Matthew 5:26
Truly I tell you, you will not get out until you have paid the last penny.
Truly I tell you, you will not get out until you have paid the last penny.
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Truly I say to you, you will by no means come out of there till you have paid the last penny.
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Verily{G281} I say{G3004} unto thee,{G4671} thou shalt by no{G3756} means{G3361} come out{G1831} thence,{G1564} till{G2193} thou{G302} have paid{G591} the last{G2078} farthing.{G2835}
Verily{G281} I say{G3004}{(G5719)} unto thee{G4671}, Thou shalt{G1831} by no means{G3364} come{G1831}{(G5632)} out thence{G1564}, till{G2193}{G302} thou hast paid{G591}{(G5632)} the uttermost{G2078} farthing{G2835}.
I say vnto ye verely: thou shalt not come out thece till thou have payed ye utmost farthige.
I saye vnto the verely: thou shalt not come out thece, till thou haue payed the vtmost farthinge.
Verely I say vnto thee, thou shalt not come out thence, till thou hast payed the vtmost farthing.
Ueryly I say vnto thee, thou shalt not come out thence, tyll thou hast payde the vtmost farthyng.
‹Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.›
Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny.{Literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow's mites)--not enough to buy very much of anything.}
verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing.
Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing.
Truly I say to you, You will not come out from there till you have made payment of the very last farthing.
Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.
I tell you the truth, you will never get out of there until you have paid the last penny!
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
58 For as you are going with your opponent to the magistrate, make an effort to settle with him on the way, so that he does not drag you to the judge, and the judge hand you over to the officer, and the officer throw you into prison.
59 I tell you, you will not get out of there until you have paid the very last penny.
24 leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
25 Settle matters quickly with your adversary while you are on the way to court. Otherwise, your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
34 In anger, his master handed him over to the jailers to be tortured until he should pay back all he owed.
35 This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.
28 But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He seized him and began to choke him, saying, 'Pay back what you owe me!'
29 His fellow servant fell to his knees and begged him, 'Be patient with me, and I will repay you.'
30 But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.
23 Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
24 As he began the settlement, a man who owed him ten thousand talents was brought to him.
25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 At this the servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.'
27 You have heard that it was said, ‘You shall not commit adultery.’
37 Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything more comes from the evil one.
38 You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'
39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also.
40 And if anyone wants to sue you and take your shirt, hand over your coat as well.
41 If anyone forces you to go one mile, go with them two miles.
42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
26 Do not be one who shakes hands in pledge, or who puts up security for debts.
27 If you lack the means to pay, why should your bed be taken from under you?
20 For I tell you that unless your righteousness surpasses that of the scribes and Pharisees, you will certainly not enter the kingdom of heaven.
18 For truly I tell you, until heaven and earth pass away, not the smallest letter, not a single stroke of a pen, will disappear from the law until everything is accomplished.
37 For by your words you will be justified, and by your words you will be condemned.
13 But he answered one of them, 'Friend, I am not being unfair to you. Didn't you agree to work for a denarius?'
14 'Take your pay and go. I want to give the one who was hired last the same as I gave you.'
13 He told them, "Do not collect anything more than what is required."
33 Again, you have heard that it was said to those of old, 'Do not break your oaths, but fulfill your vows to the Lord.'
24 No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
13 No servant can serve two masters. Either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.
24 When they arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, 'Doesn’t your Teacher pay the temple tax?'
30 And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.
27 Then you should have deposited my money with the bankers, and on my return, I would have received it back with interest.
23 'Then why didn’t you put my money in the bank, so that when I returned I could have collected it with interest?'
41 'A certain creditor had two debtors. One owed him five hundred denarii, and the other fifty.
21 You have no part or share in this ministry because your heart is not right before God.
25 He said to them, 'Then give back to Caesar the things that are Caesar’s, and to God the things that are God’s.'
5 Do not let your mouth cause you to sin, and do not tell God’s messenger that it was a mistake. Why should God be angry at your words and destroy the work of your hands?
21 Jesus replied, "If you want to be perfect, go, sell what you own and give to the poor, and you will have treasure in heaven. Then come, follow me."
26 'But if you do not forgive, neither will your Father in heaven forgive your trespasses.'
11 You must wait outside while the person to whom you are lending brings the pledge out to you.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
18 The man asked, "Which ones?" Jesus answered, "Do not murder, do not commit adultery, do not steal, do not give false testimony,
18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
5 No, I tell you; but unless you repent, you will all perish in the same way.
23 For I see that you are full of bitterness and captive to sin.
46 And they will go away into eternal punishment, but the righteous into eternal life.
23 Then Jesus said to his disciples, "Truly, I tell you, it is hard for a rich person to enter the kingdom of heaven.
16 Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is obligated.'