Verse 5

{ "verseID": "Romans.3.5", "source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)", "text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness", "*hēmōn*": "pronoun, genitive, plural - of us/our", "*Theou*": "noun, genitive, masculine, singular - of God", "*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness", "*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*eroumen*": "verb, future active, 1st person plural - we will say", "*mē*": "negative particle expecting negative answer - not", "*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing", "*tēn orgēn*": "noun, accusative, feminine, singular - the wrath", "*Kata*": "preposition + accusative - according to", "*anthrōpon*": "noun, accusative, masculine, singular - man/human", "*legō*": "verb, present active, 1st person singular - I speak/say" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*dikaiosynēn*": "righteousness/justice/rightness", "*synistēsin*": "commends/demonstrates/establishes/confirms/proves", "*adikos*": "unrighteous/unjust/unfair", "*epipherōn*": "bringing/inflicting/imposing", "*orgēn*": "wrath/anger/indignation" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men hvis vår urettferdighet viser Guds rettferdighet, hva skal vi si? Er Gud urettferdig som bringer hevn? (Jeg taler som et menneske)

• NT, oversatt fra gresk

  Men hvis vår urett gjør Guds rettferdighet tydeligere, hva skal vi da si? Er ikke Gud urettferdig når han fører vrede? (Jeg taler her som et menneske.)

• Norsk King James

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han straffer? (Jeg snakker menneskelig.)

• Modernisert Norsk Bibel 1866

  Men dersom vår urettferdighet viser Guds rettferdighet, hva skal vi si da? Er Gud urettferdig når han viser vrede? — Jeg taler på menneskelig vis. —

• KJV/Textus Receptus til norsk

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han fører sin vrede over oss? (Jeg taler menneskelig)

• Den norske oversettelsen av Det Nye Testamente

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han utøser sin vrede? (Jeg taler på menneskelig vis.)

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi si? Er Gud urettferdig når han tar hevn? (Jeg taler som et menneske)

• o3-mini KJV Norsk

  Men om vår urettferdighet fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig som tar hevn? (Jeg taler som et menneske)

• gpt4.5-preview

  Men hvis vår urett fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han viser vrede? (Jeg taler menneskelig.)

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men hvis vår urett fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han viser vrede? (Jeg taler menneskelig.)

• Lingvistisk bibeloversettelse fra grunntekst

  Men dersom vår urettferdighet stadfester Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han lar harm komme? (Jeg taler på menneskelig vis)

• Linguistic Bible Translation from Source Texts

  But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unjust for bringing His wrath on us? (I am speaking in human terms.)

• NT, oversatt fra gresk Aug2024

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi si? Er Gud urettferdig når han bringer vrede over oss? (Jeg taler menneskelig.)

• Original Norsk Bibel 1866

  Men dersom vor Uretfærdighed beviser Guds Retfærdighed, hvad ville vi da sige? mon Gud er uretfærdig, at han fører Vreden over os? — Jeg taler efter menneskelig Viis. —

• King James Version 1769 (Standard Version)

  But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

• KJV 1769 norsk

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi si? Er Gud urettferdig når han tar hevn? (Jeg taler som et menneske)

• KJV1611 - Moderne engelsk

  But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)

• King James Version 1611 (Original)

  But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

• Norsk oversettelse av Webster

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han lar vreden komme? Jeg taler på menneskelig vis.

• Norsk oversettelse av Youngs Literal Translation

  Men hvis vår urettferdighet fremhever Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han utøser sin vrede? (Jeg taler på menneskelig vis)

• Norsk oversettelse av ASV1901

  Men hvis vår urettferdighet viser Guds rettferdighet, hva skal vi da si? Er Gud urettferdig når han lar vreden komme? (Jeg taler som et menneske.)

• Norsk oversettelse av BBE

  Men hvis Guds rettferdighet støttes av vår urett, hva skal vi si da? Er det galt av Gud å bli sint (som noen kanskje sier)?

• Tyndale Bible (1526/1534)

  Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

• Coverdale Bible (1535)

  But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)

• Geneva Bible (1560)

  Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)

• Bishops' Bible (1568)

  But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,

• Authorized King James Version (1611)

  But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)

• Webster's Bible (1833)

  But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

• Young's Literal Translation (1862/1898)

  And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

• American Standard Version (1901)

  But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

• Bible in Basic English (1941)

  But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?

• World English Bible (2000)

  But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

• NET Bible® (New English Translation)

  But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)

Referenced Verses

• Rom 6:19 : 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } }
• Gal 3:15 : 15 { "verseID": "Galatians.3.15", "source": "Ἀδελφοί, κατὰ ἄνθρωπον λέγω· Ὅμως ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ, ἢ ἐπιδιατάσσεται.", "text": "*Adelphoi*, according to *anthrōpon* I *legō*; yet of *anthrōpou* having been *kekyrōmenēn* *diathēkēn*, no one *athetei*, or *epidiatassetai*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*anthrōpon*": "accusative, masculine, singular - man/human custom", "*legō*": "present, active, indicative, 1st person, singular - I speak/say", "*anthrōpou*": "genitive, masculine, singular - man/person/human", "*kekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been ratified/confirmed", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*athetei*": "present, active, indicative, 3rd person, singular - sets aside/annuls/rejects", "*epidiatassetai*": "present, middle, indicative, 3rd person, singular - adds conditions to/modifies" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings", "*anthrōpon*": "man/human terms/human custom", "*anthrōpou*": "man's/person's/human's", "*kekyrōmenēn*": "having been ratified/confirmed/validated", "*diathēkēn*": "covenant/testament/will/legal agreement", "*athetei*": "sets aside/annuls/rejects/nullifies", "*epidiatassetai*": "adds conditions to/modifies/makes additional provisions" } }
• 1 Cor 9:8 : 8 { "verseID": "1 Corinthians.9.8", "source": "Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει;", "text": "*Mē* according to *anthrōpon* these things *lalō*? Or not also the *nomos* these things *legei*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*anthrōpon*": "accusative, masculine, singular - man/human", "*lalō*": "present indicative, 1st person singular - I speak", "*nomos*": "nominative, masculine, singular - law", "*legei*": "present indicative, 3rd person singular - says" }, "variants": { "*anthrōpon*": "man/human/mankind", "*lalō*": "I speak/I say/I talk", "*nomos*": "law/Torah", "*legei*": "says/speaks/states" } }
• Rom 4:1 : 1 { "verseID": "Romans.4.1", "source": "¶Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν, εὑρηκέναι κατὰ σάρκα;", "text": "What *oun* shall we *eroumen* *Abraam* the *patera* of us, to have *heurēkenai* according to *sarka*?", "grammar": { "*Τί*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Abraam*": "proper noun, accusative - Abraham", "*patera*": "accusative, masculine, singular - father", "*heurēkenai*": "perfect active infinitive - to have found/discovered", "*kata*": "preposition with accusative - according to/with respect to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*oun*": "therefore/then/consequently", "*heurēkenai*": "to have found/discovered/obtained", "*sarka*": "flesh/human nature/physical descent" } }
• Rom 7:7 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } }
• Deut 32:39-43 : 39 { "verseID": "Deuteronomy.32.39", "source": "רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃", "text": "*Rəʾû* now that *ʾănî* *ʾănî* *hûʾ*, and-there-is-no *ʾĕlōhîm* with-me; *ʾănî* *ʾāmîṯ* and-*ʾăḥayyeh*, *māḥaṣtî* and-*ʾănî* *ʾerpāʾ*, and-there-is-none from-my-hand *maṣṣîl*.", "grammar": { "*rəʾû*": "verb, qal imperative, masculine, plural - see/behold", "*ʿattāh*": "adverb - now", "*kî*": "conjunction - that/because", "*ʾănî*": "pronoun, 1st person, singular - I", "*ʾănî*": "pronoun, 1st person, singular - I", "*hûʾ*": "pronoun, 3rd person, masculine, singular - he", "*wə*": "conjunction - and", "*ʾên*": "particle of negation - there is no", "*ʾĕlōhîm*": "noun, masculine, plural - gods/God", "*ʿimmāḏî*": "preposition with 1st person singular suffix - with me", "*ʾănî*": "pronoun, 1st person, singular - I", "*ʾāmîṯ*": "verb, hifil imperfect, 1st person singular - I kill", "*wa*": "conjunction - and", "*ʾăḥayyeh*": "verb, piel imperfect, 1st person singular - I make alive", "*māḥaṣtî*": "verb, qal perfect, 1st person singular - I have wounded", "*wa*": "conjunction - and", "*ʾănî*": "pronoun, 1st person, singular - I", "*ʾerpāʾ*": "verb, qal imperfect, 1st person singular - I heal", "*wə*": "conjunction - and", "*ʾên*": "particle of negation - there is none", "*miyyāḏî*": "preposition with noun, feminine, singular construct with 1st person singular suffix - from my hand", "*maṣṣîl*": "participle, hifil, masculine, singular - one who delivers/rescues" }, "variants": { "*rəʾû*": "see/behold/observe", "*ʾănî* *ʾănî* *hûʾ*": "I, even I, am he/I am the one", "*ʾĕlōhîm*": "gods/God/deity", "*ʾāmîṯ*": "I kill/put to death", "*ʾăḥayyeh*": "I make alive/bring to life/revive", "*māḥaṣtî*": "I have wounded/struck/pierced", "*ʾerpāʾ*": "I heal/restore/make whole", "*maṣṣîl*": "one who delivers/rescues/saves" } } 40 { "verseID": "Deuteronomy.32.40", "source": "כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃", "text": "For *ʾeśśāʾ* to-*šāmayim* *yāḏî*, and-*ʾāmartî* *ḥay* *ʾānōḵî* to-*ʿōlām*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾeśśāʾ*": "verb, qal imperfect, 1st person singular - I lift up", "*ʾel*": "preposition - to/toward", "*šāmayim*": "noun, masculine, plural - heavens", "*yāḏî*": "noun, feminine, singular construct with 1st person singular suffix - my hand", "*wə*": "conjunction - and", "*ʾāmartî*": "verb, qal perfect, 1st person singular - I say", "*ḥay*": "adjective, masculine, singular - living", "*ʾānōḵî*": "pronoun, 1st person, singular - I", "*lə*": "preposition - to/for", "*ʿōlām*": "noun, masculine, singular - forever/eternity" }, "variants": { "*ʾeśśāʾ*": "I lift up/raise", "*šāmayim*": "heavens/sky", "*yāḏî*": "my hand/my arm", "*ʾāmartî*": "I say/declare/swear", "*ḥay*": "living/alive", "*ʿōlām*": "forever/eternity/perpetuity" } } 41 { "verseID": "Deuteronomy.32.41", "source": "אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃", "text": "If *šannôṯî* *bəraq* *ḥarbî*, and-*tōʾḥēz* in-*mišpāṭ* *yāḏî*; *ʾāšîḇ* *nāqām* to-*ṣārāy*, and-to-*məśanʾay* *ʾăšallēm*.", "grammar": { "*ʾim*": "conjunction - if", "*šannôṯî*": "verb, qal perfect, 1st person singular - I sharpen/whet", "*bəraq*": "noun, masculine, singular construct - lightning/glittering of", "*ḥarbî*": "noun, feminine, singular construct with 1st person singular suffix - my sword", "*wə*": "conjunction - and", "*tōʾḥēz*": "verb, qal imperfect, 3rd feminine singular - takes hold", "*bə*": "preposition - in", "*mišpāṭ*": "noun, masculine, singular - judgment", "*yāḏî*": "noun, feminine, singular construct with 1st person singular suffix - my hand", "*ʾāšîḇ*": "verb, hifil imperfect, 1st person singular - I will return/render", "*nāqām*": "noun, masculine, singular - vengeance", "*lə*": "preposition - to", "*ṣārāy*": "participle, qal, masculine, plural construct with 1st person singular suffix - my adversaries", "*wə*": "conjunction - and", "*li*": "preposition - to", "*məśanʾay*": "participle, piel, masculine, plural construct with 1st person singular suffix - those who hate me", "*ʾăšallēm*": "verb, piel imperfect, 1st person singular - I will repay" }, "variants": { "*šannôṯî*": "I sharpen/whet/polish", "*bəraq*": "lightning/glittering/flash", "*ḥarbî*": "my sword/my weapon", "*tōʾḥēz*": "takes hold/grasps/seizes", "*mišpāṭ*": "judgment/justice/righteousness", "*yāḏî*": "my hand/my power", "*ʾāšîḇ*": "I will return/render/pay back", "*nāqām*": "vengeance/retribution", "*ṣārāy*": "my adversaries/enemies/foes", "*məśanʾay*": "those who hate me/my haters", "*ʾăšallēm*": "I will repay/requite/recompense" } } 42 { "verseID": "Deuteronomy.32.42", "source": "אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃", "text": "*ʾaškîr* *ḥiṣṣay* from-*dām*, and-*ḥarbî* *tōʾḵal* *bāśār*; from-*dam* *ḥālāl* and-*šiḇyāh*, from-*rōʾš* *parʿôṯ* *ʾôyêḇ*.", "grammar": { "*ʾaškîr*": "verb, hifil imperfect, 1st person singular - I will make drunk", "*ḥiṣṣay*": "noun, masculine, plural construct with 1st person singular suffix - my arrows", "*mi*": "preposition - from", "*dām*": "noun, masculine, singular - blood", "*wə*": "conjunction - and", "*ḥarbî*": "noun, feminine, singular construct with 1st person singular suffix - my sword", "*tōʾḵal*": "verb, qal imperfect, 3rd feminine singular - will devour", "*bāśār*": "noun, masculine, singular - flesh", "*mi*": "preposition - from", "*dam*": "noun, masculine, singular construct - blood of", "*ḥālāl*": "noun, masculine, singular - slain/pierced", "*wə*": "conjunction - and", "*šiḇyāh*": "noun, feminine, singular - captivity/captives", "*mê*": "preposition - from", "*rōʾš*": "noun, masculine, singular construct - head of", "*parʿôṯ*": "noun, feminine, plural construct - leaders of", "*ʾôyêḇ*": "noun, masculine, singular - enemy" }, "variants": { "*ʾaškîr*": "I will make drunk/saturate/drench", "*ḥiṣṣay*": "my arrows/my shafts", "*dām*": "blood/lifeblood", "*ḥarbî*": "my sword/my weapon", "*tōʾḵal*": "will devour/consume/eat", "*bāśār*": "flesh/meat/body", "*ḥālāl*": "slain/pierced/wounded", "*šiḇyāh*": "captivity/captives/prisoners", "*rōʾš*": "head/top/chief", "*parʿôṯ*": "leaders/long-haired ones/princes", "*ʾôyêḇ*": "enemy/foe" } } 43 { "verseID": "Deuteronomy.32.43", "source": "הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ פ", "text": "*Harnînû* *gôyim* *ʿammô*, for *dam*-*ʿăḇāḏāyw* *yiqqôm*; and-*nāqām* *yāšîḇ* to-*ṣārāyw*, and-*ḵipper* *ʾaḏmāṯô* *ʿammô*.", "grammar": { "*harnînû*": "verb, hifil imperative, masculine, plural - rejoice/sing joyfully", "*gôyim*": "noun, masculine, plural - nations", "*ʿammô*": "noun, masculine, singular construct with 3rd masculine singular suffix - his people", "*kî*": "conjunction - for/because", "*dam*": "noun, masculine, singular construct - blood of", "*ʿăḇāḏāyw*": "noun, masculine, plural construct with 3rd masculine singular suffix - his servants", "*yiqqôm*": "verb, qal imperfect, 3rd masculine singular - he will avenge", "*wə*": "conjunction - and", "*nāqām*": "noun, masculine, singular - vengeance", "*yāšîḇ*": "verb, hifil imperfect, 3rd masculine singular - he will return/render", "*lə*": "preposition - to", "*ṣārāyw*": "participle, qal, masculine, plural construct with 3rd masculine singular suffix - his adversaries", "*wə*": "conjunction - and", "*ḵipper*": "verb, piel perfect, 3rd masculine singular - he will atone for/cleanse", "*ʾaḏmāṯô*": "noun, feminine, singular construct with 3rd masculine singular suffix - his land", "*ʿammô*": "noun, masculine, singular construct with 3rd masculine singular suffix - his people" }, "variants": { "*harnînû*": "rejoice/sing joyfully/shout with joy", "*gôyim*": "nations/gentiles/peoples", "*ʿammô*": "his people/his nation", "*dam*": "blood/bloodshed", "*ʿăḇāḏāyw*": "his servants/his slaves", "*yiqqôm*": "he will avenge/take vengeance", "*nāqām*": "vengeance/retribution", "*yāšîḇ*": "he will return/render/repay", "*ṣārāyw*": "his adversaries/his enemies/his foes", "*ḵipper*": "he will atone for/cleanse/purge", "*ʾaḏmāṯô*": "his land/his soil/his territory" } }
