Verse 9

{ "verseID": "1 Corinthians.12.9", "source": "Ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι· ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι·", "text": "To *heterō* *de* *pistis* in the same *Pneumati*; to *allō* *de* *charismata iamatōn* in the same *Pneumati*;", "grammar": { "*heterō*": "dative, masculine, singular - to another/different one", "*de*": "postpositive particle - but/and/now", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*Pneumati*": "dative, neuter, singular - in Spirit", "*allō*": "dative, masculine, singular - to another", "*charismata*": "nominative, neuter, plural - gifts/grace-gifts", "*iamatōn*": "genitive, neuter, plural - of healings" }, "variants": { "*heterō*": "another (of a different kind)/different one", "*allō*": "another (of the same kind)/another one", "*pistis*": "faith/belief/trust/faithfulness", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing" } }

Other Translations

Referenced Verses

  • 2 Cor 4:13 : 13 { "verseID": "2 Corinthians.4.13", "source": "Ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, Ἐπίστευσα, διὸ ἐλάλησα· καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν·", "text": "*Echontes de to auto pneuma tēs pisteōs*, according to the *gegrammenon*, *Episteusa*, *dio elalēsa*; and we *pisteuomen*, *dio* also *laloumen*;", "grammar": { "*Echontes*": "present active participle, nominative masculine plural - having", "*de*": "postpositive conjunction - but/and/now", "*auto*": "accusative neuter singular - same", "*pneuma*": "accusative neuter singular - spirit", "*pisteōs*": "genitive feminine singular - of faith/belief", "*gegrammenon*": "perfect passive participle, accusative neuter singular - having been written", "*Episteusa*": "aorist active indicative, 1st person singular - I believed", "*dio*": "conjunction - therefore/for this reason", "*elalēsa*": "aorist active indicative, 1st person singular - I spoke", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*pneuma*": "spirit/disposition/attitude", "*pisteōs*": "faith/belief/trust", "*gegrammenon*": "having been written/scripture", "*Episteusa*": "I believed/had faith", "*elalēsa*": "I spoke/said", "*pisteuomen*": "we believe/have faith", "*laloumen*": "we speak/talk/say" } }
  • 1 Cor 12:30 : 30 { "verseID": "1 Corinthians.12.30", "source": "Μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;", "text": "*Mē* all *charismata* *echousin* of *iamatōn*? *mē* all in *glōssais* *lalousin*? *mē* all *diermēneuousin*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*charismata*": "accusative, neuter, plural - gifts", "*echousin*": "present, indicative, active, 3rd person, plural - have/possess", "*iamatōn*": "genitive, neuter, plural - of healings", "*glōssais*": "dative, feminine, plural - in tongues/with languages", "*lalousin*": "present, indicative, active, 3rd person, plural - speak", "*diermēneuousin*": "present, indicative, active, 3rd person, plural - interpret" }, "variants": { "*Mē*": "not [expecting negative answer]", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*glōssais lalousin*": "speak in tongues/speak in languages", "*diermēneuousin*": "interpret/translate/explain" } }
  • 1 Cor 13:2 : 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } }
  • Matt 17:19-20 : 19 { "verseID": "Matthew.17.19", "source": "Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατʼ ἰδίαν, εἶπον, Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "Then *proselthontes* the *mathētai* to the *Iēsou* *kat'* *idian*, *eipon*, Through what we not *ēdynēthēmen* *ekbalein* it?", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - coming to/approaching", "*mathētai*": "nominative, masculine, plural - disciples", "*Iēsou*": "dative, masculine, singular - Jesus", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*ēdynēthēmen*": "aorist, passive, indicative, 1st plural - were able/could", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*proselthontes*": "coming to/approaching/coming near", "*mathētai*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/aside", "*ēdynēthēmen*": "were