Verse 10

{ "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men ved Guds nåde er jeg det jeg er; og hans nåde som ble gitt meg, var ikke forgjeves; men jeg arbeidet mer enn dem alle; likevel ikke jeg, men Guds nåde som var med meg.

• NT, oversatt fra gresk

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves; tvert imot, jeg har arbeidet mer enn dem alle, men ikke jeg, men Guds nåde som er med meg.

• Norsk King James

  Men ved Guds nåde er jeg hva jeg er; og hans nåde som ble gitt meg var ikke forgjeves; jeg arbeidet mer enn alle de andre, men det var ikke jeg, men Guds nåde som var med meg.

• Modernisert Norsk Bibel 1866

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves, men jeg har arbeidet mer enn dem alle, ikke jeg, men Guds nåde som er med meg.

• KJV/Textus Receptus til norsk

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves; nei, jeg har arbeidet mer enn de alle - dog ikke jeg, men Guds nåde som var med meg.

• Den norske oversettelsen av Det Nye Testamente

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg var ikke forgjeves. Jeg har arbeidet mer enn noen av dem, men det var ikke jeg, men Guds nåde med meg.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg var ikke forgjeves; men jeg har arbeidet mer enn alle dem: likevel ikke jeg, men Guds nåde som var med meg.

• o3-mini KJV Norsk

  Men ved Guds nåde er jeg den jeg er; den nåden som ble gitt meg, var ikke forgjeves; jeg har arbeidet mer enn dem alle – dog ikke av egen kraft, men ved Guds nåde som var med meg.

• gpt4.5-preview

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves, men jeg har arbeidet mer enn de alle—likevel ikke jeg, men Guds nåde som var med meg.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves, men jeg har arbeidet mer enn de alle—likevel ikke jeg, men Guds nåde som var med meg.

• Lingvistisk bibeloversettelse fra grunntekst

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg var ikke forgjeves. Tvert imot har jeg arbeidet mer enn alle dem, men ikke jeg, men Guds nåde som var med meg.

• Linguistic Bible Translation from Source Texts

  But by the grace of God, I am what I am, and his grace toward me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

• NT, oversatt fra gresk Aug2024

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves. Jeg har arbeidet mer enn alle de andre, men det var ikke jeg, men Guds nåde som var med meg.

• Original Norsk Bibel 1866

  Men af Guds Naade er jeg det, jeg er, og hans Naade mod mig haver ikke været forgjæves, men jeg haver arbeidet mere end de alle, dog ikke jeg, men Guds Naade, som er med mig.

• King James Version 1769 (Standard Version)

  But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

• KJV 1769 norsk

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg var ikke forgjeves; men jeg arbeidet mer enn dem alle, dog ikke jeg, men Guds nåde som var med meg.

• KJV1611 - Moderne engelsk

  But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.

• King James Version 1611 (Original)

  But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

• Norsk oversettelse av Webster

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves, men jeg har arbeidet mer enn alle dem; men ikke jeg, men Guds nåde som var med meg.

• Norsk oversettelse av Youngs Literal Translation

  Men ved Guds nåde er jeg det jeg er, og hans nåde mot meg har ikke vært forgjeves. Jeg har arbeidet mer enn dem alle, men ikke jeg, men Guds nåde som er med meg.

• Norsk oversettelse av ASV1901

  Men ved Guds nåde er jeg det jeg er: og hans nåde som ble gitt til meg var ikke forgjeves; men jeg arbeidet mer enn alle de andre: dog ikke jeg, men Guds nåde som var med meg.

• Norsk oversettelse av BBE

  Men ved Guds nåde er jeg det jeg er: og hans nåde som ble gitt til meg har ikke vært forgjeves; for jeg gjorde mer arbeid enn alle dem; ikke jeg, men Guds nåde som var med meg.

• Tyndale Bible (1526/1534)

  But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.

• Coverdale Bible (1535)

  But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.

• Geneva Bible (1560)

  But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.

• Bishops' Bible (1568)

  But by the grace of God, I am that I am: And his grace which is in me, was not in vayne: But I laboured more aboundauntly then they all, yet not I, but the grace of God which is with me.

