Mark 12:30-33 : 30 {
"verseID": "Mark.12.30",
"source": "Καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου: αὕτη πρώτη ἐντολή.",
"text": "And *agapēseis* *Kyrion* the *Theon* of you from *holēs* the *kardias* of you, and from *holēs* the *psychēs* of you, and from *holēs* the *dianoias* of you, and from *holēs* the *ischyos* of you: this *prōtē* *entolē*.",
"grammar": {
"*agapēseis*": "future active indicative, 2nd singular - you shall love",
"*Kyrion*": "accusative, masculine, singular - Lord",
"*Theon*": "accusative, masculine, singular - God",
"*holēs*": "genitive, feminine, singular - whole/entire",
"*kardias*": "genitive, feminine, singular - heart",
"*psychēs*": "genitive, feminine, singular - soul/life",
"*dianoias*": "genitive, feminine, singular - mind/understanding",
"*ischyos*": "genitive, feminine, singular - strength/might",
"*prōtē*": "nominative, feminine, singular - first",
"*entolē*": "nominative, feminine, singular - commandment"
},
"variants": {
"*agapēseis*": "you shall love/cherish",
"*Kyrion*": "Lord/Master",
"*Theon*": "God/deity",
"*holēs*": "whole/entire/complete",
"*kardias*": "heart/inner self",
"*psychēs*": "soul/life/inner being",
"*dianoias*": "mind/understanding/thinking",
"*ischyos*": "strength/might/power",
"*prōtē*": "first/foremost/chief",
"*entolē*": "commandment/precept/instruction"
}
}
31 {
"verseID": "Mark.12.31",
"source": "Καὶ δευτέρα ὁμοία, αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.",
"text": "And *deutera* *homoia*, this, *Agapēseis* the *plēsion* of you as *seauton*. *Meizōn* than these another *entolē* not *estin*.",
"grammar": {
"*deutera*": "nominative, feminine, singular - second",
"*homoia*": "nominative, feminine, singular - similar/like",
"*Agapēseis*": "future active indicative, 2nd singular - you shall love",
"*plēsion*": "accusative, masculine, singular - neighbor",
"*seauton*": "accusative, masculine, singular - yourself",
"*Meizōn*": "nominative, feminine, singular, comparative - greater",
"*entolē*": "nominative, feminine, singular - commandment",
"*estin*": "present active indicative, 3rd singular - is"
},
"variants": {
"*deutera*": "second/secondary",
"*homoia*": "similar/like/resembling",
"*Agapēseis*": "you shall love/cherish",
"*plēsion*": "neighbor/fellow person",
"*seauton*": "yourself/your own self",
"*Meizōn*": "greater/larger/more important",
"*entolē*": "commandment/precept/instruction",
"*estin*": "is/exists"
}
}
32 {
"verseID": "Mark.12.32",
"source": "Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, Διδάσκαλε, ἐπʼ ἀληθείας εἶπας: ὅτι εἷς ἐστιν Θεος· καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:",
"text": "And *eipen* to him the *grammateus*, *Kalōs*, *Didaskale*, upon *alētheias* you *eipas*: that *heis* *estin* *Theos*; and not *estin* another *plēn* him:",
"grammar": {
"*eipen*": "aorist active indicative, 3rd singular - said [completed action]",
"*grammateus*": "nominative, masculine, singular - scribe",
"*Kalōs*": "adverb - well/rightly",
"*Didaskale*": "vocative, masculine, singular - Teacher",
"*alētheias*": "genitive, feminine, singular - of truth",
"*eipas*": "aorist active indicative, 2nd singular - you said [completed action]",
"*heis*": "nominative, masculine, singular - one",
"*estin*": "present active indicative, 3rd singular - is",
"*Theos*": "nominative, masculine, singular - God",
"*plēn*": "preposition + genitive - except/besides"
},
"variants": {
"*eipen*": "said/spoke",
"*grammateus*": "scribe/law-expert",
"*Kalōs*": "well/rightly/excellently",
"*Didaskale*": "Teacher/Master/Instructor",
"*alētheias*": "of truth/truly/genuinely",
"*eipas*": "you said/you spoke",
"*heis*": "one/a single one",
"*estin*": "is/exists",
"*Theos*": "God/deity",
"*plēn*": "except/besides/beyond"
}
}
33 {
"verseID": "Mark.12.33",
"source": "Καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.",
"text": "And the *agapan* him from *holēs* the *kardias*, and from *holēs* the *syneseōs*, and from *holēs* the *psychēs*, and from *holēs* the *ischyos*, and the *agapan* the *plēsion* as *heauton*, *pleion* *estin* than all the *holokautōmatōn* and *thysiōn*.",
"grammar": {
"*agapan*": "present active infinitive - to love",
"*holēs*": "genitive, feminine, singular - whole/entire",
"*kardias*": "genitive, feminine, singular - heart",
"*syneseōs*": "genitive, feminine, singular - understanding/intelligence",
"*psychēs*": "genitive, feminine, singular - soul/life",
"*ischyos*": "genitive, feminine, singular - strength/might",
"*plēsion*": "accusative, masculine, singular - neighbor",
"*heauton*": "accusative, masculine, singular - himself/oneself",
"*pleion*": "nominative, neuter, singular, comparative - more",
"*estin*": "present active indicative, 3rd singular - is",
"*holokautōmatōn*": "genitive, neuter, plural - of burnt offerings",
"*thysiōn*": "genitive, feminine, plural - of sacrifices"
},
"variants": {
"*agapan*": "to love/cherish",
"*holēs*": "whole/entire/complete",
"*kardias*": "heart/inner self",
"*syneseōs*": "understanding/intelligence/comprehension",
"*psychēs*": "soul/life/inner being",
"*ischyos*": "strength/might/power",
"*plēsion*": "neighbor/fellow person",
"*heauton*": "himself/oneself",
"*pleion*": "more/greater/of more value",
"*estin*": "is/exists",
"*holokautōmatōn*": "burnt offerings/whole burnt sacrifices",
"*thysiōn*": "sacrifices/offerings"
}
}