able/could/had power", "*ekbalein*": "to cast out/to drive out/to expel" } } 20 { "verseID": "Matthew.17.20", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν: ἀμὴν γὰρ λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἔντεῦθεν ἐκεῖ· καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.", "text": "The *de* *Iēsous* *eipen* to them, Through the *apistian* of you: *amēn* *gar* *legō* to you, If *echēte* *pistin* as *kokkon* *sinapeōs*, *ereite* to the *orei* to this, *Metabēthi* *enteuthen* *ekei*; and *metabēsetai*; and *ouden* *adynatēsei* to you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*apistian*": "accusative, feminine, singular - unbelief", "*amēn*": "Hebrew word used as adverb - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*echēte*": "present, active, subjunctive, 2nd plural - you have/might have", "*pistin*": "accusative, feminine, singular - faith", "*kokkon*": "accusative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - of mustard", "*ereite*": "future, active, indicative, 2nd plural - you will say", "*orei*": "dative, neuter, singular - mountain", "*Metabēthi*": "aorist, active, imperative, 2nd singular - move/depart", "*enteuthen*": "adverb - from here", "*ekei*": "adverb - there", "*metabēsetai*": "future, middle, indicative, 3rd singular - it will move", "*ouden*": "nominative, neuter, singular - nothing", "*adynatēsei*": "future, active, indicative, 3rd singular - will be impossible" }, "variants": { "*apistian*": "unbelief/lack of faith/faithlessness", "*amēn*": "truly/verily/certainly", "*pistin*": "faith/trust/belief", "*kokkon*": "grain/seed", "*sinapeōs*": "of mustard/mustard plant", "*Metabēthi*": "move/depart/be removed", "*metabēsetai*": "it will move/it will be removed", "*adynatēsei*": "will be impossible/will be unable" } }
  • 1 Cor 12:28 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } }
  • Matt 21:21 : 21 { "verseID": "Matthew.21.21", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· γενήσεται.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, *Amēn* *legō* to you, If *echēte* *pistin*, and not *diakrithēte*, not only the [thing] of the *sykēs* *poiēsete*, but even if to the *orei* this *eipēte*, Be *arthēti*, and be *blēthēti* into the *thalassan*; it *genēsetai*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responding", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*echēte*": "present active subjunctive, 2nd person plural - you may have", "*pistin*": "accusative feminine singular - faith", "*diakrithēte*": "aorist passive subjunctive, 2nd person plural - you may doubt/waver", "*sykēs*": "genitive feminine singular - of fig tree", "*poiēsete*": "future active indicative, 2nd person plural - you will do", "*orei*": "dative neuter singular - mountain", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may say", "*arthēti*": "aorist passive imperative, 2nd person singular - be lifted up", "*blēthēti*": "aorist passive imperative, 2nd person singular - be thrown", "*thalassan*": "accusative feminine singular - sea", "*genēsetai*": "future middle indicative, 3rd person singular - it will happen/be" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*pistin*": "faith/trust/belief", "*diakrithēte*": "doubt/waver/be divided/hesitate", "*poiēsete*": "do/make/perform", "*arthēti*": "be lifted/raised up/removed", "*blēthēti*": "be thrown/cast/hurled", "*genēsetai*": "it will happen/come to pass/be done" } }
  • Mark 6:13 : 13 { "verseID": "Mark.6.13", "source": "Καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους, καὶ ἐθεράπευον.", "text": "And *daimonia* many *exeballon*, and *ēleiphon elaiō* many *arrōstous*, and *etherapeuon*.", "grammar": { "*daimonia*": "accusative, neuter, plural - demons", "*exeballon*": "imperfect active indicative, 3rd plural - were casting out [continuous]", "*ēleiphon*": "imperfect active indicative, 3rd plural - were anointing [continuous]", "*elaiō*": "dative, neuter, singular - with oil", "*arrōstous*": "accusative, masculine, plural - sick/ill people", "*etherapeuon*": "imperfect active indicative, 3rd plural - were healing [continuous]" }, "variants": { "*daimonia*": "demons/evil spirits", "*exeballon*": "cast out/drove out/expelled", "*ēleiphon*": "anointed/rubbed with oil", "*elaiō*": "oil/olive oil", "*arrōstous*": "sick/ill/infirm", "*etherapeuon*": "healed/cured/made well" } }
  • Mark 11:22-23 : 22 { "verseID": "Mark.11.22", "source": "Καὶ ἀποκριθεὶς Ἰησοῦς λέγει αὐτοῖς, Ἔχετε πίστιν Θεοῦ.", "text": "And *apokritheis* *Iēsous* *legei* to them, Have *pistin* of *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*pistin*": "accusative, feminine, singular - faith", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*legei*": "says/speaks/tells", "*pistin*": "faith/trust/belief", "*Theou*": "of God/divine" } } 23 { "verseID": "Mark.11.23", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύσῃ ὅτι ἃ λέγεῖ γίνεται· ἔσται αὐτῷ ὃ ἐὰν εἴπῃ.", "text": "*Amēn* *gar* I *legō* to you, That whoever *eipē* to the *orei* this, Be *arthēti*, and be *blēthēti* into the *thalassan*; and not *diakrithē* in the *kardia* of him, but *pisteusē* that what he *legei* *ginetai*; it will be *estai* to him whatever he *eipē*.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*gar*": "conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*orei*": "dative, neuter, singular - mountain/hill", "*arthēti*": "aorist passive imperative, 2nd singular - be lifted up/taken away", "*blēthēti*": "aorist passive imperative, 2nd singular - be thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*diakrithē*": "aorist passive subjunctive, 3rd singular - might doubt/waver", "*kardia*": "dative, feminine, singular - heart", "*pisteusē*": "aorist active subjunctive, 3rd singular - might believe", "*legei*": "present active indicative, 3rd singular - he says", "*ginetai*": "present middle indicative, 3rd singular - comes to pass/happens", "*estai*": "future middle indicative, 3rd singular - it will be", "*eipē*": "aorist active subjunctive, 3rd singular - might say" }, "variants": { "*Amēn*": "truly/verily/certainly", "*gar*": "for/because/indeed", "*legō*": "say/tell/declare", "*orei*": "mountain/hill/mount", "*arthēti*": "be lifted up/taken away/removed", "*blēthēti*": "be thrown/cast/hurled", "*thalassan*": "sea/lake", "*diakrithē*": "doubt/waver/hesitate", "*kardia*": "heart/mind/inner self", "*pisteusē*": "believe/trust/have faith", "*ginetai*": "comes to pass/happens/occurs", "*estai*": "will be/shall be" } }
  • Mark 16:18 : 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } }
  • Luke 9:2 : 2 { "verseID": "Luke.9.2", "source": "Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.", "text": "And he *apesteilen* them *kēryssein* the *basileian* of *Theou*, and *iasthai* the *asthenountas*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/sent forth", "*kēryssein*": "present active infinitive - to proclaim/to preach", "*basileian*": "accusative feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*iasthai*": "present middle infinitive - to heal/to cure", "*asthenountas*": "present active participle, accusative masculine plural - being sick/being weak" }, "variants": { "*apesteilen*": "sent out/sent forth/commissioned", "*kēryssein*": "to proclaim/to preach/to announce publicly", "*basileian*": "kingdom/reign/rule/sovereignty", "*iasthai*": "to heal/to cure/to restore to health", "*asthenountas*": "being sick/being weak/being ill/those who are sick" } }
  • Luke 10:9 : 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