• Rom 2:5 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
• Rom 3:7 : 7 { "verseID": "Romans.3.7", "source": "Εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ· τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;", "text": "*Ei gar hē alētheia tou Theou en tō emō pseusmati eperisseusen eis tēn doxan autou*; *ti eti kagō hōs hamartōlos krinomai*?", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*hē alētheia*": "noun, nominative, feminine, singular - the truth", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*en tō emō*": "preposition + dative pronoun, neuter, singular - in my", "*pseusmati*": "noun, dative, neuter, singular - lie/falsehood", "*eperisseusen*": "verb, aorist active, 3rd person singular - abounded/increased", "*eis tēn doxan*": "preposition + accusative noun, feminine, singular - unto the glory", "*autou*": "pronoun, genitive, masculine, singular - of him", "*ti*": "interrogative pronoun, accusative, neuter, singular - why", "*eti*": "adverb - still/yet", "*kagō*": "crasis of *kai* + *egō* - and I/I also", "*hōs*": "comparative particle - as/like", "*hamartōlos*": "noun, nominative, masculine, singular - sinner", "*krinomai*": "verb, present passive, 1st person singular - I am judged" }, "variants": { "*alētheia*": "truth/reality/truthfulness", "*pseusmati*": "lie/falsehood/untruth", "*eperisseusen*": "abounded/increased/overflowed/multiplied", "*doxan*": "glory/honor/praise/splendor", "*hamartōlos*": "sinner/sinful person/wrongdoer", "*krinomai*": "am judged/am condemned/am called to account" } }
• Rom 3:19 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } }
• Rom 3:25-26 : 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } } 26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }
• Ps 58:10-11 : 10 { "verseID": "Psalms.58.10", "source": "‫בְּטֶ֤רֶם יָבִ֣ינוּ סִּֽירֹתֵיכֶ֣ם אָטָ֑ד כְּמוֹ־חַ֥י כְּמוֹ־חָ֝ר֗וֹן יִשְׂעָרֶֽנּוּ׃‬", "text": "*bəṭerem* *yābînû* *sîrōtêkem* *ʾāṭād* *kəmô*-*ḥay* *kəmô*-*ḥārôn* *yiśʿārénnû*", "grammar": { "*bəṭerem*": "preposition bet + conjunction - before", "*yābînû*": "qal 3mp imperfect - they perceive/understand", "*sîrōtêkem*": "feminine plural noun + 2mp suffix - your pots", "*ʾāṭād*": "masculine singular noun - thorns/bramble", "*kəmô*-*ḥay*": "preposition + adjective - like living/raw", "*kəmô*-*ḥārôn*": "preposition + masculine singular adjective/noun - like burning/heat", "*yiśʿārénnû*": "qal 3ms imperfect + 3ms suffix - he will sweep away/blow away" }, "variants": { "*bəṭerem*": "before/not yet", "*yābînû*": "perceive/understand/discern", "*sîrōtêkem*": "your pots/cooking vessels/thorns", "*ʾāṭād*": "thorns/bramble/buckthorn", "*ḥay*": "living/raw/alive", "*ḥārôn*": "burning/heat/anger", "*yiśʿārénnû*": "sweep away/blow away/storm against it (difficult text with multiple interpretations)" } } 11 { "verseID": "Psalms.58.11", "source": "‫יִשְׂמַ֣ח צַ֭דִּיק כִּי־חָזָ֣ה נָקָ֑ם פְּעָמָ֥יו יִ֝רְחַ֗ץ בְּדַ֣ם הָרָשָֽׁע׃‬", "text": "*yiśmaḥ* *ṣaddîq* *kî*-*ḥāzâ* *nāqām* *pəʿāmāyw* *yirḥaṣ* *bədam* *hārāšāʿ*", "grammar": { "*yiśmaḥ*": "qal 3ms imperfect - he rejoices", "*ṣaddîq*": "masculine singular adjective/noun - righteous/just one", "*kî*": "conjunction - because/when/that", "*ḥāzâ*": "qal 3ms perfect - he has seen/beheld", "*nāqām*": "masculine singular noun - vengeance/revenge", "*pəʿāmāyw*": "feminine plural noun + 3ms suffix - his feet/steps", "*yirḥaṣ*": "qal 3ms imperfect - he washes", "*bədam*": "preposition bet + masculine singular construct - in blood of", "*hārāšāʿ*": "definite article + masculine singular adjective/noun - the wicked one" }, "variants": { "*yiśmaḥ*": "rejoices/is glad", "*ṣaddîq*": "righteous one/just person", "*ḥāzâ*": "sees/beholds/perceives", "*nāqām*": "vengeance/revenge/retribution", "*pəʿāmāyw*": "his feet/steps/footsteps", "*yirḥaṣ*": "washes/bathes", "*hārāšāʿ*": "the wicked one/the evil person" } }
• Ps 94:1-2 : 1 { "verseID": "Psalms.94.1", "source": "אֵל־נְקָמ֥וֹת יְהוָ֑ה אֵ֖ל נְקָמ֣וֹת הוֹפִֽיעַ", "text": "*ʾEl-nəqāmôt* *YHWH* *ʾEl* *nəqāmôt* *hôpîaʿ*", "grammar": { "*ʾEl*": "noun, masculine, singular, construct - God of", "*nəqāmôt*": "noun, feminine, plural - vengeances/retributions", "*YHWH*": "proper noun - divine name", "*hôpîaʿ*": "verb, hiphil, perfect, 3rd person, masculine, singular - shine forth/appear" }, "variants": { "*ʾEl-nəqāmôt*": "God of vengeances/retributions/revenges", "*hôpîaʿ*": "shine forth/appear/manifest yourself" } } 2 { "verseID": "Psalms.94.2", "source": "הִ֭נָּשֵׂא שֹׁפֵ֣ט הָאָ֑רֶץ הָשֵׁ֥ב גְּ֝מ֗וּל עַל־גֵּאִֽים", "text": "*hinnāśēʾ* *šōpēṭ* the-*ʾāreṣ* *hāšēb* *gəmûl* upon-*gēʾîm*", "grammar": { "*hinnāśēʾ*": "verb, niphal, imperative, masculine, singular - lift yourself up/rise up", "*šōpēṭ*": "participle, qal, masculine, singular, construct - judge of", "*hā-ʾāreṣ*": "definite article + noun, feminine, singular - the earth/land", "*hāšēb*": "verb, hiphil, imperative, masculine, singular - return/restore/repay", "*gəmûl*": "noun, masculine, singular - recompense/reward/retribution", "*ʿal-gēʾîm*": "preposition + noun, masculine, plural - upon/against proud ones" }, "variants": { "*hinnāśēʾ*": "lift yourself up/rise up/be exalted", "*šōpēṭ*": "judge/one who judges", "*ʾāreṣ*": "earth/land/ground", "*gəmûl*": "recompense/reward/retribution", "*gēʾîm*": "proud ones/arrogant ones/haughty ones" } }
• Nah 1:2 : 2 { "verseID": "Nahum.1.2", "source": "אֵ֣ל קַנּ֤וֹא וְנֹקֵם֙ יְהוָ֔ה נֹקֵ֥ם יְהוָ֖ה וּבַ֣עַל חֵמָ֑ה נֹקֵ֤ם יְהוָה֙ לְצָרָ֔יו וְנוֹטֵ֥ר ה֖וּא לְאֹיְבָֽיו׃", "text": "*ʾĒl* *qannôʾ* *wə-nōqēm* *YHWH* *nōqēm* *YHWH* *û-baʿal* *ḥēmāh* *nōqēm* *YHWH* *lə-ṣārāyw* *wə-nôṭēr* *hûʾ* *lə-ʾōyəbāyw*", "grammar": { "*ʾĒl*": "absolute state, masculine, singular - God/deity", "*qannôʾ*": "adjective, masculine, singular - jealous/zealous", "*wə-nōqēm*": "conjunction + Qal participle, masculine, singular - and avenging", "*YHWH*": "proper noun, divine name", "*nōqēm*": "Qal participle, masculine, singular - avenging", "*û-baʿal*": "conjunction + construct state, masculine, singular - and lord/master/possessor of", "*ḥēmāh*": "absolute state, feminine, singular - wrath/fury", "*lə-ṣārāyw*": "preposition + noun + 3ms suffix - to/against his adversaries", "*wə-nôṭēr*": "conjunction + Qal participle, masculine, singular - and keeping/bearing", "*hûʾ*": "3ms personal pronoun - he", "*lə-ʾōyəbāyw*": "preposition + noun + 3ms suffix - to/against his enemies" }, "variants": { "*ʾĒl*": "God/deity/mighty one", "*qannôʾ*": "jealous/zealous/passionate", "*nōqēm*": "avenging/taking vengeance", "*baʿal*": "lord/master/possessor/owner", "*ḥēmāh*": "wrath/fury/rage/hot anger", "*nôṭēr*": "keeping/bearing/maintaining/reserving [wrath]" } }
• Nah 1:6-8 : 6 { "verseID": "Nahum.1.6", "source": "לִפְנֵ֤י זַעְמוֹ֙ מִ֣י יַֽעֲמ֔וֹד וּמִ֥י יָק֖וּם בַּחֲר֣וֹן אַפּ֑וֹ חֲמָתוֹ֙ נִתְּכָ֣ה כָאֵ֔שׁ וְהַצֻּרִ֖ים נִתְּצ֥וּ מִמֶּֽנּוּ׃", "text": "*Lipnê* *zaʿmô* *mî* *yaʿămôd* *û-mî* *yāqûm* *ba-ḥărôn* *ʾappô* *ḥămātô* *nittəkāh* *kā-ʾēš* *wə-haṣṣurîm* *nittəṣû* *mimmennû*", "grammar": { "*Lipnê*": "preposition + noun, construct - before/in the face of", "*zaʿmô*": "noun, masculine, singular + 3ms suffix - his indignation/fury", "*mî*": "interrogative pronoun - who", "*yaʿămôd*": "Qal imperfect, 3ms - he will stand", "*û-mî*": "conjunction + interrogative pronoun - and who", "*yāqûm*": "Qal imperfect, 3ms - he will rise/stand", "*ba-ḥărôn*": "preposition + noun, masculine, singular, construct - in the burning of", "*ʾappô*": "noun, masculine, singular + 3ms suffix - his anger/nose", "*ḥămātô*": "noun, feminine, singular + 3ms suffix - his wrath/fury", "*nittəkāh*": "Niphal perfect, 3fs - is poured out", "*kā-ʾēš*": "preposition + noun, feminine, singular - like fire", "*wə-haṣṣurîm*": "conjunction + article + noun, masculine, plural - and the rocks", "*nittəṣû*": "Niphal perfect, 3cp - are broken down/torn down", "*mimmennû*": "preposition + 3ms suffix - from him/by him" }, "variants": { "*zaʿmô*": "indignation/fury/rage", "*yaʿămôd*": "stand/endure/withstand", "*yāqûm*": "rise/stand/endure", "*ḥărôn*": "burning/heat/fierceness", "*ʾappô*": "his anger/nose/wrath", "*ḥămātô*": "his wrath/fury/heat", "*nittəkāh*": "is poured out/is melted", "*haṣṣurîm*": "the rocks/crags/strongholds", "*nittəṣû*": "are broken down/torn down/demolished" } } 7 { "verseID": "Nahum.1.7", "source": "ט֣וֹב יְהוָ֔ה לְמָע֖וֹז בְּי֣וֹם צָרָ֑ה וְיֹדֵ֖עַ חֹ֥סֵי בֽוֹ׃", "text": "*Ṭôb* *YHWH* *lə-māʿôz* *bə-yôm* *ṣārāh* *wə-yōdēaʿ* *ḥōsê* *bô*", "grammar": { "*Ṭôb*": "adjective, masculine, singular - good", "*YHWH*": "proper noun, divine name", "*lə-māʿôz*": "preposition + noun, masculine, singular - for a stronghold", "*bə-yôm*": "preposition + noun, masculine, singular, construct - in day of", "*ṣārāh*": "noun, feminine, singular - distress/trouble", "*wə-yōdēaʿ*": "conjunction + Qal participle, masculine, singular - and knowing", "*ḥōsê*": "Qal participle, masculine, plural, construct - ones taking refuge", "*bô*": "preposition + 3ms suffix - in him" }, "variants": { "*Ṭôb*": "good/pleasant/agreeable", "*māʿôz*": "stronghold/refuge/fortress", "*ṣārāh*": "distress/trouble/adversity", "*yōdēaʿ*": "knowing/acknowledging/caring for", "*ḥōsê*": "ones taking refuge/seeking protection/trusting" } } 8 { "verseID": "Nahum.1.8", "source": "וּבְשֶׁ֣טֶף עֹבֵ֔ר כָּלָ֖ה יַעֲשֶׂ֣ה מְקוֹמָ֑הּ וְאֹיְבָ֖יו יְרַדֶּף־חֹֽשֶׁךְ׃", "text": "*Û-bəšeṭep* *ʿōbēr* *kālāh* *yaʿăśeh* *məqômāh* *wə-ʾōyəbāyw* *yəraddep-ḥōšek*", "grammar": { "*Û-bəšeṭep*": "conjunction + preposition + noun, masculine, singular - and with an overflowing flood", "*ʿōbēr*": "Qal participle, masculine, singular - passing/overflowing", "*kālāh*": "noun, feminine, singular - complete destruction", "*yaʿăśeh*": "Qal imperfect, 3ms - he will make", "*məqômāh*": "noun, masculine, singular + 3fs suffix - her place", "*wə-ʾōyəbāyw*": "conjunction + noun, masculine, plural + 3ms suffix - and his enemies", "*yəraddep*": "Piel imperfect, 3ms - he will pursue", "*ḥōšek*": "noun, masculine, singular - darkness" }, "variants": { "*šeṭep*": "overflowing flood/overwhelming torrent", "*ʿōbēr*": "passing/overflowing/sweeping through", "*kālāh*": "complete destruction/annihilation/end", "*yaʿăśeh* *məqômāh*": "will make her place/will destroy its place/will make an end of its site", "*yəraddep-ḥōšek*": "will pursue into darkness/will chase into the dark" } }
• Rom 8:20-21 : 20 { "verseID": "Romans.8.20", "source": "Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπʼ ἑλπίδι,", "text": "To the for *mataiotēti* the *ktisis hypetagē*, *ouch hekousa*, *alla dia ton hypotaxanta ep' elpidi*,", "grammar": { "*mataiotēti*": "dative feminine singular - futility", "*ktisis*": "nominative feminine singular - creation", "*hypetagē*": "aorist passive indicative 3rd person singular - was subjected", "*ouch*": "negative particle - not", "*hekousa*": "nominative feminine singular present active participle - willingly", "*alla*": "adversative conjunction - but", "*dia*": "preposition with accusative - because of", "*ton hypotaxanta*": "accusative masculine singular aorist active participle - the one having subjected", "*ep'*": "preposition with dative - upon/in", "*elpidi*": "dative feminine singular - hope" }, "variants": { "*mataiotēti*": "futility/vanity/emptiness/purposelessness", "*hypetagē*": "was subjected/put under control [completed passive action]", "*hekousa*": "willingly/voluntarily", "*hypotaxanta*": "having subjected/brought under control [completed action]", "*elpidi*": "hope/expectation" } } 21 { "verseID": "Romans.8.21", "source": "Ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ.", "text": "*Hoti* also *autē hē ktisis eleutherōthēsetai apo tēs douleias tēs phthoras eis tēn eleutherian tēs doxēs tōn teknōn tou Theou*.", "grammar": { "*Hoti*": "conjunction - that/because", "*kai*": "conjunction - also/even", "*autē*": "demonstrative pronoun nominative feminine singular - itself", "*hē ktisis*": "nominative feminine singular - the creation", "*eleutherōthēsetai*": "future passive indicative 3rd person singular - will be freed", "*apo*": "preposition with genitive - from", "*tēs douleias*": "genitive feminine singular - of the slavery", "*tēs phthoras*": "genitive feminine singular - of the corruption", "*eis*": "preposition with accusative - into", "*tēn eleutherian*": "accusative feminine singular - the freedom", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tōn teknōn*": "genitive neuter plural - of the children", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*eleutherōthēsetai*": "will be freed/liberated/set free [future passive]", "*douleias*": "slavery/bondage/servitude", "*phthoras*": "corruption/decay/destruction", "*eleutherian*": "freedom/liberty", "*doxēs*": "glory/splendor/honor", "*teknōn*": "children/offspring" } }
• Rom 9:13-14 : 13 { "verseID": "Romans.9.13", "source": "Καθὼς γέγραπται, Τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.", "text": "Just as it has been *gegraptai*, *Iakōb ēgapēsa*, *de Ēsau emisēsa*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Iakōb*": "accusative, masculine, singular - Jacob", "*ēgapēsa*": "aorist, indicative, active, 1st person singular - I loved", "*de*": "particle - but/and", "*Ēsau*": "accusative, masculine, singular - Esau", "*emisēsa*": "aorist, indicative, active, 1st person singular - I hated" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*ēgapēsa*": "I loved/I showed favor to", "*emisēsa*": "I hated/I loved less/I rejected" } } 14 { "verseID": "Romans.9.14", "source": "Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.", "text": "What *oun eroumen*? *mē adikia para* the *Theō*? *mē genoito*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*mē*": "negative particle - not/no", "*adikia*": "nominative, feminine, singular - unrighteousness", "*para*": "preposition + dative - with/beside", "*Theō*": "dative, masculine, singular - God", "*genoito*": "aorist, optative, middle, 3rd person singular - may it be/let it be" }, "variants": { "*eroumen*": "we will say/shall we say", "*mē*": "not [introduces a question expecting negative answer]", "*adikia*": "unrighteousness/injustice/wrongdoing", "*para*": "with/beside/from", "*mē genoito*": "may it never be/God forbid/absolutely not" } }
• Rom 9:18-20 : 18 { "verseID": "Romans.9.18", "source": "Ἄρα οὖν ὃν θέλει ἐλεεῖ· ὃν δὲ θέλει σκληρύνει.", "text": "*Ara oun* whom he *thelei eleei*; whom *de* he *thelei sklērynei*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "conjunction - therefore/so", "*thelei*": "present, indicative, active, 3rd person singular - he wills/desires", "*eleei*": "present, indicative, active, 3rd person singular - he shows mercy", "*de*": "particle - but/and", "*sklērynei*": "present, indicative, active, 3rd person singular - he hardens" }, "variants": { "*Ara oun*": "so then/therefore/consequently", "*thelei*": "he wills/desires/wishes", "*eleei*": "he shows mercy/has compassion on", "*sklērynei*": "he hardens/makes stubborn/makes obstinate" } } 19 { "verseID": "Romans.9.19", "source": "Ἐρεῖς οὖν μοι, Τί ἔτι μέμφεται; Τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;", "text": "You will *ereis oun* to me, Why *eti memphetai*? For the *boulēmati* of him who has *anthestēken*?", "grammar": { "*ereis*": "future, indicative, active, 2nd person singular - you will say", "*oun*": "conjunction - therefore/then", "*eti*": "adverb - still/yet", "*memphetai*": "present, indicative, middle/passive, 3rd person singular - he finds fault", "*boulēmati*": "dative, neuter, singular - will/purpose", "*anthestēken*": "perfect, indicative, active, 3rd person singular - has resisted" }, "variants": { "*ereis*": "you will say/tell", "*eti*": "still/yet/anymore", "*memphetai*": "he finds fault/blames/complains", "*boulēmati*": "will/purpose/intention", "*anthestēken*": "has resisted/withstood/opposed" } } 20 { "verseID": "Romans.9.20", "source": "Μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; Μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;", "text": "*Menounge*, O *anthrōpe*, you who are *ei* the *antapokrinomenos* to *Theō*? *Mē erei* the *plasma* to the *plasanti*, Why me *epoiēsas* thus?", "grammar": { "*Menounge*": "particle - on the contrary/rather/indeed", "*anthrōpe*": "vocative, masculine, singular - O man", "*ei*": "present, indicative, 2nd person singular - you are", "*antapokrinomenos*": "present, participle, middle, nominative, masculine, singular - answering back", "*Theō*": "dative, masculine, singular - to God", "*Mē*": "negative particle [introduces question expecting negative answer]", "*erei*": "future, indicative, active, 3rd person singular - will say", "*plasma*": "nominative, neuter, singular - thing formed/creation", "*plasanti*": "aorist, participle, active, dative, masculine, singular - to the one having formed", "*epoiēsas*": "aorist, indicative, active, 2nd person singular - you made" }, "variants": { "*Menounge*": "on the contrary/rather/indeed", "*anthrōpe*": "man/human/mortal", "*antapokrinomenos*": "answering back/talking back/disputing", "*plasma*": "thing formed/creation/vessel", "*plasanti*": "to the one having formed/to the maker/to the creator", "*epoiēsas*": "you made/created/fashioned" } }
• Rom 12:19 : 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } }
• Rom 6:1 : 1 { "verseID": "Romans.6.1", "source": "¶Τί οὖν ἐροῦμεν; Ἐπιμενοῦμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;", "text": "*Ti oun eroumen*? *Epimenοumen* the *hamartia*, *hina* the *charis pleonasē*?", "grammar": { "*Ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Epimenοumen*": "future active indicative, 1st person plural - we will continue/persist", "*hamartia*": "dative, feminine, singular - sin/error", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*charis*": "nominative, feminine, singular - grace/favor", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase" }, "variants": { "*Epimenοumen*": "shall we continue/persist/remain", "*hamartia*": "sin/error/missing the mark", "*charis*": "grace/favor/goodwill/blessing", "*pleonasē*": "might abound/increase/multiply" } }
• 1 Cor 15:32 : 32 { "verseID": "1 Corinthians.15.32", "source": "Εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος, εἰ νεκροὶ οὐκ ἐγείρονται; φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν.", "text": "If according to *anthrōpon* I *ethēriomachēsa* in *Ephesō*, what to me the *ophelos*, if *nekroi* not *egeirontai*? Let us *phagōmen* and let us *piōmen*; *aurion gar apothnēskomen*.", "grammar": { "*ei*": "conditional conjunction - if", "*kata*": "preposition with accusative - according to", "*anthrōpon*": "accusative masculine singular - man/human", "*ethēriomachēsa*": "aorist active indicative, 1st singular - I fought wild beasts", "*en*": "preposition with dative - in", "*Ephesō*": "dative feminine singular - Ephesus", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*moi*": "personal pronoun, dative singular - to me", "*ophelos*": "nominative neuter singular with article - advantage/profit/benefit", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*phagōmen*": "aorist active subjunctive, 1st plural - let us eat", "*piōmen*": "aorist active subjunctive, 1st plural - let us drink", "*aurion*": "adverb - tomorrow", "*gar*": "postpositive conjunction - for", "*apothnēskomen*": "present active indicative, 1st plural - we die" }, "variants": { "*kata anthrōpon*": "according to man/in human terms/from a human viewpoint", "*ethēriomachēsa*": "fought with wild beasts/fought as with beasts/faced deadly peril", "*Ephesō*": "Ephesus [city in Asia Minor]", "*ophelos*": "advantage/benefit/profit", "*nekroi*": "dead ones/corpses", "*egeirontai*": "are raised/are awakened/are resurrected", "*phagōmen*": "let us eat/we should eat", "*piōmen*": "let us drink/we should drink", "*apothnēskomen*": "we die/we are dying" } }
• 2 Thess 1:6-9 : 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } } 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }
• Rev 15:3 : 3 { "verseID": "Revelation.15.3", "source": "Καὶ ᾄδουσιν τὴν ᾠδὴν Μωϋσέως τοῦ δούλου τοῦ Θεοῦ, καὶ τὴν ᾠδὴν τοῦ Ἀρνίου, λέγοντες, Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ Βασιλεὺς τῶν ἁγίων.", "text": "And *adousin* the *ōdēn* of *Mōÿsēs* the *doulos* of the *Theos*, and the *ōdēn* of the *Arniou*, *legontes*, *Megala* and *thaumasta* the *erga* of you, *Kyrie* the *Theos* the *Pantokratōr*; *dikaiai* and *alēthinai* the *hodoi* of you, the *Basileus* of the *hagiōn*.", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*Mōÿsēs*": "genitive, masculine, singular - Moses [proper name]", "*doulos*": "genitive, masculine, singular - servant/slave", "*Theos*": "genitive, masculine, singular - God/deity", "*Arniou*": "genitive, neuter, singular - Lamb", "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*Megala*": "nominative, neuter, plural - great/mighty", "*thaumasta*": "nominative, neuter, plural - wonderful/marvelous", "*erga*": "nominative, neuter, plural - works/deeds", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*hodoi*": "nominative, feminine, plural - ways/roads/paths", "*Basileus*": "nominative, masculine, singular - King/Sovereign", "*hagiōn*": "genitive, masculine, plural - holy ones/saints/set apart ones" }, "variants": { "*adousin*": "sing/chant/intone", "*ōdēn*": "song/ode/hymn", "*doulos*": "servant/slave/bondservant", "*Arniou*": "Lamb/little lamb [symbolic reference]", "*Megala*": "great/mighty/magnificent", "*thaumasta*": "marvelous/wonderful/astonishing", "*erga*": "works/deeds/actions", "*Kyrie*": "Lord/Master/Sovereign", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*dikaiai*": "righteous/just/fair", "*alēthinai*": "true/genuine/real", "*hodoi*": "ways/paths/roads/journeys", "*Basileus*": "King/Sovereign/Ruler", "*hagiōn*": "saints/holy ones/set apart ones/nations" } }
• Rev 16:5-7 : 5 { "verseID": "Revelation.16.5", "source": "Καὶ ἤκουσα τοῦ ἀγγέλου τῶν ὑδάτων λέγοντος, Δίκαιος, Κύριε, εἶ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐσόμενος, ὅτι ταῦτα ἔκρινας.", "text": "And I *ēkousa* of-the *angelou* of-the *hydatōn* *legontos*, *Dikaios*, *Kyrie*, *ei* the one *ōn*, and the one *ēn*, and the one *esomenos*, because *tauta* you *ekrinas*.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hydatōn*": "genitive, neuter, plural - waters", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Dikaios*": "nominative, masculine, singular - righteous/just", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*ei*": "present active indicative, 2nd person singular - you are", "*ōn*": "present active participle, nominative, masculine, singular - being/existing", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*esomenos*": "future middle participle, nominative, masculine, singular - who will be", "*tauta*": "accusative, neuter, plural - these things", "*ekrinas*": "aorist active indicative, 2nd person singular - judged/decided" }, "variants": { "*Dikaios*": "righteous/just/fair", "*Kyrie*": "Lord/Master/Ruler", "*ōn*": "being/existing/the one who is", "*esomenos*": "who will be/coming one/future one", "*ekrinas*": "judged/decided/determined" } } 6 { "verseID": "Revelation.16.6", "source": "Ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν, καὶ αἷμα αὐτοῖς έδωκας πιεῖν· ἄξιοί γάρ εἰσιν.", "text": "Because *haima* of-*hagiōn* and *prophētōn* they *exechean*, and *haima* to-them you *edōkas* to-*piein*; *axioi* for they *eisin*.", "grammar": { "*haima*": "accusative, neuter, singular - blood", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*prophētōn*": "genitive, masculine, plural - prophets", "*exechean*": "aorist active indicative, 3rd person plural - poured out", "*edōkas*": "aorist active indicative, 2nd person singular - gave", "*piein*": "aorist active infinitive - to drink", "*axioi*": "nominative, masculine, plural - worthy/deserving", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*hagiōn*": "holy ones/saints/sanctified ones", "*prophētōn*": "prophets/those who speak for God", "*exechean*": "poured out/shed/spilled", "*piein*": "to drink/swallow/consume", "*axioi*": "worthy/deserving/fitting" } } 7 { "verseID": "Revelation.16.7", "source": "Καὶ ἤκουσα ἄλλου ἐκ τοῦ θυσιαστηρίου λέγοντος, Ναί, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ, ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου.", "text": "And I *ēkousa* of-*allou* from the *thysiastēriou* *legontos*, *Nai*, *Kyrie* the *Theos* the *Pantokratōr*, *alēthinai* and *dikaiai* the *kriseis* of-you.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*allou*": "genitive, masculine, singular - another/other", "*thysiastēriou*": "genitive, neuter, singular - altar", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Nai*": "affirmative particle - yes/indeed", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments" }, "variants": { "*allou*": "another/other one", "*thysiastēriou*": "altar/place of sacrifice", "*Nai*": "yes/indeed/truly", "*Pantokratōr*": "Almighty/All-powerful/Ruler of all", "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/verdicts" } }
• Rev 18:20 : 20 { "verseID": "Revelation.18.20", "source": "Εὐφραίνου ἐπʼ αὐτῇ, οὐρανέ, καὶ οἱ ἅγιοι ἀπόστολοι καὶ οἱ προφῆται· ὅτι ἔκρινεν ὁ Θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς.", "text": "*Euphrainou* over her, *ourane*, and the *hagioi* *apostoloi* and the *prophētai*; because *ekrinen* the *Theos* the *krima* of you from her.", "grammar": { "*euphrainou*": "present middle/passive imperative, 2nd person singular - rejoice/be glad", "*ep'*": "preposition + dative - over/concerning", "*autē*": "personal pronoun, dative, feminine, singular - her", "*ourane*": "noun, vocative, masculine, singular - heaven/sky", "*hoi hagioi*": "adjective used as noun, nominative, masculine, plural - holy ones/saints", "*apostoloi*": "noun, nominative, masculine, plural - apostles/messengers", "*hoi prophētai*": "noun, nominative, masculine, plural - prophets", "*hoti*": "conjunction - because/for", "*ekrinen*": "aorist active indicative, 3rd person singular - judged/pronounced judgment", "*ho Theos*": "noun, nominative, masculine, singular - God", "*to krima*": "noun, accusative, neuter, singular - judgment/verdict/sentence", "*hymōn*": "personal pronoun, genitive, 2nd person plural - of you", "*ex*": "preposition + genitive - from/on", "*autēs*": "personal pronoun, genitive, feminine, singular - her" }, "variants": { "*euphrainou*": "rejoice/be glad/celebrate", "*ourane*": "heaven/sky", "*hagioi*": "holy ones/saints/set apart ones", "*apostoloi*": "apostles/messengers/emissaries", "*prophētai*": "prophets/seers", "*ekrinen*": "judged/pronounced judgment/executed sentence", "*Theos*": "God/deity", "*krima*": "judgment/verdict/sentence/case" } }