Verse 18

Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not, from him shall be taken even that which he seems to have.

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Ta derfor vare på hvordan dere hører; for den som har, vil få mer; og den som ikke har, selv det han synes han har, vil bli tatt fra ham.

  • NT, oversatt fra gresk

    Så vær oppmerksomme på hvordan dere hører; for den som har, skal få mer, men den som ikke har, skal bli fratatt det han tror at han har.

  • Norsk King James

    Pass derfor på hvordan dere hører; for den som har, til ham skal det gis; og den som ikke har, selv det han synes han har, skal bli tatt fra ham.

  • Modernisert Norsk Bibel 1866

    Vær derfor nøye med hvordan dere hører! For den som har, til ham skal det gis mer; men den som ikke har, fra ham skal også det tas bort som han synes å ha.

  • KJV/Textus Receptus til norsk

    Se derfor hvordan dere hører. For den som har, til ham skal det bli gitt, og den som ikke har, fra ham skal det bli tatt selv det han synes å ha.

  • Den norske oversettelsen av Det Nye Testamente

    Se derfor nøye hvordan dere hører; for den som har, til ham skal det bli gitt. Men den som ikke har, fra ham skal også det han synes å ha, bli tatt.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Vær derfor på vakt for hvordan dere hører. For den som har, til ham skal det bli gitt, og den som ikke har, fra ham skal selv det bli tatt bort som han ser ut til å ha.

  • o3-mini KJV Norsk

    Vær derfor nøye med hvordan dere hører: for den som har, skal få enda mer, mens den som ikke har, vil få selv det han tror han eier tatt fra seg.

  • gpt4.5-preview

    Ta derfor vare på hvordan dere hører! For den som har, skal få; men den som ikke har, fra ham skal selv det han mener å ha, bli tatt fra ham.»

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Ta derfor vare på hvordan dere hører! For den som har, skal få; men den som ikke har, fra ham skal selv det han mener å ha, bli tatt fra ham.»

  • Lingvistisk bibeloversettelse fra grunntekst

    Vær derfor nøye med hvordan dere lytter. For den som har, skal få mer, og den som ikke har, skal bli fratatt også det han tror han har.

  • Linguistic Bible Translation from Source Texts

    Pay attention, therefore, to how you listen. For whoever has will be given more; but whoever does not have, even what they think they have will be taken away from them.

  • biblecontext

    { "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }

  • NT, oversatt fra gresk Aug2024

    Se derfor til hvordan dere hører; for den som har, til ham skal det gis, og den som ikke har, fra ham skal også det han tror han har, bli tatt bort."

  • Original Norsk Bibel 1866

    Seer derfor til, hvorledes I høre; thi hvo, som haver, ham skal gives, og hvo, som ikke haver, fra ham skal og tages det, han synes at have.

  • King James Version 1769 (Standard Version)

    Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

  • KJV 1769 norsk

    Vær derfor var på hvordan dere hører: for den som har, til ham skal det bli gitt; og den som ikke har, fra ham skal det bli tatt, selv det han synes å ha.

  • Norsk oversettelse av Webster

    Ta derfor vare på hvordan du hører. For den som har, til ham skal det gis; og den som ikke har, fra ham skal også det tas som han tror han har."

  • Norsk oversettelse av Youngs Literal Translation

    Se derfor til hvordan dere hører, for den som har mer, til ham skal mer gis, og den som ikke har, fra ham skal også det bli tatt bort som han synes å ha.'

  • Norsk oversettelse av ASV1901

    Legg derfor merke til hvordan dere hører: For den som har, til ham skal det bli gitt, og den som ikke har, fra ham skal selv det bli tatt som han mener han har.

  • Norsk oversettelse av BBE

    Vær derfor nøye med hvordan dere hører, for den som har, til ham skal det bli gitt mer, og fra den som ikke har, skal selv det han tror han har, bli tatt fra ham.

  • Tyndale Bible (1526/1534)

    Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.

  • Coverdale Bible (1535)

    Take hede therfore how ye heare. For who so hath, vnto him shalbe geue: but who so hath not, from him shalbe taken awaye, eue the same that he thynketh to haue.

  • Geneva Bible (1560)

    Take heede therefore how ye heare: for whosoeuer hath, to him shall be giuen: and whosoeuer hath not, from him shalbe taken euen that which it seemeth that he hath.

  • Bishops' Bible (1568)

    Take heede therfore, howe ye heare. For whosoeuer hath, to hym shalbe geuen: And whosoeuer hath not, from hym shalbe take, euen that same which he supposeth that he hath.

  • Authorized King James Version (1611)

    ‹Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.›

  • Webster's Bible (1833)

    Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

  • Young's Literal Translation (1862/1898)

    `See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

  • American Standard Version (1901)

    Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.

  • Bible in Basic English (1941)

    So take care how you give hearing, for to him who has will be given, and from him who has not will be taken even what he seems to have.

  • World English Bible (2000)

    Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

  • NET Bible® (New English Translation)

    So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him.”

Referenced Verses

  • Matt 13:12 : 12 To whoever has, more shall be given, and he will have an abundance. But whoever does not have, even what he has shall be taken away.
  • Matt 25:29 : 29 For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.
  • Luke 19:26 : 26 For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him.
  • John 15:2 : 2 Every branch in me that does not bear fruit He takes away; and every branch that bears fruit, He prunes it, that it may produce more fruit.
  • Luke 9:44 : 44 Let these sayings sink into your ears, for the Son of Man is about to be betrayed into the hands of men.
  • Luke 12:20-21 : 20 But God said to him, You fool, this night your soul shall be required of you; then whose shall those things be, which you have provided? 21 So is he that lays up treasure for himself, and is not rich toward God.
  • 1 Cor 14:37 : 37 If anyone thinks himself to be a prophet, or spiritual, let him acknowledge that the things I write to you are the commandments of the Lord.
  • 1 Cor 3:18 : 18 Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool, that he may be wise.
  • 1 Cor 8:2 : 2 And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.
  • 1 Cor 13:1-3 : 1 Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profits me nothing.
  • Phil 3:4 : 4 Though I might also have confidence in the flesh. If any other man thinks that he has reason to trust in the flesh, I more:
  • Heb 2:1 : 1 Therefore we ought to give more earnest heed to the things which we have heard, lest at any time we should let them slip.
  • Jas 1:19-26 : 19 Therefore, my beloved brothers, let every man be swift to hear, slow to speak, slow to anger: 20 For the anger of man does not produce the righteousness of God. 21 Therefore lay aside all filthiness and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 For he observes himself, goes away, and immediately forgets what kind of man he was. 25 But whoever looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this man will be blessed in what he does. 26 If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this man's religion is useless.
  • 1 Pet 2:1-2 : 1 Therefore, laying aside all malice, all deceit, hypocrisies, envies, and all evil speaking, 2 As newborn babies, desire the pure milk of the word, that you may grow thereby:
  • Luke 16:2-4 : 2 And he called him and said to him, How is it that I hear this about you? Give an account of your stewardship, for you may no longer be steward. 3 Then the steward said within himself, What shall I do? for my master is taking away from me the stewardship: I cannot dig; I am ashamed to beg. 4 I have resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
  • Luke 16:19-25 : 19 There was a certain rich man who was clothed in purple and fine linen, and feasted sumptuously every day: 20 And there was a certain beggar named Lazarus, who was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and was carried by the angels to Abraham's bosom: the rich man also died, and was buried; 23 And in hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented.
  • Acts 10:33 : 33 Immediately therefore I sent to you; and you have done well that you have come. Now therefore we are all present before God, to hear all things commanded you by God.
  • Acts 17:11 : 11 These were more noble-minded than those in Thessalonica, in that they received the word with all readiness, and searched the scriptures daily to see if these things were so.
  • Rom 12:3 : 3 For I say, through the grace given to me, to every one that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to each one the measure of faith.
  • Mark 4:23-25 : 23 If anyone has ears to hear, let him hear. 24 And he said to them, Take heed what you hear; with what measure you use, it will be measured to you; and to you who hear, more will be given. 25 For he who has, more will be given to him; and he who does not have, even what he has will be taken from him.
  • Mark 13:14 : 14 But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let the reader understand,) then let them that are in Judea flee to the mountains:
  • Deut 32:46-47 : 46 And he said to them, Set your hearts unto all the words which I testify among you today, which you shall command your children to observe to do, all the words of this law. 47 For it is not a vain thing for you; because it is your life: and through this thing you shall prolong your days in the land which you go over Jordan to possess it.
  • Prov 2:2-5 : 2 So that you incline your ear to wisdom, and apply your heart to understanding; 3 Yes, if you cry out for knowledge, and lift up your voice for understanding; 4 If you seek her as silver, and search for her as for hidden treasures; 5 Then you will understand the fear of the LORD and find the knowledge of God.
  • Prov 14:12 : 12 There is a way that seems right to a man, but its end is the way of death.
  • Matt 7:22-23 : 22 Many will say to me in that day, 'Lord, Lord, have we not prophesied in your name, and cast out devils in your name, and done many wonderful works in your name?' 23 And then I will declare to them, 'I never knew you; depart from me, you who practice iniquity.'