  • Luke 17:5-6 : 5 { "verseID": "Luke.17.5", "source": "Καὶ εἶπον οἱ ἀπόστολοι τῷ Κυρίῳ, Πρόσθες ἡμῖν πίστιν.", "text": "And *eipon* the *apostoloi* to the *Kyriō*, *Prosthes* to us *pistin*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said/spoke", "*apostoloi*": "nominative, masculine, plural - apostles", "*Kyriō*": "dative, masculine, singular - Lord/Master", "*Prosthes*": "aorist active imperative, 2nd singular - add/increase", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*apostoloi*": "apostles/messengers/sent ones", "*Kyriō*": "Lord/Master/owner", "*Prosthes*": "add/increase/give more", "*pistin*": "faith/trust/belief" } } 6 { "verseID": "Luke.17.6", "source": "Εἶπεν δὲ ὁ Κύριος, Εἰ εἴχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ, Ἐκριζώθητι, καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν.", "text": "*Eipen de* the *Kyrios*, If you *eichete* *pistin* as *kokkon* of *sinapeōs*, you *elegete* *an* to the *sykaminō* this, *Ekrizōthēti*, and *phyteuthēti* in the *thalassē*; and it *hypēkousen* *an* you.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Kyrios*": "nominative, masculine, singular - Lord", "*eichete*": "imperfect active indicative, 2nd plural - you had/were having", "*pistin*": "accusative, feminine, singular - faith", "*kokkon*": "accusative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - mustard", "*elegete*": "imperfect active indicative, 2nd plural - you would say", "*an*": "particle indicating contingency - would/might", "*sykaminō*": "dative, feminine, singular - mulberry tree/sycamine tree", "*Ekrizōthēti*": "aorist passive imperative, 2nd singular - be uprooted", "*phyteuthēti*": "aorist passive imperative, 2nd singular - be planted", "*thalassē*": "dative, feminine, singular - sea", "*hypēkousen*": "aorist active indicative, 3rd singular - it would obey" }, "variants": { "*Kyrios*": "Lord/Master/owner", "*kokkon sinapeōs*": "mustard seed (proverbially small)", "*sykaminō*": "mulberry tree/sycamine tree/black mulberry", "*Ekrizōthēti*": "be uprooted/pulled up by roots", "*hypēkousen*": "obey/submit/listen to" } }
  • Acts 3:6-8 : 6 { "verseID": "Acts.3.6", "source": "Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω τοῦτό σοι δίδωμι: Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἔγειραι καὶ περιπάτει.", "text": "*Eipen* *de* *Petros*, *Argyrion* and *chrysion* not *hyparchei* to me; what *de* I *echō* this to you I *didōmi*: In the *onomati* of *Iēsou* *Christou* the *Nazōraiou* *egeirai* and *peripatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*Petros*": "nominative masculine singular - Peter", "*Argyrion*": "nominative neuter singular - silver", "*chrysion*": "nominative neuter singular - gold", "*hyparchei*": "present active indicative, 3rd person singular - exists/belongs", "*echō*": "present active indicative, 1st person singular - I have", "*didōmi*": "present active indicative, 1st person singular - I give", "*onomati*": "dative neuter singular - name", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*Nazōraiou*": "genitive masculine singular - Nazarene", "*egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk" }, "variants": { "*hyparchei*": "exists/belongs to/is possessed by", "*egeirai*": "rise up/stand up/get up", "*peripatei*": "walk/walk around/walk about" } } 7 { "verseID": "Acts.3.7", "source": "Καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς, ἤγειρεν: παραχρῆμα δὲ ἐστερεώθησαν αὐτοῦ αἱ βάσεις καὶ τὰ σφυρά.", "text": "And *piasas* him by the *dexias* *cheiros*, he *ēgeiren*: *parachrēma* *de* were *estereōthēsan* of him the *baseis* and the *sphyra*.", "grammar": { "*piasas*": "aorist active participle, nominative masculine singular - having taken hold of", "*dexias*": "genitive feminine singular - right", "*cheiros*": "genitive feminine singular - hand", "*ēgeiren*": "aorist active indicative, 3rd person singular - he raised up", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*estereōthēsan*": "aorist passive indicative, 3rd person plural - were strengthened/made firm", "*baseis*": "nominative feminine plural - feet/bases", "*sphyra*": "nominative neuter plural - ankles" }, "variants": { "*piasas*": "having taken hold of/having seized/having grasped", "*ēgeiren*": "raised up/lifted up/helped up", "*estereōthēsan*": "were strengthened/were made firm/were stabilized", "*baseis*": "feet/bases/foundations" } } 8 { "verseID": "Acts.3.8", "source": "Καὶ ἐξαλλόμενος ἔστη, καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερόν, περιπατῶν, καὶ ἁλλόμενος, καὶ αἰνῶν τὸν Θεόν.", "text": "And *exallomenos* he *estē*, and he *periepatei*, and he *eisēlthen* with them into the *hieron*, *peripatōn*, and *hallomenos*, and *ainōn* the *Theon*.", "grammar": { "*exallomenos*": "present middle participle, nominative masculine singular - leaping up", "*estē*": "aorist active indicative, 3rd person singular - he stood", "*periepatei*": "imperfect active indicative, 3rd person singular - he was walking", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered", "*hieron*": "accusative neuter singular - temple", "*peripatōn*": "present active participle, nominative masculine singular - walking", "*hallomenos*": "present middle participle, nominative masculine singular - leaping", "*ainōn*": "present active participle, nominative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*exallomenos*": "leaping up/jumping up/springing up", "*estē*": "stood/stood upright/stood firm", "*periepatei*": "was walking/was walking around", "*hallomenos*": "leaping/jumping/hopping" } }
  • Acts 4:29-31 : 29 { "verseID": "Acts.4.29", "source": "Καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν: καὶ δὸς τοῖς δούλοις σου, μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,", "text": "And the *nyn*, *Kyrie*, *epide* *epi* the *apeilas* of them: and *dos* to the *doulois* of you, with *parrēsias* all *lalein* the *logon* of you,", "grammar": { "*nyn*": "adverb - now", "*Kyrie*": "vocative, masculine, singular - Lord", "*epide*": "aorist active imperative, 2nd singular - look upon", "*epi*": "preposition + accusative - upon/at", "*apeilas*": "accusative, feminine, plural - threats", "*dos*": "aorist active imperative, 2nd singular - give", "*doulois*": "dative, masculine, plural - slaves/servants", "*parrēsias*": "genitive, feminine, singular - boldness/confidence", "*lalein*": "present active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*nyn*": "now/at this time", "*epide*": "look upon/consider/take note of", "*apeilas*": "threats/intimidation", "*dos*": "give/grant", "*doulois*": "slaves/servants/bondservants", "*parrēsias*": "boldness/confidence/courage/freedom of speech", "*lalein*": "to speak/declare/proclaim", "*logon*": "word/message/account" } } 30 { "verseID": "Acts.4.30", "source": "Ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν· καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.", "text": "In the the *cheira* of you *ekteinein* you for *iasin*; and *sēmeia* and *terata* *ginesthai* through the *onomatos* of the *hagiou* *paidos* of you *Iēsou*.", "grammar": { "*cheira*": "accusative, feminine, singular - hand", "*ekteinein*": "present active infinitive - to stretch out", "*iasin*": "accusative, feminine, singular - healing", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*ginesthai*": "present middle/passive infinitive - to happen/occur", "*onomatos*": "genitive, neuter, singular - name", "*hagiou*": "genitive, masculine, singular - holy", "*paidos*": "genitive, masculine, singular - servant/child", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*cheira*": "hand/power", "*ekteinein*": "to stretch out/extend", "*iasin*": "healing/cure", "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*ginesthai*": "to happen/occur/be performed", "*paidos*": "servant/child" } } 31 { "verseID": "Acts.4.31", "source": "Καὶ δεηθέντων αὐτῶν, ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.", "text": "And *deēthentōn* them, *esaleuthē* the *topos* in which they were *synēgmenoi*; and *eplēsthēsan* *hapantes* *Pneumatos* *Hagiou*, and *elaloun* the *logon* of the *Theou* with *parrēsias*.", "grammar": { "*deēthentōn*": "aorist passive participle, genitive, masculine, plural - having prayed", "*esaleuthē*": "aorist passive indicative, 3rd singular - was shaken", "*topos*": "nominative, masculine, singular - place", "*synēgmenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*eplēsthēsan*": "aorist passive indicative, 3rd plural - they were filled", "*hapantes*": "nominative, masculine, plural - all", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*elaloun*": "imperfect active indicative, 3rd plural - they were speaking", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*parrēsias*": "genitive, feminine, singular - boldness" }, "variants": { "*deēthentōn*": "having prayed/requested/petitioned", "*esaleuthē*": "was shaken/moved/rocked", "*topos*": "place/location", "*synēgmenoi*": "gathered together/assembled", "*eplēsthēsan*": "were filled/fulfilled", "*hapantes*": "all/everyone", "*elaloun*": "were speaking/talking/declaring", "*parrēsias*": "boldness/openness/courage/freedom of speech" } }
  • Acts 5:15 : 15 { "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } }
  • Matt 10:8 : 8 { "verseID": "Matthew.10.8", "source": "Ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε, νεκροὺς ἐγείρετε, δαιμόνια ἐκβάλλετε: δωρεὰν ἐλάβετε, δωρεὰν δότε.", "text": "*Asthenountas* *therapeuete*, *leprous* *katharizete*, *nekrous* *egeirete*, *daimonia* *ekballete*: *dōrean* *elabete*, *dōrean* *dote*.", "grammar": { "*Asthenountas*": "present active participle, accusative masculine plural - being sick/weak", "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*leprous*": "accusative masculine plural - lepers", "*katharizete*": "present active imperative, 2nd plural - cleanse/purify", "*nekrous*": "accusative masculine plural - dead ones", "*egeirete*": "present active imperative, 2nd plural - raise/awaken", "*daimonia*": "accusative neuter plural - demons", "*ekballete*": "present active imperative, 2nd plural - cast out", "*dōrean*": "adverb/accusative feminine singular - freely/as a gift", "*elabete*": "aorist active indicative, 2nd plural - you received", "*dote*": "aorist active imperative, 2nd plural - give" }, "variants": { "*Asthenountas*": "sick ones/weak ones/ill people", "*therapeuete*": "heal/cure/treat", "*leprous*": "lepers/those with skin disease", "*katharizete*": "cleanse/purify/make clean", "*nekrous*": "dead ones/corpses", "*egeirete*": "raise/awaken/lift up", "*daimonia*": "demons/evil spirits", "*ekballete*": "cast out/expel/drive out", "*dōrean*": "freely/as a gift/without payment", "*elabete*": "you received/took/obtained", "*dote*": "give/grant/bestow" } }
  • Acts 19:11-12 : 11 { "verseID": "Acts.19.11", "source": "Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου:", "text": "*Dynameis te ou tas tychousas epoiei ho Theos dia tōn cheirōn Paulou*:", "grammar": { "*Dynameis*": "accusative, feminine, plural - miracles/powers", "*te*": "connective particle - and/both", "*ou tas tychousas*": "accusative, feminine, plural - not ordinary", "*epoiei*": "imperfect, 3rd singular, indicative - was doing/performing", "*ho Theos*": "nominative, masculine, singular - God", "*dia*": "preposition + genitive - through", "*tōn cheirōn*": "genitive, feminine, plural - the hands", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*Dynameis*": "miracles/powers/mighty works", "*ou tas tychousas*": "not ordinary/unusual/extraordinary", "*epoiei*": "was doing/performing/working", "*Theos*": "God/deity", "*cheirōn*": "hands" } } 12 { "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } }
  • Eph 2:8 : 8 { "verseID": "Ephesians.2.8", "source": "Τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν: Θεοῦ τὸ δῶρον:", "text": "For the *chariti* you are *sesōsmenoi* through the *pisteōs*; and this not from you: of *Theou* the *dōron*", "grammar": { "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved", "*pisteōs*": "genitive singular feminine - faith/belief/trust", "*Theou*": "genitive singular masculine - God", "*dōron*": "nominative singular neuter - gift/present" }, "variants": { "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered", "*pisteōs*": "faith/belief/trust/faithfulness", "*dōron*": "gift/present/offering" } }
  • Heb 11:33 : 33 { "verseID": "Hebrews.11.33", "source": "Οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,", "text": "Who through *pisteōs* *katēgōnisanto* *basileias*, *eirgasanto* *dikaiosynēn*, *epetychon* *epangeliōn*, *ephraxan* *stomata* of *leontōn*,", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*katēgōnisanto*": "aorist middle indicative, 3rd plural - conquered/subdued", "*basileias*": "accusative, feminine, plural - kingdoms", "*eirgasanto*": "aorist middle indicative, 3rd plural - worked/performed", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*epetychon*": "aorist active indicative, 3rd plural - obtained", "*epangeliōn*": "genitive, feminine, plural - of promises", "*ephraxan*": "aorist active indicative, 3rd plural - stopped/shut", "*stomata*": "accusative, neuter, plural - mouths", "*leontōn*": "genitive, masculine, plural - of lions" }, "variants": { "*katēgōnisanto*": "conquered/subdued/overcame", "*basileias*": "kingdoms/reigns/royal power", "*eirgasanto*": "worked/performed/accomplished", "*dikaiosynēn*": "righteousness/justice/right conduct", "*epetychon*": "obtained/attained/acquired", "*epangeliōn*": "promises/pledges/announcements", "*ephraxan*": "stopped/shut/closed", "*stomata*": "mouths/openings", "*leontōn*": "lions/predatory animals" } }
  • Jas 5:14-15 : 14 { "verseID": "James.5.14", "source": "Ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας· καὶ προσευξάσθωσαν ἐπʼ αὐτὸν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου:", "text": "*Asthenei tis en* you? *proskalesasthō tous presbyterous tēs ekklēsias*; and *proseuxasthōsan ep'* him, *aleipsantes* him *elaiō en tō onomati tou Kyriou*:", "grammar": { "*Asthenei*": "present active, 3rd singular - is sick/weak", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proskalesasthō*": "aorist middle imperative, 3rd singular - let him call for", "*tous presbyterous*": "accusative, masculine, plural - the elders", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*proseuxasthōsan*": "aorist middle imperative, 3rd plural - let them pray", "*ep'*": "preposition + accusative - over", "him": "accusative, masculine, singular - him", "*aleipsantes*": "aorist active participle, nominative, masculine, plural - having anointed", "him": "accusative, masculine, singular - him", "*elaiō*": "dative, neuter, singular - with oil", "*en*": "preposition + dative - in", "*tō onomati*": "dative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Asthenei*": "is sick/weak/ill/infirm", "*proskalesasthō*": "let him call for/summon", "*presbyterous*": "elders (official church leaders, not simply older men)", "*ekklēsias*": "church/assembly/congregation", "*proseuxasthōsan*": "let them pray (formal prayer)", "*aleipsantes*": "having anointed/rubbed with oil", "*elaiō*": "with oil (olive oil used for medicinal and ceremonial purposes)", "*en tō onomati*": "in the name/by the authority" } } 15 { "verseID": "James.5.15", "source": "Καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ Κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ.", "text": "And the *euchē tēs pisteōs sōsei ton kamnonta*, and *egerei* him the *Kyrios*; and if *hamartias ē pepoiēkōs*, *aphethēsetai* him.", "grammar": { "*euchē*": "nominative, feminine, singular - prayer", "*tēs pisteōs*": "genitive, feminine, singular - of faith", "*sōsei*": "future active, 3rd singular - will save", "*ton kamnonta*": "accusative, masculine, singular, present participle - the one being sick", "*egerei*": "future active, 3rd singular - will raise up", "him": "accusative, masculine, singular - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartias*": "accusative, feminine, plural - sins", "*ē*": "present subjunctive, 3rd singular - he may be", "*pepoiēkōs*": "perfect active participle, nominative, masculine, singular - having committed", "*aphethēsetai*": "future passive, 3rd singular - will be forgiven", "him": "dative, masculine, singular - to him" }, "variants": { "*euchē*": "prayer/vow", "*pisteōs*": "of faith/trust/belief", "*sōsei*": "will save/heal/make whole", "*kamnonta*": "being sick/weary/ill", "*egerei*": "will raise up/restore/lift up", "*pepoiēkōs*": "having committed/done (perfect tense indicating past action with continuing results)", "*aphethēsetai*": "will be forgiven/pardoned/released" } }
  • Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }