Verse 2

{ "verseID": "1 Corinthians.14.2", "source": "Ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ, ἀλλὰ τῶ Θεῷ: οὐδεὶς γὰρ ἀκούει· πνεύματι δὲ λαλεῖ μυστήρια.", "text": "The *gar* *lalōn* *glōssē* not to-*anthrōpois* *lalei*, *alla* to-the *Theō*: *oudeis* *gar* *akouei*; *pneumati* *de* *lalei* *mystēria*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*lalōn*": "present participle, nominative, masculine, singular - speaking/one who speaks", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*anthrōpois*": "dative, masculine, plural - to men/humans", "*lalei*": "present indicative, 3rd singular - speaks/is speaking", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*Theō*": "dative, masculine, singular - to God", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*akouei*": "present indicative, 3rd singular - hears/understands", "*pneumati*": "dative, neuter, singular - by/with spirit/the Spirit", "*mystēria*": "accusative, neuter, plural - mysteries/secret things" }, "variants": { "*lalōn*": "speaking/uttering/talking", "*glōssē*": "tongue/language [possibly supernatural language]", "*anthrōpois*": "men/human beings/people", "*Theō*": "God/deity", "*akouei*": "hears/listens to/understands", "*pneumati*": "spirit/the Spirit/spiritual means/inner being", "*mystēria*": "mysteries/hidden truths/secrets/things formerly unknown" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For den som taler med en ukjent tunge, taler ikke til mennesker, men til Gud; for ingen forstår ham, men han taler mysterier i ånden.

• NT, oversatt fra gresk

  For den som taler i tunger, taler ikke til mennesker, men til Gud; ingen hører ham, for han taler hemmeligheter i Ånden.

• Norsk King James

  For den som taler med en ukjent tunge, taler ikke til mennesker, men til Gud; for ingen forstår ham; han taler i ånden mysterier.

• Modernisert Norsk Bibel 1866

  Den som taler i et fremmed språk, taler ikke til mennesker, men til Gud, for ingen forstår ham; han taler hemmeligheter i Ånden.

• KJV/Textus Receptus til norsk

  For den som taler i en tunge, taler ikke for mennesker, men for Gud; for ingen forstår ham, men han taler hemmeligheter i Ånden.

• Den norske oversettelsen av Det Nye Testamente

  For den som taler i en tunge, taler ikke til mennesker, men til Gud; ingen forstår ham, for ved Ånden taler han hemmeligheter.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For den som taler med en ukjent tunge, taler ikke til mennesker, men til Gud, for ingen forstår ham; men i Ånden taler han hemmeligheter.

• o3-mini KJV Norsk

  For den som taler på et fremmed språk, taler ikke til mennesker, men til Gud, for ingen forstår ham; likevel forkyner han mysterier med ånden.

• gpt4.5-preview

  For den som taler i tunger, taler ikke til mennesker, men til Gud. Ingen forstår ham, for han taler hemmeligheter i ånden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For den som taler i tunger, taler ikke til mennesker, men til Gud. Ingen forstår ham, for han taler hemmeligheter i ånden.

• Lingvistisk bibeloversettelse fra grunntekst

  Den som taler i en tunge, taler ikke til mennesker, men til Gud, for ingen forstår ham; han taler hemmeligheter i ånden.

• Linguistic Bible Translation from Source Texts

  For the one who speaks in a tongue does not speak to people but to God, because no one understands; they speak mysteries by the Spirit.

• NT, oversatt fra gresk Aug2024

  For den som taler i en tunge, taler ikke til mennesker, men til Gud. Ingen skjønner det; han taler hemmeligheter i Ånden.

• Original Norsk Bibel 1866

  Thi den, som taler med et (fremmed) Tungemaal, taler ikke for Mennesker, men for Gud; thi Ingen forstaaer det, men han taler Hemmeligheder i Aanden.

• King James Version 1769 (Standard Version)

  For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

• KJV 1769 norsk

  For den som taler i en ukjent tunge, taler ikke til mennesker, men til Gud; ingen forstår ham, men i ånden taler han hemmeligheter.

• KJV1611 - Moderne engelsk

  For he who speaks in an unknown tongue speaks not to men, but to God; for no man understands him; however, in the spirit he speaks mysteries.

• King James Version 1611 (Original)

  For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

• Norsk oversettelse av Webster

  For den som taler i et annet språk, taler ikke til mennesker, men til Gud; for ingen forstår ham, men i Ånden taler han hemmeligheter.

• Norsk oversettelse av Youngs Literal Translation

  For den som taler i en

• Norsk oversettelse av ASV1901

  Den som taler med tunger, taler ikke til mennesker, men til Gud; ingen forstår ham, men han taler hemmeligheter i ånden.

• Norsk oversettelse av BBE

  For den som taler i tunger, taler ikke til mennesker, men til Gud; ingen forstår ham nemlig, for han taler hemmeligheter ved Ånden.

• Tyndale Bible (1526/1534)

  For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.

• Coverdale Bible (1535)

  For he yt speaketh with tunges, speaketh not vnto men, but vnto God: for no man heareth him. Howbeit in ye sprete he speaketh misteries.

• Geneva Bible (1560)

  For hee that speaketh a strange tongue, speaketh not vnto men, but vnto God: for no man heareth him: howbeit in the spirit he speaketh secret things.

• Bishops' Bible (1568)

  For he that speaketh with the tongue, speaketh not vnto men, but vnto God: For no man heareth hym. Howbeit, in the spirite he speaketh misteries.

• Authorized King James Version (1611)

  For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.

• Webster's Bible (1833)

  For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

• Young's Literal Translation (1862/1898)

  for he who is speaking in an `unknown' tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

• American Standard Version (1901)

  For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

• Bible in Basic English (1941)

  For he who makes use of tongues is not talking to men but to God; because no one has the sense of what he is saying; but in the Spirit he is talking of secret things.

• World English Bible (2000)

  For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

• NET Bible® (New English Translation)

  For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit.

Referenced Verses

• 1 Cor 13:2 : 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } }
• Acts 10:46 : 46 { "verseID": "Acts.10.46", "source": "Ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις, καὶ μεγαλυνόντων τὸν Θεόν. Τότε ἀπεκρίθη ὁ Πέτρος,", "text": "They-*ēkouon* for them *lalountōn glōssais*, and *megalynontōn* the *Theon*. Then *apekrithē* the *Petros*,", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*lalountōn*": "present active participle, genitive, plural - speaking", "*glōssais*": "dative, feminine, plural - with tongues/languages", "*megalynontōn*": "present active participle, genitive, plural - magnifying", "*Theon*": "accusative, masculine, singular - God", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Petros*": "nominative, masculine, singular - Peter" }, "variants": { "*ēkouon*": "were hearing/listening to/perceiving", "*lalountōn*": "speaking/talking/uttering", "*glōssais*": "tongues/languages/idioms", "*megalynontōn*": "magnifying/exalting/praising/glorifying", "*Theon*": "God/deity", "*apekrithē*": "answered/responded/replied", "*Petros*": "Peter" } }
• Acts 19:6 : 6 { "verseID": "Acts.19.6", "source": "Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας, ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς· ἐλάλουν τε γλώσσαις, καὶ προεφήτευον.", "text": "And *epithentos autois tou Paulou tas cheiras*, *elthe* the *Pneuma to Hagion ep' autous*; *elaloun te glossais*, and *proephēteuon*.", "grammar": { "*epithentos*": "aorist participle, genitive, masculine, singular - having laid", "*autois*": "dative, masculine, plural - on them", "*tou Paulou*": "genitive, masculine, singular - of Paul", "*tas cheiras*": "accusative, feminine, plural - the hands", "*elthe*": "aorist, 3rd singular, indicative - came", "*Pneuma to Hagion*": "nominative, neuter, singular - the Holy Spirit", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*elaloun*": "imperfect, 3rd plural, indicative - they were speaking", "*te*": "connective particle - and/both", "*glossais*": "dative, feminine, plural - with tongues", "*proephēteuon*": "imperfect, 3rd plural, indicative - they were prophesying" }, "variants": { "*epithentos*": "having laid/placed", "*cheiras*": "hands", "*elthe*": "came/went", "*Pneuma to Hagion*": "the Holy Spirit/Divine breath", "*elaloun*": "they were speaking/talking", "*glossais*": "with tongues/languages", "*proephēteuon*": "they were prophesying/speaking forth" } }
• Mark 16:17 : 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } }
• Acts 2:4-9 : 4 { "verseID": "Acts.2.4", "source": "Καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι.", "text": "And *eplēsthēsan* *hapantes* of *Pneumatos* *Hagiou*, and *ērxanto* *lalein* with other *glōssais*, *kathōs* the *Pneuma* *edidou* to them *apophtheggesthai*.", "grammar": { "*eplēsthēsan*": "aorist passive, 3rd person plural - were filled", "*hapantes*": "nominative, masculine, plural - all/everyone", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*ērxanto*": "aorist middle, 3rd person plural - began", "*lalein*": "present active infinitive - to speak", "*glōssais*": "dative, feminine, plural - tongues/languages", "*kathōs*": "adverb - as/just as/according as", "*Pneuma*": "nominative, neuter, singular - Spirit", "*edidou*": "imperfect active, 3rd person singular - was giving [continuous]", "*apophtheggesthai*": "present middle infinitive - to declare/speak out/utter" }, "variants": { "*Pneumatos*": "Spirit/breath/wind", "*lalein*": "to speak/talk/utter", "*glōssais*": "tongues/languages", "*edidou*": "was giving/was granting/was enabling", "*apophtheggesthai*": "to declare/speak out/utter forth solemnly" } } 5 { "verseID": "Acts.2.5", "source": "Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς, ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν.", "text": "*Ēsan* *de* in *Ierousalēm* *katoikountes* *Ioudaioi*, *andres* *eulabeis*, from every *ethnous* of those under the *ouranon*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous]", "*de*": "conjunction - and/but/now", "*Ierousalēm*": "dative proper noun - Jerusalem", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent/pious", "*ethnous*": "genitive, neuter, singular - nation/people", "*ouranon*": "accusative, masculine, singular - heaven" }, "variants": { "*de*": "and/but/now", "*katoikountes*": "dwelling/residing/living as inhabitants", "*Ioudaioi*": "Jews/Judeans", "*eulabeis*": "devout/reverent/pious/God-fearing", "*ethnous*": "nation/people/race" } } 6 { "verseID": "Acts.2.6", "source": "Γενομένης δὲ τῆς φωνῆς ταύτης, συνῆλθε τὸ πλῆθος, καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν.", "text": "*Genomenēs* *de* the *phōnēs* this, *synēlthe* the *plēthos*, and *synechythē*, because *ēkouon* one each in the own *dialektō* *lalountōn* of them.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/occurred", "*de*": "conjunction - and/but/now", "*phōnēs*": "genitive, feminine, singular - sound/voice/noise", "*synēlthe*": "aorist active, 3rd person singular - came together/gathered", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*synechythē*": "aorist passive, 3rd person singular - was confused/bewildered", "*ēkouon*": "imperfect active, 3rd person plural - were hearing [continuous]", "*dialektō*": "dative, feminine, singular - language/dialect", "*lalountōn*": "present active participle, genitive, masculine, plural - speaking" }, "variants": { "*Genomenēs*": "having occurred/having happened/when came", "*phōnēs*": "sound/voice/noise", "*synēlthe*": "came together/gathered/assembled", "*plēthos*": "multitude/crowd/large number", "*synechythē*": "was confused/bewildered/perplexed", "*dialektō*": "language/dialect/manner of speaking" } } 7 { "verseID": "Acts.2.7", "source": "Ἐξίσταντο δὲ πάντες καὶ ἐθαύμαζον, λέγοντες πρὸς ἀλλήλους, Οὐκ Ἰδοὺ, πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;", "text": "*Existanto* *de* all and *ethaumazon*, *legontes* *pros* one another, Not *Idou*, all these *eisin* the ones *lalountes* *Galilaioi*?", "grammar": { "*Existanto*": "imperfect middle, 3rd person plural - were amazed/astonished [continuous]", "*de*": "conjunction - and/but/now", "*ethaumazon*": "imperfect active, 3rd person plural - were marveling/wondering [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*eisin*": "present active, 3rd person plural - are", "*lalountes*": "present active participle, nominative, masculine, plural - speaking", "*Galilaioi*": "nominative, masculine, plural - Galileans" }, "variants": { "*Existanto*": "were amazed/astonished/beside themselves", "*de*": "and/but/now", "*ethaumazon*": "were marveling/wondering/amazed", "*Idou*": "behold/look/see", "*lalountes*": "speaking/talking" } } 8 { "verseID": "Acts.2.8", "source": "Καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν, ἐν ᾗ ἐγεννήθημεν;", "text": "And how we *akouomen* each in the own *dialektō* of us, in which *egennēthēmen*?", "grammar": { "*akouomen*": "present active, 1st person plural - we hear", "*dialektō*": "dative, feminine, singular - language/dialect", "*egennēthēmen*": "aorist passive, 1st person plural - we were born" }, "variants": { "*akouomen*": "we hear/understand/perceive", "*dialektō*": "language/dialect/manner of speaking", "*egennēthēmen*": "we were born/brought forth" } } 9 { "verseID": "Acts.2.9", "source": "Πάρθοι, καὶ Μῆδοι, καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον, καὶ τὴν Ἀσίαν,", "text": "*Parthoi*, and *Mēdoi*, and *Elamitai*, and the *katoikountes* the *Mesopotamian*, *Ioudaian* *te* and *Kappadokian*, *Ponton*, and the *Asian*,", "grammar": { "*Parthoi*": "nominative, masculine, plural - Parthians", "*Mēdoi*": "nominative, masculine, plural - Medes", "*Elamitai*": "nominative, masculine, plural - Elamites", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Mesopotamian*": "accusative, feminine, singular - Mesopotamia", "*Ioudaian*": "accusative, feminine, singular - Judea", "*te*": "conjunction - and/both/also", "*Kappadokian*": "accusative, feminine, singular - Cappadocia", "*Ponton*": "accusative, masculine, singular - Pontus", "*Asian*": "accusative, feminine, singular - Asia" }, "variants": { "*katoikountes*": "dwelling/residing/living as inhabitants" } } 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } } 11 { "verseID": "Acts.2.11", "source": "Ἰουδαῖοί τε καὶ προσήλυτοι, ⋄Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ Θεοῦ.", "text": "*Ioudaioi* *te* and *prosēlytoi*, *Krētes* and *Arabes*, *akouomen* *lalountōn* of them in the our *glōssais* the *megaleia* of the *Theou*.", "grammar": { "*Ioudaioi*": "nominative, masculine, plural - Jews", "*te*": "conjunction - and/both/also", "*prosēlytoi*": "nominative, masculine, plural - proselytes/converts", "*Krētes*": "nominative, masculine, plural - Cretans", "*Arabes*": "nominative, masculine, plural - Arabs", "*akouomen*": "present active, 1st person plural - we hear", "*lalountōn*": "present active participle, genitive, masculine, plural - speaking", "*glōssais*": "dative, feminine, plural - tongues/languages", "*megaleia*": "accusative, neuter, plural - great works/mighty deeds", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*prosēlytoi*": "proselytes/converts to Judaism", "*akouomen*": "we hear/understand/perceive", "*glōssais*": "tongues/languages", "*megaleia*": "great works/mighty deeds/wonderful works" } }
• 1 Cor 15:51 : 51 { "verseID": "1 Corinthians.15.51", "source": "Ἰδοὺ, μυστήριον ὑμῖν λέγω· Πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,", "text": "*Idou*, *mystērion hymin legō*; All *men* not we shall *koimēthēsometha*, all *de* we shall *allagēsometha*,", "grammar": { "*idou*": "interjection - behold/look", "*mystērion*": "accusative neuter singular - mystery", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I tell", "*pantes*": "adjective, nominative masculine plural - all", "*men*": "particle marking contrast - on the one hand", "*ou*": "negative particle - not", "*koimēthēsometha*": "future passive indicative, 1st plural - we will sleep/die", "*de*": "contrastive particle - but/and", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*idou*": "behold/look/see", "*mystērion*": "mystery/secret/hidden truth", "*legō*": "tell/say/speak", "*koimēthēsometha*": "will sleep/will die/will fall asleep", "*allagēsometha*": "will be changed/will be transformed" } }
• Eph 3:3-9 : 3 { "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } } 4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } } 5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } } 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } } 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } } 9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }
• Eph 6:19 : 19 { "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } }
• Col 1:26-27 : 26 { "verseID": "Colossians.1.26", "source": "Τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, νυνὶ δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ:", "text": "The *mystērion* the having been *apokekrymmenon* from the *aiōnōn* and from the *geneōn*, but *nyni* *ephanerōthē* to the *hagiois* of him:", "grammar": { "*mystērion*": "accusative, neuter, singular - mystery, direct object in apposition", "*apokekrymmenon*": "perfect, passive, participle, accusative, neuter, singular - having been hidden", "*aiōnōn*": "genitive, masculine, plural - of ages, temporal", "*geneōn*": "genitive, feminine, plural - of generations, temporal", "*nyni*": "temporal adverb - now", "*ephanerōthē*": "aorist, passive, indicative, 3rd person singular - was revealed", "*hagiois*": "dative, masculine, plural - to holy ones, indirect object" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*apokekrymmenon*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/time periods", "*geneōn*": "generations/descendants", "*nyni*": "now/at this time", "*ephanerōthē*": "was revealed/manifested/made known", "*hagiois*": "holy ones/saints/consecrated ones" } } 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }
• Col 2:2 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } }
• 1 Tim 3:9 : 9 { "verseID": "1 Timothy.3.9", "source": "Ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει.", "text": "*Echontas* the *mystērion tēs pisteōs* in *kathara syneidēsei*.", "grammar": { "*Echontas*": "participle, present, active, accusative, masculine, plural - having/holding", "*mystērion*": "noun, accusative, neuter, singular - mystery", "*tēs*": "article, genitive, feminine, singular - of the", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*kathara*": "adjective, dative, feminine, singular - clean/pure", "*syneidēsei*": "noun, dative, feminine, singular - conscience" }, "variants": { "*Echontas*": "having/holding/keeping", "*mystērion*": "mystery/secret/hidden truth", "*pisteōs*": "faith/belief/trust", "*kathara*": "clean/pure/clear", "*syneidēsei*": "conscience/moral consciousness/inner awareness" } }
• 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
• Rev 10:7 : 7 { "verseID": "Revelation.10.7", "source": "Ἀλλʼ ἐν ταῖς ἡμέραις τῆς φωνῆς τοῦ ἑβδόμου ἀγγέλου, ὅταν μέλλῃ σαλπίζειν, τελεσθῇ τὸ μυστήριον τοῦ Θεοῦ, ὡς εὐηγγέλισεν τοῖς ἑαυτοῦ δούλοις τοῖς προφήταις.", "text": "*All'* in the *hēmerais* of the *phōnēs* of the seventh *angelou*, when *mellē* *salpizein*, *telesthē* the *mystērion* of the *Theou*, as *euēngelisen* to the of himself *doulois* the *prophētais*.", "grammar": { "*All'*": "adversative conjunction - but/however", "*hēmerais*": "dative, feminine, plural - days", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*angelou*": "genitive, masculine, singular - angel/messenger", "*mellē*": "present active subjunctive, 3rd person singular - is about to/is going to", "*salpizein*": "present active infinitive - to sound a trumpet", "*telesthē*": "aorist passive subjunctive, 3rd person singular - might be completed/fulfilled", "*mystērion*": "nominative, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*euēngelisen*": "aorist active indicative, 3rd person singular - announced good news [completed action]", "*doulois*": "dative, masculine, plural - servants/slaves", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*hēmerais*": "days/times/period", "*mellē*": "is about to/is going to/will soon", "*salpizein*": "sound a trumpet/blow a horn/signal", "*telesthē*": "completed/fulfilled/finished/accomplished", "*mystērion*": "mystery/secret/hidden truth", "*euēngelisen*": "announced good news/proclaimed/declared", "*doulois*": "servants/slaves/those bound to serve" } }
• Acts 22:9 : 9 { "verseID": "Acts.22.9", "source": "Οἱ δὲ σὺν ἐμοὶ ὄντες τὸ μὲν φῶς ἐθεάσαντο, καὶ ἔμφοβοι ἐγένοντο· τὴν δὲ φωνὴν οὐκ ἤκουσαν τοῦ λαλοῦντός μοι.", "text": "The *de* with me *ontes* the *men phōs etheasanto*, and *emphoboi egenonto*; the *de phōnēn* not *ēkousan* of the *lalountos* to me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ontes*": "present active participle, nominative, masculine, plural - being/who were", "*men*": "particle marking contrast - on the one hand/indeed", "*phōs*": "accusative, neuter, singular - light", "*etheasanto*": "aorist middle indicative, 3rd person plural - they saw/beheld", "*emphoboi*": "nominative, masculine, plural - afraid/terrified", "*egenonto*": "aorist middle indicative, 3rd person plural - they became", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*lalountos*": "present active participle, genitive, masculine, singular - speaking/talking" }, "variants": { "*ontes*": "being/who were/companions", "*etheasanto*": "saw/beheld/observed", "*emphoboi*": "afraid/terrified/fearful", "*egenonto*": "became/were/turned", "*phōnēn*": "voice/sound/speech", "*ēkousan*": "heard/understood/comprehended", "*lalountos*": "speaking/talking/addressing" } }
• Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
• 1 Cor 2:7 : 7 { "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }
• 1 Cor 2:10 : 10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }
• 1 Cor 14:9-9 : 9 { "verseID": "1 Corinthians.14.9", "source": "Οὕτως καὶ ὑμεῖς, διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.", "text": "*Houtōs* *kai* *hymeis*, *dia* the *glōssēs* *ean* *mē* *eusēmon* *logon* *dōte*, *pōs* *gnōsthēsetai* the *laloumenon*? *esesthe* *gar* *eis* *aera* *lalountes*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also/even/too", "*hymeis*": "nominative, plural - you [plural]", "*dia*": "preposition + genitive - through/by means of", "*glōssēs*": "genitive, feminine, singular - of tongue/language", "*ean*": "conditional conjunction - if", "*mē*": "negative particle - not", "*eusēmon*": "accusative, masculine, singular - intelligible/clear/distinct", "*logon*": "accusative, masculine, singular - word/speech/message", "*dōte*": "aorist subjunctive, 2nd plural - you might give", "*pōs*": "adverb - how? [interrogative]", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known/understood", "*laloumenon*": "present passive participle, nominative, neuter, singular - being spoken", "*esesthe*": "future indicative, 2nd plural - you will be", "*eis*": "preposition + accusative - into/to", "*aera*": "accusative, masculine, singular - air", "*lalountes*": "present participle, nominative, masculine, plural - speaking" }, "variants": { "*Houtōs*": "thus/so/in this way/in the same manner", "*glōssēs*": "tongue/language/speech", "*eusēmon*": "intelligible/clear/distinct/easily recognized", "*logon*": "word/speech/message/saying", "*gnōsthēsetai*": "will be known/recognized/understood", "*laloumenon*": "being spoken/being said/being uttered", "*aera*": "air/atmosphere/emptiness", "*lalountes*": "speaking/talking/uttering" } } 10 { "verseID": "1 Corinthians.14.10", "source": "Τοσαῦτα εἰ τύχοι, γένη φωνῶν ἐστιν ἐν κόσμῳ, καὶ οὐδὲν αὐτῶν ἄφωνον.", "text": "*Tosauta* *ei* *tychoi*, *genē* *phōnōn* *estin* in *kosmō*, *kai* *ouden* of-*autōn* *aphōnon*.", "grammar": { "*Tosauta*": "nominative, neuter, plural - so many", "*ei*": "conjunction - if", "*tychoi*": "aorist optative, 3rd singular - it may happen/perhaps", "*genē*": "nominative, neuter, plural - kinds/types/sorts", "*phōnōn*": "genitive, feminine, plural - of sounds/voices/languages", "*estin*": "present indicative, 3rd singular - is/are/exist", "*kosmō*": "dative, masculine, singular - in world", "*kai*": "conjunction - and/also", "*ouden*": "nominative, neuter, singular - none/nothing", "*autōn*": "genitive, feminine, plural - of them", "*aphōnon*": "nominative, neuter, singular - without meaning/voiceless/dumb" }, "variants": { "*Tosauta*": "so many/so numerous/so great", "*tychoi*": "it may happen/it may chance/perhaps [idiom expressing possibility]", "*genē*": "kinds/types/classes/families", "*phōnōn*": "sounds/voices/languages/utterances", "*kosmō*": "world/universe/ordered system", "*aphōnon*": "without meaning/voiceless/dumb/without significance" } } 11 { "verseID": "1 Corinthians.14.11", "source": "Ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος, καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.", "text": "*Ean* *oun* *mē* *eidō* the *dynamin* of-the *phōnēs*, *esomai* to-the *lalounti* *barbaros*, *kai* the *lalōn* in *emoi* *barbaros*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then/accordingly", "*mē*": "negative particle - not", "*eidō*": "perfect subjunctive, 1st singular - I might know/understand", "*dynamin*": "accusative, feminine, singular - power/meaning/force", "*phōnēs*": "genitive, feminine, singular - of sound/voice/language", "*esomai*": "future indicative, 1st singular - I will be", "*lalounti*": "present participle, dative, masculine, singular - to the one speaking", "*barbaros*": "nominative, masculine, singular - foreigner/barbarian", "*kai*": "conjunction - and/also", "*lalōn*": "present participle, nominative, masculine, singular - the one speaking", "*emoi*": "dative, 1st singular - in/to me", "*barbaros*": "nominative, masculine, singular - foreigner/barbarian" }, "variants": { "*eidō*": "know/understand/comprehend [perfect with present force]", "*dynamin*": "power/meaning/force/significance", "*phōnēs*": "sound/voice/language/speech", "*lalounti*": "one speaking/one talking/speaker", "*barbaros*": "foreigner/barbarian/non-Greek speaker [one who speaks unintelligibly]", "*emoi*": "to me/for me/in my view" } }
• 1 Cor 14:16 : 16 { "verseID": "1 Corinthians.14.16", "source": "Ἐπεὶ ἐὰν εὐλογήσῃς τῷ πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ Ἀμήν ἐπὶ τῇ σῇ εὐχαριστίᾳ, ἐπειδὴ τί λέγεις οὐκ οἶδεν;", "text": "*Epei* *ean* *eulogēsēs* the *pneumati*, the *anaplērōn* the *topon* of-the *idiōtou* *pōs* *erei* the *Amēn* *epi* the *sē* *eucharistia*, *epeidē* *ti* *legeis* not *oiden*?", "grammar": { "*Epei*": "conjunction - since/because/otherwise", "*ean*": "conditional conjunction - if", "*eulogēsēs*": "aorist subjunctive, 2nd singular - you bless/praise", "*pneumati*": "dative, neuter, singular - with/by spirit", "*anaplērōn*": "present participle, nominative, masculine, singular - filling/occupying", "*topon*": "accusative, masculine, singular - place/position", "*idiōtou*": "genitive, masculine, singular - of the uninformed/uninitiated", "*pōs*": "adverb - how? [interrogative]", "*erei*": "future indicative, 3rd singular - will say/speak", "*Amēn*": "Hebrew loanword - amen/truly/verily", "*epi*": "preposition + dative - at/on/upon", "*sē*": "dative, feminine, singular - your", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude", "*epeidē*": "conjunction - since/because", "*ti*": "accusative, neuter, singular - what [interrogative]", "*legeis*": "present indicative, 2nd singular - you say/speak", "*oiden*": "perfect indicative, 3rd singular - he knows/understands [with present force]" }, "variants": { "*Epei*": "since/because/otherwise/else", "*eulogēsēs*": "bless/praise/give thanks", "*pneumati*": "spirit/inner being/spiritual nature", "*anaplērōn*": "filling/occupying/taking the place of", "*topon*": "place/position/role/situation", "*idiōtou*": "uninformed/uninitiated/unlearned/outsider", "*Amēn*": "amen/truly/so be it/I agree", "*eucharistia*": "thanksgiving/gratitude/giving of thanks", "*epeidē*": "since/because/seeing that", "*oiden*": "knows/understands/recognizes [perfect with present meaning]" } }
• 1 Cor 14:18-23 : 18 { "verseID": "1 Corinthians.14.18", "source": "Εὐχαριστῶ τῷ Θεῷ μου, πάντων ὑμῶν μᾶλλον γλώσσαις λαλῶν:", "text": "*Eucharistō* the *Theō* of-me, of-*pantōn* *hymōn* *mallon* *glōssais* *lalōn*:", "grammar": { "*Eucharistō*": "present indicative, 1st singular - I give thanks", "*Theō*": "dative, masculine, singular - to God", "*pantōn*": "genitive, masculine, plural - of all", "*hymōn*": "genitive, plural - of you [plural]", "*mallon*": "adverb - more/rather", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*lalōn*": "present participle, nominative, masculine, singular - speaking" }, "variants": { "*Eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*mallon*": "more/rather/to a greater degree", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*lalōn*": "speaking/talking/uttering" } } 19 { "verseID": "1 Corinthians.14.19", "source": "Ἀλλʼ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.", "text": "*All'* in *ekklēsia* *thelō* *pente* *logous* *dia* the *noos* of-me *lalēsai*, *hina* *kai* *allous* *katēchēsō*, *ē* *myrious* *logous* in *glōssē*.", "grammar": { "*All'*": "strong adversative conjunction - but/rather/however", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*thelō*": "present indicative, 1st singular - I wish/desire/want", "*pente*": "numeral - five", "*logous*": "accusative, masculine, plural - words/statements", "*dia*": "preposition + genitive - through/by means of", "*noos*": "genitive, masculine, singular - of mind/understanding", "*lalēsai*": "aorist infinitive - to speak", "*hina*": "conjunction - that/so that [purpose]", "*kai*": "conjunction - also/even", "*allous*": "accusative, masculine, plural - others", "*katēchēsō*": "aorist subjunctive, 1st singular - I might instruct/teach", "*ē*": "conjunction - than/rather than", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*logous*": "accusative, masculine, plural - words/statements", "*glōssē*": "dative, feminine, singular - in tongue/language" }, "variants": { "*ekklēsia*": "church/assembly/congregation/gathering", "*thelō*": "wish/desire/want/prefer", "*logous*": "words/statements/messages/utterances", "*noos*": "mind/understanding/intellect/reason", "*katēchēsō*": "instruct/teach/inform/communicate to", "*myrious*": "ten thousand/countless/innumerable/very many", "*glōssē*": "tongue/language [possibly supernatural language]" } } 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } } 21 { "verseID": "1 Corinthians.14.21", "source": "Ἐν τῷ νόμῳ γέγραπται, ὅτι Ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέροις λαλήσω τῷ λαῷ τούτῳ· καὶ οὐδʼ οὕτως εἰσακούσονταί μου, λέγει Κύριος.", "text": "In the *nomō* *gegraptai*, *hoti* In *heteroglōssois* *kai* in *cheilesin* *heterois* *lalēsō* to-the *laō* to-*toutō*; *kai* *oud'* *houtōs* *eisakousontai* of-me, *legei* *Kyrios*.", "grammar": { "*nomō*": "dative, masculine, singular - in law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written/it stands written", "*hoti*": "conjunction - that [introduces quotation]", "*heteroglōssois*": "dative, masculine or neuter, plural - with other tongues/foreign languages", "*kai*": "conjunction - and/also", "*cheilesin*": "dative, neuter, plural - with lips", "*heterois*": "dative, neuter, plural - other/different", "*lalēsō*": "future indicative, 1st singular - I will speak", "*laō*": "dative, masculine, singular - to people/nation", "*toutō*": "dative, masculine, singular - to this", "*oud'*": "negative particle + conjunction - and not/not even", "*houtōs*": "adverb - thus/so/in this way", "*eisakousontai*": "future middle indicative, 3rd plural - they will listen/hear", "*legei*": "present indicative, 3rd singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord/Master" }, "variants": { "*nomō*": "law/Torah/Scripture", "*gegraptai*": "has been written/stands written [perfect indicating permanent state]", "*heteroglōssois*": "other tongues/foreign languages/different speech", "*cheilesin*": "lips/mouths/speech", "*heterois*": "other/different/foreign", "*laō*": "people/nation/population", "*eisakousontai*": "will listen/will hear/will heed/will obey", "*Kyrios*": "Lord/Master/YHWH [translation of Hebrew divine name]" } } 22 { "verseID": "1 Corinthians.14.22", "source": "Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις: ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.", "text": "*Hōste* the *glōssai* *eis* *sēmeion* *eisin*, not to-the *pisteuousin*, *alla* to-the *apistois*: the *de* *prophēteia* not to-the *apistois*, *alla* to-the *pisteuousin*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/thus", "*glōssai*": "nominative, feminine, plural - tongues/languages", "*eis*": "preposition + accusative - for/as", "*sēmeion*": "accusative, neuter, singular - sign", "*eisin*": "present indicative, 3rd plural - are/exist", "*pisteuousin*": "present participle, dative, masculine, plural - to the believing ones", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*apistois*": "dative, masculine, plural - to unbelieving ones", "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteia*": "nominative, feminine, singular - prophecy", "*apistois*": "dative, masculine, plural - to unbelieving ones", "*pisteuousin*": "present participle, dative, masculine, plural - to the believing ones" }, "variants": { "*Hōste*": "so that/therefore/thus/consequently", "*glōssai*": "tongues/languages [possibly supernatural languages]", "*sēmeion*": "sign/mark/token/indication", "*pisteuousin*": "believing ones/believers/those who believe", "*apistois*": "unbelieving ones/unbelievers/faithless ones", "*prophēteia*": "prophecy/prophetic speaking/inspired utterance" } } 23 { "verseID": "1 Corinthians.14.23", "source": "Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ, καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσιν δὲ ἰδιῶται, ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;", "text": "*Ean* *oun* *synelthē* the *ekklēsia* *holē* *epi* the *auto*, *kai* *pantes* *glōssais* *lalōsin*, *eiselthōsin* *de* *idiōtai*, *ē* *apistoi*, not *erousin* *hoti* *mainesthe*?", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then/accordingly", "*synelthē*": "aorist subjunctive, 3rd singular - might come together", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*holē*": "nominative, feminine, singular - whole/entire", "*epi*": "preposition + accusative - to/at", "*auto*": "accusative, neuter, singular - same [place]", "*kai*": "conjunction - and/also", "*pantes*": "nominative, masculine, plural - all", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*lalōsin*": "present subjunctive, 3rd plural - they might speak", "*eiselthōsin*": "aorist subjunctive, 3rd plural - they might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*idiōtai*": "nominative, masculine, plural - uninformed/uninitiated", "*ē*": "conjunction - or", "*apistoi*": "nominative, masculine, plural - unbelievers", "*erousin*": "future indicative, 3rd plural - they will say", "*hoti*": "conjunction - that [introduces content]", "*mainesthe*": "present passive indicative, 2nd plural - you are mad/insane" }, "variants": { "*synelthē*": "come together/assemble/gather", "*ekklēsia*": "church/assembly/congregation/gathering", "*epi to auto*": "to the same place/together [idiomatic expression]", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*lalōsin*": "speak/talk/utter", "*eiselthōsin*": "enter/come in/arrive", "*idiōtai*": "uninformed/uninitiated/outsiders/laypeople", "*apistoi*": "unbelievers/faithless ones/non-Christians", "*mainesthe*": "are mad/are insane/are crazy/are out of your minds" } }
• Gen 11:7 : 7 { "verseID": "Genesis.11.7", "source": "הָ֚בָה נֽ͏ֵרְדָ֔ה וְנָבְלָ֥ה שָׁ֖ם שְׂפָתָ֑ם אֲשֶׁר֙ לֹ֣א יִשְׁמְע֔וּ אִ֖ישׁ שְׂפַ֥ת רֵעֵֽהוּ׃", "text": "*hābâ* *nērᵊdâ* and-*nābᵊlâ* there *śᵊpātām* that not *yišmᵊʿû* *ʾîš* *śᵊpat* *rēʿēhû*", "grammar": { "*hābâ*": "verb qal imperative - give/come", "*nērᵊdâ*": "verb qal imperfect 1st plural cohortative - let us go down", "*nābᵊlâ*": "verb qal imperfect 1st plural cohortative - let us confuse", "*śᵊpātām*": "noun feminine singular + 3rd masculine plural suffix - their language", "*yišmᵊʿû*": "qal imperfect 3rd masculine plural - they will understand", "*ʾîš*": "noun masculine singular - man/each", "*śᵊpat*": "noun feminine singular construct - language of", "*rēʿēhû*": "noun masculine singular + 3rd masculine singular suffix - his neighbor" }, "variants": { "*hābâ*": "come!/give!/come now!", "*nērᵊdâ*": "let us go down/descend", "*nābᵊlâ*": "let us confuse/mix/confound", "*śᵊpātām*": "their language/speech", "*yišmᵊʿû*": "they will understand/hear/comprehend", "*ʾîš*": "each one/person/man", "*śᵊpat*": "language/speech of", "*rēʿēhû*": "his neighbor/companion/friend" } }
• Gen 42:23 : 23 { "verseID": "Genesis.42.23", "source": "וְהֵם֙ לֹ֣א יֽ͏ָדְע֔וּ כִּ֥י שֹׁמֵ֖עַ יוֹסֵ֑ף כִּ֥י הַמֵּלִ֖יץ בֵּינֹתָֽם׃", "text": "And they not *yāḏʿû* that *šōmēaʿ* *yôsēp̄*; for the-*mēlîṣ* *bênōṯām*.", "grammar": { "*yāḏʿû*": "verb, qal perfect, 3rd person common plural - they knew", "*šōmēaʿ*": "verb, qal participle, masculine singular - hearing/understanding", "*yôsēp̄*": "proper noun, masculine singular - Joseph", "*mēlîṣ*": "noun, masculine singular - interpreter/mediator", "*bênōṯām*": "preposition with noun, feminine plural construct with 3rd person masculine plural suffix - between them" }, "variants": { "*yāḏʿû*": "knew/understood/perceived", "*šōmēaʿ*": "hearing/listening/understanding", "*mēlîṣ*": "interpreter/mediator/translator", "*bênōṯām*": "between them/among them" } }
• Deut 28:49 : 49 { "verseID": "Deuteronomy.28.49", "source": "יִשָּׂ֣א יְהוָה֩ עָלֶ֨יךָ גּ֤וֹי מֵרָחוֹק֙ מִקְצֵ֣ה הָאָ֔רֶץ כַּאֲשֶׁ֥ר יִדְאֶ֖ה הַנָּ֑שֶׁר גּ֕וֹי אֲשֶׁ֥ר לֹא־תִשְׁמַ֖ע לְשֹׁנֽוֹ׃", "text": "*Yiśśāʾ* *YHWH* upon-*ʿāleykā* *gôy* from-*mērāḥôq* from-*qəṣēh* the-*ʾāreṣ* as-which *yidʾeh* the-*nāšer* *gôy* which not-*tišmaʿ* *ləšōnô*.", "grammar": { "*Yiśśāʾ*": "imperfect Qal 3rd masculine singular - 'he will lift up/bring'", "*YHWH*": "proper noun, divine name - subject", "*ʿāleykā*": "preposition with 2nd masculine singular suffix - 'against you'", "*gôy*": "masculine singular noun - 'nation'", "*mērāḥôq*": "preposition with masculine singular noun - 'from afar'", "*qəṣēh*": "masculine singular construct - 'end of'", "*ʾāreṣ*": "feminine singular noun with definite article - 'the earth'", "*yidʾeh*": "imperfect Qal 3rd masculine singular - 'it will swoop'", "*nāšer*": "masculine singular noun with definite article - 'the eagle'", "*tišmaʿ*": "imperfect Qal 2nd masculine singular - 'you will understand'", "*ləšōnô*": "masculine singular noun with 3rd masculine singular suffix - 'its tongue/language'" }, "variants": { "*Yiśśāʾ*": "lift up/bring/carry", "*gôy*": "nation/people", "*mērāḥôq*": "from afar/from a distant place", "*qəṣēh ha-ʾāreṣ*": "end of the earth/extremity of the land", "*yidʾeh*": "swoop/fly swiftly", "*nāšer*": "eagle/vulture", "*tišmaʿ ləšōnô*": "understand its language/comprehend its tongue" } }
• Ps 49:3-4 : 3 { "verseID": "Psalms.49.3", "source": "גַּם־בְּנֵ֣י אָ֭דָם גַּם־בְּנֵי־אִ֑ישׁ יַ֝֗חַד עָשִׁ֥יר וְאֶבְיֽוֹן׃", "text": "Also-*bənê* *ʾādām* also-*bənê*-*ʾîš* *yaḥad* *ʿāšîr* *wə*-*ʾebyôn*", "grammar": { "*bənê*": "noun masculine plural construct - 'sons of'", "*ʾādām*": "noun masculine singular - 'mankind/humanity'", "*ʾîš*": "noun masculine singular - 'man/person'", "*yaḥad*": "adverb - 'together/alike'", "*ʿāšîr*": "adjective masculine singular - 'rich'", "*wə*": "conjunction - 'and'", "*ʾebyôn*": "adjective masculine singular - 'poor/needy'" }, "variants": { "*ʾādām*": "mankind/humanity/common people", "*ʾîš*": "man/person/individual of importance", "*yaḥad*": "together/alike/at once" } } 4 { "verseID": "Psalms.49.4", "source": "פִּ֭י יְדַבֵּ֣ר חָכְמ֑וֹת וְהָג֖וּת לִבִּ֣י תְבוּנֽוֹת׃", "text": "*pî* *yədabbēr* *ḥoḵmôt* *wə*-*hāgût* *libbî* *təbûnôt*", "grammar": { "*pî*": "noun masculine singular construct with 1st person suffix - 'my mouth'", "*yədabbēr*": "verb piel imperfect 3rd person masculine singular - 'will speak'", "*ḥoḵmôt*": "noun feminine plural - 'wisdoms/wise things'", "*wə*": "conjunction - 'and'", "*hāgût*": "noun feminine singular construct - 'meditation/musing of'", "*libbî*": "noun masculine singular with 1st person suffix - 'my heart'", "*təbûnôt*": "noun feminine plural - 'understanding/insights'" }, "variants": { "*hāgût*": "meditation/musing/utterance", "*təbûnôt*": "understanding/insights/discernment" } }
• Ps 78:2 : 2 { "verseID": "Psalms.78.2", "source": "אֶפְתְּחָ֣ה בְמָשָׁ֣ל פִּ֑י אַבִּ֥יעָה חִ֝יד֗וֹת מִנִּי־קֶֽדֶם׃", "text": "*ʾep̄təḥâ* in *māšāl* my *pî* *ʾabbîʿâ* *ḥîḏôt* from *minnî-qeḏem*", "grammar": { "*ʾep̄təḥâ*": "qal imperfect cohortative, 1st person singular - I will open", "*bᵉmāšāl*": "preposition + noun, masculine singular - in/with a parable/proverb", "*pî*": "noun, masculine singular with 1st person singular suffix - my mouth", "*ʾabbîʿâ*": "hiphil imperfect cohortative, 1st person singular - I will pour forth/utter", "*ḥîḏôt*": "noun, feminine plural - riddles/dark sayings/enigmas", "*minnî-qeḏem*": "preposition + adverb - from ancient times/of old" }, "variants": { "*māšāl*": "parable/proverb/similitude/figurative discourse", "*ʾabbîʿâ*": "I will pour forth/utter/gush forth/bubble up", "*ḥîḏôt*": "riddles/dark sayings/enigmas/mysteries", "*minnî-qeḏem*": "from ancient times/from of old/from antiquity" } }
• Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
• Mark 4:11 : 11 { "verseID": "Mark.4.11", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὑμῖν δέδοται γνῶναι τὸ μυστήριον τῆς βασιλείας τοῦ Θεοῦ: ἐκείνοις δὲ τοῖς ἔξω, ἐν παραβολαῖς τὰ πάντα γίνεται:", "text": "And *elegen* to them, To you *dedotai gnōnai* the *mystērion* of the *basileias* of the *Theou*: to those *de* to the *exō*, in *parabolais* the *panta ginetai*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*dedotai*": "perfect passive indicative, 3rd person singular - it has been given", "*gnōnai*": "aorist active infinitive - to know", "*mystērion*": "accusative, neuter, singular - mystery", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*de*": "conjunction - but", "*exō*": "adverb - outside", "*parabolais*": "dative, feminine, plural - parables", "*panta*": "nominative, neuter, plural - all things", "*ginetai*": "present middle indicative, 3rd person singular - comes/becomes" }, "variants": { "*dedotai*": "has been given/granted", "*gnōnai*": "to know/understand", "*mystērion*": "mystery/secret", "*basileias*": "kingdom/reign/rule", "*exō*": "outside/without", "*panta*": "all things/everything", "*ginetai*": "comes/happens/becomes" } }
• 2 Kgs 18:26 : 26 { "verseID": "2 Kings.18.26", "source": "וַיֹּ֣אמֶר אֶלְיָקִ֣ים בֶּן־חִ֠לְקִיָּהוּ וְשֶׁבְנָ֨ה וְיוֹאָ֜ח אֶל־רַב־שָׁקֵ֗ה דַּבֶּר־נָ֤א אֶל־עֲבָדֶ֙יךָ֙ אֲרָמִ֔ית כִּ֥י שֹׁמְעִ֖ים אֲנָ֑חְנוּ וְאַל־תְּדַבֵּ֤ר עִמָּ֙נוּ֙ יְהוּדִ֔ית בְּאָזְנֵ֣י הָעָ֔ם אֲשֶׁ֖ר עַל־הַחֹמָֽה׃", "text": "*wə-yōʾmer* *ʾelyāqîm* *ben*-*ḥilqîyāhû* and-*šebnāh* and-*yôʾāḥ* to-*rab*-*šāqēh* *dabber*-*nāʾ* to-*ʿăbādeykā* *ʾărāmît* for *šōməʿîm* *ʾănāḥnû* and-not-*tədabbēr* with-us *yəhûdît* in-*ʾoznê* the-*ʿām* who on-the-*ḥômāh*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾelyāqîm*": "proper noun, masculine singular - Eliakim", "*ben*": "noun, masculine singular construct - son of", "*ḥilqîyāhû*": "proper noun, masculine singular - Hilkiah", "*šebnāh*": "proper noun, masculine singular - Shebnah", "*yôʾāḥ*": "proper noun, masculine singular - Joah", "*rab*-*šāqēh*": "compound title - chief cupbearer/field commander", "*dabber*": "piel imperative, masculine singular - speak", "*nāʾ*": "particle - please/now", "*ʿăbādeykā*": "noun, masculine plural + 2nd masculine singular suffix - your servants", "*ʾărāmît*": "adverb - in Aramaic", "*šōməʿîm*": "qal participle, masculine plural - hearing/understanding", "*ʾănāḥnû*": "personal pronoun, 1st common plural - we", "*tədabbēr*": "piel imperfect, 2nd masculine singular - you speak", "*yəhûdît*": "adverb - in Judean/Hebrew", "*ʾoznê*": "noun, feminine dual construct - ears of", "*ʿām*": "noun, masculine singular - people", "*ḥômāh*": "noun, feminine singular - wall" }, "variants": { "*dabber*": "speak/talk/converse", "*nāʾ*": "please/now/I pray", "*ʾărāmît*": "in Aramaic/in Syrian", "*yəhûdît*": "in Judean/in Hebrew", "*ʿām*": "people/nation/folk" } }
• 1 Cor 14:27-28 : 27 { "verseID": "1 Corinthians.14.27", "source": "Εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο, ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος· καὶ εἷς διερμηνευέτω.", "text": "*Eite* *glōssē* *tis* *lalei*, *kata* *dyo*, *ē* the *pleiston* *treis*, *kai* *ana* *meros*; *kai* *heis* *diermēneuetō*.", "grammar": { "*Eite*": "conjunction - if/whether", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*tis*": "nominative, masculine, singular - anyone/someone", "*lalei*": "present indicative, 3rd singular - speaks", "*kata*": "preposition + accusative - by/according to", "*dyo*": "numeral - two", "*ē*": "conjunction - or", "*pleiston*": "accusative, neuter, singular, superlative - at most", "*treis*": "numeral - three", "*kai*": "conjunction - and/also", "*ana*": "preposition + accusative - by/in", "*meros*": "accusative, neuter, singular - turn/part", "*kai*": "conjunction - and/also", "*heis*": "nominative, masculine, singular - one", "*diermēneuetō*": "present imperative, 3rd singular - let him interpret" }, "variants": { "*Eite*": "if/whether/in case", "*glōssē*": "tongue/language [possibly supernatural language]", "*lalei*": "speaks/talks/utters", "*kata dyo*": "by two/two at a time/in groups of two", "*pleiston*": "at most/maximum/greatest amount", "*ana meros*": "in turn/one by one/in sequence [idiom]", "*diermēneuetō*": "let him interpret/translate/explain" } } 28 { "verseID": "1 Corinthians.14.28", "source": "Ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ· ἑαυτῷ δὲ λαλείτω, καὶ τῷ Θεῷ.", "text": "*Ean* *de* *mē* *ē* *diermēneutēs*, *sigatō* in *ekklēsia*; *heautō* *de* *laleitō*, *kai* to-the *Theō*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*mē*": "negative particle - not", "*ē*": "present subjunctive, 3rd singular - there might be", "*diermēneutēs*": "nominative, masculine, singular - interpreter", "*sigatō*": "present imperative, 3rd singular - let him keep silent", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*heautō*": "dative, masculine, singular - to himself", "*de*": "postpositive particle - but/and/now [adds thought]", "*laleitō*": "present imperative, 3rd singular - let him speak", "*kai*": "conjunction - and/also", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*diermēneutēs*": "interpreter/translator/one who explains", "*sigatō*": "let him keep silent/be quiet/remain silent", "*ekklēsia*": "church/assembly/congregation/gathering", "*laleitō*": "let him speak/talk/utter", "*Theō*": "God/deity" } }