• Authorized King James Version (1611)

  But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

• Webster's Bible (1833)

  But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

• Young's Literal Translation (1862/1898)

  and by the grace of God I am what I am, and His grace that `is' towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that `is' with me;

• American Standard Version (1901)

  But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

• Bible in Basic English (1941)

  But by the grace of God, I am what I am: and his grace which was given to me has not been for nothing; for I did more work than all of them; though not I, but the grace of God which was with me.

• World English Bible (2000)

  But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

• NET Bible® (New English Translation)

  But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them– yet not I, but the grace of God with me.

Referenced Verses

• 2 Cor 3:5 : 5 { "verseID": "2 Corinthians.3.5", "source": "Οὐχ ὅτι ἱκανοί ἐσμεν ἀφʼ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν· ἀλλʼ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ·", "text": "Not that *hikanoi* *esmen* from *heautōn* *logisasthai* anything as from *heautōn*; but the *hikanotēs* of us *ek* the *Theou*;", "grammar": { "*hikanoi*": "adjective, nominative plural masculine - sufficient/competent", "*esmen*": "present active indicative, 1st person plural - we are", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*logisasthai*": "aorist middle infinitive - to reckon/count/consider", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*hikanotēs*": "noun, nominative singular feminine - sufficiency/competence", "*ek*": "preposition + genitive - from/out of", "*Theou*": "noun, genitive singular masculine - of God" }, "variants": { "*hikanoi*": "sufficient/competent/adequate/qualified", "*logisasthai*": "reckon/count/consider/calculate", "*hikanotēs*": "sufficiency/competence/adequacy/ability" } }
• Gal 2:8 : 8 { "verseID": "Galatians.2.8", "source": "(Ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς, ἐνήργησεν καὶ ἐμοὶ εἰς τὰ Ἔθνη:)", "text": "(For the one *energēsas* *Petrō* *eis apostolēn* of the *peritomēs*, *enērgēsen* also *emoi eis* the *Ethnē*:)", "grammar": { "*ho gar*": "article + conjunction - for the one", "*energēsas*": "aorist, active, participle, nominative, masculine, singular - having worked/empowered", "*Petrō*": "dative, masculine, singular - for/in Peter", "*eis apostolēn*": "preposition + accusative, feminine, singular - for apostleship", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews", "*enērgēsen*": "aorist, active, indicative, 3rd person singular - worked/was effective", "*kai*": "conjunction - also/even", "*emoi*": "dative, 1st person singular - for/in me", "*eis*": "preposition + accusative - for/to", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations" }, "variants": { "*energēsas*": "who worked/who empowered/who was effective in", "*enērgēsen*": "worked/was effective/empowered", "*eis apostolēn*": "for apostleship/for the mission/for the sending" } }
• Phil 2:13 : 13 { "verseID": "Philippians.2.13", "source": "Ὁ Θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.", "text": "*Ho Theos* for *estin ho energōn* in you both the *thelein* and the *energein* for the *eudokias*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*estin*": "present indicative, 3rd person singular - is", "*energōn*": "present active participle, nominative, masculine, singular - working/operating/being active", "*thelein*": "present active infinitive - to will/desire/wish", "*energein*": "present active infinitive - to work/to operate/to produce", "*eudokias*": "genitive, feminine, singular - of good pleasure/good will/delight" }, "variants": { "*energōn*": "working/operating/being active/producing effect", "*thelein*": "to will/desire/wish/want", "*energein*": "to work/operate/produce/act", "*eudokias*": "good pleasure/good will/delight/favorable inclination" } }
• Eph 3:7-8 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• 2 Cor 12:11 : 11 { "verseID": "2 Corinthians.12.11", "source": "Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι: οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.", "text": "I have *gegona aphrōn kauchōmenos*; you me *ēnagkasate*: I for *ōpheilon* by you *synistasthai*: nothing for I *hysterēsa* of the *hyperlian apostolōn*, *ei kai* nothing I *eimi*.", "grammar": { "*gegona*": "perfect indicative, active, 1st singular - I have become", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*kauchōmenos*": "present participle, middle, nominative, masculine, singular - boasting/glorying", "*ēnagkasate*": "aorist indicative, active, 2nd plural - you compelled/forced", "*ōpheilon*": "imperfect indicative, active, 1st singular - I ought/should", "*synistasthai*": "present infinitive, passive - to be commended/approved", "*hysterēsa*": "aorist indicative, active, 1st singular - I fell short/was inferior", "*hyperlian*": "adverb - super/exceedingly/preeminently", "*apostolōn*": "genitive, masculine, plural - of apostles", "*ei kai*": "concessive conjunction - even if/although", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*gegona*": "I have become/I have been made", "*aphrōn*": "foolish/senseless/without reason", "*kauchōmenos*": "boasting/glorying/exulting", "*ēnagkasate*": "you compelled/you forced/you necessitated", "*ōpheilon*": "I ought/I should/I was obligated", "*synistasthai*": "to be commended/to be approved/to be recommended", "*hysterēsa*": "I fell short/I was inferior/I lacked", "*hyperlian*": "super/exceedingly/preeminently/super-apostles", "*apostolōn*": "apostles/sent ones/messengers" } }
• Eph 2:7-8 : 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } } 8 { "verseID": "Ephesians.2.8", "source": "Τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν: Θεοῦ τὸ δῶρον:", "text": "For the *chariti* you are *sesōsmenoi* through the *pisteōs*; and this not from you: of *Theou* the *dōron*", "grammar": { "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved", "*pisteōs*": "genitive singular feminine - faith/belief/trust", "*Theou*": "genitive singular masculine - God", "*dōron*": "nominative singular neuter - gift/present" }, "variants": { "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered", "*pisteōs*": "faith/belief/trust/faithfulness", "*dōron*": "gift/present/offering" } }
• 2 Cor 10:12-16 : 12 { "verseID": "2 Corinthians.10.12", "source": "Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες, καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς, οὐ συνιοῦσιν.", "text": "Not *Ou* *gar* we *tolmōmen* *enkrinai* or *ē* *sunkrinai* *heautous* with certain *tisin* of the ones *tōn* *heautous* *sunistanontōn*: but *alla* they *autoi* in *en* *heautois* *heautous* *metrountes*, and *kai* *sunkrunontes* *heautous* with *heautois*, not *ou* *suniousin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*tolmōmen*": "present active indicative, 1st person plural - we dare/venture", "*enkrinai*": "aorist active infinitive - to classify/count among", "*ē*": "disjunctive conjunction - or", "*sunkrinai*": "aorist active infinitive - to compare/combine", "*heautous*": "accusative, masculine, plural reflexive pronoun - ourselves", "*tisin*": "dative, masculine, plural indefinite pronoun - with certain ones", "*tōn*": "genitive, masculine, plural article - of the", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*sunistanontōn*": "present active participle, genitive, masculine, plural - commending/recommending", "*alla*": "adversative conjunction - but", "*autoi*": "nominative, masculine, plural intensive pronoun - they themselves", "*en*": "preposition + dative - in/by", "*heautois*": "dative, masculine, plural reflexive pronoun - themselves", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*metrountes*": "present active participle, nominative, masculine, plural - measuring", "*kai*": "conjunction - and", "*sunkrunontes*": "present active participle, nominative, masculine, plural - comparing", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*heautois*": "dative, masculine, plural reflexive pronoun - with themselves", "*ou*": "negative particle - not", "*suniousin*": "present active indicative, 3rd person plural - they understand" }, "variants": { "*tolmōmen*": "we dare/venture/have courage", "*enkrinai*": "to classify/count among/number with", "*sunkrinai*": "to compare/combine/judge together", "*sunistanontōn*": "commending/recommending/approving", "*metrountes*": "measuring/evaluating", "*sunkrunontes*": "comparing/judging together", "*suniousin*": "they understand/comprehend/perceive" } } 13 { "verseID": "2 Corinthians.10.13", "source": "Ἡμεῖς δὲ οὐχι εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ Θεὸς, μέτρου ἐφικέσθαι ἄχρι καὶ ὑμῶν.", "text": "We *Hēmeis* *de* not *ouchi* unto *eis* the *ta* *ametra* *kauchēsometha*, but *alla* according to *kata* the *to* *metron* of the *tou* *kanonos* which *hou* *emerisen* to us *hēmin* the *ho* *Theos*, of measure *metrou* to reach *ephikesthai* as far as *achri* even *kai* you *humōn*.", "grammar": { "*Hēmeis*": "nominative, plural personal pronoun - we", "*de*": "postpositive conjunction - but/and", "*ouchi*": "emphatic negative - not", "*eis*": "preposition + accusative - unto/to", "*ta*": "accusative, neuter, plural article - the", "*ametra*": "accusative, neuter, plural adjective - unmeasured/beyond measure", "*kauchēsometha*": "future middle indicative, 1st person plural - we will boast", "*alla*": "adversative conjunction - but", "*kata*": "preposition + accusative - according to", "*to*": "accusative, neuter, singular article - the", "*metron*": "accusative, neuter, singular - measure/limit", "*tou*": "genitive, masculine, singular article - the", "*kanonos*": "genitive, masculine, singular - rule/standard/measure", "*hou*": "genitive, masculine, singular relative pronoun - which", "*emerisen*": "aorist active indicative, 3rd person singular - he assigned/apportioned", "*hēmin*": "dative, plural personal pronoun - to us", "*ho*": "nominative, masculine, singular article - the", "*Theos*": "nominative, masculine, singular - God", "*metrou*": "genitive, neuter, singular - of measure", "*ephikesthai*": "aorist middle infinitive - to reach/arrive at", "*achri*": "preposition + genitive - as far as/until", "*kai*": "adverbial conjunction - even/also", "*humōn*": "genitive, plural personal pronoun - you/of you" }, "variants": { "*ametra*": "unmeasured/beyond measure/without limits", "*kauchēsometha*": "we will boast/glory/exult", "*metron*": "measure/limit/portion", "*kanonos*": "rule/standard/measure/boundary", "*emerisen*": "he assigned/apportioned/distributed", "*Theos*": "God/deity", "*ephikesthai*": "to reach/arrive at/extend to" } } 14 { "verseID": "2 Corinthians.10.14", "source": "Οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς, ὑπερεκτείνομεν ἑαυτούς: ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ:", "text": "Not *Ou* *gar* as *hōs* not *mē* *ephiknoumenoi* unto *eis* you *humas*, *huperekteinomen* *heautous*: for *gar* as far as *achri* also *kai* you *humōn* we *ephthasamen* in *en* the *tō* *euangeliō* of the *tou* *Christou*:", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*hōs*": "comparative particle - as/like", "*mē*": "negative particle - not", "*ephiknoumenoi*": "present middle participle, nominative, masculine, plural - reaching/arriving at", "*eis*": "preposition + accusative - unto/to", "*humas*": "accusative, plural personal pronoun - you", "*huperekteinomen*": "present active indicative, 1st person plural - we overextend/stretch beyond", "*heautous*": "accusative, masculine, plural reflexive pronoun - ourselves", "*gar*": "postpositive conjunction - for/because", "*achri*": "preposition + genitive - as far as/until", "*kai*": "adverbial conjunction - also/even", "*humōn*": "genitive, plural personal pronoun - you/of you", "*ephthasamen*": "aorist active indicative, 1st person plural - we arrived/came/reached", "*en*": "preposition + dative - in", "*tō*": "dative, neuter, singular article - the", "*euangeliō*": "dative, neuter, singular - gospel/good news", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ephiknoumenoi*": "reaching/arriving at/extending to", "*huperekteinomen*": "we overextend/stretch beyond/stretch ourselves beyond measure", "*ephthasamen*": "we arrived/came/reached/attained", "*euangeliō*": "gospel/good news", "*Christou*": "Christ/Messiah/Anointed One" } } 15 { "verseID": "2 Corinthians.10.15", "source": "Οὐκ εἰς τὰ ἄμετρα, καυχώμενοι ἐν ἀλλοτρίοις κόποις· ἐλπίδα δὲ ἔχοντες, αὐξανομένης τῆς πίστεως ὑμῶν, ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,", "text": "Not *Ouk* unto *eis* the *ta* *ametra*, *kauchōmenoi* in *en* *allotriois* *kopois*; but *de* *elpida* *echontes*, being increased *auxanomenēs* the *tēs* *pisteōs* of you *humōn*, among *en* you *humin* *megalunthēnai* according to *kata* the *ton* *kanona* of us *hēmōn* unto *eis* *perisseian*,", "grammar": { "*Ouk*": "negative particle - not", "*eis*": "preposition + accusative - unto/to", "*ta*": "accusative, neuter, plural article - the", "*ametra*": "accusative, neuter, plural adjective - unmeasured/beyond measure", "*kauchōmenoi*": "present middle participle, nominative, masculine, plural - boasting", "*en*": "preposition + dative - in", "*allotriois*": "dative, masculine, plural adjective - others'/belonging to others", "*kopois*": "dative, masculine, plural - labors/toils", "*de*": "postpositive conjunction - but/and", "*elpida*": "accusative, feminine, singular - hope", "*echontes*": "present active participle, nominative, masculine, plural - having", "*auxanomenēs*": "present middle/passive participle, genitive, feminine, singular - being increased/growing", "*tēs*": "genitive, feminine, singular article - the", "*pisteōs*": "genitive, feminine, singular - faith", "*humōn*": "genitive, plural personal pronoun - of you/your", "*en*": "preposition + dative - among/in", "*humin*": "dative, plural personal pronoun - you", "*megalunthēnai*": "aorist passive infinitive - to be enlarged/magnified", "*kata*": "preposition + accusative - according to", "*ton*": "accusative, masculine, singular article - the", "*kanona*": "accusative, masculine, singular - rule/standard", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*eis*": "preposition + accusative - unto/to", "*perisseian*": "accusative, feminine, singular - abundance/overflow" }, "variants": { "*ametra*": "unmeasured/beyond measure/without limits", "*kauchōmenoi*": "boasting/glorying/exulting", "*allotriois*": "others'/belonging to others/another's", "*kopois*": "labors/toils/troubles", "*elpida*": "hope/expectation", "*auxanomenēs*": "being increased/growing/enlarging", "*pisteōs*": "faith/belief/trust", "*megalunthēnai*": "to be enlarged/magnified/increased", "*kanona*": "rule/standard/measure/boundary", "*perisseian*": "abundance/overflow/surplus" } } 16 { "verseID": "2 Corinthians.10.16", "source": "Εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.", "text": "Unto *Eis* the *ta* *huperekeina* of you *humōn* *euangelisasthai*, not *ouk* in *en* *allotriō* *kanoni* unto *eis* the things *ta* *hetoima* *kauchēsasthai*.", "grammar": { "*Eis*": "preposition + accusative - unto/to", "*ta*": "accusative, neuter, plural article - the", "*huperekeina*": "accusative, neuter, plural - regions beyond", "*humōn*": "genitive, plural personal pronoun - of you/your", "*euangelisasthai*": "aorist middle infinitive - to preach/announce the gospel", "*ouk*": "negative particle - not", "*en*": "preposition + dative - in", "*allotriō*": "dative, masculine, singular adjective - another's/belonging to another", "*kanoni*": "dative, masculine, singular - rule/standard", "*eis*": "preposition + accusative - unto/to", "*ta*": "accusative, neuter, plural article - the things", "*hetoima*": "accusative, neuter, plural adjective - ready/prepared", "*kauchēsasthai*": "aorist middle infinitive - to boast/glory" }, "variants": { "*huperekeina*": "regions beyond/parts beyond/places farther", "*euangelisasthai*": "to preach/announce the gospel/proclaim good news", "*allotriō*": "another's/belonging to another/someone else's", "*kanoni*": "rule/standard/measure/boundary", "*hetoima*": "ready/prepared/made ready", "*kauchēsasthai*": "to boast/glory/exult" } }
• Rom 12:3 : 3 { "verseID": "Romans.12.3", "source": "Λέγω γάρ, διὰ τῆς χάριτος τῆς δοθείσης μοι, παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν· ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως.", "text": "I *legō* for, through the *charitos* the *dotheisēs* to me, to all the ones being among you, not to *hyperfronein* beyond what it is necessary to *fronein*, but to *fronein* unto the *sōfronein*, to each as the *Theos* *emerisen* *metron* of *pisteōs*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*charitos*": "genitive, feminine, singular - of grace", "*dotheisēs*": "aorist passive participle, genitive, feminine, singular - having been given", "*hyperfronein*": "present active infinitive - to think too highly/be arrogant", "*fronein*": "present active infinitive - to think/set mind on", "*sōfronein*": "present active infinitive - to think soberly/be of sound mind", "*Theos*": "nominative, masculine, singular - God", "*emerisen*": "aorist active indicative, 3rd person singular - distributed/apportioned", "*metron*": "accusative, neuter, singular - measure/portion", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*legō*": "say/tell/speak/mean", "*charitos*": "grace/favor/kindness", "*hyperfronein*": "think too highly/be arrogant/overestimate", "*fronein*": "think/set mind on/have attitude", "*sōfronein*": "think soberly/be of sound mind/exercise self-control", "*emerisen*": "distributed/apportioned/assigned/divided", "*metron*": "measure/portion/limit/degree", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• Rom 15:17-20 : 17 { "verseID": "Romans.15.17", "source": "Ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς Θεόν.", "text": "I *echō* therefore *kauchēsin* in *Christō* *Iēsou* the things *pros* *Theon*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*kauchēsin*": "accusative, feminine, singular - boasting/glorying", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*pros*": "preposition with accusative - toward/in relation to", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*echō*": "I have/I possess", "*kauchēsin*": "boasting/glorying/reason for boasting", "*pros*": "toward/in relation to/pertaining to" } } 18 { "verseID": "Romans.15.18", "source": "Οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς διʼ ἐμοῦ, εἰς ὑπακοὴν Ἐθνῶν, λόγῳ καὶ ἔργῳ,", "text": "Not *gar* I will *tolmēsō* to *lalein* anything which not *kateirgasato* *Christos* through me, *eis* *hypakoēn* of *Ethnōn*, by *logō* and *ergō*,", "grammar": { "*gar*": "postpositive particle - for/indeed", "*tolmēsō*": "future active indicative, 1st person singular - I will dare", "*lalein*": "present active infinitive - to speak", "*kateirgasato*": "aorist middle indicative, 3rd person singular - accomplished/worked", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition with accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*logō*": "dative, masculine, singular - by word", "*ergō*": "dative, neuter, singular - by deed" }, "variants": { "*tolmēsō*": "I will dare/I will venture", "*lalein*": "to speak/to talk about", "*kateirgasato*": "accomplished/worked/brought about", "*hypakoēn*": "obedience/submission", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*logō*": "by word/by speech", "*ergō*": "by deed/by action/by work" } } 19 { "verseID": "Romans.15.19", "source": "Ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ· ὥστε με ἀπὸ Ἰερουσαλὴμ, καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ, πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "In *dynamei* of *sēmeiōn* and *teratōn*, in *dynamei* of *Pneumatos* of *Theou*; *hōste* me *apo* *Ierousalēm*, and in *kyklō* until the *Illyrikou*, to have *peplērōkenai* the *euangelion* of the *Christou*.", "grammar": { "*dynamei*": "dative, feminine, singular - power", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*teratōn*": "genitive, neuter, plural - of wonders", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hōste*": "conjunction - so that", "*apo*": "preposition with genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*kyklō*": "adverb - in a circuit/around", "*Illyrikou*": "genitive, neuter, singular - Illyricum", "*peplērōkenai*": "perfect active infinitive - to have fulfilled/completed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dynamei*": "power/might/strength", "*sēmeiōn*": "of signs/of miraculous signs", "*teratōn*": "of wonders/of marvels/of portents", "*Pneumatos*": "of Spirit/of spirit", "*hōste*": "so that/with the result that", "*kyklō*": "in a circuit/around/in the surrounding regions", "*peplērōkenai*": "to have fulfilled/to have completed/to have fully preached", "*euangelion*": "gospel/good news" } } 20 { "verseID": "Romans.15.20", "source": "Οὕτως δὲ, φιλοτιμούμενον εὐαγγελίζεσθαι, οὐχ ὅπου ὠνομάσθη Χριστός, ἵνα μὴ ἐπʼ ἀλλότριον θεμέλιον οἰκοδομῶ:", "text": "*Houtōs* *de*, *philotimoumenon* to *euangelizesthai*, not where was *ōnomasthē* *Christos*, *hina* not upon *allotrion* *themelion* I might *oikodomō*:", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "postpositive particle - but/and/now", "*philotimoumenon*": "present middle/passive participle, accusative, masculine, singular - making it my ambition", "*euangelizesthai*": "present middle/passive infinitive - to preach the gospel", "*ōnomasthē*": "aorist passive indicative, 3rd person singular - was named", "*Christos*": "nominative, masculine, singular - Christ", "*hina*": "conjunction - that/in order that", "*allotrion*": "accusative, masculine, singular - another's/belonging to another", "*themelion*": "accusative, masculine, singular - foundation", "*oikodomō*": "present active subjunctive, 1st person singular - I might build" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*philotimoumenon*": "making it my ambition/striving eagerly/being ambitious", "*euangelizesthai*": "to preach the gospel/to evangelize", "*ōnomasthē*": "was named/was known/was mentioned", "*hina*": "that/in order that/so that", "*allotrion*": "another's/belonging to another/someone else's", "*themelion*": "foundation/groundwork", "*oikodomō*": "I might build/I might build upon" } }
• 1 Cor 3:6 : 6 { "verseID": "1 Corinthians.3.6", "source": "Ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν· ἀλλʼ ὁ Θεὸς ηὔξανεν.", "text": "*Egō ephyteusa*, *Apollōs epotisen*; but the *Theos ēuxanen*.", "grammar": { "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*ephyteusa*": "aorist active indicative, 1st person singular - I planted", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*epotisen*": "aorist active indicative, 3rd person singular - he watered", "*Theos*": "noun, masculine, nominative, singular - God", "*ēuxanen*": "imperfect active indicative, 3rd person singular - was giving growth" }, "variants": { "*ephyteusa*": "planted/established", "*epotisen*": "watered/nourished", "*ēuxanen*": "was causing to grow/was increasing" } }
• 1 Cor 4:7 : 7 { "verseID": "1 Corinthians.4.7", "source": "Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι, ὡς μὴ λαβών;", "text": "*Tis gar se diakrinei*? *ti de echeis ho ouk elabes*? *ei de kai elabes*, *ti kauchasai*, as *mē labōn*?", "grammar": { "*Tis*": "interrogative pronoun, nominative, masculine, singular - who?", "*gar*": "conjunction - for", "*se*": "accusative, 2nd singular - you", "*diakrinei*": "present indicative, 3rd singular, active - distinguishes/makes different", "*ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*de*": "conjunction - and/but", "*echeis*": "present indicative, 2nd singular, active - you have", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ouk*": "negative particle - not", "*elabes*": "aorist indicative, 2nd singular, active - you received", "*ei de kai*": "conjunction phrase - but if indeed/and if", "*kauchasai*": "present indicative, 2nd singular, middle - you boast", "*mē labōn*": "negative particle + aorist participle, nominative, masculine, singular - not having received" }, "variants": { "*diakrinei*": "distinguishes/differentiates/sets apart/judges between", "*echeis*": "have/possess/hold", "*elabes*": "received/got/obtained", "*kauchasai*": "boast/glory/take pride" } }
• 1 Cor 15:2 : 2 { "verseID": "1 Corinthians.15.2", "source": "Διʼ οὗ καὶ σώζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.", "text": "Through which also you are *sōzesthe*, in what *logō* I *euēngelisamēn* to you, if you *katechete*, *ektos* if not *eikē* you *episteusate*", "grammar": { "Through which": "preposition + relative pronoun (Διʼ οὗ), genitive, neuter, singular", "*sōzesthe*": "present passive indicative, 2nd person plural - are being saved", "*logō*": "dative, masculine, singular - word/message", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*katechete*": "present active indicative, 2nd person plural - hold fast/retain", "*ektos*": "preposition - except/unless", "*eikē*": "adverb - in vain/without purpose", "*episteusate*": "aorist active indicative, 2nd person plural - believed" }, "variants": { "*sōzesthe*": "are being saved/are saved/continue to be saved", "*logō*": "word/message/account/discourse", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*katechete*": "hold fast/retain/keep in memory", "*ektos*": "except/outside/unless", "*eikē*": "in vain/without purpose/to no end", "*episteusate*": "believed/trusted/had faith" } }
• 2 Cor 6:1 : 1 { "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }
• Matt 10:20 : 20 { "verseID": "Matthew.10.20", "source": "Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.", "text": "Not *gar* you *este* the ones *lalountes*, *alla* the *Pneuma* of-the *Patros* of-you the one *laloun* in you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*este*": "present active indicative, 2nd plural - you are", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*alla*": "adversative conjunction - but/rather", "*Pneuma*": "nominative neuter singular - Spirit", "*Patros*": "genitive masculine singular - of Father", "*laloun*": "present active participle, nominative neuter singular - speaking" }, "variants": { "*lalountes*": "speaking/talking", "*alla*": "but/rather/instead", "*Pneuma*": "Spirit/breath/wind", "*Patros*": "Father/ancestor", "*laloun*": "speaking/talking" } }
• Rom 11:1 : 1 { "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } }
• Rom 11:5-6 : 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } } 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }
• 2 Cor 11:23-30 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } } 28 { "verseID": "2 Corinthians.11.28", "source": "Χωρὶς τῶν παρεκτὸς, ἡ ἐπισύστασις μου ἡ καθʼ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.", "text": "Apart from the *parektos*, the *episystasis* of me that [is] according to day, the *merimna* for all of the *ekklēsiōn*.", "grammar": { "*parektos*": "genitive, neuter, plural - external matters/things outside", "*episystasis*": "nominative, feminine, singular - pressure/crowd/burden", "*merimna*": "nominative, feminine, singular - anxiety/care", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies" }, "variants": { "*parektos*": "external matters/things outside/other things", "*episystasis*": "pressure/crowd/burden/daily pressure", "*merimna*": "anxiety/care/concern", "*ekklēsiōn*": "churches/assemblies/congregations" } } 29 { "verseID": "2 Corinthians.11.29", "source": "Τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;", "text": "Who *asthenei*, and not I *asthenō*? Who *skandalizetai*, and not I *pyroumai*?", "grammar": { "*asthenei*": "present active indicative, 3rd singular - is weak/sick", "*asthenō*": "present active indicative, 1st singular - am weak/sick", "*skandalizetai*": "present passive indicative, 3rd singular - is made to stumble/is offended", "*pyroumai*": "present passive indicative, 1st singular - am burned/am inflamed" }, "variants": { "*asthenei*": "is weak/sick/feeble", "*asthenō*": "am weak/sick/feeble", "*skandalizetai*": "is made to stumble/is offended/falls into sin", "*pyroumai*": "am burned/am inflamed/burn with indignation" } } 30 { "verseID": "2 Corinthians.11.30", "source": "Εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.", "text": "If to *kauchasthai* is *dei*, in the [things] of the *astheneias* of me I will *kauchēsomai*.", "grammar": { "*kauchasthai*": "present middle/passive infinitive - to boast/glory", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*astheneias*": "genitive, feminine, singular - of weakness", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*dei*": "it is necessary/must/should", "*astheneias*": "weakness/frailty/infirmity", "*kauchēsomai*": "will boast/glory/exult" } }
• Phil 4:13 : 13 { "verseID": "Philippians.4.13", "source": "Πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με Χριστῷ.", "text": "All things *ischyō* in the *endynamounti* me *Christō*.", "grammar": { "*ischyō*": "present indicative, 1st person singular - I am able/have strength", "*endynamounti*": "present participle, dative, masculine, singular - strengthening/empowering", "*Christō*": "dative, masculine, singular - Christ" }, "variants": { "*ischyō*": "I am able/have strength/can do/am strong enough", "*endynamounti*": "strengthening/empowering/giving strength", "*Christō*": "Christ/Messiah/Anointed One" } }
• Col 1:28-29 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } } 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }
• 1 Tim 1:15-16 : 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }