Verse 5

{ "verseID": "1 Corinthians.13.5", "source": "Οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν·", "text": "Not *aschēmonei*, not *zētei* the things of *heautēs*, not *paroxynetai*, not *logizetai* the *kakon*;", "grammar": { "*Ouk*": "negative particle - not", "*aschēmonei*": "present, active, indicative, 3rd person singular - behaves unseemly/unbecomingly", "*zētei*": "present, active, indicative, 3rd person singular - seeks/looks for", "*ta*": "accusative, neuter, plural article - the things", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - of itself/her own", "*paroxynetai*": "present, passive, indicative, 3rd person singular - is provoked/irritated", "*logizetai*": "present, middle, indicative, 3rd person singular - reckons/counts/calculates", "*to*": "accusative, neuter, singular article - the", "*kakon*": "accusative, neuter, singular - evil/bad thing" }, "variants": { "*aschēmonei*": "behaves unseemly/acts improperly/is indecent", "*zētei*": "seeks/pursues/looks for", "*heautēs*": "of itself/her own/for itself", "*paroxynetai*": "is provoked/irritated/angered/exasperated", "*logizetai*": "reckons/counts/calculates/keeps account of", "*kakon*": "evil/wrong/bad/harm" } }

Other Translations

Referenced Verses

  • 1 Cor 10:24 : 24 { "verseID": "1 Corinthians.10.24", "source": "Μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.", "text": "*Mēdeis* the of *heautou* *zēteitō*, *alla* the of the *heterou* *hekastos*", "grammar": { "*Mēdeis*": "indefinite pronoun, nominative, masculine, singular - no one/nobody", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*zēteitō*": "present imperative, 3rd person singular - let him seek", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hekastos*": "adjective, nominative, masculine, singular - each one" }, "variants": { "*zēteitō*": "let him seek/look for/strive for", "*heterou*": "other/another person/neighbor" } }
  • Phil 2:21 : 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }
  • Jas 1:19 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } }
  • 1 John 3:16-17 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } } 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }
  • Phil 4:8 : 8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }
  • 2 Thess 3:7 : 7 { "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } }
  • 1 Cor 10:33 : 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
  • 2 Sam 10:3 : 3 { "verseID": "2 Samuel.10.3", "source": "וַיֹּאמְרוּ֩ שָׂרֵ֨י בְנֵֽי־עַמּ֜וֹן אֶל־חָנ֣וּן אֲדֹֽנֵיהֶ֗ם הַֽמְכַבֵּ֨ד דָּוִ֤ד אֶת־אָבִ֙יךָ֙ בְּעֵינֶ֔יךָ כִּֽי־שָׁלַ֥ח לְךָ֖ מְנַֽחֲמִ֑ים הֲ֠לוֹא בַּעֲב֞וּר חֲק֤וֹר אֶת־הָעִיר֙ וּלְרַגְּלָ֣הּ וּלְהָפְכָ֔הּ שָׁלַ֥ח דָּוִ֛ד אֶת־עֲבָדָ֖יו אֵלֶֽיךָ׃", "text": "And *wayyōʾmərû* *śārê* *bənê-ʿammôn* to-*ḥānûn* *ʾădōnêhem* ?*haməkabbēd* *dāwid* *ʾet-ʾābîkā* in-*ʿênêkā* because-*kî-šālaḥ* to-you *mənaḥămîm* ?*hălôʾ* for-*baʿăbûr* *ḥăqôr* *ʾet-hāʿîr* and-to-*ləraggəlāh* and-to-*ləhāpkāh* *šālaḥ* *dāwid* *ʾet-ʿăbādāyw* to-you.", "grammar": { "*wayyōʾmərû*": "waw-consecutive with qal imperfect 3mp - and they said", "*śārê*": "masculine plural construct - princes/officials of", "*bənê-ʿammôn*": "construct phrase - sons/children of Ammon", "*ḥānûn*": "proper name - Hanun", "*ʾădōnêhem*": "masculine plural noun with 3mp suffix - their lord", "*haməkabbēd*": "interrogative prefix with piel participle ms - Is [David] honoring?", "*dāwid*": "proper name - David", "*ʾet-ʾābîkā*": "direct object marker with masculine singular noun with 2ms suffix - your father", "*ʿênêkā*": "feminine dual noun with 2ms suffix - in your eyes/opinion", "*kî-šālaḥ*": "conjunction with qal perfect 3ms - because he sent", "*mənaḥămîm*": "piel participle mp - comforters", "*hălôʾ*": "interrogative particle - is it not?", "*baʿăbûr*": "preposition - for the sake of/in order to", "*ḥăqôr*": "qal infinitive absolute - to search/investigate", "*ʾet-hāʿîr*": "direct object marker with definite article and feminine singular noun - the city", "*ləraggəlāh*": "preposition with piel infinitive construct with 3fs suffix - to spy it out", "*ləhāpkāh*": "preposition with qal infinitive construct with 3fs suffix - to overthrow it", "*šālaḥ*": "qal perfect 3ms - he sent", "*ʾet-ʿăbādāyw*": "direct object marker with masculine plural noun with 3ms suffix - his servants", "*ʾēlêkā*": "preposition with 2ms suffix - to you" }, "variants": { "*haməkabbēd*": "Is [David] honoring?/Is [David] showing respect?", "*ḥăqôr*": "to search/to investigate/to explore", "*ləraggəlāh*": "to spy it out/to scout it", "*ləhāpkāh*": "to overthrow it/to overturn it/to destroy it" } }
  • Job 21:27 : 27 { "verseID": "Job.21.27", "source": "הֵ֣ן יָ֭דַעְתִּי מַחְשְׁבֽוֹתֵיכֶ֑ם וּ֝מְזִמּ֗וֹת עָלַ֥י תַּחְמֹֽסוּ׃", "text": "*hēn yādaʿtî maḥšəbôtêkem û-məzimmôt ʿālay taḥmōsû*", "grammar": { "*hēn*": "interjection - behold/indeed", "*yādaʿtî*": "Qal perfect, 1st person singular - I know", "*maḥšəbôtêkem*": "noun feminine plural construct with 2nd person masculine plural suffix - your thoughts", "*û-məzimmôt*": "conjunctive waw + noun feminine plural - and devices/plots", "*ʿālay*": "preposition with 1st person singular suffix - against me", "*taḥmōsû*": "Qal imperfect, 2nd person masculine plural - you devise wrongfully" }, "variants": { "*yādaʿ*": "to know/perceive/understand", "*maḥăšābâ*": "thought/plan/intention", "*məzimmâ*": "plan/device/plot/wickedness", "*ḥāmas*": "to treat violently/wrong/devise wrongfully" } }
  • Ps 106:32-33 : 32 { "verseID": "Psalms.106.32", "source": "וַ֭יַּקְצִיפוּ עַל־מֵ֥י מְרִיבָ֑ה וַיֵּ֥רַע לְ֝מֹשֶׁ֗ה בַּעֲבוּרָֽם׃", "text": "*wayyaqṣîfū* at-*mê* *Mərîbāh* *wayyēra'* to-*Mōšeh* for-sake-of-them", "grammar": { "*wayyaqṣîfū*": "hiphil imperfect with waw consecutive, 3rd person plural - and they provoked to wrath", "*mê*": "noun, masculine, plural construct - waters of", "*Mərîbāh*": "proper noun - Meribah", "*wayyēra'*": "qal imperfect with waw consecutive, 3rd person masculine singular - and it went badly", "*Mōšeh*": "proper noun - Moses" }, "variants": { "*wayyaqṣîfū*": "and they provoked to wrath/angered/irritated", "*mê*": "waters of/waters at", "*wayyēra'*": "and it went badly/was evil/was harmful" } } 33 { "verseID": "Psalms.106.33", "source": "כִּֽי־הִמְר֥וּ אֶת־רוּח֑וֹ וַ֝יְבַטֵּ֗א בִּשְׂפָתָֽיו׃", "text": "For-*himrū* *'et*-*rūḥō* *wayəbaṭṭē'* with-*śəfātāyw*", "grammar": { "*himrū*": "hiphil perfect, 3rd person plural - they rebelled against", "*rūḥō*": "noun + 3rd person suffix, feminine, singular - his spirit", "*wayəbaṭṭē'*": "piel imperfect with waw consecutive, 3rd person masculine singular - and he spoke rashly", "*śəfātāyw*": "noun + 3rd person suffix, feminine, dual - his lips" }, "variants": { "*himrū*": "they rebelled against/were bitter against/disobeyed", "*rūḥō*": "his spirit/breath/mind", "*wayəbaṭṭē'*": "and he spoke rashly/uttered thoughtlessly/spoke unadvisedly", "*śəfātāyw*": "his lips/speech/language" } }
  • Prov 14:17 : 17 { "verseID": "Proverbs.14.17", "source": "קְֽצַר־אַ֭פַּיִם יַעֲשֶׂ֣ה אִוֶּ֑לֶת וְאִ֥ישׁ מְ֝זִמּ֗וֹת יִשָּׂנֵֽא׃", "text": "*qəṣar-ʾappayim* *yaʿăśeh* *ʾiwwelet* *wə-ʾîš* *məzimmôt* *yiśśānēʾ*", "grammar": { "*qəṣar-ʾappayim*": "adjective construct + masculine dual noun - short of anger", "*yaʿăśeh*": "3rd person masculine singular Qal imperfect - he does", "*ʾiwwelet*": "feminine singular noun - folly", "*wə-ʾîš*": "conjunction + masculine singular construct - and man of", "*məzimmôt*": "feminine plural noun - schemes", "*yiśśānēʾ*": "3rd person masculine singular Niphal imperfect - he is hated" }, "variants": { "*qəṣar-ʾappayim*": "short-tempered/quick to anger/impatient", "*yaʿăśeh*": "does/makes/performs", "*ʾiwwelet*": "folly/foolishness/stupidity", "*məzimmôt*": "schemes/devices/plans", "*yiśśānēʾ*": "is hated/is despised/is detested" } }
  • Isa 3:5 : 5 { "verseID": "Isaiah.3.5", "source": "וְנִגַּ֣שׂ הָעָ֔ם אִ֥ישׁ בְּאִ֖ישׁ וְאִ֣ישׁ בְּרֵעֵ֑הוּ יִרְהֲב֗וּ הַנַּ֙עַר֙ בַּזָּקֵ֔ן וְהַנִּקְלֶ֖ה בַּנִּכְבָּֽד", "text": "And-*niggaś* the-*ʿām*, *ʾîš* against-*ʾîš* and-*ʾîš* against-*rēʿēhû*; *yirhabû* the-*naʿar* against-the-*zāqēn*, and-the-*niqleh* against-the-*nikbād*", "grammar": { "*wə*": "conjunction - and", "*niggaś*": "Niphal perfect, 3rd person masculine singular - will be oppressed", "*hāʿām*": "definite noun, masculine singular - the people", "*ʾîš*": "noun, masculine singular - man", "*bə*": "preposition - against/in", "*rēʿēhû*": "noun, masculine singular with 3rd person masculine singular suffix - his neighbor", "*yirhabû*": "Qal imperfect, 3rd person masculine plural - they will behave insolently", "*hanaʿar*": "definite noun, masculine singular - the youth", "*bazzāqēn*": "preposition with definite noun, masculine singular - against the elder", "*hanniqleh*": "definite Niphal participle, masculine singular - the despised/dishonored one", "*bannikbād*": "preposition with definite Niphal participle, masculine singular - against the honored one" }, "variants": { "*niggaś*": "will be oppressed/tyrannized/pressured", "*ʿām*": "people/nation/folk", "*ʾîš*": "man/each/one", "*rēʿēhû*": "his neighbor/companion/fellow", "*yirhabû*": "they will behave insolently/storm against/be arrogant", "*naʿar*": "youth/boy/lad", "*zāqēn*": "elder/old man/aged one", "*niqleh*": "despised/dishonored/lightly esteemed", "*nikbād*": "honored/respected/esteemed" } }
  • Jer 11:19 : 19 { "verseID": "Jeremiah.11.19", "source": "וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְב֑וֹחַ וְלֹֽא־יָדַ֜עְתִּי כִּֽי־עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁב֗וֹת נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמוֹ֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמ֖וֹ לֹֽא־יִזָּכֵ֥ר עֽוֹד׃", "text": "And-I like-*kebeś* *ʾallûp* *yûbal* to-*ṭĕbôaḥ*, and-not-*yādaʿtî* that-against-me they-*ḥāšbû* *maḥăšābôt*: let-us-*našḥîtāh* *ʿēṣ* in-*laḥmô* and-let-us-*nikrĕtennû* from-*ʾereṣ* *ḥayyîm*, and-*šĕmô* not-*yizzākēr* again.", "grammar": { "*kebeś*": "noun, masculine singular - lamb", "*ʾallûp*": "adjective, masculine singular - docile/tame", "*yûbal*": "Hophal imperfect, 3rd person masculine singular - is led", "*ṭĕbôaḥ*": "Qal infinitive construct - to slaughter", "*yādaʿtî*": "Qal perfect, 1st person singular - I knew", "*ḥāšbû*": "Qal perfect, 3rd person common plural - they devised", "*maḥăšābôt*": "noun, feminine plural - plans/schemes", "*našḥîtāh*": "Hiphil cohortative, 1st person plural - let us destroy", "*ʿēṣ*": "noun, masculine singular - tree", "*laḥmô*": "noun, masculine singular with 3rd person masculine singular suffix - its bread/fruit", "*nikrĕtennû*": "Qal imperfect cohortative, 1st person plural with 3rd person masculine singular suffix - let us cut him off", "*ʾereṣ*": "noun, feminine singular construct - land of", "*ḥayyîm*": "noun, masculine plural - living", "*šĕmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name", "*yizzākēr*": "Niphal imperfect, 3rd person masculine singular - will be remembered" }, "variants": { "*kebeś ʾallûp*": "tame lamb/gentle lamb/docile sheep", "*yûbal liṭĕbôaḥ*": "led to slaughter/brought to butchering", "*ḥāšbû maḥăšābôt*": "they devised plans/they schemed schemes/they plotted plots", "*našḥîtāh ʿēṣ bĕlaḥmô*": "let us destroy the tree with its food/let us ruin the tree in its prime/let us poison the tree with its fruit", "*nikrĕtennû mēʾereṣ ḥayyîm*": "let us cut him off from the land of the living/let us remove him from among the living" } }
  • Jer 18:18-20 : 18 { "verseID": "Jeremiah.18.18", "source": "וַיֹּאמְר֗וּ לְכ֨וּ וְנַחְשְׁבָ֥ה עַֽל־יִרְמְיָהוּ֮ מַחֲשָׁבוֹת֒ כִּי֩ לֹא־תֹאבַ֨ד תּוֹרָ֜ה מִכֹּהֵ֗ן וְעֵצָה֙ מֵֽחָכָ֔ם וְדָבָ֖ר מִנָּבִ֑יא לְכוּ֙ וְנַכֵּ֣הוּ בַלָּשׁ֔וֹן וְאַל־נַקְשִׁ֖יבָה אֶל־כָּל־דְּבָרָֽיו׃", "text": "And they *wayyōʾmrû*, Come and let us *wĕnaḥšĕbāh* against *Yirmĕyāhû* *maḥăšābôt*, for not-*tōʾbad* *tôrāh* from *kōhēn*, and *ʿēṣāh* from *ḥākām*, and *dābār* from *nābîʾ*; come and let us *wĕnakkēhû* with the *lāšôn*, and not-let us *naqšîbāh* to all of his words", "grammar": { "*wayyōʾmrû*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine plural - and they said", "*wĕnaḥšĕbāh*": "conjunction + verb, qal cohortative, 1st person common plural - and let us devise", "*Yirmĕyāhû*": "proper noun - Jeremiah", "*maḥăšābôt*": "noun, feminine plural - plans/thoughts", "*tōʾbad*": "verb, qal imperfect, 3rd person feminine singular - will perish/be lost", "*tôrāh*": "noun, feminine singular - law/instruction", "*kōhēn*": "noun, masculine singular - priest", "*ʿēṣāh*": "noun, feminine singular - counsel/advice", "*ḥākām*": "adjective, masculine singular - wise man", "*dābār*": "noun, masculine singular - word/speech", "*nābîʾ*": "noun, masculine singular - prophet", "*wĕnakkēhû*": "conjunction + verb, hiphil cohortative, 1st person common plural with 3rd person masculine singular suffix - and let us strike him", "*lāšôn*": "noun, feminine singular, definite - the tongue", "*naqšîbāh*": "verb, hiphil cohortative, 1st person common plural - let us pay attention" }, "variants": { "*wayyōʾmrû*": "and they said/spoke", "*wĕnaḥšĕbāh*": "and let us devise/plan/think up", "*maḥăšābôt*": "plans/thoughts/schemes", "*tōʾbad*": "will perish/be lost/vanish", "*tôrāh*": "law/instruction/teaching", "*kōhēn*": "priest/minister", "*ʿēṣāh*": "counsel/advice/plan", "*ḥākām*": "wise man/sage", "*dābār*": "word/speech/message", "*nābîʾ*": "prophet/seer", "*wĕnakkēhû*": "and let us strike him/attack him", "*lāšôn*": "tongue/language/speech", "*naqšîbāh*": "let us pay attention/listen" } } 19 { "verseID": "Jeremiah.18.19", "source": "הַקְשִׁ֥יבָה יְהוָ֖ה אֵלָ֑י וּשְׁמַ֖ע לְק֥וֹל יְרִיבָֽי׃", "text": "*Haqšîbāh* *YHWH* to me, and *ûšĕmaʿ* to voice of my *yĕrîbāy*", "grammar": { "*Haqšîbāh*": "verb, hiphil imperative, masculine singular - listen/pay attention", "*YHWH*": "proper noun - LORD/Yahweh", "*ûšĕmaʿ*": "conjunction + verb, qal imperative, masculine singular - and hear", "*yĕrîbāy*": "verb, qal participle, masculine plural construct with 1st person singular suffix - my adversaries" }, "variants": { "*Haqšîbāh*": "listen/pay attention/give heed", "*ûšĕmaʿ*": "and hear/listen/heed", "*yĕrîbāy*": "my adversaries/opponents/enemies" } } 20 { "verseID": "Jeremiah.18.20", "source": "הַיְשֻׁלַּ֤ם תַּֽחַת־טוֹבָה֙ רָעָ֔ה כִּֽי־כָר֥וּ שׁוּחָ֖ה לְנַפְשִׁ֑י זְכֹ֣ר ׀ עָמְדִ֣י לְפָנֶ֗יךָ לְדַבֵּ֤ר עֲלֵיהֶם֙ טוֹבָ֔ה לְהָשִׁ֥יב אֶת־חֲמָתְךָ֖ מֵהֶֽם׃", "text": "Is *yĕšullam* *taḥat*-*ṭôbāh* *rāʿāh*? For they *kārû* *šûḥāh* for my *napšî*. *Zĕkōr* my *ʿāmdî* before you to *lĕdabbēr* concerning them *ṭôbāh*, to *lĕhāšîb* *ʾet*-your *ḥămātĕkā* from them", "grammar": { "*yĕšullam*": "verb, pual imperfect, 3rd person masculine singular - is repaid", "*taḥat*": "preposition - in place of/instead of", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*rāʿāh*": "noun, feminine singular - evil/calamity", "*kārû*": "verb, qal perfect, 3rd person common plural - they dug", "*šûḥāh*": "noun, feminine singular - pit/trap", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul/life", "*Zĕkōr*": "verb, qal imperative, masculine singular - remember", "*ʿāmdî*": "verb, qal infinitive construct with 1st person singular suffix - my standing", "*lĕdabbēr*": "preposition + piel infinitive construct - to speak", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*lĕhāšîb*": "preposition + hiphil infinitive construct - to turn away", "*ʾet*": "direct object marker", "*ḥămātĕkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your wrath" }, "variants": { "*yĕšullam*": "is repaid/rewarded/recompensed", "*taḥat*": "in place of/instead of/under", "*ṭôbāh*": "good/goodness/welfare", "*rāʿāh*": "evil/calamity/disaster", "*kārû*": "they dug/excavated", "*šûḥāh*": "pit/trap/snare", "*napšî*": "my soul/life/self", "*Zĕkōr*": "remember/be mindful of", "*ʿāmdî*": "my standing/position", "*lĕdabbēr*": "to speak/talk", "*lĕhāšîb*": "to turn away/avert/remove", "*ḥămātĕkā*": "your wrath/anger/fury" } }
  • Jer 40:13-16 : 13 { "verseID": "Jeremiah.40.13", "source": "וְיֽוֹחָנָן֙ בֶּן־קָרֵ֔חַ וְכָל־שָׂרֵ֥י הַחֲיָלִ֖ים אֲשֶׁ֣ר בַּשָּׂדֶ֑ה בָּ֥אוּ אֶל־גְּדַלְיָ֖הוּ הַמִּצְפָּֽתָה׃", "text": "And *yôḥānān ben-qārēaḥ* and all *śārê haḥăyālîm* who were in the *śādeh* *bāʾû* to *gədalyāhû* *hammişpātâ*.", "grammar": { "*yôḥānān ben-qārēaḥ*": "proper noun with patronymic - Johanan son of Kareah", "*śārê haḥăyālîm*": "construct phrase - commanders of the forces", "*śādeh*": "noun, masculine singular with definite article - the field/countryside", "*bāʾû*": "verb, qal perfect, 3rd common plural - they came", "*gədalyāhû*": "proper noun - Gedaliah", "*hammişpātâ*": "proper noun with definite article and directional he - to Mizpah" }, "variants": { "*śārê haḥăyālîm*": "commanders of the forces/armies/troops", "*śādeh*": "field/countryside/open country/territory", "*bāʾû*": "they came/went/entered/arrived", "*hammişpātâ*": "to Mizpah (a place name meaning 'watchtower')" } } 14 { "verseID": "Jeremiah.40.14", "source": "וַיֹּאמְר֣וּ אֵלָ֗יו הֲיָדֹ֤עַ תֵּדַע֙ כִּ֞י בַּעֲלִ֣יס ׀ מֶ֣לֶךְ בְּנֵֽי־עַמּ֗וֹן שָׁלַח֙ אֶת־יִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֔ה לְהַכֹּתְךָ֖ נָ֑פֶשׁ וְלֹא־הֶאֱמִ֣ין לָהֶ֔ם גְּדַלְיָ֖הוּ בֶּן־אֲחִיקָֽם׃", "text": "And *wayyōmərû* to him, 'Do you *hăyādōaʿ tēdaʿ* that *baʿălîs* *melek bənê-ʿammôn* has *šālaḥ* *ʾet*-*yišmāʿēʾl ben-nətanyâ* to *hakkōtəkā* *nefeš*?' But not *heʾĕmîn* them *gədalyāhû ben-ʾăḥîqām*.", "grammar": { "*wayyōmərû*": "verb, qal imperfect with waw consecutive, 3rd masculine plural - and they said", "*hăyādōaʿ tēdaʿ*": "infinitive absolute + qal imperfect, 2nd masculine singular - do you surely know", "*baʿălîs*": "proper noun - Baalis", "*melek bənê-ʿammôn*": "construct phrase - king of the sons of Ammon", "*šālaḥ*": "verb, qal perfect, 3rd masculine singular - he sent", "*yišmāʿēʾl ben-nətanyâ*": "proper noun with patronymic - Ishmael son of Nethaniah", "*hakkōtəkā*": "hiphil infinitive construct with 2nd masculine singular suffix - to strike/kill you", "*nefeš*": "noun, feminine singular - life/soul/person", "*heʾĕmîn*": "verb, hiphil perfect, 3rd masculine singular - he believed", "*gədalyāhû ben-ʾăḥîqām*": "proper noun with patronymic - Gedaliah son of Ahikam" }, "variants": { "*hăyādōaʿ tēdaʿ*": "do you surely know/are you fully aware (emphatic question)", "*baʿălîs*": "Baalis (king of Ammon)", "*šālaḥ*": "sent/dispatched/commissioned", "*hakkōtəkā*": "to strike/kill/attack/slay you", "*nefeš*": "life/soul/person (idiom for killing someone)", "*heʾĕmîn*": "believed/trusted/had faith in" } } 15 { "verseID": "Jeremiah.40.15", "source": "וְיוֹחָנָ֣ן בֶּן־קָרֵ֡חַ אָמַ֣ר אֶל־גְּדַלְיָהוּ֩ בַסֵּ֨תֶר בַּמִּצְפָּ֜ה לֵאמֹ֗ר אֵ֤לְכָה נָּא֙ וְאַכֶּה֙ אֶת־יִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֔ה וְאִ֖ישׁ לֹ֣א יֵדָ֑ע לָ֧מָּה יַכֶּ֣כָּה נֶּ֗פֶשׁ וְנָפֹ֙צוּ֙ כָּל־יְהוּדָ֔ה הַנִּקְבָּצִ֣ים אֵלֶ֔יךָ וְאָבְדָ֖ה שְׁאֵרִ֥ית יְהוּדָֽה׃", "text": "And *yôḥānān ben-qārēaḥ* *ʾāmar* to *gədalyāhû* in *bassēter* in *hammişpâ* *lēmōr*, 'Let me *ʾēləkâ* *nāʾ* and I will *ʾakkeh* *ʾet*-*yišmāʿēʾl ben-nətanyâ*, and *ʾîš* not will *yēdāʿ*. Why should he *yakkekâ* *nefeš* and be *nāfōşû* all *yəhûdâ* the ones *hanniqbāşîm* to you, and *ʾābədâ* *šəʾērît* *yəhûdâ*?'", "grammar": { "*yôḥānān ben-qārēaḥ*": "proper noun with patronymic - Johanan son of Kareah", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*gədalyāhû*": "proper noun - Gedaliah", "*bassēter*": "noun with preposition and definite article - in the secret/privately", "*hammişpâ*": "proper noun with definite article - the Mizpah", "*lēmōr*": "preposition with qal infinitive construct - saying", "*ʾēləkâ*": "verb, qal imperfect cohortative, 1st singular - let me go", "*nāʾ*": "particle of entreaty - please", "*ʾakkeh*": "verb, hiphil imperfect, 1st singular - I will strike/kill", "*yišmāʿēʾl ben-nətanyâ*": "proper noun with patronymic - Ishmael son of Nethaniah", "*ʾîš*": "noun, masculine singular - man/anyone", "*yēdāʿ*": "verb, qal imperfect, 3rd masculine singular - he will know", "*yakkekâ*": "verb, hiphil imperfect, 3rd masculine singular with 2nd masculine singular suffix - he will strike/kill you", "*nefeš*": "noun, feminine singular - life/soul/person", "*nāfōşû*": "verb, niphal perfect with waw consecutive, 3rd common plural - and they will be scattered", "*yəhûdâ*": "proper noun - Judah", "*hanniqbāşîm*": "verb, niphal participle, masculine plural with definite article - the ones being gathered", "*ʾābədâ*": "verb, qal perfect with waw consecutive, 3rd feminine singular - and she will perish", "*šəʾērît*": "noun, feminine singular construct - remnant of" }, "variants": { "*bassēter*": "in secret/privately/confidentially", "*ʾēləkâ nāʾ*": "let me go, please (polite request)", "*ʾakkeh*": "I will strike/kill/attack/slay", "*yēdāʿ*": "will know/learn/be aware", "*yakkekâ nefeš*": "he will kill you/take your life", "*nāfōşû*": "will be scattered/dispersed/spread abroad", "*hanniqbāşîm*": "the ones being gathered/assembled/collected", "*ʾābədâ*": "will perish/be destroyed/be lost", "*šəʾērît*": "remnant/remainder/survivors" } } 16 { "verseID": "Jeremiah.40.16", "source": "וַיֹּ֨אמֶר גְּדַלְיָ֤הוּ בֶן־אֲחִיקָם֙ אֶל־יוֹחָנָ֣ן בֶּן־קָרֵ֔חַ אַֽל־תַּעֲשֵׂ֖ה אֶת־הַדָּבָ֣ר הַזֶּ֑ה כִּֽי־שֶׁ֛קֶר אַתָּ֥ה דֹבֵ֖ר אֶל־יִשְׁמָעֵֽאל׃ ס", "text": "And *wayyōʾmer* *gədalyāhû ben-ʾăḥîqām* to *yôḥānān ben-qārēaḥ*, 'Do not *taʿăśeh* *ʾet*-the *dābār* the *zeh*, because *šeqer* you are *dōbēr* about *yišmāʿēʾl*.'", "grammar": { "*wayyōʾmer*": "verb, qal imperfect with waw consecutive, 3rd masculine singular - and he said", "*gədalyāhû ben-ʾăḥîqām*": "proper noun with patronymic - Gedaliah son of Ahikam", "*yôḥānān ben-qārēaḥ*": "proper noun with patronymic - Johanan son of Kareah", "*taʿăśeh*": "verb, qal imperfect, 2nd masculine singular with negative particle - do not do", "*dābār*": "noun, masculine singular with definite article - the thing/word/matter", "*zeh*": "demonstrative adjective, masculine singular - this", "*šeqer*": "noun, masculine singular - falsehood/lie", "*dōbēr*": "verb, qal participle, masculine singular - speaking", "*yišmāʿēʾl*": "proper noun - Ishmael" }, "variants": { "*taʿăśeh*": "do/make/perform/execute", "*dābār*": "thing/word/matter/affair", "*šeqer*": "falsehood/lie/deception/untruth", "*dōbēr*": "speaking/talking/saying" } }
  • Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
  • Matt 9:4 : 4 { "verseID": "Matthew.9.4", "source": "Καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἱνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *idōn* *Iēsous* the *enthymēseis* of them *eipen*, Why do you *enthymeisthe* *ponēra* in the *kardiais* of you?", "grammar": { "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*enthymeisthe*": "present middle indicative, 2nd person plural - think/ponder/consider", "*ponēra*": "accusative, neuter, plural - evil things", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*idōn*": "seeing/perceiving/having seen", "*enthymēseis*": "thoughts/considerations/reflections/deliberations", "*enthymeisthe*": "think/consider/ponder/devise", "*ponēra*": "evil/wicked/malicious things", "*kardiais*": "hearts/inner selves/minds" } }
  • Mark 3:5 : 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } }
  • Luke 7:39 : 39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }
  • Rom 14:12-15 : 12 { "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } } 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } } 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } } 15 { "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } }
  • Rom 15:1-2 : 1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } } 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }
  • 1 Cor 7:36 : 36 { "verseID": "1 Corinthians.7.36", "source": "Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω, οὐχ ἁμαρτάνει: γαμείτωσαν.", "text": "*Ei* *de* anyone to *aschēmonein* upon the *parthenon* of him *nomizei*, *ean* she be *hyperakmos*, and thus it *opheilei* *ginesthai*, what he *thelei* let him *poieitō*, *ouch* he *hamartanei*: let them *gameitōsan*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*aschēmonein*": "present active infinitive - to behave improperly/unbecomingly", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*nomizei*": "present active indicative, 3rd person singular - thinks/supposes/considers", "*ean*": "conditional particle - if", "*hyperakmos*": "nominative, feminine, singular, adjective - past her youth/beyond marriageable age", "*opheilei*": "present active indicative, 3rd person singular - it must/ought", "*ginesthai*": "present middle infinitive - to become/happen", "*thelei*": "present active indicative, 3rd person singular - he wishes/desires", "*poieitō*": "present active imperative, 3rd person singular - let him do", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd person singular - he sins", "*gameitōsan*": "present active imperative, 3rd person plural - let them marry" }, "variants": { "*aschēmonein*": "to behave improperly/unbecomingly/dishonorably", "*parthenon*": "virgin/unmarried daughter", "*nomizei*": "thinks/supposes/considers/believes", "*hyperakmos*": "past her youth/beyond marriageable age/sexually mature", "*opheilei*": "must/ought/should/is necessary", "*ginesthai*": "to become/happen/be done", "*thelei*": "wishes/desires/wants", "*poieitō*": "let him do/act/perform", "*hamartanei*": "sins/does wrong", "*gameitōsan*": "let them marry/wed" } }
  • 1 Cor 11:18 : 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } }
  • 1 Cor 11:21-22 : 21 { "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } } 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } }
  • 1 Cor 12:25 : 25 { "verseID": "1 Corinthians.12.25", "source": "Ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι· ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.", "text": "So that not *ē* *schisma* in the *sōmati*; but the same *hyper* one another *merimnōsin* the *melē*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ē*": "present, subjunctive, active, 3rd person, singular - might be", "*schisma*": "nominative, neuter, singular - division/schism", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*alla*": "conjunction - but/rather", "*auto*": "nominative, neuter, singular - same", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - of one another", "*merimnōsin*": "present, subjunctive, active, 3rd person, plural - might care", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*schisma*": "division/schism/tear", "*hyper*": "for/on behalf of/concerning", "*merimnōsin*": "might care/might be concerned", "*melē*": "members/parts/limbs" } }
  • 1 Cor 14:33-40 : 33 { "verseID": "1 Corinthians.14.33", "source": "Οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς, ἀλλὰ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.", "text": "Not *gar* *estin* of-*akatastasias* the *Theos*, *alla* of-*eirēnēs*, *hōs* in *pasais* the *ekklēsiais* of-the *hagiōn*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*akatastasias*": "genitive, feminine, singular - of disorder/confusion", "*Theos*": "nominative, masculine, singular - God", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*eirēnēs*": "genitive, feminine, singular - of peace", "*hōs*": "adverb - as/just as", "*pasais*": "dative, feminine, plural - in all", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones" }, "variants": { "*akatastasias*": "disorder/confusion/disturbance/tumult", "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony/tranquility", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*hagiōn*": "saints/holy ones/those set apart" } } 34 { "verseID": "1 Corinthians.14.34", "source": "Αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν: οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν· ἀλλʼ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.", "text": "The *gynaikes* of-*hymōn* in the *ekklēsiais* *sigatōsan*: not *gar* *epitetraptai* to-*autais* *lalein*; *all'* *hypotassesthōsan*, *kathōs* *kai* the *nomos* *legei*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - women/wives", "*hymōn*": "genitive, plural - of you [plural]", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*sigatōsan*": "present imperative, 3rd plural - let them keep silent", "*gar*": "postpositive conjunction - for/because [explanatory]", "*epitetraptai*": "perfect passive indicative, 3rd singular - it has been permitted", "*autais*": "dative, feminine, plural - to them", "*lalein*": "present infinitive - to speak", "*all'*": "strong adversative conjunction - but/rather/on the contrary", "*hypotassesthōsan*": "present passive imperative, 3rd plural - let them be subject", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*nomos*": "nominative, masculine, singular - law", "*legei*": "present indicative, 3rd singular - says/speaks" }, "variants": { "*gynaikes*": "women/wives [context determines translation]", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*sigatōsan*": "let them keep silent/be quiet/not speak", "*epitetraptai*": "has been permitted/allowed/given permission [perfect indicating established condition]", "*lalein*": "to speak/talk/address the assembly", "*hypotassesthōsan*": "let them be subject/submit/be subordinate", "*nomos*": "law/Torah/Scripture", "*legei*": "says/speaks/declares" } } 35 { "verseID": "1 Corinthians.14.35", "source": "Εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν: αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν.", "text": "*Ei* *de* *ti* *mathein* *thelousin*, in *oikō* the *idious* *andras* *eperōtatōsan*: *aischron* *gar* *estin* to-*gynaixin* in *ekklēsia* *lalein*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [adds thought]", "*ti*": "accusative, neuter, singular - something/anything", "*mathein*": "aorist infinitive - to learn", "*thelousin*": "present indicative, 3rd plural - they wish/want", "*oikō*": "dative, masculine, singular - in house/home", "*idious*": "accusative, masculine, plural - their own", "*andras*": "accusative, masculine, plural - husbands/men", "*eperōtatōsan*": "present imperative, 3rd plural - let them ask/question", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*gynaixin*": "dative, feminine, plural - for women/wives", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*lalein*": "present infinitive - to speak" }, "variants": { "*mathein*": "to learn/understand/be taught", "*thelousin*": "wish/want/desire", "*oikō*": "house/home/household", "*idious*": "their own/their own personal", "*andras*": "husbands/men [context suggests husbands]", "*eperōtatōsan*": "let them ask/question/inquire", "*aischron*": "shameful/disgraceful/improper/unseemly", "*gynaixin*": "for women/wives [context determines translation]", "*ekklēsia*": "church/assembly/congregation/gathering", "*lalein*": "to speak/talk/address the assembly" } } 36 { "verseID": "1 Corinthians.14.36", "source": "Ἢ; ἀφʼ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν; ἢ εἰς ὑμᾶς μόνους κατήντησεν;", "text": "*Ē*? *aph'* *hymōn* the *logos* of-the *Theou* *exēlthen*? *ē* *eis* *hymas* *monous* *katēntēsen*?", "grammar": { "*Ē*": "conjunction - or/what? [interrogative]", "*aph'*": "preposition + genitive - from", "*hymōn*": "genitive, plural - you [plural]", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*exēlthen*": "aorist indicative, 3rd singular - went out/came forth", "*ē*": "conjunction - or", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, plural - you [plural]", "*monous*": "accusative, masculine, plural - only/alone", "*katēntēsen*": "aorist indicative, 3rd singular - reached/arrived/came" }, "variants": { "*aph' hymōn*": "from you/originating with you", "*logos*": "word/message/communication", "*Theou*": "God/deity", "*exēlthen*": "went out/came forth/originated/proceeded", "*monous*": "only/alone/exclusively", "*katēntēsen*": "reached/arrived/came to/extended to" } } 37 { "verseID": "1 Corinthians.14.37", "source": "Εἴ τις δοκεῖ προφήτης εἶναι, ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί.", "text": "*Ei* *tis* *dokei* *prophētēs* *einai*, *ē* *pneumatikos*, *epiginōsketō* *ha* *graphō* to-*hymin* *hoti* of-the *Kyriou* *eisin* *entolai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular - anyone/someone", "*dokei*": "present indicative, 3rd singular - thinks/considers/supposes", "*prophētēs*": "nominative, masculine, singular - prophet", "*einai*": "present infinitive - to be", "*ē*": "conjunction - or", "*pneumatikos*": "nominative, masculine, singular - spiritual", "*epiginōsketō*": "present imperative, 3rd singular - let him recognize/acknowledge", "*ha*": "accusative, neuter, plural - which things/what", "*graphō*": "present indicative, 1st singular - I write", "*hymin*": "dative, plural - to you [plural]", "*hoti*": "conjunction - that [introduces content]", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eisin*": "present indicative, 3rd plural - they are", "*entolai*": "nominative, feminine, plural - commandments" }, "variants": { "*dokei*": "thinks/considers/supposes/seems", "*prophētēs*": "prophet/one who prophesies/inspired speaker", "*pneumatikos*": "spiritual person/spiritually gifted person", "*epiginōsketō*": "let him recognize/acknowledge/understand clearly", "*graphō*": "write/am writing", "*Kyriou*": "Lord/Master/Jesus", "*entolai*": "commandments/instructions/orders" } } 38 { "verseID": "1 Corinthians.14.38", "source": "Εἰ δέ τις ἀγνοεῖ, ἀγνοέιτω.", "text": "*Ei* *de* *tis* *agnoei*, *agnoeitō*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*tis*": "nominative, masculine, singular - anyone/someone", "*agnoei*": "present indicative, 3rd singular - is ignorant/does not know", "*agnoeitō*": "present imperative, 3rd singular - let him be ignorant" }, "variants": { "*agnoei*": "is ignorant/does not know/fails to recognize", "*agnoeitō*": "let him be ignorant/remain ignorant/continue not knowing" } } 39 { "verseID": "1 Corinthians.14.39", "source": "Ὥστε, ἀδελφοί, ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν γλώσσαις μὴ κωλύετε.", "text": "*Hōste*, *adelphoi*, *zēloute* the *prophēteuein*, *kai* the *lalein* *glōssais* *mē* *kōlyete*.", "grammar": { "*Hōste*": "conjunction - therefore/so then/thus", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*zēloute*": "present imperative, 2nd plural - desire earnestly/be zealous for", "*prophēteuein*": "present infinitive - to prophesy", "*kai*": "conjunction - and/also", "*lalein*": "present infinitive - to speak", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*mē*": "negative particle - not [with imperative]", "*kōlyete*": "present imperative, 2nd plural - forbid/hinder/prevent" }, "variants": { "*Hōste*": "therefore/so then/thus/consequently", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*zēloute*": "desire earnestly/be zealous for/strive for", "*prophēteuein*": "to prophesy/to speak God's message/to speak under divine inspiration", "*lalein*": "to speak/talk/utter", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*kōlyete*": "forbid/hinder/prevent/stop" } } 40 { "verseID": "1 Corinthians.14.40", "source": "Πάντα εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.", "text": "*Panta* *euschēmonōs* *kai* *kata* *taxin* *ginesthō*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*euschēmonōs*": "adverb - properly/decently", "*kai*": "conjunction - and/also", "*kata*": "preposition + accusative - according to", "*taxin*": "accusative, feminine, singular - order/arrangement", "*ginesthō*": "present imperative, 3rd singular - let be done/happen" }, "variants": { "*Panta*": "all things/everything", "*euschēmonōs*": "properly/decently/in a seemly manner/with propriety", "*taxin*": "order/arrangement/sequence/organization", "*ginesthō*": "let be done/happen/take place/occur" } }
  • 2 Cor 5:19 : 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } }
  • Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
  • Gal 6:1-2 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } } 2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Phil 2:3-5 : 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } } 4 { "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } } 5 { "verseID": "Philippians.2.5", "source": "Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ:", "text": "This for *phroneisthō* in you, which also in *Christō Iēsou*:", "grammar": { "*phroneisthō*": "present imperative passive, 3rd person singular - let be minded/let think", "*Christō*": "dative, masculine, singular - in/by Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*phroneisthō*": "let be minded/let this mind be/have this attitude/think this way", "*Christō Iēsou*": "Christ Jesus/Jesus Christ" } }
  • 1 Cor 11:13-16 : 13 { "verseID": "1 Corinthians.11.13", "source": "Ἐν ὑμῖν αὐτοῖς κρίνατε: πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ Θεῷ προσεύχεσθαι;", "text": "In yourselves *krinate*: *prepon* *estin* *gynaika* *akatakalypton* to the *Theō* *proseuchesthai*?", "grammar": { "Ἐν": "preposition with dative - in/among", "ὑμῖν αὐτοῖς": "dative, 2nd person plural reflexive - in/among yourselves", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd person singular - is", "*gynaika*": "accusative, feminine, singular - woman/wife", "*akatakalypton*": "accusative, feminine, singular - uncovered/unveiled", "*Theō*": "dative, masculine, singular - to God", "*proseuchesthai*": "present middle/passive infinitive - to pray" }, "variants": { "*krinate*": "judge/discern/determine", "*prepon*": "fitting/proper/suitable", "*gynaika*": "woman/wife", "*akatakalypton*": "uncovered/unveiled", "*proseuchesthai*": "to pray" } } 14 { "verseID": "1 Corinthians.11.14", "source": "Ἤ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι, ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν;", "text": "Or not even itself the *physis* *didaskei* you, *hoti*, *anēr* *men* if *koma*, *atimia* to him *estin*?", "grammar": { "Ἤ": "disjunctive conjunction - or", "οὐδὲ": "negative conjunction - not even/neither", "αὐτὴ": "intensive pronoun, nominative, feminine, singular - itself", "*physis*": "nominative, feminine, singular - nature", "*didaskei*": "present active indicative, 3rd person singular - teaches", "ὑμᾶς": "accusative, 2nd person plural - you", "*hoti*": "conjunction - that", "*anēr*": "nominative, masculine, singular - man/husband", "*men*": "postpositive particle - on the one hand", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*atimia*": "nominative, feminine, singular - dishonor/shame", "αὐτῷ": "dative, masculine, singular - to him", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*physis*": "nature/natural order", "*didaskei*": "teaches/instructs", "*anēr*": "man/husband", "*koma*": "wears long hair/has long hair", "*atimia*": "dishonor/shame/disgrace" } } 15 { "verseID": "1 Corinthians.11.15", "source": "Γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν: ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ.", "text": "*Gynē* *de* if *koma*, *doxa* to her *estin*: *hoti* the *komē* *anti* *peribolaiou* *dedotai* to her.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*de*": "postpositive conjunction - but/and", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*doxa*": "nominative, feminine, singular - glory/honor", "αὐτῇ": "dative, feminine, singular - to her", "*estin*": "present active indicative, 3rd person singular - is", "*hoti*": "conjunction - because/that", "*komē*": "nominative, feminine, singular - hair/long hair", "*anti*": "preposition with genitive - instead of/in place of", "*peribolaiou*": "genitive, neuter, singular - covering/veil", "*dedotai*": "perfect passive indicative, 3rd person singular - has been given", "αὐτῇ": "dative, feminine, singular - to her" }, "variants": { "*Gynē*": "woman/wife", "*koma*": "wears long hair/has long hair", "*doxa*": "glory/honor", "*komē*": "hair/long hair", "*anti*": "instead of/in place of/as", "*peribolaiou*": "covering/veil/wrapper", "*dedotai*": "has been given/is given" } } 16 { "verseID": "1 Corinthians.11.16", "source": "Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.", "text": "If *de* anyone *dokei* *philoneikos* *einai*, we such *synētheian* not *echomen*, neither the *ekklēsiai* of the *Theou*.", "grammar": { "Εἰ": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - anyone", "*dokei*": "present active indicative, 3rd person singular - seems/thinks", "*philoneikos*": "nominative, masculine, singular - contentious/fond of strife", "*einai*": "present active infinitive - to be", "ἡμεῖς": "personal pronoun, nominative, 1st person plural - we", "τοιαύτην": "demonstrative pronoun, accusative, feminine, singular - such", "*synētheian*": "accusative, feminine, singular - custom/practice", "οὐκ": "negative particle - not", "*echomen*": "present active indicative, 1st person plural - we have", "οὐδὲ": "negative conjunction - neither/nor", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*dokei*": "seems/thinks/appears", "*philoneikos*": "contentious/fond of strife/quarrelsome", "*einai*": "to be/to exist", "*synētheian*": "custom/practice/habit", "*echomen*": "we have/we hold", "*ekklēsiai*": "churches/assemblies/congregations" } }
  • Num 16:15 : 15 { "verseID": "Numbers.16.15", "source": "וַיִּ֤חַר לְמֹשֶׁה֙ מְאֹ֔ד וַיֹּ֙אמֶר֙ אֶל־יְהוָ֔ה אַל־תֵּ֖פֶן אֶל־מִנְחָתָ֑ם לֹ֠א חֲמ֨וֹר אֶחָ֤ד מֵהֶם֙ נָשָׂ֔אתִי וְלֹ֥א הֲרֵעֹ֖תִי אֶת־אַחַ֥ד מֵהֶֽם׃", "text": "And *wayyiḥar* to-*Mōšeh* very, and *wayyōʾmer* to-*YHWH*, do-not-*tēpen* to-their-*minḥātām*; not *ḥămôr* one from-them *nāśāʾtî*, and-not *hărēʿōtî* *ʾet*-one from-them", "grammar": { "*wayyiḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and it became hot/angry", "*Mōšeh*": "proper noun, masculine singular - Moses", "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD/Yahweh", "*tēpen*": "Qal imperfect jussive, 2nd masculine singular - may you regard/turn to", "*minḥātām*": "noun, feminine singular construct + 3rd masculine plural suffix - their offering/gift", "*ḥămôr*": "noun, masculine singular - donkey", "*nāśāʾtî*": "Qal perfect, 1st common singular - I have taken/carried", "*hărēʿōtî*": "Hiphil perfect, 1st common singular - I have done harm", "*ʾet*": "direct object marker" }, "variants": { "*wayyiḥar*": "became angry/was kindled", "*tēpen*": "regard/turn to/respect", "*minḥātām*": "their offering/gift/tribute", "*nāśāʾtî*": "I have taken/lifted/carried away" } }
  • Num 20:10-12 : 10 { "verseID": "Numbers.20.10", "source": "וַיַּקְהִ֜לוּ מֹשֶׁ֧ה וְאַהֲרֹ֛ן אֶת־הַקָּהָ֖ל אֶל־פְּנֵ֣י הַסָּ֑לַע וַיֹּ֣אמֶר לָהֶ֗ם שִׁמְעוּ־נָא֙ הַמֹּרִ֔ים הֲמִן־הַסֶּ֣לַע הַזֶּ֔ה נוֹצִ֥יא לָכֶ֖ם מָֽיִם", "text": "And-*yaqhilû* *mōšeh* and-*ʾahărōn* *ʾet*-the-*qāhāl* to-before the-*sālaʿ* and-*yōʾmer* to-them *šimʿû*-*nāʾ* the-*mōrîm* shall-from-the-*selaʿ* the-*zeh* *nôṣîʾ* for-you *māyim*", "grammar": { "*yaqhilû*": "waw-consecutive + hiphil imperfect 3rd plural - and they gathered", "*mōšeh*": "proper noun - Moses", "*ʾahărōn*": "proper noun - Aaron", "*ʾet*": "direct object marker", "*qāhāl*": "masculine singular with definite article - the assembly", "*sālaʿ*": "masculine singular with definite article - the rock", "*yōʾmer*": "waw-consecutive + qal imperfect 3rd masculine singular - and he said", "*šimʿû*": "qal imperative masculine plural - hear", "*nāʾ*": "particle of entreaty - please/now", "*mōrîm*": "qal participle masculine plural with definite article - the rebels", "*selaʿ*": "masculine singular with definite article - the rock", "*zeh*": "demonstrative adjective - this", "*nôṣîʾ*": "hiphil imperfect 1st plural - shall we bring out", "*māyim*": "masculine plural - water" }, "variants": { "*yaqhilû*": "gathered/assembled", "*qāhāl*": "assembly/congregation", "*sālaʿ*": "rock/cliff", "*šimʿû*-*nāʾ*": "hear now/listen please", "*mōrîm*": "rebels/rebellious ones", "*nôṣîʾ*": "bring out/produce" } } 11 { "verseID": "Numbers.20.11", "source": "וַיָּ֨רֶם מֹשֶׁ֜ה אֶת־יָד֗וֹ וַיַּ֧ךְ אֶת־הַסֶּ֛לַע בְּמַטֵּ֖הוּ פַּעֲמָ֑יִם וַיֵּצְאוּ֙ מַ֣יִם רַבִּ֔ים וַתֵּ֥שְׁתְּ הָעֵדָ֖ה וּבְעִירָֽם", "text": "And-*yārem* *mōšeh* *ʾet*-*yādô* and-*yak* *ʾet*-the-*selaʿ* with-*maṭṭēhû* *paʿămāyim* and-*yēṣəʾû* *mayim* *rabbîm* and-*tēšt* the-*ʿēdâ* and-*bəʿîrām*", "grammar": { "*yārem*": "waw-consecutive + hiphil imperfect 3rd masculine singular - and he lifted up", "*mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*yādô*": "feminine singular construct with 3rd masculine singular suffix - his hand", "*yak*": "waw-consecutive + hiphil imperfect 3rd masculine singular - and he struck", "*selaʿ*": "masculine singular with definite article - the rock", "*maṭṭēhû*": "masculine singular with 3rd masculine singular suffix - his staff", "*paʿămāyim*": "feminine dual - twice", "*yēṣəʾû*": "waw-consecutive + qal imperfect 3rd plural - and came out", "*mayim*": "masculine plural - water", "*rabbîm*": "masculine plural - abundant", "*tēšt*": "waw-consecutive + qal imperfect 3rd feminine singular - and drank", "*ʿēdâ*": "feminine singular with definite article - the congregation", "*bəʿîrām*": "feminine plural construct with 3rd masculine plural suffix - their cattle" }, "variants": { "*yārem*": "lifted up/raised", "*yak*": "struck/hit", "*selaʿ*": "rock/cliff", "*maṭṭēhû*": "his staff/his rod", "*paʿămāyim*": "twice/two times", "*mayim* *rabbîm*": "abundant waters/much water", "*tēšt*": "drank", "*ʿēdâ*": "congregation/assembly", "*bəʿîrām*": "their cattle/livestock" } } 12 { "verseID": "Numbers.20.12", "source": "וַיֹּ֣אמֶר יְהוָה֮ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ יַ֚עַן לֹא־הֶאֱמַנְתֶּ֣ם בִּ֔י לְהַ֨קְדִּישֵׁ֔נִי לְעֵינֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל לָכֵ֗ן לֹ֤א תָבִ֙יאוּ֙ אֶת־הַקָּהָ֣ל הַזֶּ֔ה אֶל־הָאָ֖רֶץ אֲשֶׁר־נָתַ֥תִּי לָהֶֽם", "text": "And-*yōʾmer* *yəhwâ* to-*mōšeh* and-to-*ʾahărōn* *yaʿan* not-*heʾĕmantem* in-me *ləhaqdîšēnî* before-eyes *bənê* *yiśrāʾēl* therefore not *tābîʾû* *ʾet*-the-*qāhāl* the-*zeh* to-the-*ʾāreṣ* which-*nātattî* to-them", "grammar": { "*yōʾmer*": "waw-consecutive + qal imperfect 3rd masculine singular - and he said", "*yəhwâ*": "proper noun - the LORD", "*mōšeh*": "proper noun - Moses", "*ʾahărōn*": "proper noun - Aaron", "*yaʿan*": "conjunction - because", "*heʾĕmantem*": "hiphil perfect 2nd masculine plural - you believed", "*ləhaqdîšēnî*": "hiphil infinitive construct with lamed + 1st singular suffix - to sanctify me", "*bənê*": "masculine plural construct - sons/children of", "*yiśrāʾēl*": "proper noun - Israel", "*tābîʾû*": "hiphil imperfect 2nd masculine plural - you will bring", "*qāhāl*": "masculine singular with definite article - the assembly", "*zeh*": "demonstrative adjective - this", "*ʾāreṣ*": "feminine singular with definite article - the land", "*nātattî*": "qal perfect 1st singular - I have given" }, "variants": { "*yaʿan*": "because/since", "*heʾĕmantem*": "believed/trusted", "*ləhaqdîšēnî*": "to sanctify me/to treat me as holy", "*bənê* *yiśrāʾēl*": "children of Israel/Israelites", "*tābîʾû*": "bring/lead", "*qāhāl*": "assembly/congregation", "*ʾāreṣ*": "land/country" } }
  • 2 Tim 2:10 : 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } }