Verse 4

{ "verseID": "1 Corinthians.13.4", "source": "Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,", "text": "The *agapē* *makrothymei*, *chrēsteuetai*; the *agapē* not *zēloi*; the *agapē* not *perpereuetai*, not *physioutai*,", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*makrothymei*": "present, active, indicative, 3rd person singular - is patient/long-suffering", "*chrēsteuetai*": "present, middle, indicative, 3rd person singular - is kind/acts kindly", "*ou*": "negative particle - not", "*zēloi*": "present, active, indicative, 3rd person singular - envies/is jealous", "*perpereuetai*": "present, middle, indicative, 3rd person singular - boasts/is vainglorious", "*physioutai*": "present, passive, indicative, 3rd person singular - is puffed up/inflated" }, "variants": { "*makrothymei*": "is patient/suffers long/is longsuffering", "*chrēsteuetai*": "is kind/acts benevolently/shows kindness", "*zēloi*": "envies/is jealous/covets", "*perpereuetai*": "boasts/brags/is vainglorious", "*physioutai*": "is puffed up/becomes arrogant/is inflated with pride" } }

Other Translations

Referenced Verses

  • 1 Pet 4:8 : 8 { "verseID": "1 Peter.4.8", "source": "Πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες: ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν.", "text": "Before all things but the *eis heautous agapēn ektenē echontes*: because *agapē kalypsei plēthos hamartiōn*.", "grammar": { "*eis*": "preposition - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*agapēn*": "accusative, feminine, singular - love", "*ektenē*": "accusative, feminine, singular - fervent/intense/earnest", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*agapē*": "nominative, feminine, singular - love", "*kalypsei*": "future active indicative, 3rd person singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude/great number", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*ektenē*": "fervent/intense/stretched out/earnest/constant", "*kalypsei*": "will cover/will hide/will conceal" } }
  • Prov 10:12 : 12 { "verseID": "Proverbs.10.12", "source": "שִׂ֭נְאָה תְּעוֹרֵ֣ר מְדָנִ֑ים וְעַ֥ל כָּל־פְּ֝שָׁעִ֗ים תְּכַסֶּ֥ה אַהֲבָֽה׃", "text": "*śinʾāh* *təʿôrēr* *mədānîm* *wə-ʿal* *kol*-*pəšāʿîm* *təkasseh* *ʾahăbāh*", "grammar": { "*śinʾāh*": "feminine singular noun - hatred", "*təʿôrēr*": "Piel imperfect 3rd person feminine singular - stirs up", "*mədānîm*": "masculine plural noun - contentions/strife", "*wə-ʿal*": "conjunction + preposition - and over", "*kol*": "masculine singular construct - all of", "*pəšāʿîm*": "masculine plural noun - transgressions", "*təkasseh*": "Piel imperfect 3rd person feminine singular - covers", "*ʾahăbāh*": "feminine singular noun - love" }, "variants": { "*śinʾāh*": "hatred/enmity/hostility", "*təʿôrēr*": "stirs up/awakens/excites", "*mədānîm*": "contentions/strife/discord", "*pəšāʿîm*": "transgressions/offenses/sins", "*təkasseh*": "covers/conceals/forgives", "*ʾahăbāh*": "love/affection/devotion" } }
  • Col 3:12 : 12 { "verseID": "Colossians.3.12", "source": "Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμῶν, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν·", "text": "*Endysasthe* *oun*, as *eklektoi* of the *Theou*, *hagioi* and having been *ēgapēmenoi*, *splanchna* of *oiktirmōn*, *chrēstotēta*, *tapeinophrosynēn*, *praotēta*, *makrothymian*;", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd person plural - put on/clothe yourselves with", "*oun*": "inferential particle - therefore/then", "*hōs*": "comparative particle - as/like", "*eklektoi*": "nominative, masculine, plural - chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*ēgapēmenoi*": "perfect passive participle, nominative, masculine, plural - having been loved", "*splanchna*": "accusative, neuter, plural - inward affections/bowels/heart", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*chrēstotēta*": "accusative, feminine, singular - kindness", "*tapeinophrosynēn*": "accusative, feminine, singular - humility", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*makrothymian*": "accusative, feminine, singular - patience/longsuffering" }, "variants": { "*endysasthe*": "put on/clothe yourselves with/wear", "*eklektoi*": "chosen/elect/selected ones", "*hagioi*": "holy ones/saints/set apart ones", "*ēgapēmenoi*": "having been loved/beloved", "*splanchna oiktirmōn*": "heart of compassion/tender mercies/compassionate heart", "*chrēstotēta*": "kindness/goodness/benevolence", "*tapeinophrosynēn*": "humility/lowliness of mind/modesty", "*praotēta*": "gentleness/meekness/mildness", "*makrothymian*": "patience/longsuffering/forbearance" } }
  • 1 Thess 5:14 : 14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }
  • 1 John 4:11 : 11 { "verseID": "1 John.4.11", "source": "Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.", "text": "*Agapētoi*, if *houtōs* the *Theos* *ēgapēsen* us, also *hēmeis* *opheilomen* *allēlous* *agapan*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*houtōs*": "adverb - thus/in this way", "*Theos*": "nominative, masculine, singular - God", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*hēmeis*": "nominative, plural - we", "*opheilomen*": "present active indicative, 1st plural - we ought/we are obligated", "*allēlous*": "accusative, masculine, plural - one another", "*agapan*": "present active infinitive - to love" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*houtōs*": "thus/in this way/so", "*ēgapēsen*": "he loved/he showed love", "*opheilomen*": "we ought/we are obligated/we are duty-bound", "*agapan*": "to love/to show love" } }
  • Eph 4:32 : 32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }
  • 2 Cor 6:6 : 6 { "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } }
  • Prov 17:9 : 9 { "verseID": "Proverbs.17.9", "source": "מְכַסֶּה־פֶּשַׁע מְבַקֵּשׁ אַהֲבָה וְשֹׁנֶה בְדָבָר מַפְרִיד אַלּוּף", "text": "*məkaseh*-*peša'* *məbaqqēš* *'ahăbāh* *wə-šōneh* in *dābār* *maprîd* *'allûp*", "grammar": { "*məkaseh*": "participle, Piel - covering/concealing", "*peša'*": "noun, masculine singular - transgression/rebellion", "*məbaqqēš*": "participle, Piel - seeking", "*'ahăbāh*": "noun, feminine singular - love", "*wə-šōneh*": "conjunction + participle, Qal - and repeating", "*bə-dābār*": "preposition + noun, masculine singular - in a matter", "*maprîd*": "participle, Hiphil - separating/dividing", "*'allûp*": "noun, masculine singular - friend/confidant/chief" }, "variants": { "*məkaseh*": "covering/concealing/hiding", "*peša'*": "transgression/rebellion/sin", "*məbaqqēš*": "seeking/pursuing", "*'ahăbāh*": "love/affection", "*šōneh*": "repeating/rehearsing/harping on", "*dābār*": "word/matter/thing", "*maprîd*": "separating/dividing/alienating", "*'allûp*": "friend/companion/chief/intimate associate" } }
  • Neh 9:17 : 17 { "verseID": "Nehemiah.9.17", "source": "וַיְמָאֲנ֣וּ לִשְׁמֹ֗עַ וְלֹא־זָכְר֤וּ נִפְלְאֹתֶ֙יךָ֙ אֲשֶׁ֣ר עָשִׂ֣יתָ עִמָּהֶ֔ם וַיַּקְשׁוּ֙ אֶת־עָרְפָּ֔ם וַיִּתְּנוּ־רֹ֛אשׁ לָשׁ֥וּב לְעַבְדֻתָ֖ם בְּמִרְיָ֑ם וְאַתָּה֩ אֱל֨וֹהַּ סְלִיח֜וֹת חַנּ֧וּן וְרַח֛וּם אֶֽרֶךְ־אַפַּ֥יִם וְרַב־חֶ֖סֶד וְלֹ֥א עֲזַבְתָּֽם׃", "text": "*wayməʾănû lišmōaʿ wə-lōʾ-zāḵərû niplə'ōteyḵā ʾăšer ʿāśîtā ʿimmāhem wayyaqšû ʾet-ʿorpām wayyittənû-rōʾš lāšûb ləʿabdutām bəmiryām wə-ʾattāh ʾĕlôah səlîḥôt ḥannûn wə-raḥûm ʾereḵ-ʾappayim wə-rab-ḥesed wə-lōʾ ʿăzabtām", "grammar": { "*wayməʾănû*": "conjunction + piel imperfect, 3mp - and they refused", "*lišmōaʿ*": "preposition + qal infinitive construct - to hear/listen", "*wə-lōʾ-zāḵərû*": "conjunction + negative particle + qal perfect, 3mp - and they did not remember", "*niplə'ōteyḵā*": "noun, feminine plural + 2ms suffix - your wonders", "*ʾăšer*": "relative pronoun - which", "*ʿāśîtā*": "qal perfect, 2ms - you did/performed", "*ʿimmāhem*": "preposition + 3mp suffix - with them", "*wayyaqšû*": "conjunction + hiphil imperfect, 3mp - and they hardened", "*ʾet-ʿorpām*": "direct object marker + noun, masculine singular + 3mp suffix - their neck", "*wayyittənû-rōʾš*": "conjunction + qal imperfect, 3mp + noun, masculine singular - and they appointed a head", "*lāšûb*": "preposition + qal infinitive construct - to return", "*ləʿabdutām*": "preposition + noun, feminine singular + 3mp suffix - to their bondage/slavery", "*bəmiryām*": "preposition + noun, masculine singular + 3mp suffix - in their rebellion", "*wə-ʾattāh*": "conjunction + 2ms pronoun - and you", "*ʾĕlôah*": "noun, masculine singular - God", "*səlîḥôt*": "noun, feminine plural - forgivenesses", "*ḥannûn*": "adjective, masculine singular - gracious", "*wə-raḥûm*": "conjunction + adjective, masculine singular - and merciful", "*ʾereḵ-ʾappayim*": "adjective + noun, masculine dual - slow to anger/long of nostrils", "*wə-rab-ḥesed*": "conjunction + adjective + noun - and abundant in lovingkindness", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʿăzabtām*": "qal perfect, 2ms + 3mp suffix - you forsook them" }, "variants": { "*wayməʾănû*": "refused/declined/were unwilling", "*niplə'ōteyḵā*": "your wonders/your miracles/your marvelous works", "*wayyittənû-rōʾš*": "appointed a head/set a leader/made a decision", "*lāšûb ləʿabdutām*": "to return to their bondage/to go back to slavery/to return to servitude", "*bəmiryām*": "in their rebellion/in their defiance/in their disobedience", "*ʾĕlôah səlîḥôt*": "God of forgivenesses/forgiving God", "*ḥannûn wə-raḥûm*": "gracious and merciful/compassionate and kind", "*ʾereḵ-ʾappayim*": "slow to anger/patient/long-suffering", "*rab-ḥesed*": "abundant in lovingkindness/great in mercy/full of steadfast love" } }
  • 1 Cor 4:6 : 6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }
  • 1 Pet 3:8 : 8 { "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }
  • 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
  • 2 Pet 1:7 : 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } }
  • 1 John 3:16-18 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } } 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } } 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
  • Phil 1:15 : 15 { "verseID": "Philippians.1.15", "source": "Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν· τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν:", "text": "Some *men* even through *phthonon* and *erin*; some but even through *eudokian* the *Christon kēryssousin*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*erin*": "accusative, feminine, singular - strife/contention", "*eudokian*": "accusative, feminine, singular - goodwill/pleasure", "*Christon*": "accusative, masculine, singular - Christ", "*kēryssousin*": "present indicative, 3rd person plural - they preach/proclaim" }, "variants": { "*phthonon*": "envy/jealousy/ill-will", "*erin*": "strife/contention/rivalry", "*eudokian*": "goodwill/pleasure/satisfaction", "*kēryssousin*": "they preach/they proclaim/they herald" } }
  • Col 1:11 : 11 { "verseID": "Colossians.1.11", "source": "Ἐν πάσῃ δυνάμει δυναμούμενοι, κατὰ τὸ κράτος τῆς δόξης αὐτοῦ, εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν μετὰ χαρᾶς·", "text": "In all *dynamei* being *dynamoumenoi*, according to the *kratos* of the *doxēs* of him, unto all *hypomonēn* and *makrothymian* with *charas*;", "grammar": { "*dynamei*": "dative, feminine, singular - power, means", "*dynamoumenoi*": "present, passive, participle, nominative, masculine, plural - being strengthened", "*kratos*": "accusative, neuter, singular - might, standard", "*doxēs*": "genitive, feminine, singular - glory, possessive", "*hypomonēn*": "accusative, feminine, singular - endurance, goal", "*makrothymian*": "accusative, feminine, singular - patience, goal", "*charas*": "genitive, feminine, singular - joy, accompanying circumstance" }, "variants": { "*dynamei*": "power/strength/ability", "*dynamoumenoi*": "being strengthened/empowered", "*kratos*": "might/power/strength/force", "*doxēs*": "glory/honor/splendor/radiance", "*hypomonēn*": "endurance/perseverance/steadfastness", "*makrothymian*": "patience/forbearance/longsuffering", "*charas*": "joy/gladness/delight" } }
  • Col 2:18 : 18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }
  • 1 Cor 4:18 : 18 { "verseID": "1 Corinthians.4.18", "source": "Ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες.", "text": "As *mē erchomenou de mou pros hymas ephysiōthēsan tines*.", "grammar": { "*Hōs*": "conjunction - as though/as if", "*mē*": "negative particle - not", "*erchomenou*": "present participle, genitive, masculine, singular, middle - coming", "*de*": "conjunction - but/now/and", "*mou*": "genitive, 1st singular - of me/my", "*pros hymas*": "preposition + accusative, 2nd plural - to you", "*ephysiōthēsan*": "aorist indicative, 3rd plural, passive - were puffed up/became arrogant", "*tines*": "nominative, masculine, plural - some" }, "variants": { "*erchomenou*": "coming/going", "*ephysiōthēsan*": "were puffed up/became arrogant/were inflated with pride" } }
  • 1 Cor 5:2 : 2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }
  • 1 Cor 8:1 : 1 { "verseID": "1 Corinthians.8.1", "source": "¶Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.", "text": "*Peri* *de* the *eidōlothytōn*, we *oidamen* that *pantes* *gnōsin* we *echomen*. The *gnōsis* *physioi*, the *de* *agapē* *oikodomei*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "adversative/connective particle - but/and/now", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural - we know [with continuing results]", "*pantes*": "nominative, masculine, plural - all [of us]", "*gnōsin*": "accusative, feminine, singular - knowledge", "*echomen*": "present, 1st plural, active - we have", "*gnōsis*": "nominative, feminine, singular - knowledge", "*physioi*": "present, 3rd singular, active - puffs up/inflates", "*agapē*": "nominative, feminine, singular - love", "*oikodomei*": "present, 3rd singular, active - builds up/edifies" }, "variants": { "*peri*": "concerning/about/regarding", "*eidōlothytōn*": "idol sacrifices/food offered to idols/meat sacrificed to idols", "*physioi*": "puffs up/makes proud/inflates", "*oikodomei*": "builds up/edifies/strengthens" } }
  • 2 Cor 12:20 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } }
  • Gal 5:21-22 : 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } } 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
  • Gal 5:26 : 26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }
  • Eph 4:2 : 2 { "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }
  • 1 Tim 6:4 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }
  • 2 Tim 2:25 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
  • 2 Tim 3:10 : 10 { "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }
  • 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
  • Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
  • Jas 3:14-17 : 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }
  • Jas 4:5 : 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }
  • Ps 10:5 : 5 { "verseID": "Psalms.10.5", "source": "יָ֘חִ֤ילוּ *דרכו **דְרָכָ֨יו ׀ בְּכָל־עֵ֗ת מָר֣וֹם מִ֭שְׁפָּטֶיךָ מִנֶּגְדּ֑וֹ כָּל־צ֝וֹרְרָ֗יו יָפִ֥יחַ בָּהֶֽם׃", "text": "*yāḥîlû* *dĕrākāyw* *bĕkol-ʿēt* *mārôm* *mišpāṭeykā* *minnegdô* *kol-ṣôrĕrāyw* *yāpîaḥ* *bāhem*", "grammar": { "*yāḥîlû*": "qal imperfect 3rd person plural - they are stable/endure/prosper", "*dĕrākāyw*": "noun feminine plural + 3rd person masculine singular suffix - his ways", "*bĕkol-ʿēt*": "preposition + noun masculine singular construct + noun feminine singular - in all time", "*mārôm*": "noun masculine singular - height/high place", "*mišpāṭeykā*": "noun masculine plural + 2nd person masculine singular suffix - your judgments", "*minnegdô*": "preposition + preposition + 3rd person masculine singular suffix - from before him", "*kol-ṣôrĕrāyw*": "noun masculine singular construct + qal participle masculine plural + 3rd person masculine singular suffix - all his adversaries", "*yāpîaḥ*": "hiphil imperfect 3rd person masculine singular - he puffs at/blows at", "*bāhem*": "preposition + 3rd person masculine plural suffix - at them" }, "variants": { "*yāḥîlû*": "endure/be firm/prosper/be stable", "*dĕrākāyw*": "ways/paths/journeys", "*ʿēt*": "time/season/period", "*mārôm*": "height/high place/lofty place", "*mišpāṭ*": "judgment/justice/ordinance", "*minneged*": "from before/away from/opposite", "*ṣôrĕrāyw*": "adversaries/enemies/oppressors", "*yāpîaḥ*": "puff/blow/snort at" } }
  • Prov 13:10 : 10 { "verseID": "Proverbs.13.10", "source": "רַק־בְּ֭זָדוֹן יִתֵּ֣ן מַצָּ֑ה וְאֶת־נ֖וֹעָצִ֣ים חָכְמָֽה׃", "text": "*raq-bəzādôn yittēn maṣṣâ wə-ʾet-nôʿāṣîm ḥokmâ*", "grammar": { "*raq*": "adverb - only", "*bəzādôn*": "preposition + noun, masculine singular - through/by pride", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - gives/produces", "*maṣṣâ*": "noun, feminine singular - strife/contention", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*nôʿāṣîm*": "verb, niphal participle, masculine plural - those who take counsel", "*ḥokmâ*": "noun, feminine singular - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/insolence", "*yittēn*": "gives/produces/causes", "*maṣṣâ*": "strife/contention/quarrel", "*nôʿāṣîm*": "those who take counsel/those consulting together/advised ones" } }
  • Gen 30:1 : 1 { "verseID": "Genesis.30.1", "source": "וַתֵּ֣רֶא רָחֵ֗ל כִּ֣י לֹ֤א יָֽלְדָה֙ לְיַעֲקֹ֔ב וַתְּקַנֵּ֥א רָחֵ֖ל בַּאֲחֹתָ֑הּ וַתֹּ֤אמֶר אֶֽל־יַעֲקֹב֙ הָֽבָה־לִּ֣י בָנִ֔ים וְאִם־אַ֖יִן מֵתָ֥ה אָנֹֽכִי", "text": "*wə-tēreh* *Rāḥēl* that not *yālədâ* to-*Yaʿăqōb* *wə-təqannē* *Rāḥēl* in-*ʾăḥōtâ* *wə-tōmer* to-*Yaʿăqōb* *hābâ*-to-me *bānîm* and-if-*ʾayin* *mētâ* *ʾānōkî*", "grammar": { "*wə-tēreh*": "waw consecutive + qal imperfect, 3rd feminine singular - and she saw", "*Rāḥēl*": "proper noun, feminine singular - Rachel", "*yālədâ*": "qal perfect, 3rd feminine singular - she bore/gave birth", "*Yaʿăqōb*": "proper noun, masculine singular - Jacob", "*wə-təqannē*": "waw consecutive + piel imperfect, 3rd feminine singular - and she envied/was jealous", "*ʾăḥōtâ*": "noun, feminine singular + 3rd feminine singular suffix - her sister", "*wə-tōmer*": "waw consecutive + qal imperfect, 3rd feminine singular - and she said", "*hābâ*": "qal imperative, masculine singular - give", "*bānîm*": "noun, masculine plural - sons/children", "*ʾayin*": "adverb of negation - there is not/nothing", "*mētâ*": "qal participle, feminine singular - dying", "*ʾānōkî*": "1st person singular independent pronoun - I" }, "variants": { "*tēreh*": "to see/perceive/observe", "*təqannē*": "to be jealous/envious/zealous", "*hābâ*": "give/provide/grant", "*ʾayin*": "nothing/not/without", "*mētâ*": "dying/dead" } }
  • Gen 37:11 : 11 { "verseID": "Genesis.37.11", "source": "וַיְקַנְאוּ־ב֖וֹ אֶחָ֑יו וְאָבִ֖יו שָׁמַ֥ר אֶת־הַדָּבָֽר׃", "text": "And *wə-yəqanʾû*-him his *ʾeḥāyw*; and his *wə-ʾāḇîw* *šāmar* *ʾeṯ*-the *ha-dāḇār*", "grammar": { "*wə-yəqanʾû*": "waw-consecutive with piel imperfect 3rd masculine plural - 'and they envied'", "*ʾeḥāyw*": "noun, masculine plural with 3rd masculine singular suffix - 'his brothers'", "*wə-ʾāḇîw*": "conjunction with noun, masculine singular with 3rd masculine singular suffix - 'and his father'", "*šāmar*": "verb, perfect 3rd masculine singular - 'kept/observed/remembered'", "*ha-dāḇār*": "definite article with noun, masculine singular - 'the word/matter/thing'" }, "variants": { "*yəqanʾû*": "envied/were jealous of/were zealous against", "*šāmar* *ʾeṯ*-*ha-dāḇār*": "kept the matter/observed the saying/remembered the word" } }
  • 1 Sam 25:21-22 : 21 { "verseID": "1 Samuel.25.21", "source": "וְדָוִ֣ד אָמַ֗ר אַךְ֩ לַשֶּׁ֨קֶר שָׁמַ֜רְתִּי אֶֽת־כָּל־אֲשֶׁ֤ר לָזֶה֙ בַּמִּדְבָּ֔ר וְלֹא־נִפְקַ֥ד מִכָּל־אֲשֶׁר־ל֖וֹ מְא֑וּמָה וַיָּֽשֶׁב־לִ֥י רָעָ֖ה תַּ֥חַת טוֹבָֽה׃", "text": "wə-*dāwid* *ʾāmar* *ʾaḵ* to-the-*šeqer* *šāmartî* *ʾet*-all-which to-this in-the-*midbār* wə-not-*nipqad* from-all-which-to-him *məʾûmâ* wə-*yayyāšeb*-to-me *rāʿâ* *taḥat* *ṭôbâ*", "grammar": { "wə-": "conjunction - and", "*dāwid*": "proper noun, masculine singular - David", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*ʾaḵ*": "adverb - surely", "*šeqer*": "noun, masculine singular - falsehood/lie", "*šāmartî*": "verb, Qal perfect, 1st person singular - I guarded/kept", "*ʾet*": "direct object marker", "*midbār*": "noun, masculine singular - wilderness", "*nipqad*": "verb, Nifal perfect, 3rd person masculine singular - was missing", "*məʾûmâ*": "noun, feminine singular - anything", "*yayyāšeb*": "verb, Hifil imperfect with waw consecutive, 3rd person masculine singular - he returned/repaid", "*rāʿâ*": "noun, feminine singular - evil", "*taḥat*": "preposition - instead of/in place of", "*ṭôbâ*": "noun, feminine singular - good" }, "variants": { "*ʾaḵ*": "surely/only/indeed", "*šeqer*": "falsehood/lie/vain", "*šāmartî*": "I guarded/I kept/I protected", "*nipqad*": "was missing/was lacking/was lost", "*yayyāšeb*": "he returned/he repaid/he rewarded" } } 22 { "verseID": "1 Samuel.25.22", "source": "כֹּה־יַעֲשֶׂ֧ה אֱלֹהִ֛ים לְאֹיְבֵ֥י דָוִ֖ד וְכֹ֣ה יֹסִ֑יף אִם־אַשְׁאִ֧יר מִכָּל־אֲשֶׁר־ל֛וֹ עַד־הַבֹּ֖קֶר מַשְׁתִּ֥ין בְּקִֽיר׃", "text": "thus-*yaʿăśeh* *ʾělōhîm* to-*ʾōyəbê* *dāwid* wə-thus *yōsîp* if-*ʾašʾîr* from-all-which-to-him until-the-*bōqer* *maštîn* in-*qîr*", "grammar": { "*yaʿăśeh*": "verb, Qal imperfect, 3rd person masculine singular - he will do", "*ʾělōhîm*": "noun, masculine plural - God", "*ʾōyəbê*": "noun, masculine plural construct - enemies of", "*dāwid*": "proper noun, masculine singular - David", "wə-": "conjunction - and", "*yōsîp*": "verb, Hifil imperfect, 3rd person masculine singular - he will add", "*ʾašʾîr*": "verb, Hifil imperfect, 1st person singular - I will leave", "*bōqer*": "noun, masculine singular - morning", "*maštîn*": "verb, Hifil participle, masculine singular - one who urinates", "*qîr*": "noun, masculine singular - wall" }, "variants": { "*yaʿăśeh*": "he will do/he will perform/he will accomplish", "*ʾělōhîm*": "God/gods/divine beings", "*yōsîp*": "he will add/he will increase/he will do more", "*ʾašʾîr*": "I will leave/I will spare/I will keep", "*maštîn* in-*qîr*": "one who urinates against a wall/male person" } }
  • 1 Sam 25:33-34 : 33 { "verseID": "1 Samuel.25.33", "source": "וּבָר֥וּךְ טַעְמֵ֖ךְ וּבְרוּכָ֣ה אָ֑תְּ אֲשֶׁ֨ר כְּלִתִ֜נִי הַיּ֤וֹם הַזֶּה֙ מִבּ֣וֹא בְדָמִ֔ים וְהֹשֵׁ֥עַ יָדִ֖י לִֽי׃", "text": "And *bārûk* *ṭaʿmēk* and *bərûkāh* *ʾātt*, who *kəlitinî* the day the this from *bôʾ* in *dāmîm*, and *hōšēaʿ* *yādî* to me.", "grammar": { "*bārûk*": "Qal passive participle, masculine singular - blessed", "*ṭaʿmēk*": "masculine singular noun with 2nd feminine singular suffix - your discretion/discernment", "*bərûkāh*": "Qal passive participle, feminine singular - blessed", "*ʾātt*": "2nd feminine singular independent pronoun - you", "*kəlitinî*": "Qal perfect 2nd feminine singular with 1st singular suffix - you have kept/restrained me", "*bôʾ*": "Qal infinitive construct - coming/entering", "*dāmîm*": "masculine plural noun - blood/bloodshed/bloodguilt", "*hōšēaʿ*": "Hiphil infinitive construct - to save/deliver", "*yādî*": "feminine singular noun with 1st singular suffix - my hand" }, "variants": { "*ṭaʿmēk*": "your discretion/discernment/judgment/good sense", "*kəlitinî*": "restrained me/kept me/prevented me", "*dāmîm*": "blood/bloodshed/bloodguilt/murder", "*hōšēaʿ*": "save/deliver/help/rescue" } } 34 { "verseID": "1 Samuel.25.34", "source": "וְאוּלָ֗ם חַי־יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר מְנָעַ֔נִי מֵהָרַ֖ע אֹתָ֑ךְ כִּ֣י ׀ לוּלֵ֣י מִהַ֗רְתְּ *ותבאתי **וַתָּבֹאת֙ לִקְרָאתִ֔י כִּ֣י אִם־נוֹתַ֧ר לְנָבָ֛ל עַד־א֥וֹר הַבֹּ֖קֶר מַשְׁתִּ֥ין בְּקִֽיר׃", "text": "But *ʾûlām* *ḥay*-*YHWH* *ʾĕlōhê* *Yiśrāʾēl*, who *məuāʿanî* from *hāraʿ* to you, for unless *mihartə* and *tābōʾt* to *qirʾātî*, surely not would have *nôtar* to *Nābāl* until *ʾôr* the *bōqer* *maštîn* in *qîr*.", "grammar": { "*ʾûlām*": "adverb - however/but/nevertheless", "*ḥay*": "adjective, masculine singular construct - living/alive", "*YHWH*": "divine name", "*ʾĕlōhê*": "masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*məuāʿanî*": "Qal perfect 3rd masculine singular with 1st singular suffix - prevented me", "*hāraʿ*": "Hiphil infinitive construct - to do evil/harm", "*mihartə*": "Piel perfect 2nd feminine singular - you hurried/hastened", "*tābōʾt*": "Qal perfect 2nd feminine singular - you came", "*qirʾātî*": "feminine singular noun with 1st singular suffix - to meet me", "*nôtar*": "Niphal perfect 3rd masculine singular - would have remained/been left", "*Nābāl*": "proper noun - Nabal", "*ʾôr*": "masculine singular construct - light of", "*bōqer*": "masculine singular noun with definite article - the morning", "*maštîn*": "Hiphil participle, masculine singular - one who urinates", "*qîr*": "masculine singular noun - wall" }, "variants": { "*ḥay*": "living/alive/as surely as lives", "*məuāʿanî*": "prevented me/kept me from/restrained me", "*hāraʿ*": "to do evil/harm/hurt", "*nôtar*": "remained/been left/survived", "*maštîn* in *qîr*": "one who urinates against a wall (idiom for male)" } }
  • 1 Kgs 20:10-11 : 10 { "verseID": "1 Kings.20.10", "source": "וַיִּשְׁלַ֤ח אֵלָיו֙ בֶּן־הֲדַ֔ד וַיֹּ֕אמֶר כֹּֽה־יַעֲשׂ֥וּן לִ֛י אֱלֹהִ֖ים וְכֹ֣ה יוֹסִ֑פוּ אִם־יִשְׂפֹּק֙ עֲפַ֣ר שֹׁמְר֔וֹן לִשְׁעָלִ֕ים לְכָל־הָעָ֖ם אֲשֶׁ֥ר בְּרַגְלָֽי", "text": "And *yišlaḥ* to-him *Ben-Hadad* and *yōʾmer*, \"Thus-*yaʿăśûn* to-me *ʾĕlōhîm* and-thus *yôsipû*, if-*yiśpōq* *ʿăpar* *Šōmerôn* for-*šəʿālîm* for-all-the-*ʿām* who in-*raglāy*\"", "grammar": { "*yišlaḥ*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'sent'", "*Ben-Hadad*": "proper noun, masculine - 'son of Hadad'", "*yōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'said'", "*yaʿăśûn*": "verb, qal imperfect paragogic nun, 3rd person masculine plural - 'may they do'", "*ʾĕlōhîm*": "noun, masculine, plural - 'gods/God'", "*yôsipû*": "verb, hiphil imperfect, 3rd person masculine plural - 'may they add'", "*yiśpōq*": "verb, qal imperfect, 3rd person masculine singular - 'it suffices'", "*ʿăpar*": "noun, masculine, singular construct - 'dust of'", "*Šōmerôn*": "proper noun - 'Samaria'", "*šəʿālîm*": "noun, masculine, plural - 'handfuls'", "*ʿām*": "noun, masculine, singular with definite article - 'the people'", "*raglāy*": "noun, feminine, dual with 1st person singular suffix - 'my feet'" }, "variants": { "*yaʿăśûn*": "may they do/perform/execute", "*yôsipû*": "may they add/increase/do again", "*yiśpōq*": "it suffices/is enough/is sufficient for", "*šəʿālîm*": "handfuls/hollow of hands", "*raglāy*": "my feet (idiomatic for 'my followers')" } } 11 { "verseID": "1 Kings.20.11", "source": "וַיַּ֤עַן מֶֽלֶךְ־יִשְׂרָאֵל֙ וַיֹּ֣אמֶר דַּבְּר֔וּ אַל־יִתְהַלֵּ֥ל חֹגֵ֖ר כִּמְפַתֵּֽחַ", "text": "And *yaʿan* *melek*-*Yiśrāʾēl* and *yōʾmer*, \"*Dabberû*, not-*yithallēl* *ḥōgēr* like-*məpattēaḥ*\"", "grammar": { "*yaʿan*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'answered'", "*melek*": "noun, masculine, construct state - 'king of'", "*Yiśrāʾēl*": "proper noun - 'Israel'", "*yōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'said'", "*Dabberû*": "verb, piel imperative, 2nd person masculine plural - 'speak'", "*yithallēl*": "verb, hitpael imperfect jussive, 3rd person masculine singular - 'let him boast'", "*ḥōgēr*": "verb, qal participle, masculine singular - 'girding'", "*məpattēaḥ*": "verb, piel participle, masculine singular - 'loosening'" }, "variants": { "*yithallēl*": "boast/praise oneself/glory", "*ḥōgēr*": "one who girds/puts on armor/prepares for battle", "*məpattēaḥ*": "one who loosens/takes off armor/returns from battle" } }
  • Prov 17:14 : 14 { "verseID": "Proverbs.17.14", "source": "פּוֹטֵר מַיִם רֵאשִׁית מָדוֹן וְלִפְנֵי הִתְגַּלַּע הָרִיב נְטוֹשׁ", "text": "*pôṭēr* *mayim* *rē'šît* *mādôn* *wə-lipnê* *hitgalla'* *hārîb* *nəṭôš*", "grammar": { "*pôṭēr*": "participle, Qal - letting out/releasing", "*mayim*": "noun, masculine plural - water", "*rē'šît*": "noun, feminine singular construct - beginning of", "*mādôn*": "noun, masculine singular - strife/dispute", "*wə-lipnê*": "conjunction + preposition + construct form - and before", "*hitgalla'*": "verb, Hithpael infinitive construct - being revealed/breaking out", "*hārîb*": "definite article + noun, masculine singular - the dispute", "*nəṭôš*": "verb, Qal imperative, masculine singular - leave/abandon" }, "variants": { "*pôṭēr*": "letting out/releasing/setting free", "*mayim*": "water/waters", "*rē'šît*": "beginning/first/start", "*mādôn*": "strife/contention/dispute", "*lipnê*": "before/ahead of", "*hitgalla'*": "being revealed/breaking out/erupting", "*rîb*": "dispute/quarrel/legal case", "*nəṭôš*": "leave/abandon/drop" } }
  • Prov 19:22 : 22 { "verseID": "Proverbs.19.22", "source": "תַּאֲוַ֣ת אָדָ֣ם חַסְדּ֑וֹ וְטֽוֹב־רָ֝שׁ מֵאִ֥ישׁ כָּזָֽב׃", "text": "*taʾăwat* *ʾādām* *ḥasdō* and better *rāš* than *ʾîš* *kāzāb*.", "grammar": { "*taʾăwat*": "noun, feminine singular construct - desire of", "*ʾādām*": "noun, masculine singular - man/mankind", "*ḥasdō*": "noun, masculine singular construct with 3rd masculine singular suffix - his loyalty/kindness", "*rāš*": "adjective, masculine singular - poor", "*ʾîš*": "noun, masculine singular - man/person", "*kāzāb*": "adjective, masculine singular - lying/deceitful" }, "variants": { "*taʾăwat*": "desire of/longing of/craving of", "*ʾādām*": "man/mankind/person", "*ḥasdō*": "his loyalty/kindness/steadfast love", "*rāš*": "poor person/poverty", "*ʾîš*": "man/person/individual", "*kāzāb*": "lying/deceitful/false" } }
  • Prov 25:8-9 : 8 { "verseID": "Proverbs.25.8", "source": "אַל־תֵּצֵ֥א לָרִ֗ב מַ֫הֵ֥ר פֶּ֣ן מַה־תַּ֭עֲשֶׂה בְּאַחֲרִיתָ֑הּ בְּהַכְלִ֖ים אֹתְךָ֣ רֵעֶֽךָ׃", "text": "*ʾal*-*tēṣēʾ* to-*rîb* *mahēr* lest what-*taʿăśeh* in-*ʾaḥărîtāh* when-*haklîm* you *rēʿekā*", "grammar": { "*ʾal*": "negative particle for direct prohibition - do not", "*tēṣēʾ*": "qal imperfect, 2nd person masculine singular - you go out", "*lā*": "preposition - to/for", "*rîb*": "noun, masculine singular - dispute/controversy", "*mahēr*": "adverb - quickly/hastily", "*pen*": "conjunction - lest", "*mah*": "interrogative pronoun - what", "*taʿăśeh*": "qal imperfect, 2nd person masculine singular - you will do", "*bĕ*": "preposition - in", "*ʾaḥărîtāh*": "noun, feminine singular + 3rd person feminine singular suffix - its end", "*bĕ*": "preposition - in/when", "*haklîm*": "hiphil infinitive construct - to shame/humiliate", "*ʾōtĕkā*": "direct object marker + 2nd person masculine singular suffix - you", "*rēʿekā*": "noun, masculine singular + 2nd person masculine singular suffix - your neighbor" }, "variants": { "*tēṣēʾ*": "go out/proceed/start", "*rîb*": "dispute/controversy/legal case/quarrel", "*mahēr*": "quickly/hastily/rashly", "*taʿăśeh*": "you will do/you will act/you will perform", "*ʾaḥărîtāh*": "its end/its outcome/its future", "*haklîm*": "to shame/humiliate/disgrace", "*rēʿekā*": "your neighbor/your friend/your companion" } } 9 { "verseID": "Proverbs.25.9", "source": "רִֽ֭יבְךָ רִ֣יב אֶת־רֵעֶ֑ךָ וְס֖וֹד אַחֵ֣ר אַל־תְּגָֽל׃", "text": "*rîbĕkā* *rîb* with-*rēʿekā* and-*sôd* *ʾaḥēr* *ʾal*-*tĕgāl*", "grammar": { "*rîbĕkā*": "noun, masculine singular + 2nd person masculine singular suffix - your dispute", "*rîb*": "qal imperative, masculine singular - dispute/argue", "*ʾet*": "preposition - with", "*rēʿekā*": "noun, masculine singular + 2nd person masculine singular suffix - your neighbor", "*wĕ*": "conjunction - and", "*sôd*": "noun, masculine singular - secret", "*ʾaḥēr*": "adjective, masculine singular - another", "*ʾal*": "negative particle for direct prohibition - do not", "*tĕgāl*": "piel imperfect, 2nd person masculine singular - you reveal" }, "variants": { "*rîbĕkā*": "your dispute/your case/your controversy", "*rîb*": "dispute/argue/contend", "*rēʿekā*": "your neighbor/your friend/your companion", "*sôd*": "secret/confidence/council", "*ʾaḥēr*": "another/other/someone else's", "*tĕgāl*": "reveal/uncover/disclose" } } 10 { "verseID": "Proverbs.25.10", "source": "פֶּֽן־יְחַסֶּדְךָ֥ שֹׁמֵ֑עַ וְ֝דִבָּתְךָ֗ לֹ֣א תָשֽׁוּב׃", "text": "Lest *yĕḥassedĕkā* *šōmēaʿ* and-*dibbātĕkā* *lōʾ* *tāšûb*", "grammar": { "*pen*": "conjunction - lest", "*yĕḥassedĕkā*": "piel imperfect, 3rd person masculine singular + 2nd person masculine singular suffix - he will reproach you", "*šōmēaʿ*": "qal participle, masculine singular - hearing one/listener", "*wĕ*": "conjunction - and", "*dibbātĕkā*": "noun, feminine singular + 2nd person masculine singular suffix - your slander", "*lōʾ*": "negative particle - not", "*tāšûb*": "qal imperfect, 3rd person feminine singular - it will return/turn back" }, "variants": { "*yĕḥassedĕkā*": "reproach you/insult you/defame you", "*šōmēaʿ*": "hearer/listener/one who hears", "*dibbātĕkā*": "your slander/your evil report/your defamation", "*tāšûb*": "will return/will turn back/will be retracted" } }
  • Prov 31:20 : 20 { "verseID": "Proverbs.31.20", "source": "כַּ֭פָּהּ פָּרְשָׂ֣ה לֶעָנִ֑י וְ֝יָדֶ֗יהָ שִׁלְּחָ֥ה לָֽאֶבְיֽוֹן", "text": "*kappāh* *pārĕśāh* *leʿānî* *wĕyādêhā* *šillĕḥāh* *lāʾebyôn*", "grammar": { "*kappāh*": "noun, feminine singular with 3rd feminine singular suffix - her palm", "*pārĕśāh*": "verb, Qal perfect 3rd feminine singular - she spreads out/opens", "*leʿānî*": "preposition *lə* + definite article + adjective masculine singular - to the poor", "*wĕyādêhā*": "conjunction *wə* + noun, feminine dual with 3rd feminine singular suffix - and her hands", "*šillĕḥāh*": "verb, Piel perfect 3rd feminine singular - she stretches out", "*lāʾebyôn*": "preposition *lə* + definite article + adjective masculine singular - to the needy" }, "variants": { "*kappāh*": "her palm/hand", "*pārĕśāh*": "she spreads out/extends/opens", "*ʿānî*": "poor/afflicted/humble", "*yādêhā*": "her hands", "*šillĕḥāh*": "she stretches out/extends/reaches out", "*ʾebyôn*": "needy/poor/destitute" } }
  • Prov 31:26 : 26 { "verseID": "Proverbs.31.26", "source": "פִּ֭יהָ פָּתְחָ֣ה בְחָכְמָ֑ה וְתֽ‪[m]‬וֹרַת חֶ֝֗סֶד עַל־לְשׁוֹנָֽהּ", "text": "*pîhā* *pātĕḥāh* *bĕḥokmāh* *wĕtôrat* *ḥesed* *ʿal*-*lĕšônāh*", "grammar": { "*pîhā*": "noun, masculine singular with 3rd feminine singular suffix - her mouth", "*pātĕḥāh*": "verb, Qal perfect 3rd feminine singular - she opens", "*bĕḥokmāh*": "preposition *bĕ* + noun, feminine singular - with wisdom", "*wĕtôrat*": "conjunction *wə* + noun, feminine singular construct - and instruction of", "*ḥesed*": "noun, masculine singular - kindness/faithfulness", "*ʿal*": "preposition - on/upon", "*lĕšônāh*": "noun, feminine singular with 3rd feminine singular suffix - her tongue" }, "variants": { "*pîhā*": "her mouth/speech", "*pātĕḥāh*": "she opens/speaks/begins to speak", "*ḥokmāh*": "wisdom/skill/good judgment", "*tôrat*": "instruction/teaching/law", "*ḥesed*": "kindness/mercy/faithfulness/covenant loyalty", "*lĕšônāh*": "her tongue/language/speech" } }
  • Eccl 7:8-9 : 8 { "verseID": "Ecclesiastes.7.8", "source": "טוֹב אַחֲרִית דָּבָר מֵרֵאשִׁיתוֹ טוֹב אֶרֶךְ־רוּחַ מִגְּבַהּ־רוּחַ", "text": "*Ṭôḇ* *ʾaḥărîṯ* *dāḇār* from-*rēʾšîṯô* *ṭôḇ* *ʾereḵ*-*rûaḥ* from-*gəḇahh*-*rûaḥ*", "grammar": { "*Ṭôḇ*": "adjective, masculine singular - good/better", "*ʾaḥărîṯ*": "noun, feminine singular construct - end of", "*dāḇār*": "noun, masculine singular - matter/thing", "*rēʾšîṯô*": "noun, feminine singular with 3rd masculine singular suffix - its beginning", "*ʾereḵ*": "adjective, masculine singular construct - long/patient", "*rûaḥ*": "noun, feminine singular - spirit", "*gəḇahh*": "adjective, masculine singular construct - high/proud", "*rûaḥ*": "noun, feminine singular - spirit" }, "variants": { "*Ṭôḇ*": "better/more valuable", "*ʾaḥărîṯ* *dāḇār*": "end of a matter/conclusion of something", "*rēʾšîṯô*": "its beginning/its commencement", "*ʾereḵ*-*rûaḥ*": "patience of spirit/long-suffering temperament", "*gəḇahh*-*rûaḥ*": "proud of spirit/haughty mindset" } } 9 { "verseID": "Ecclesiastes.7.9", "source": "אַל־תְּבַהֵל בְּרוּחֲךָ לִכְעוֹס כִּי כַעַס בְּחֵיק כְּסִילִים יָנוּחַ", "text": "*ʾAl*-*təḇahēl* in-*rûḥăḵā* *liḵʿôs* *kî* *ḵaʿas* in-*ḥêq* *kəsîlîm* *yānûaḥ*", "grammar": { "*ʾAl*": "negative particle - do not", "*təḇahēl*": "Piel imperfect 2nd masculine singular - hasten/be anxious", "*rûḥăḵā*": "noun, feminine singular with 2nd masculine singular suffix - your spirit", "*liḵʿôs*": "Qal infinitive construct with preposition - to be angry", "*kî*": "conjunction - for/because", "*ḵaʿas*": "noun, masculine singular - anger", "*ḥêq*": "noun, masculine singular construct - bosom of", "*kəsîlîm*": "adjective, masculine plural - fools", "*yānûaḥ*": "Qal imperfect 3rd masculine singular - rests/settles" }, "variants": { "*təḇahēl*": "be hasty/be quick-tempered/be impetuous", "*rûḥăḵā*": "your spirit/your temper", "*liḵʿôs*": "to be angry/to be provoked", "*ḵaʿas*": "anger/vexation/irritation", "*ḥêq*": "bosom/lap/inner being", "*yānûaḥ*": "rests/dwells/settles" } }
  • Eccl 10:4 : 4 { "verseID": "Ecclesiastes.10.4", "source": "אִם־ר֤וּחַ הַמּוֹשֵׁל֙ תַּעֲלֶ֣ה עָלֶ֔יךָ מְקוֹמְךָ֖ אַל־תַּנַּ֑ח כִּ֣י מַרְפֵּ֔א יַנִּ֖יחַ חֲטָאִ֥ים גְּדוֹלִֽים׃", "text": "If *rûaḥ hammôšēl* *taʿăleh* against you, *məqômkā* not *tannaḥ* for *marpēʾ* *yannîaḥ* *ḥăṭāʾîm gədôlîm*", "grammar": { "*rûaḥ*": "feminine singular construct - spirit of", "*hammôšēl*": "definite article + qal participle masculine singular - the ruler", "*taʿăleh*": "qal imperfect 3rd feminine singular - comes up/rises", "*ʿālêkā*": "preposition with 2nd masculine singular suffix - against you", "*məqômkā*": "masculine singular noun with 2nd masculine singular suffix - your place", "*ʾal-tannaḥ*": "negative particle + hiphil jussive 2nd masculine singular - do not leave", "*kî*": "conjunction - for/because", "*marpēʾ*": "masculine singular noun - healing/calmness", "*yannîaḥ*": "hiphil imperfect 3rd masculine singular - causes to rest/leaves", "*ḥăṭāʾîm*": "masculine plural noun - sins", "*gədôlîm*": "adjective, masculine plural - great/large" }, "variants": { "*rûaḥ hammôšēl*": "spirit of the ruler/anger of the ruler/temper of the governor", "*taʿăleh*": "rises/comes up against/mounts", "*məqômkā*": "your place/your position/your post", "*tannaḥ*": "leave/abandon/give up", "*marpēʾ*": "calmness/gentleness/healing", "*yannîaḥ*": "pacifies/leaves/causes to rest", "*ḥăṭāʾîm gədôlîm*": "great sins/great offenses/great mistakes" } }
  • Dan 3:19-22 : 19 { "verseID": "Daniel.3.19", "source": "בֵּאדַ֨יִן נְבוּכַדְנֶצַּ֜ר הִתְמְלִ֣י חֱמָ֗א וּצְלֵ֤ם אַנְפּ֙וֹהִי֙ אֶשְׁתַּנִּ֔י עַל־שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ עָנֵ֤ה וְאָמַר֙ לְמֵזֵ֣א לְאַתּוּנָ֔א חַ֨ד־שִׁבְעָ֔ה עַ֛ל דִּ֥י חֲזֵ֖ה לְמֵזְיֵֽהּ׃", "text": "Then *bêʾdayin* *nəbûkadnetzar* was filled *hithmĕlî* with *ḥĕmāʾ*, and the *ṣĕlêm* of his *ʾanpôhî* *ʾeshtannî* against *ʿal-shadrak* *mêshak* *waʿăbêd* *nəgô*; he *ʿānêh* and *wəʾāmar* to *ləmêzêʾ* the *ləʾattûnāʾ* *ḥad-shiḇʿāh* times more than *ʿal* that which *dî* was proper *ḥăzêh* to *ləmêzəyêh*.", "grammar": { "*bêʾdayin*": "temporal adverb - then/at that time", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*hithmĕlî*": "perfect 3rd masculine singular passive - was filled", "*ḥĕmāʾ*": "noun - rage/fury", "*ṣĕlêm*": "noun - form/appearance", "*ʾanpôhî*": "noun plural + 3rd masculine singular suffix - his face", "*ʾeshtannî*": "perfect 3rd masculine singular passive - was changed", "*ʿal-shadrak*": "preposition + proper noun - against Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*ʿānêh*": "perfect 3rd masculine singular - he answered", "*wəʾāmar*": "conjunction + perfect 3rd masculine singular - and said", "*ləmêzêʾ*": "preposition + infinitive - to heat", "*ləʾattûnāʾ*": "preposition + noun + definite article - the furnace", "*ḥad-shiḇʿāh*": "numeral - seven times", "*ʿal*": "preposition - more than", "*dî*": "relative particle - which", "*ḥăzêh*": "perfect 3rd masculine singular passive - was seen/proper", "*ləmêzəyêh*": "preposition + infinitive + 3rd masculine singular suffix - to heat it" }, "variants": { "*bêʾdayin*": "then/at that time", "*hithmĕlî*": "was filled/became full", "*ḥĕmāʾ*": "rage/fury/wrath", "*ṣĕlêm*": "form/appearance/expression", "*ʾanpôhî*": "his face/his countenance", "*ʾeshtannî*": "was changed/was altered", "*ʿānêh*": "answered/responded", "*wəʾāmar*": "and said/and commanded", "*ləmêzêʾ*": "to heat/to make hot", "*ḥăzêh*": "was proper/was fitting/was seen", "*ləmêzəyêh*": "to heat it/to make it hot" } } 20 { "verseID": "Daniel.3.20", "source": "וּלְגֻבְרִ֤ין גִּבָּֽרֵי־חַ֙יִל֙ דִּ֣י בְחַיְלֵ֔הּ אֲמַר֙ לְכַפָּתָ֔ה לְשַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ לְמִרְמֵ֕א לְאַתּ֥וּן נוּרָ֖א יָקִֽדְתָּֽא׃", "text": "And to *ləguḇrîn* *gibbārê-ḥayil* who were in his *bəḥaylêh* he *ʾămar* to *ləkapāthāh* *ləshadrak* *mêshak* *waʿăbêd* *nəgô*, to *ləmirmêʾ* them into the *ləʾattûn* *nûrāʾ* *yāqîdətāʾ*.", "grammar": { "*ləguḇrîn*": "preposition + noun masculine plural - to men", "*gibbārê-ḥayil*": "adjective construct + noun - mighty of strength/valor", "*bəḥaylêh*": "preposition + noun + 3rd masculine singular suffix - in his army", "*ʾămar*": "perfect 3rd masculine singular - he said/commanded", "*ləkapāthāh*": "preposition + infinitive - to bind", "*ləshadrak*": "preposition + proper noun - to Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*ləmirmêʾ*": "preposition + infinitive - to cast/throw", "*ləʾattûn*": "preposition + noun - into the furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning" }, "variants": { "*ləguḇrîn*": "to men/to warriors", "*gibbārê-ḥayil*": "mighty of strength/mighty warriors/mighty men", "*bəḥaylêh*": "in his army/in his force", "*ʾămar*": "commanded/ordered/said", "*ləkapāthāh*": "to bind/to tie up", "*ləmirmêʾ*": "to throw/to cast/to hurl", "*ləʾattûn*": "into the furnace/into the oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing" } } 21 { "verseID": "Daniel.3.21", "source": "בֵּאדַ֜יִן גֻּבְרַיָּ֣א אִלֵּ֗ךְ כְּפִ֙תוּ֙ בְּסַרְבָּלֵיהוֹן֙ פַּטְּשֵׁיה֔וֹן וְכַרְבְּלָתְה֖וֹן וּלְבֻשֵׁיה֑וֹן וּרְמִ֕יו לְגֽוֹא־אַתּ֥וּן נוּרָ֖א יָקִֽדְתָּֽא׃", "text": "Then *bêʾdayin* these *guḇrayāʾ* *ʾillêk* were bound *kəphitû* in their *bəsarbālêhôn*, their *paṭṭəshêhôn*, and their *ḵarbəlāthəhôn*, and their *ləḇushêhôn*, and were thrown *urəmîw* into the midst of the *ləgôʾ-ʾattûn* *nûrāʾ* *yāqîdətāʾ*.", "grammar": { "*bêʾdayin*": "temporal adverb - then/at that time", "*guḇrayāʾ*": "noun masculine plural + definite article - the men", "*ʾillêk*": "demonstrative pronoun - these", "*kəphitû*": "perfect 3rd plural passive - were bound", "*bəsarbālêhôn*": "preposition + noun plural + 3rd plural suffix - in their coats/mantles", "*paṭṭəshêhôn*": "noun plural + 3rd plural suffix - their tunics/trousers", "*ḵarbəlāthəhôn*": "noun plural + 3rd plural suffix - their turbans/hats", "*ləḇushêhôn*": "noun plural + 3rd plural suffix - their garments/clothes", "*urəmîw*": "conjunction + perfect 3rd plural passive - and were thrown", "*ləgôʾ-ʾattûn*": "preposition + noun construct + noun - into the midst of the furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning" }, "variants": { "*bêʾdayin*": "then/at that time", "*guḇrayāʾ*": "the men/the individuals", "*kəphitû*": "were bound/were tied", "*bəsarbālêhôn*": "in their coats/in their mantles/in their trousers", "*paṭṭəshêhôn*": "their tunics/their trousers/their leggings", "*ḵarbəlāthəhôn*": "their turbans/their hats/their headwear", "*ləḇushêhôn*": "their garments/their clothes/their attire", "*urəmîw*": "and were thrown/and were cast", "*ləgôʾ-ʾattûn*": "into the midst of the furnace", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing" } } 22 { "verseID": "Daniel.3.22", "source": "כָּל־קֳבֵ֣ל דְּנָ֗ה מִן־דִּ֞י מִלַּ֤ת מַלְכָּא֙ מַחְצְפָ֔ה וְאַתּוּנָ֖א אֵזֵ֣ה יַתִּ֑ירָא גֻּבְרַיָּ֣א אִלֵּ֗ךְ דִּ֤י הַסִּ֙קוּ֙ לְשַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ קַטִּ֣ל הִמּ֔וֹן שְׁבִיבָ֖א דִּ֥י נוּרָֽא׃", "text": "Therefore *kāl-qŏḇêl* this *dənāh*, because *min-dî* the *millath* of the *malkāʾ* was *maḥṣĕphāh* and the *wəʾattûnāʾ* was heated *ʾêzêh* *yattîrāʾ*, those *guḇrayāʾ* *ʾillêk* who *dî* took up *hassiqû* *ləshadrak* *mêshak* *waʿăbêd* *nəgô*, the flame *shəḇîḇāʾ* of the *dî* *nûrāʾ* killed *qaṭṭil* them *himmôn*.", "grammar": { "*kāl-qŏḇêl*": "preposition - because of/on account of", "*dənāh*": "demonstrative pronoun - this", "*min-dî*": "preposition + relative particle - because", "*millath*": "noun construct - word of/command of", "*malkāʾ*": "noun + definite article - the king", "*maḥṣĕphāh*": "adjective feminine singular - urgent/harsh", "*wəʾattûnāʾ*": "conjunction + noun + definite article - and the furnace", "*ʾêzêh*": "passive participle - heated", "*yattîrāʾ*": "adverb - exceedingly", "*guḇrayāʾ*": "noun masculine plural + definite article - the men", "*ʾillêk*": "demonstrative pronoun - those", "*dî*": "relative particle - who", "*hassiqû*": "perfect 3rd plural - they took up", "*ləshadrak*": "preposition + proper noun - to Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*shəḇîḇāʾ*": "noun + definite article - the flame", "*dî*": "relative particle - of", "*nûrāʾ*": "noun - fire", "*qaṭṭil*": "perfect 3rd masculine singular - killed", "*himmôn*": "3rd masculine plural pronoun - them" }, "variants": { "*kāl-qŏḇêl*": "therefore/because of/on account of", "*min-dî*": "because/since", "*millath*": "word/command/decree", "*maḥṣĕphāh*": "urgent/harsh/severe", "*ʾêzêh*": "heated/made hot", "*yattîrāʾ*": "exceedingly/extremely/very much", "*hassiqû*": "took up/lifted/carried", "*shəḇîḇāʾ*": "flame/spark", "*qaṭṭil*": "killed/slew" } }
  • Matt 27:18 : 18 { "verseID": "Matthew.27.18", "source": "ᾜδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.", "text": "He *ēdei* *gar* that because of *phthonon* they *paredōkan* him.", "grammar": { "*ēdei*": "pluperfect, 3rd singular, active - he knew", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*dia*": "preposition + accusative - because of/through", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*paredōkan*": "aorist, 3rd plural, active - they delivered/handed over" }, "variants": { "*ēdei*": "knew/was aware", "*dia phthonon*": "because of envy/out of jealousy", "*paredōkan*": "delivered/handed over/betrayed" } }
  • Luke 6:35-36 : 35 { "verseID": "Luke.6.35", "source": "Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ τοῦ Ὑψίστου: ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.", "text": "*Plēn* *agapate* the *echthrous* of you, and *agathopoieite*, and *daneizete*, *mēden* *apelpizontes*; and *estai* the *misthos* of you *polys*, and you shall be *esestheuioi* of the *Hypsistou*: *hoti* he *chrēstos* *estin* *epi* the *acharistous* and *ponērous*.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*agapate*": "verb, present active imperative, 2nd person plural - love!", "*echthrous*": "noun, accusative, masculine, plural - enemies", "*agathopoieite*": "verb, present active imperative, 2nd person plural - do good!", "*daneizete*": "verb, present active imperative, 2nd person plural - lend!", "*mēden*": "pronoun, accusative, neuter, singular - nothing", "*apelpizontes*": "participle, present active, nominative, masculine, plural - despairing/expecting nothing in return", "*estai*": "verb, future middle, 3rd person singular - will be", "*misthos*": "noun, nominative, masculine, singular - reward/wage", "*polys*": "adjective, nominative, masculine, singular - great/much", "*esesthe*": "verb, future middle, 2nd person plural - you will be", "*uioi*": "noun, nominative, masculine, plural - sons", "*Hypsistou*": "adjective used as noun, genitive, masculine, singular - of the Most High", "*hoti*": "conjunction - because/for", "*chrēstos*": "adjective, nominative, masculine, singular - kind/good", "*estin*": "verb, present active, 3rd person singular - is", "*epi*": "preposition - upon/to/toward", "*acharistous*": "adjective, accusative, masculine, plural - ungrateful", "*ponērous*": "adjective, accusative, masculine, plural - evil/wicked" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*agapate*": "love/show selfless care for", "*echthrous*": "enemies/foes/adversaries", "*agathopoieite*": "do good/show kindness", "*daneizete*": "lend/provide loans", "*mēden*": "nothing/not at all", "*apelpizontes*": "expecting nothing in return/giving up hope of repayment/despairing nothing", "*misthos*": "reward/wage/payment", "*polys*": "great/much/abundant", "*uioi*": "sons/children (position of inheritance)", "*Hypsistou*": "Most High/Highest One (divine title)", "*chrēstos*": "kind/good/benevolent", "*acharistous*": "ungrateful/unthankful", "*ponērous*": "evil/wicked/bad" } } 36 { "verseID": "Luke.6.36", "source": "Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ Πατὴρ ὑμῶν οἰκτίρμων ἐστίν.", "text": "*Ginesthe* *oun* *oiktirmones*, *kathōs* *kai* the *Patēr* of you *oiktirmōn* *estin*.", "grammar": { "*Ginesthe*": "verb, present middle/passive imperative, 2nd person plural - become!/be!", "*oun*": "conjunction - therefore/then", "*oiktirmones*": "adjective, nominative, masculine, plural - merciful/compassionate", "*kathōs*": "conjunction/adverb - as/just as", "*kai*": "conjunction/adverb - also/even", "*Patēr*": "noun, nominative, masculine, singular - Father", "*oiktirmōn*": "adjective, nominative, masculine, singular - merciful/compassionate", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*Ginesthe*": "become/be (process of becoming)", "*oun*": "therefore/then/consequently", "*oiktirmones*": "merciful/compassionate/showing pity", "*kathōs*": "as/just as/according as", "*Patēr*": "Father (with article, refers to God)", "*oiktirmōn*": "merciful/compassionate/showing pity" } }
  • Acts 7:9 : 9 { "verseID": "Acts.7.9", "source": "Καὶ οἱ πατριάρχαι, ζηλώσαντες, τὸν Ἰωσὴφ ἀπέδοντο εἰς Αἴγυπτον: καὶ ἦν ὁ Θεὸς μετʼ αὐτοῦ,", "text": "And *hoi patriarchai, zēlōsantes, ton Iōsēph apedonto eis Aigypton*: and *ēn ho Theos met' autou*,", "grammar": { "*hoi patriarchai*": "nominative masculine plural - the patriarchs", "*zēlōsantes*": "aorist active participle, nominative masculine plural - having been jealous/envious", "*ton Iōsēph*": "accusative masculine singular - Joseph", "*apedonto*": "aorist middle indicative, 3rd person plural - they sold", "*eis Aigypton*": "preposition + accusative feminine singular - into/to Egypt", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ho Theos*": "nominative masculine singular - God", "*met' autou*": "preposition + genitive masculine singular pronoun - with him" }, "variants": { "*zēlōsantes*": "having been jealous/envious/resentful", "*apedonto*": "sold/gave away/disposed of", "*ēn met' autou*": "was with him/accompanied him/supported him" } }
  • Rom 1:29 : 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }
  • Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
  • 1 Pet 2:1 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } }
  • Phil 2:1-5 : 1 { "verseID": "Philippians.2.1", "source": "Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,", "text": "If any *paraklēsis* therefore in *Christō*, if any *paramythion* of *agapēs*, if any *koinōnia* of *Pneumatos*, if any *splanchna* and *oiktirmoi*,", "grammar": { "*paraklēsis*": "nominative, feminine, singular - encouragement/exhortation/comfort", "*Christō*": "dative, masculine, singular - in/by Christ", "*paramythion*": "nominative, neuter, singular - consolation/comfort", "*agapēs*": "genitive, feminine, singular - of love", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*splanchna*": "nominative, neuter, plural - affection/bowels/inward parts", "*oiktirmoi*": "nominative, masculine, plural - compassion/mercy" }, "variants": { "*paraklēsis*": "encouragement/exhortation/comfort/consolation", "*paramythion*": "consolation/comfort/encouragement", "*koinōnia*": "fellowship/communion/participation/sharing", "*Pneumatos*": "Spirit/spirit/breath", "*splanchna*": "affection/tender mercies/inward parts/bowels of compassion", "*oiktirmoi*": "compassion/mercy/pity" } } 2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } } 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } } 4 { "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } } 5 { "verseID": "Philippians.2.5", "source": "Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ:", "text": "This for *phroneisthō* in you, which also in *Christō Iēsou*:", "grammar": { "*phroneisthō*": "present imperative passive, 3rd person singular - let be minded/let think", "*Christō*": "dative, masculine, singular - in/by Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*phroneisthō*": "let be minded/let this mind be/have this attitude/think this way", "*Christō Iēsou*": "Christ Jesus/Jesus Christ" } }