely", "*ʿăwōnî*": "my iniquity/guilt/punishment", "*ḥaṭṭāʾtî*": "my sin/offense/failure", "*ṭahărēnî*": "cleanse me/purify me/make me clean" } }
• Ps 116:11 : 11 { "verseID": "Psalms.116.11", "source": "אֲ֭נִי אָמַ֣רְתִּי בְחָפְזִ֑י כָּֽל־הָאָדָ֥ם כֹּזֵֽב׃", "text": "*ʾănî* *ʾāmartî* in *ḥopzî* all *hā-ʾādām* *kōzēv*", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*ʾāmartî*": "verb, qal perfect, 1st person singular - I said", "*ve-ḥopzî*": "preposition + noun, masculine singular construct with 1st person singular suffix - in my alarm/haste", "*kol*": "noun, masculine singular construct - all/every", "*hā-ʾādām*": "article + noun, masculine singular - the man/mankind", "*kōzēv*": "verb, qal participle, masculine singular - lying/a liar" }, "variants": { "*ʾāmartî*": "I said/I thought/I declared", "*ḥopzî*": "my alarm/my haste/my panic/my distress", "*hā-ʾādām*": "mankind/humanity/every person", "*kōzēv*": "lying/deceitful/false/a liar" } }
• Gal 2:17 : 17 { "verseID": "Galatians.2.17", "source": "Εἰ δὲ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο.", "text": "If *de*, *zētountes dikaiōthēnai en Christō*, we *heurethēmen kai autoi hamartōloi*, is then *Christos hamartias diakonos*? *Mē genoito*.", "grammar": { "*ei de*": "conditional particle + particle - but if", "*zētountes*": "present, active, participle, nominative, masculine, plural - seeking", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*heurethēmen*": "aorist, passive, indicative, 1st person plural - we were found", "*kai autoi*": "conjunction + nominative, masculine, plural - also ourselves", "*hamartōloi*": "nominative, masculine, plural - sinners", "*ara*": "interrogative particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*hamartias*": "genitive, feminine, singular - of sin", "*diakonos*": "nominative, masculine, singular - servant/minister", "*mē genoito*": "negative + aorist, middle, optative, 3rd person singular - may it not be/God forbid" }, "variants": { "*zētountes dikaiōthēnai*": "seeking to be justified/attempting to be justified", "*heurethēmen*": "we were found/we proved to be/we turned out to be", "*hamartias diakonos*": "servant of sin/minister of sin/promoter of sin", "*mē genoito*": "may it not be/by no means/God forbid" } }
• Luke 20:16 : 16 { "verseID": "Luke.20.16", "source": "Ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. Ἀκούσαντες δὲ, εἶπον, Μὴ γένοιτο.", "text": "He will *eleusetai* and *apolesei* the *geōrgous* these, and will *dōsei* the *ampelōna* to others. *Akousantes de*, they *eipon*, *Mē genoito*.", "grammar": { "*eleusetai*": "future middle, 3rd singular - will come", "*apolesei*": "future active, 3rd singular - will destroy", "*geōrgous*": "accusative, masculine, plural - farmers", "*dōsei*": "future active, 3rd singular - will give", "*ampelōna*": "accusative, masculine, singular - vineyard", "*Akousantes*": "aorist active participle, nominative, plural - having heard", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active, 3rd plural - they said", "*Mē genoito*": "aorist middle optative, 3rd singular + negative - may it not be" }, "variants": { "*eleusetai*": "will come/will arrive", "*apolesei*": "will destroy/will kill/will ruin", "*geōrgous*": "farmers/vinedressers/husbandmen", "*dōsei*": "will give/will grant", "*ampelōna*": "vineyard/grape field", "*Akousantes*": "having heard/when they heard", "*eipon*": "they said/they spoke", "*Mē genoito*": "may it not be!/God forbid!/by no means!" } }
• 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
• Rom 3:31 : 31 { "verseID": "Romans.3.31", "source": "Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο: ἀλλὰ, νόμον ἱστῶμεν.", "text": "*Nomon oun katargoumen dia tēs pisteōs*? *Mē genoito*: *alla*, *nomon histōmen*.", "grammar": { "*Nomon*": "noun, accusative, masculine, singular - law", "*oun*": "inferential particle - therefore/then", "*katargoumen*": "verb, present active, 1st person plural - we nullify/abolish", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be", "*alla*": "adversative conjunction - but", "*nomon*": "noun, accusative, masculine, singular - law", "*histōmen*": "verb, present active, 1st person plural - we establish/uphold" }, "variants": { "*Nomon*": "law/Torah/legal system", "*katargoumen*": "nullify/abolish/cancel/render inoperative", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*histōmen*": "establish/uphold/confirm/strengthen" } }
• Rom 6:2 : 2 { "verseID": "Romans.6.2", "source": "Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, Πῶς ἔτι ζήσομεν ἐν αὐτῇ;", "text": "*Mē genoito*. *Hoitines apethanomen* the *hamartia*, *Pōs eti zēsomen* in *autē*?", "grammar": { "*Mē genoito*": "aorist middle optative, 3rd person singular with negative particle - may it not be/let it not be", "*Hoitines*": "indefinite relative pronoun, nominative, masculine, plural - whoever/those who", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*hamartia*": "dative, feminine, singular - sin/error", "*Pōs*": "interrogative adverb - how", "*eti*": "adverb - still/yet", "*zēsomen*": "future active indicative, 1st person plural - we will live", "*autē*": "personal pronoun, dative, feminine, singular - it/her" }, "variants": { "*Mē genoito*": "by no means/certainly not/God forbid", "*apethanomen*": "died/died to", "*hamartia*": "sin/error/missing the mark", "*eti*": "still/yet/longer" } }
• Rom 6:15 : 15 { "verseID": "Romans.6.15", "source": "Τί οὖν; ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν; Μὴ γένοιτο.", "text": "*Ti oun*? *hamartēsomen*, *hoti ouk esmen* under *nomon*, *all'* under *charin*? *Mē genoito*.", "grammar": { "*Ti oun*": "interrogative pronoun with inferential particle - what then", "*hamartēsomen*": "future active indicative, 1st person plural - shall we sin", "*hoti*": "conjunction - because", "*ouk esmen*": "present active indicative with negative particle, 1st person plural - we are not", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace", "*Mē genoito*": "aorist middle optative with negative particle, 3rd person singular - may it not be" }, "variants": { "*hamartēsomen*": "shall we sin/are we to sin", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill", "*Mē genoito*": "by no means/certainly not/God forbid/let it not be" } }
• Rom 7:7 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } }
• Rom 7:13 : 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }
• Rom 9:14 : 14 { "verseID": "Romans.9.14", "source": "Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.", "text": "What *oun eroumen*? *mē adikia para* the *Theō*? *mē genoito*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*mē*": "negative particle - not/no", "*adikia*": "nominative, feminine, singular - unrighteousness", "*para*": "preposition + dative - with/beside", "*Theō*": "dative, masculine, singular - God", "*genoito*": "aorist, optative, middle, 3rd person singular - may it be/let it be" }, "variants": { "*eroumen*": "we will say/shall we say", "*mē*": "not [introduces a question expecting negative answer]", "*adikia*": "unrighteousness/injustice/wrongdoing", "*para*": "with/beside/from", "*mē genoito*": "may it never be/God forbid/absolutely not" } }
• Rom 11:1 : 1 { "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } }
• Rom 11:11 : 11 { "verseID": "Romans.11.11", "source": "Λέγω οὖν, Μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς Ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.", "text": "I *legō oun*, *Mē eptaisan* in order that they *pesōsin*? *Mē genoito*: but by the their *paraptōmati* the *sōtēria* to the *Ethnesin*, for to *parazēlōsai* them.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*oun*": "inferential particle - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*eptaisan*": "aorist active indicative, 3rd person plural - they stumbled", "*pesōsin*": "aorist active subjunctive, 3rd person plural - they might fall", "*genoito*": "aorist middle optative, 3rd person singular - may it not be", "*paraptōmati*": "dative neuter singular - transgression/trespass", "*sōtēria*": "nominative feminine singular - salvation", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*parazēlōsai*": "aorist active infinitive - to provoke to jealousy" }, "variants": { "*eptaisan*": "stumbled/tripped/failed", "*pesōsin*": "fall/collapse/be ruined", "*paraptōmati*": "transgression/trespass/false step", "*sōtēria*": "salvation/deliverance/preservation", "*Ethnesin*": "nations/Gentiles/peoples", "*parazēlōsai*": "provoke to jealousy/make envious" } }
• Ps 119:160 : 160 { "verseID": "Psalms.119.160", "source": "רֹאשׁ־דְּבָרְךָ֥ אֱמֶ֑ת וּ֝לְעוֹלָ֗ם כָּל־מִשְׁפַּ֥ט צִדְקֶֽךָ׃", "text": "*rōʾš*-*dəḇārəkā* *ʾĕmet* and to *ʿôlām* all-*mišpaṭ* *ṣiḏqekā*", "grammar": { "*rōʾš*": "masculine singular construct - sum/head/beginning", "*dəḇārəkā*": "masculine singular noun with 2nd person masculine singular suffix - your word", "*ʾĕmet*": "feminine singular noun - truth", "*ʿôlām*": "masculine singular noun - eternity/forever", "*mišpaṭ*": "masculine singular construct - judgment of", "*ṣiḏqekā*": "masculine singular noun with 2nd person masculine singular suffix - your righteousness" }, "variants": { "*rōʾš*": "sum/head/beginning/essence", "*dəḇārəkā*": "your word/your speech/your command", "*ʾĕmet*": "truth/faithfulness/reliability", "*ʿôlām*": "eternity/forever/perpetuity", "*mišpaṭ*": "judgment/ordinance/decision", "*ṣiḏqekā*": "your righteousness/your justice/your righteous acts" } }
• Ps 138:2 : 2 { "verseID": "Psalms.138.2", "source": "אֶשְׁתַּחֲוֶ֨ה אֶל־הֵיכַ֪ל קָדְשְׁךָ֡ וְא֘וֹדֶ֤ה אֶת־שְׁמֶ֗ךָ עַל־חַסְדְּךָ֥ וְעַל־אֲמִתֶּ֑ךָ כִּֽי־הִגְדַּ֥לְתָּ עַל־כָּל־שִׁ֝מְךָ֗ אִמְרָתֶֽךָ׃", "text": "I will *šāḥāh* toward-*hêkāl* *qōdeš*-your and-*yādāh* *ʾēt*-*šēm*-your for-*ḥesed*-your and-for-*ʾĕmet*-your, *kî*-you have *gādal* above-all-*šēm*-your *ʾimrāh*-your.", "grammar": { "*šāḥāh*": "Hishtaphel imperfect 1st person singular - I will bow down/prostrate/worship", "*hêkāl*": "masculine singular construct - temple/palace", "*qōdeš*": "masculine singular construct with 2nd person masculine suffix - your holiness/sanctuary", "*yādāh*": "Hiphil imperfect 1st person singular - I will praise/thank/acknowledge", "*ʾēt*": "direct object marker", "*šēm*": "masculine singular construct with 2nd person masculine suffix - your name", "*ḥesed*": "masculine singular construct with 2nd person masculine suffix - your lovingkindness/steadfast love", "*ʾĕmet*": "feminine singular construct with 2nd person masculine suffix - your truth/faithfulness", "*kî*": "conjunction - because/for/that", "*gādal*": "Hiphil perfect 2nd person masculine singular - you have magnified/made great", "*ʾimrāh*": "feminine singular construct with 2nd person masculine suffix - your word/promise/command" }, "variants": { "*šāḥāh*": "bow down/worship/prostrate oneself", "*hêkāl*": "temple/palace/sanctuary", "*qōdeš*": "holiness/sanctuary/holy place", "*yādāh*": "praise/thank/acknowledge/confess", "*šēm*": "name/reputation/character/authority", "*ḥesed*": "lovingkindness/steadfast love/covenant faithfulness/mercy", "*ʾĕmet*": "truth/faithfulness/reliability/stability", "*gādal*": "make great/magnify/exalt", "*ʾimrāh*": "word/speech/promise/command" } }
• Mic 7:20 : 20 { "verseID": "Micah.7.20", "source": "תִּתֵּ֤ן אֱמֶת֙ לְיַֽעֲקֹ֔ב חֶ֖סֶד לְאַבְרָהָ֑ם אֲשֶׁר־נִשְׁבַּ֥עְתָּ לַאֲבֹתֵ֖ינוּ מִ֥ימֵי קֶֽדֶם׃", "text": "You will *tittēn* *ʾĕmet* to-*yaʿăqōb*, *ḥesed* to-*ʾabrāhām*, *ʾăšer*-you *nišbaʿtā* to-our *ʾăbōtênû* from-*yəmê* *qedem*.", "grammar": { "*tittēn*": "Qal imperfect, 2nd person masculine singular - you will give", "*ʾĕmet*": "feminine singular noun - truth/faithfulness", "*lə-yaʿăqōb*": "preposition + proper noun - to Jacob", "*ḥesed*": "masculine singular noun - lovingkindness/steadfast love", "*lə-ʾabrāhām*": "preposition + proper noun - to Abraham", "*ʾăšer*": "relative pronoun - which/that", "*nišbaʿtā*": "Niphal perfect, 2nd person masculine singular - you have sworn", "*la-ʾăbōtênû*": "preposition + masculine plural noun with 1st person plural suffix - to our fathers", "*mi-yəmê*": "preposition + masculine plural construct noun - from days of", "*qedem*": "masculine singular noun - ancient times/old" }, "variants": { "*tittēn*": "you will give/grant/provide", "*ʾĕmet*": "truth/faithfulness/reliability", "*ḥesed*": "lovingkindness/steadfast love/mercy", "*nišbaʿtā*": "you have sworn/taken oath", "*ʾăbōtênû*": "our fathers/ancestors", "*yəmê qedem*": "days of old/ancient times/days long ago" } }
• Matt 11:19 : 19 { "verseID": "Matthew.11.19", "source": "Ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού ἄνθρωπος φάγος, καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.", "text": "*Ēlthen* the *Huios* of the *anthrōpou* *esthiōn* and *pinōn*, and they *legousin*, *Idou* *anthrōpos* *phagos*, and *oinopotēs*, of *telōnōn* *philos* and of *hamartōlōn*. And *edikaiōthē* the *sophia* from the *teknōn* of her.", "grammar": { "*Ēlthen*": "aorist, active, 3rd singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine-drinker", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*philos*": "nominative, masculine, singular - friend", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*edikaiōthē*": "aorist, passive, 3rd singular - was justified/vindicated", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - of children" }, "variants": { "*Ēlthen*": "came/arrived", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*phagos*": "glutton/big eater", "*oinopotēs*": "wine-drinker/drunkard", "*telōnōn*": "of tax collectors/publicans", "*philos*": "friend/associate", "*hamartōlōn*": "of sinners/wrongdoers", "*edikaiōthē*": "was justified/vindicated/proven right", "*sophia*": "wisdom/insight", "*teknōn*": "of children/offspring" } }
• Ps 62:9 : 9 { "verseID": "Psalms.62.9", "source": "בִּטְח֘וּ ב֤וֹ בְכָל־עֵ֨ת ׀ עָ֗ם שִׁפְכֽוּ־לְפָנָ֥יו לְבַבְכֶ֑ם אֱלֹהִ֖ים מַחֲסֶה־לָּ֣נוּ סֶֽלָה׃", "text": "*biṭḥû* in him in all *ʿēt*, *ʿām*; *shipkû* before him your *lĕbab*; *ʾĕlōhîm* is *maḥăseh* for us, *selâ*", "grammar": { "*biṭḥû*": "2nd person masculine plural qal imperative - trust", "*ʿēt*": "common singular noun with prefixed preposition 'in' and 'all' - time", "*ʿām*": "masculine singular noun - people", "*shipkû*": "2nd person masculine plural qal imperative - pour out", "*lĕbab*": "masculine singular noun with 2nd person masculine plural suffix - heart", "*ʾĕlōhîm*": "masculine plural noun - God", "*maḥăseh*": "masculine singular noun with prefixed preposition 'for' and 1st person common plural suffix - refuge", "*selâ*": "musical notation - selah" }, "variants": { "*biṭḥû*": "trust/rely on/be confident in", "*ʿēt*": "time/season/occasion", "*ʿām*": "people/nation/folk", "*shipkû*": "pour out/spill/shed", "*lĕbab*": "heart/mind/inner person", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)", "*maḥăseh*": "refuge/shelter/protection", "*selâ*": "musical notation possibly indicating pause or emphasis" } }
• Ps 100:5 : 5 { "verseID": "Psalms.100.5", "source": "כִּי־ט֣וֹב יְ֭הֹוָה לְעוֹלָ֣ם חַסְדּ֑וֹ וְעַד־דֹּ֥ר וָ֝דֹ֗ר אֱמוּנָֽתוֹ׃", "text": "For-*ṭôb* *YHWH*, for-*ʿôlām* *ḥasdô*; and-to-*dōr* and-*dōr* *ʾĕmûnātô*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*YHWH*": "proper noun - divine name", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*ḥasdô*": "noun, masculine singular with 3rd person masculine singular suffix - his steadfast love", "*dōr*": "noun, masculine singular - generation", "*ʾĕmûnātô*": "noun, feminine singular with 3rd person masculine singular suffix - his faithfulness" }, "variants": { "*ṭôb*": "good/pleasant/agreeable", "*ʿôlām*": "forever/eternity/perpetuity/antiquity", "*ḥasdô*": "his steadfast love/his lovingkindness/his mercy/his covenant loyalty", "*dōr*": "generation/age/period", "*ʾĕmûnātô*": "his faithfulness/his reliability/his trustworthiness" } }
• Deut 32:4 : 4 { "verseID": "Deuteronomy.32.4", "source": "הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃", "text": "the *ṣûr* *tāmîm* *pāʿŏlô* *kî* all-*dərāḵāyw* *mišpāṭ* *ʾēl* *ʾĕmûnâ* *wəʾên* *ʿāwel* *ṣaddîq* *wəyāšār* *hûʾ*", "grammar": { "*ṣûr*": "masculine singular noun with definite article - the rock", "*tāmîm*": "masculine singular adjective - perfect/complete", "*pāʿŏlô*": "masculine singular noun with 3rd person masculine singular suffix - his work", "*kî*": "conjunction - for/because", "*dərāḵāyw*": "feminine plural noun with 3rd person masculine singular suffix - his ways", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*ʾēl*": "masculine singular noun - God/deity", "*ʾĕmûnâ*": "feminine singular noun - faithfulness/firmness", "*wəʾên*": "conjunction + particle of negation - and without/there is no", "*ʿāwel*": "masculine singular noun - injustice/wrong", "*ṣaddîq*": "masculine singular adjective - righteous/just", "*wəyāšār*": "conjunction + masculine singular adjective - and upright", "*hûʾ*": "3rd person masculine singular pronoun - he" }, "variants": { "*ṣûr*": "rock/fortress/strength", "*tāmîm*": "perfect/complete/without blemish/blameless", "*pāʿŏlô*": "his work/his deed/his action", "*dərāḵāyw*": "his ways/his paths/his manner of action", "*mišpāṭ*": "justice/judgment/right/legal case", "*ʾēl*": "God/deity/mighty one", "*ʾĕmûnâ*": "faithfulness/firmness/fidelity/steadfastness", "*ʿāwel*": "injustice/wrong/iniquity", "*ṣaddîq*": "righteous/just/lawful", "*yāšār*": "upright/straight/correct/right" } }
• Job 36:3 : 3 { "verseID": "Job.36.3", "source": "אֶשָּׂ֣א דֵ֭עִי לְמֵרָח֑וֹק וּ֝לְפֹעֲלִ֗י אֶֽתֵּֽן־צֶֽדֶק׃", "text": "*ʾeśśāʾ* *dēʿî* *lə-mērāḥôq* *û-lə-p̄ōʿălî* *ʾettēn-ṣedeq*", "grammar": { "*ʾeśśāʾ*": "Qal imperfect, 1st singular - I will lift up/carry", "*dēʿî*": "noun, feminine singular with 1st singular possessive suffix - my knowledge", "*lə-mērāḥôq*": "preposition + noun, masculine singular - to a distance/far", "*û-lə-p̄ōʿălî*": "conjunction + preposition + noun, masculine singular with 1st singular possessive suffix - and to my Maker", "*ʾettēn-ṣedeq*": "Qal imperfect, 1st singular + noun, masculine singular - I will give/ascribe righteousness" }, "variants": { "*dēʿî*": "my knowledge/understanding/opinion", "*mērāḥôq*": "distance/far away/distant place", "*p̄ōʿălî*": "my maker/my creator/the one who made me", "*ṣedeq*": "righteousness/justice/rightness" } }
• Job 40:8 : 8 { "verseID": "Job.40.8", "source": "הַ֭אַף תָּפֵ֣ר מִשְׁפָּטִ֑י תַּ֝רְשִׁיעֵ֗נִי לְמַ֣עַן תִּצְדָּֽק׃", "text": "*hă-ʾap* *tāpēr* *mišpāṭî* *taršîʿēnî* *ləmaʿan* *tiṣdāq*", "grammar": { "*hă-ʾap*": "interrogative particle + conjunction - indeed, also, even", "*tāpēr*": "hiphil imperfect, 2nd masculine singular - you will break/annul", "*mišpāṭî*": "noun, masculine singular + 1st singular suffix - my judgment", "*taršîʿēnî*": "hiphil imperfect, 2nd masculine singular + 1st singular suffix - you will condemn me", "*ləmaʿan*": "conjunction - in order that, so that", "*tiṣdāq*": "qal imperfect, 2nd masculine singular - you may be justified/righteous" }, "variants": { "*ʾap*": "indeed, even, also, moreover", "*tāpēr*": "to break, annul, violate, frustrate", "*mišpāṭî*": "judgment, justice, ordinance, decision", "*taršîʿēnî*": "to condemn, declare guilty, act wickedly", "*tiṣdāq*": "to be righteous, be justified, be in the right" } }
• Rev 3:7 : 7 { "verseID": "Revelation.3.7", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυίδ, ὁ ἀνοίγων, καὶ οὐδεὶς κλείει· καὶ κλείει, καὶ οὐδεὶς ἀνοίγει·", "text": "And to-the *angelō* of-the in *Philadelpheia ekklēsias graphson*: *Tade legei* the *hagios*, the *alēthinos*, the *echōn* the *klein* of-the *David*, the *anoigōn*, and *oudeis kleiei*; and *kleiei*, and *oudeis anoigei*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Philadelpheia*": "dative, feminine, singular - Philadelphia (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true/genuine one", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klein*": "accusative, feminine, singular - key", "*David*": "genitive, masculine, singular - of David", "*anoigōn*": "present active participle, nominative, masculine, singular - opening", "*oudeis*": "nominative, masculine, singular - no one", "*kleiei*": "present active, 3rd singular - shuts/closes", "*anoigei*": "present active, 3rd singular - opens" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*hagios*": "holy one/sacred one/set apart one", "*alēthinos*": "true/genuine/real", "*klein*": "key/means of access", "*anoigōn*": "opening/unlocking", "*kleiei*": "shuts/closes/locks", "*oudeis*": "no one/nobody" } }
• John 3:33 : 33 { "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } }
• Rom 3:6-7 : 6 { "verseID": "Romans.3.6", "source": "Μὴ γένοιτο: ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον;", "text": "*Mē genoito*: *epei pōs krinei ho Theos ton kosmon*?", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*epei*": "conjunction - since/because", "*pōs*": "adverb - how", "*krinei*": "verb, future active, 3rd person singular - will judge", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ton kosmon*": "noun, accusative, masculine, singular - the world" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*epei*": "since/because/otherwise", "*krinei*": "will judge/will condemn/will decide about", "*kosmon*": "world/universe/creation/humankind" } } 7 { "verseID": "Romans.3.7", "source": "Εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ· τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;", "text": "*Ei gar hē alētheia tou Theou en tō emō pseusmati eperisseusen eis tēn doxan autou*; *ti eti kagō hōs hamartōlos krinomai*?", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*hē alētheia*": "noun, nominative, feminine, singular - the truth", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*en tō emō*": "preposition + dative pronoun, neuter, singular - in my", "*pseusmati*": "noun, dative, neuter, singular - lie/falsehood", "*eperisseusen*": "verb, aorist active, 3rd person singular - abounded/increased", "*eis tēn doxan*": "preposition + accusative noun, feminine, singular - unto the glory", "*autou*": "pronoun, genitive, masculine, singular - of him", "*ti*": "interrogative pronoun, accusative, neuter, singular - why", "*eti*": "adverb - still/yet", "*kagō*": "crasis of *kai* + *egō* - and I/I also", "*hōs*": "comparative particle - as/like", "*hamartōlos*": "noun, nominative, masculine, singular - sinner", "*krinomai*": "verb, present passive, 1st person singular - I am judged" }, "variants": { "*alētheia*": "truth/reality/truthfulness", "*pseusmati*": "lie/falsehood/untruth", "*eperisseusen*": "abounded/increased/overflowed/multiplied", "*doxan*": "glory/honor/praise/splendor", "*hamartōlos*": "sinner/sinful person/wrongdoer", "*krinomai*": "am judged/am condemned/am called to account" } }
• Gal 2:21 : 21 { "verseID": "Galatians.2.21", "source": "Οὐκ ἀθετῶ τὴν χάριν τοῦ Θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.", "text": "I do not *athetō* the *charin* of *Theou*: for if *dia nomou dikaiosynē*, then *Christos dōrean apethanen*.", "grammar": { "*ouk athetō*": "negative + present, active, indicative, 1st person singular - I do not set aside/nullify", "*tēn charin*": "accusative, feminine, singular - the grace", "*tou Theou*": "genitive, masculine, singular - of God", "*ei gar*": "conditional particle + conjunction - for if", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*ara*": "inferential particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*dōrean*": "adverb - in vain/for nothing", "*apethanen*": "aorist, active, indicative, 3rd person singular - died" }, "variants": { "*athetō*": "set aside/nullify/reject/frustrate", "*charin*": "grace/favor/kindness", "*dia nomou dikaiosynē*": "righteousness [comes] through law/righteousness [is] by law", "*dōrean*": "in vain/for nothing/without purpose/needlessly", "*apethanen*": "died/has died" } }
• Gal 6:14 : 14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }
• Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
• Heb 6:18 : 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
• 1 John 5:10 : 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }
• 2 Cor 1:18 : 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }
• 1 Cor 6:15 : 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }