Verse 9

{ "verseID": "1 Timothy.1.9", "source": "Εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,", "text": "*Eidōs* this, that for *dikaiō* *nomos* not *keitai*, for *anomois* *de* and *anypotaktois*, *asebesi* and *hamartōlois*, *anosiois* and *bebēlois*, *patrolōais* and *mētrolōais*, *androphonois*,", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*hoti*": "subordinating conjunction - that", "*dikaiō*": "dative, masculine, singular - indirect object (for whom)", "*nomos*": "nominative, masculine, singular - subject", "*ou*": "negative particle - not", "*keitai*": "present middle/passive indicative, 3rd person singular - is laid down/established", "*anomois*": "dative, masculine, plural - indirect object (for whom)", "*de*": "postpositive conjunction - but/rather", "*kai*": "conjunction - and", "*anypotaktois*": "dative, masculine, plural - indirect object", "*asebesi*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*hamartōlois*": "dative, masculine, plural - indirect object", "*anosiois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*bebēlois*": "dative, masculine, plural - indirect object", "*patrolōais*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*mētrolōais*": "dative, masculine, plural - indirect object", "*androphonois*": "dative, masculine, plural - indirect object" }, "variants": { "*Eidōs*": "knowing/recognizing/understanding", "*dikaiō*": "righteous person/just person", "*nomos*": "law/rule/principle", "*keitai*": "is laid down/is established/is intended", "*anomois*": "lawless ones/those without law", "*anypotaktois*": "rebellious ones/insubordinate ones", "*asebesi*": "ungodly ones/impious ones", "*hamartōlois*": "sinners/transgressors", "*anosiois*": "unholy ones/profane ones", "*bebēlois*": "profane ones/irreverent ones", "*patrolōais*": "father-strikers/those who beat fathers", "*mētrolōais*": "mother-strikers/those who beat mothers", "*androphonois*": "murderers/manslayers" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  og vet dette, at loven ikke er gitt for den rettferdige mannen, men for de lovløse og ulydige, for de ugudelige og syndere, for de uhellige og vanhellige, for fadermordere og morderne av mødre, for drapsmenn,

• NT, oversatt fra gresk

  og vi vet at loven ikke gjelder for den rettferdige, men for de lovløse, opprørske, gudløse, syndere, uhellige, urene, de som har drept fedre eller mødre, og for mordere,

• Norsk King James

  Og vit dette: Loven er ikke laget for den rettferdige, men for de lovløse og ulydige, for de ugudelige og syndere, for de urene og vanhellige, for mordere av fedre og mødre.

• Modernisert Norsk Bibel 1866

  med tanke på at loven ikke er laget for den rettferdige, men for de lovløse og ulydige, ugudelige og syndere, gudsfornektende og uhellige, fadermordere og modermordere, drapsmenn,

• KJV/Textus Receptus til norsk

  og vet dette, at loven ikke er gitt for en rettferdig mann, men for lovløse og ulydige, ugudelige og syndere, uhellige og bespottelige, fadermordere og modermordere, manndrapere,

• Den norske oversettelsen av Det Nye Testamente

  Den er nemlig ikke laget for den rettferdige, men for lovløse og opprørske, ugudelige og syndige, uhellige og vanhellige, mennesker som dreper far eller mor, mordere,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dette vet vi, at loven ikke er laget for den rettferdige, men for dem som bryter loven og er ulydige, for ugudelige og syndere, for uhellige og vanhellige, for farlige og mordere av fedre og mødre,

• o3-mini KJV Norsk

  for vi vet at loven ikke er innstiftet for den rettferdige, men for de lovløse og ulydige, for de gudløse og syndere, for de uhellige og vanhellige, for mordere av fedre og mordere av mødre, for drapsmenn,

• gpt4.5-preview

  Og vi vet dette, at loven ikke er gitt for den rettferdige, men for lovløse og ulydige, for gudløse og syndere, for uhellige og vanhellige, for dem som dreper fedre og mødre, for mordere,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og vi vet dette, at loven ikke er gitt for den rettferdige, men for lovløse og ulydige, for gudløse og syndere, for uhellige og vanhellige, for dem som dreper fedre og mødre, for mordere,

• Lingvistisk bibeloversettelse fra grunntekst

  men innser at loven ikke er gitt for en rettferdig, men for lovløse og ulydige, for ugudelige og syndere, for vanhellige og verdslige, farveløse og morløse mordere,

• Linguistic Bible Translation from Source Texts

  We also know that the law is not made for the righteous but for the lawless and rebellious, the ungodly and sinners, the unholy and profane, those who strike their fathers and mothers, and murderers,

• NT, oversatt fra gresk Aug2024

  Man må huske dette: at loven ikke er gitt for den rettferdige, men for lovløse og ulydige, ugudelige og syndere, uhellige og verdslige, de som dreper sine fedre og mødre, mordere,

• Original Norsk Bibel 1866

  idet jeg veed dette, at Loven ikke er sat for den Retfærdige, men for Uretfærdige og Ulydige, Ugudelige og Syndere, Ryggesløse og Vanhellige, Fadermordere og Modermordere, Manddrabere,

• King James Version 1769 (Standard Version)

  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

• KJV 1769 norsk

  Vi vet dette, at loven ikke er gitt for en rettferdig mann, men for de lovløse og ulydige, for ugudelige og syndere, for de vanhellige og vanærende, for de som myrder fedre og mødre, for drapsmenn,

• KJV1611 - Moderne engelsk

  Knowing this, that the law is not made for a righteous person, but for the lawless and disobedient, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

• King James Version 1611 (Original)

  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

• Norsk oversettelse av Webster

  da dette er kjent, at loven ikke er laget for en rettferdig, men for lovløse og opprørske, for ugudelige og synderne, for vanhellige og urene, for dem som myrder fedre og mødre, for drapsmenn,

• Norsk oversettelse av Youngs Literal Translation

  forstå at loven ikke er satt for en rettferdig, men for lovløse og opprørske, gudløse og syndere, ugudelige og vanhellige, fedre- og mødredrapsmenn, mordere,

• Norsk oversettelse av ASV1901

  og vet at loven ikke er gitt for den rettferdige, men for lovløse og gjenstridige, for ugudelige og syndere, for uhellige og vanhellige, for fadermordere og mordere av mødre, for drapsmenn,

• Norsk oversettelse av BBE

  og skjønner at loven ikke er for dem som lever rettskaffent, men for lovløse og opprørske, ugudelige og syndere, uhelige og vanhellige, dem som slår ihjel sin far eller mor, mordere,

• Tyndale Bible (1526/1534)

  vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears

• Coverdale Bible (1535)

  vnderstodinge this, that the lawe is not geuen vnto the righteous, but to the vnrighteous & dishobedient, to the vngodly & to synners, to the vnholy & vncleane, to murthurers of fathers and murthurers of mothers, to manslayers,

• Geneva Bible (1560)

  Knowing this, that the Lawe is not giuen vnto a righteous man, but vnto the lawles and disobedient, to the vngodly, and to sinners, to the vnholy, and to the prophane, to murtherers of fathers and mothers, to manslayers,

• Bishops' Bible (1568)

  Knowyng this, that the lawe is not geuen vnto a ryghteous man, but vnto the lawlesse and disobedient, to the vngodly and to sinners, to vnholy and vncleane, to murtherers of fathers & murtherers of mothers, to manslears,

• Authorized King James Version (1611)

  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

• Webster's Bible (1833)

  as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

• Young's Literal Translation (1862/1898)

  having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

• American Standard Version (1901)

  as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

• Bible in Basic English (1941)

  With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,

• World English Bible (2000)

  as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

• NET Bible® (New English Translation)

  realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

Referenced Verses

• Gal 5:23 : 23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }
• 1 Pet 4:18 : 18 { "verseID": "1 Peter.4.18", "source": "Καὶ Εἰ ὁ δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;", "text": "And if the *dikaios molis sōzetai*, the *asebēs* and *hamartōlos pou phaneitai*?", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous one", "*molis*": "adverb - with difficulty/hardly/scarcely", "*sōzetai*": "present passive indicative, 3rd person singular - is saved", "*asebēs*": "nominative, masculine, singular - ungodly one", "*hamartōlos*": "nominative, masculine, singular - sinner", "*pou*": "interrogative adverb - where", "*phaneitai*": "future middle indicative, 3rd person singular - will appear/will be seen" }, "variants": { "*dikaios*": "righteous one/just person/righteous person", "*molis*": "with difficulty/barely/scarcely/hardly", "*asebēs*": "ungodly/impious/irreverent", "*phaneitai*": "will appear/will be seen/will show himself" } }
• Heb 12:16 : 16 { "verseID": "Hebrews.12.16", "source": "Μή τις πόρνος, ἢ βέβηλος, ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ.", "text": "Lest any *pornos*, or *bebēlos*, as *Ēsau*, who *anti brōseōs mias apedoto* the *prōtotokia* of him.", "grammar": { "*pornos*": "noun, nominative, singular, masculine - fornicator/sexually immoral person", "*bebēlos*": "adjective, nominative, singular, masculine - profane/unholy", "*Ēsau*": "proper noun, nominative, singular, masculine - Esau", "*anti*": "preposition + genitive - for/in exchange for", "*brōseōs*": "noun, genitive, singular, feminine - of food/eating", "*mias*": "adjective, genitive, singular, feminine - of one/single", "*apedoto*": "verb, aorist middle indicative, 3rd person singular - sold/gave away", "*prōtotokia*": "noun, accusative, plural, neuter - birthright" }, "variants": { "*pornos*": "fornicator/sexually immoral person/one who practices sexual immorality", "*bebēlos*": "profane/unholy/godless/worldly", "*brōseōs*": "food/eating/meal", "*prōtotokia*": "birthright/rights of the firstborn" } }
• Titus 1:16 : 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }
• Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
• Gal 3:19 : 19 { "verseID": "Galatians.3.19", "source": "Τί οὖν ὁ νόμος; Τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται· διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου.", "text": "What then the *nomos*? Of the *parabaseōn* *charin* it was *prosetethē*, until which should *elthē* the *sperma* to whom it has been *epēngeltai*; having been *diatageis* through *angelōn* in *cheiri* of *mesitou*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*parabaseōn*": "genitive, feminine, plural - transgressions/violations", "*charin*": "preposition with genitive - for the sake of/because of", "*prosetethē*": "aorist, passive, indicative, 3rd person, singular - was added", "*elthē*": "aorist, active, subjunctive, 3rd person, singular - might come", "*sperma*": "nominative, neuter, singular - seed/offspring", "*epēngeltai*": "perfect, passive, indicative, 3rd person, singular - has been promised", "*diatageis*": "aorist, passive, participle, nominative, masculine, singular - having been ordained/arranged", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*cheiri*": "dative, feminine, singular - hand", "*mesitou*": "genitive, masculine, singular - mediator/intermediary" }, "variants": { "*nomos*": "law/legal system/Torah", "*parabaseōn*": "transgressions/violations/breaches of law", "*charin*": "for the sake of/because of/on account of", "*prosetethē*": "was added/was introduced", "*elthē*": "might come/should arrive", "*sperma*": "seed/offspring/descendant", "*epēngeltai*": "has been promised/has been announced", "*diatageis*": "having been ordained/arranged/appointed/established", "*angelōn*": "angels/messengers", "*mesitou*": "mediator/intermediary/go-between" } }
• Rom 1:30 : 30 { "verseID": "Romans.1.30", "source": "Καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,", "text": "*Katalalous*, *theostygeis*, *hybristas*, *hyperēphanous*, *alazonas*, *epheuretas* *kakōn*, *goneusin* *apeitheis*,", "grammar": { "*Katalalous*": "accusative, masculine, plural - backbiters/slanderers", "*theostygeis*": "accusative, masculine, plural - God-haters", "*hybristas*": "accusative, masculine, plural - insolent/violent people", "*hyperēphanous*": "accusative, masculine, plural - proud/arrogant", "*alazonas*": "accusative, masculine, plural - boastful", "*epheuretas*": "accusative, masculine, plural - inventors", "*kakōn*": "genitive, neuter, plural - of evil things", "*goneusin*": "dative, masculine, plural - to parents", "*apeitheis*": "accusative, masculine, plural - disobedient" }, "variants": { "*Katalalous*": "backbiters/slanderers/defamers", "*theostygeis*": "God-haters/hateful to God", "*hybristas*": "insolent/violent/abusive", "*hyperēphanous*": "proud/arrogant/haughty", "*alazonas*": "boastful/pretentious/braggarts", "*epheuretas*": "inventors/devisers", "*kakōn*": "of evil things/of wickedness", "*apeitheis*": "disobedient/rebellious" } }
• Rom 5:20 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }
• Rom 6:14 : 14 { "verseID": "Romans.6.14", "source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.", "text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.", "grammar": { "*hamartia*": "nominative, feminine, singular - sin", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you", "*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion", "*ou gar*": "negative particle with conjunction - for not", "*este*": "present active indicative, 2nd person plural - you are", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace" }, "variants": { "*hamartia*": "sin/error/missing the mark", "*kyrieusei*": "will have dominion/will rule over/will lord it over", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill" } }
• Gal 3:10-14 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } } 11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } } 12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } } 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } } 14 { "verseID": "Galatians.3.14", "source": "Ἵνα εἰς τὰ Ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ· ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος λάβωμεν διὰ τῆς πίστεως.", "text": "In order that unto the *Ethnē* the *eulogia* of *Abraam* might *genētai* in *Christō* *Iēsou*; in order that the *epangelian* of the *Pneumatos* we might *labōmen* through the *pisteōs*.", "grammar": { "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*eulogia*": "nominative, feminine, singular - blessing", "*Abraam*": "genitive, masculine, singular - Abraham", "*genētai*": "aorist, middle, subjunctive, 3rd person, singular - might come/might be", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epangelian*": "accusative, feminine, singular - promise", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*labōmen*": "aorist, active, subjunctive, 1st person, plural - we might receive", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*Ethnē*": "nations/Gentiles/peoples", "*eulogia*": "blessing/benefit", "*genētai*": "might come/might be/might happen", "*epangelian*": "promise/announcement", "*Pneumatos*": "Spirit/spirit/breath", "*labōmen*": "we might receive/obtain/take", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• Rom 4:13 : 13 { "verseID": "Romans.4.13", "source": "Οὐ γὰρ διὰ νόμου, ἡ ἐπαγγελία, τῷ Ἀβραὰμ, ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.", "text": "Not *gar* through *nomou*, the *epangelia*, to the *Abraam*, or to the *spermati* of him, the *klēronomon* him *einai* of the *kosmou*, but through *dikaiosynēs* *pisteōs*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "explanatory conjunction - for", "*dia nomou*": "genitive with preposition - through law", "*hē epangelia*": "nominative, feminine, singular - the promise", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*ē*": "disjunctive conjunction - or", "*tō spermati*": "dative, neuter, singular - to the seed", "*autou*": "genitive, masculine, singular - of him", "*to klēronomon*": "accusative, neuter, singular - the heir", "*auton*": "accusative, masculine, singular - him", "*einai*": "present active infinitive - to be", "*tou kosmou*": "genitive, masculine, singular - of the world", "*alla*": "strong adversative conjunction - but", "*dia dikaiosynēs*": "genitive with preposition - through righteousness", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*nomou*": "law/legal system", "*epangelia*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*klēronomon*": "heir/inheritor", "*einai*": "to be/exist", "*kosmou*": "world/universe/ordered system", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief" } }
• Gal 5:21 : 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
• 2 Thess 2:8 : 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } }
• Heb 11:31 : 31 { "verseID": "Hebrews.11.31", "source": "Πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετʼ εἰρήνης.", "text": "By *pistei* *Rhaab* the *pornē* *ou* *synapōleto* with those having *apeithēsasin*, having *dexamenē* the *kataskopous* with *eirēnēs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pornē*": "nominative, feminine, singular - harlot/prostitute", "*ou*": "negative particle - not", "*synapōleto*": "aorist middle indicative, 3rd singular - perished with", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed/been unbelieving", "*dexamenē*": "aorist middle participle, nominative, feminine, singular - having received/welcomed", "*kataskopous*": "accusative, masculine, plural - spies", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*pornē*": "harlot/prostitute", "*synapōleto*": "perished with/died with/was destroyed with", "*apeithēsasin*": "having disobeyed/been unbelieving/rebellious", "*dexamenē*": "having received/welcomed/accepted", "*kataskopous*": "spies/scouts", "*eirēnēs*": "peace/harmony/tranquility" } }
• 1 Pet 2:7 : 7 { "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } }
• 1 Pet 3:20 : 20 { "verseID": "1 Peter.3.20", "source": "Ἀπειθήσασίν ποτε, ὅτε ἅπαξ ἐξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος.", "text": "To-those-who-*apeithēsasin pote*, when *hapax exedecheto* the of-the *Theou makrothymia* in *hēmerais Nōe*, being-*kataskeuazomenēs kibōtou*, into which *oligai*, that is *oktō psychai*, *diesōthēsan* through *hydatos*.", "grammar": { "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed", "*pote*": "adverb - once/formerly", "*hote*": "conjunction - when/while", "*hapax*": "adverb - once/one time", "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting", "*Theou*": "genitive, masculine, singular - of God", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*en*": "preposition + dative - in", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - of Noah", "*kataskeuazomenēs*": "present passive participle, genitive, feminine, singular - being prepared", "*kibōtou*": "genitive, feminine, singular - of ark", "*eis*": "preposition + accusative - into/unto", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*oligai*": "nominative, feminine, plural - few", "*tout' estin*": "that is/this is", "*oktō*": "numeral - eight", "*psychai*": "nominative, feminine, plural - souls/lives", "*diesōthēsan*": "aorist passive indicative, 3rd plural - were saved through/rescued", "*di*": "preposition + genitive - through", "*hydatos*": "genitive, neuter, singular - of water" }, "variants": { "*apeithēsasin*": "having disobeyed/having disbelieved/having rejected", "*pote*": "once/formerly/in the past", "*hapax*": "once/one time/once for all", "*exedecheto*": "was waiting/was expecting/was awaiting", "*Theou*": "of God/of deity", "*makrothymia*": "patience/longsuffering/forbearance", "*hēmerais*": "days/time periods", "*kataskeuazomenēs*": "being prepared/being constructed/being built", "*kibōtou*": "of ark/of boat/of chest", "*oligai*": "few/small number", "*psychai*": "souls/lives/persons", "*diesōthēsan*": "were saved through/were brought safely through/were rescued", "*hydatos*": "of water/through water" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
• Gen 9:5-6 : 5 { "verseID": "Genesis.9.5", "source": "וְאַ֨ךְ אֶת־דִּמְכֶ֤ם לְנַפְשֹֽׁתֵיכֶם֙ אֶדְרֹ֔שׁ מִיַּ֥ד כָּל־חַיָּ֖ה אֶדְרְשֶׁ֑נּוּ וּמִיַּ֣ד הֽ͏ָאָדָ֗ם מִיַּד֙ אִ֣ישׁ אָחִ֔יו אֶדְרֹ֖שׁ אֶת־נֶ֥פֶשׁ הֽ͏ָאָדָֽם׃", "text": "And-*ʾak* *ʾet*-*dimkem* for-*napšōtêkem* *ʾedrōš* from-*yad* *kol*-*ḥayyāh* *ʾedreešennû* and-from-*yad* *hāʾādām* from-*yad* *ʾîš* *ʾāḥîw* *ʾedrōš* *ʾet*-*nepeš* *hāʾādām*.", "grammar": { "*ʾak*": "particle of restriction - only/but/surely", "*dimkem*": "noun, masculine, singular + 2nd person masculine plural possessive suffix - your blood", "*napšōtêkem*": "noun, feminine, plural + 2nd person masculine plural possessive suffix - your lives/souls", "*ʾedrōš*": "imperfect, 1st singular - I will require/seek", "*yad*": "noun, feminine, singular, construct state - hand of", "*kol*": "construct state - all of/every", "*ḥayyāh*": "noun, feminine, singular - living thing/animal", "*ʾedreešennû*": "imperfect, 1st singular + 3rd person masculine singular suffix - I will require it", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind", "*ʾîš*": "noun, masculine, singular, construct state - man of", "*ʾāḥîw*": "noun, masculine, singular + 3rd person masculine singular possessive suffix - his brother", "*nepeš*": "noun, feminine, singular, construct state - life/soul of", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind" }, "variants": { "*ʾak*": "surely/indeed/only/however", "*dimkem*": "your blood/your lifeblood", "*napšōtêkem*": "your lives/your souls/your beings", "*ʾedrōš*": "I will require/I will seek/I will demand", "*yad*": "hand/power/authority", "*ḥayyāh*": "living thing/beast/animal", "*hāʾādām*": "mankind/human/man", "*ʾîš*": "man/each/individual/person", "*ʾāḥîw*": "his brother/his kinsman/his fellow", "*nepeš*": "life/soul/being/self" } } 6 { "verseID": "Genesis.9.6", "source": "שֹׁפֵךְ֙ דַּ֣ם הֽ͏ָאָדָ֔ם בּֽ͏ָאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃", "text": "*Šōpēk* *dam* *hāʾādām* by-*hāʾādām* *dāmô* *yiššāpēk* *kî* in-*ṣelem* *ʾĕlōhîm* *ʿāśāh* *ʾet*-*hāʾādām*.", "grammar": { "*šōpēk*": "participle, masculine, singular - one who sheds", "*dam*": "noun, masculine, singular, construct state - blood of", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind", "*bāʾādām*": "preposition + noun, masculine, singular + definite article - by the man", "*dāmô*": "noun, masculine, singular + 3rd person masculine singular possessive suffix - his blood", "*yiššāpēk*": "imperfect, 3rd singular masculine, niphal (passive) - it will be shed", "*kî*": "conjunction - for/because", "*ṣelem*": "noun, masculine, singular, construct state - image of", "*ʾĕlōhîm*": "noun, masculine, plural form (divine plural) - God", "*ʿāśāh*": "perfect, 3rd singular masculine - he made", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind" }, "variants": { "*šōpēk*": "one who sheds/one who pours out", "*dam*": "blood/lifeblood", "*hāʾādām*": "mankind/human/man", "*dāmô*": "his blood/his lifeblood", "*yiššāpēk*": "will be shed/will be poured out", "*ṣelem*": "image/likeness/representation", "*ʾĕlōhîm*": "God/gods/divine beings/judges", "*ʿāśāh*": "made/created/fashioned" } }
• Exod 20:13 : 13 { "verseID": "Exodus.20.13", "source": "לֹ֥֖א תִּֿרְצָ֖͏ֽח׃", "text": "*lōʾ tirṣāḥ*", "grammar": { "*lōʾ*": "negative particle - not", "*tirṣāḥ*": "qal imperfect, 2nd masculine singular - you shall murder" }, "variants": { "*tirṣāḥ*": "murder/kill unlawfully/slay" } }
• Exod 21:14 : 14 { "verseID": "Exodus.21.14", "source": "וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת", "text": "*wə-kî-yāzid* *ʾîsh* *ʿal-rēʿēhû* *lə-horgô* *bə-ʿormāh* *mē-ʿim* *mizbəchî* *tiqqāchennû* *lāmût*", "grammar": { "*wə-kî*": "conjunction + conjunction - and if", "*yāzid*": "hiphil imperfect, 3rd person masculine singular - he acts presumptuously", "*ʾîsh*": "masculine singular noun - a man", "*ʿal-rēʿēhû*": "preposition + masculine singular noun with 3rd person masculine singular suffix - against his neighbor", "*lə-horgô*": "preposition *lə* + qal infinitive construct with 3rd person masculine singular suffix - to kill him", "*bə-ʿormāh*": "preposition *bə* + feminine singular noun - with premeditation/cunning", "*mē-ʿim*": "compound preposition - from", "*mizbəchî*": "masculine singular noun with 1st person singular suffix - my altar", "*tiqqāchennû*": "qal imperfect, 2nd person masculine singular with 3rd person masculine singular suffix - you shall take him", "*lāmût*": "preposition *lə* + qal infinitive construct - to die" }, "variants": { "*yāzid*": "acts presumptuously/acts with premeditation/schemes", "*rēʿēhû*": "his neighbor/his fellow/his friend", "*bə-ʿormāh*": "with premeditation/with cunning/willfully/with deception", "*tiqqāchennû*": "you shall take him/remove him/bring him", "*lāmût*": "to die/to be executed/to be put to death" } }
• Lev 20:9 : 9 { "verseID": "Leviticus.20.9", "source": "כִּֽי־אִ֣ישׁ אִ֗ישׁ אֲשֶׁ֨ר יְקַלֵּ֧ל אֶת־אָבִ֛יו וְאֶת־אִמּ֖וֹ מ֣וֹת יוּמָ֑ת אָבִ֧יו וְאִמּ֛וֹ קִלֵּ֖ל דָּמָ֥יו בּֽוֹ׃", "text": "*kî*-*ʾîš* *ʾîš* *ʾăšer* *yᵊqallēl* *ʾet*-*ʾābîw* and-*ʾet*-*ʾimmô* *môt* *yûmāt* *ʾābîw* and-*ʾimmô* *qillēl* *dāmāyw* in-him", "grammar": { "*kî*": "conjunction - for/because", "*ʾîš* *ʾîš*": "noun repeated for emphasis - any man/each man", "*ʾăšer*": "relative pronoun - who/that", "*yᵊqallēl*": "imperfect, 3rd masculine singular, Piel - curses", "*ʾet*-*ʾābîw*": "direct object marker + noun, masculine singular with 3rd masculine singular suffix - his father", "*wᵊ-ʾet*-*ʾimmô*": "conjunction + direct object marker + noun, feminine singular with 3rd masculine singular suffix - and his mother", "*môt* *yûmāt*": "infinitive absolute + imperfect, 3rd masculine singular, Hophal - surely be put to death", "*ʾābîw*": "noun, masculine singular with 3rd masculine singular suffix - his father", "*wᵊ-ʾimmô*": "conjunction + noun, feminine singular with 3rd masculine singular suffix - and his mother", "*qillēl*": "perfect, 3rd masculine singular, Piel - he has cursed", "*dāmāyw*": "noun, masculine plural with 3rd masculine singular suffix - his blood", "*bô*": "preposition with 3rd masculine singular suffix - in him/upon him" }, "variants": { "*ʾîš* *ʾîš*": "any man/every person/anyone", "*yᵊqallēl*": "curses/dishonors/treats with contempt", "*môt* *yûmāt*": "must surely be put to death/shall certainly be put to death", "*qillēl*": "cursed/dishonored/treated with contempt", "*dāmāyw* *bô*": "his blood is upon him/he is responsible for his own death/his bloodguilt is on himself" } }
• Num 35:30-33 : 30 { "verseID": "Numbers.35.30", "source": "כָּל־מַ֨כֵּה־נֶ֔פֶשׁ לְפִ֣י עֵדִ֔ים יִרְצַ֖ח אֶת־הָרֹצֵ֑חַ וְעֵ֣ד אֶחָ֔ד לֹא־יַעֲנֶ֥ה בְנֶ֖פֶשׁ לָמֽוּת׃", "text": "All-*makkēh*-*nepeš* by *pî* *ʿēḏîm* shall be killed *ʾeṯ*-*hārōṣēaḥ* and *ʿēḏ* *ʾeḥāḏ* shall not *yaʿăneh* against *nepeš* *lāmûṯ*.", "grammar": { "*makkēh*": "Hiphil participle, masculine singular construct - striker of", "*nepeš*": "feminine singular noun - soul/person", "*pî*": "masculine singular noun construct - mouth of", "*ʿēḏîm*": "masculine plural noun - witnesses", "*yirṣaḥ*": "Qal imperfect, 3rd masculine singular - he shall be killed", "*ʾeṯ*": "direct object marker", "*hārōṣēaḥ*": "definite article + Qal participle, masculine singular - the murderer/manslayer", "*ʿēḏ*": "masculine singular noun - witness", "*ʾeḥāḏ*": "numeral, masculine singular - one", "*yaʿăneh*": "Qal imperfect, 3rd masculine singular - he shall testify", "*nepeš*": "feminine singular noun - soul/person", "*lāmûṯ*": "preposition + Qal infinitive construct - to die" }, "variants": { "*makkēh*": "striker/one who strikes/attacker", "*nepeš*": "soul/person/life", "*pî*": "mouth/testimony/statement", "*ʿēḏîm*": "witnesses/testimonies", "*rōṣēaḥ*": "murderer/manslayer/one who kills another", "*ʿānâ*": "testify/answer/respond" } } 31 { "verseID": "Numbers.35.31", "source": "וְלֹֽא־תִקְח֥וּ כֹ֙פֶר֙ לְנֶ֣פֶשׁ רֹצֵ֔חַ אֲשֶׁר־ה֥וּא רָשָׁ֖ע לָמ֑וּת כִּי־מ֖וֹת יוּמָֽת׃", "text": "And not *ṯiqḥû* *ḵōp̄er* for *nepeš* *rōṣēaḥ* *ʾăšer*-he *rāšāʿ* *lāmûṯ* for *môṯ* *yûmāṯ*.", "grammar": { "*ṯiqḥû*": "Qal imperfect, 2nd masculine plural - you shall take", "*ḵōp̄er*": "masculine singular noun - ransom", "*nepeš*": "feminine singular noun construct - soul of", "*rōṣēaḥ*": "Qal participle, masculine singular - murderer/manslayer", "*ʾăšer*": "relative pronoun - which/that", "*rāšāʿ*": "masculine singular adjective - wicked/guilty", "*lāmûṯ*": "preposition + Qal infinitive construct - to die", "*môṯ*": "Qal infinitive absolute - surely", "*yûmāṯ*": "Hophal imperfect, 3rd masculine singular - he shall be put to death" }, "variants": { "*ḵōp̄er*": "ransom/atonement price/bribe", "*nepeš*": "soul/person/life", "*rōṣēaḥ*": "murderer/manslayer/one who kills another", "*rāšāʿ*": "wicked/guilty/condemned", "*môṯ* *yûmāṯ*": "emphatic expression: 'he shall surely be put to death'" } } 32 { "verseID": "Numbers.35.32", "source": "וְלֹא־תִקְח֣וּ כֹ֔פֶר לָנ֖וּס אֶל־עִ֣יר מִקְלָט֑וֹ לָשׁוּב֙ לָשֶׁ֣בֶת בָּאָ֔רֶץ עַד־מ֖וֹת הַכֹּהֵֽן׃", "text": "And not *ṯiqḥû* *ḵōp̄er* *lānûs* to city *miqlāṭô* *lāšûḇ* *lāšeḇeṯ* in the land before *môṯ* *hakkōhēn*.", "grammar": { "*ṯiqḥû*": "Qal imperfect, 2nd masculine plural - you shall take", "*ḵōp̄er*": "masculine singular noun - ransom", "*lānûs*": "preposition + Qal infinitive construct - to flee", "*miqlāṭô*": "masculine singular noun + 3rd masculine singular suffix - his refuge", "*lāšûḇ*": "preposition + Qal infinitive construct - to return", "*lāšeḇeṯ*": "preposition + Qal infinitive construct - to dwell", "*môṯ*": "Qal infinitive construct - death of", "*hakkōhēn*": "definite article + masculine singular noun - the priest" }, "variants": { "*ḵōp̄er*": "ransom/atonement price/bribe", "*miqlāṭ*": "refuge/asylum" } } 33 { "verseID": "Numbers.35.33", "source": "וְלֹֽא־תַחֲנִ֣יפוּ אֶת־הָאָ֗רֶץ אֲשֶׁ֤ר אַתֶּם֙ בָּ֔הּ כִּ֣י הַדָּ֔ם ה֥וּא יַחֲנִ֖יף אֶת־הָאָ֑רֶץ וְלָאָ֣רֶץ לֹֽא־יְכֻפַּ֗ר לַדָּם֙ אֲשֶׁ֣ר שֻׁפַּךְ־בָּ֔הּ כִּי־אִ֖ם בְּדַ֥ם שֹׁפְכֽוֹ׃", "text": "And not *ṯaḥănîp̄û* *ʾeṯ*-the land *ʾăšer* you in it for *haddām* it *yaḥănîp̄* *ʾeṯ*-the land and for the land not *yəḵuppar* for *dām* *ʾăšer* *šuppaḵ*-in it except with *dam* *šōp̄əḵô*.", "grammar": { "*ṯaḥănîp̄û*": "Hiphil imperfect, 2nd masculine plural - you shall pollute", "*ʾeṯ*": "direct object marker", "*ʾăšer*": "relative pronoun - which/that", "*haddām*": "definite article + masculine singular noun - the blood", "*yaḥănîp̄*": "Hiphil imperfect, 3rd masculine singular - it pollutes", "*yəḵuppar*": "Pual imperfect, 3rd masculine singular - it shall be atoned", "*dām*": "masculine singular noun - blood", "*šuppaḵ*": "Pual perfect, 3rd masculine singular - it was shed", "*dam*": "masculine singular noun construct - blood of", "*šōp̄əḵô*": "Qal participle, masculine singular + 3rd masculine singular suffix - one who sheds it" }, "variants": { "*ḥānēp̄*": "pollute/defile/corrupt", "*kuppār*": "atone/make expiation/purge", "*šāp̄aḵ*": "pour out/shed/spill" } }
• Deut 21:6-9 : 6 { "verseID": "Deuteronomy.21.6", "source": "וְכֹ֗ל זִקְנֵי֙ הָעִ֣יר הַהִ֔וא הַקְּרֹבִ֖ים אֶל־הֶחָלָ֑ל יִרְחֲצוּ֙ אֶת־יְדֵיהֶ֔ם עַל־הָעֶגְלָ֖ה הָעֲרוּפָ֥ה בַנָּֽחַל׃", "text": "And-all *ziqnê* the-*ʿîr* the-*hahîʾ* the-*qərōbîm* to-the-*heḥālāl* *yirḥăṣû* [direct object] *yədêhem* over-the-*ʿeglāh* the-*ʿărûpāh* in-the-*naḥal*.", "grammar": { "*ziqnê*": "masculine plural noun construct - elders of", "*ʿîr*": "feminine singular noun with definite article - the city", "*hahîʾ*": "feminine singular demonstrative adjective with definite article - that", "*qərōbîm*": "masculine plural adjective with definite article - the nearest", "*heḥālāl*": "masculine singular noun with definite article - the slain one", "*yirḥăṣû*": "Qal imperfect, 3rd person masculine plural - they shall wash", "*yədêhem*": "feminine dual noun construct with 3rd person masculine plural suffix - their hands", "*ʿeglāh*": "feminine singular noun with definite article - the heifer", "*ʿărûpāh*": "Qal passive participle, feminine singular with definite article - the neck-broken", "*naḥal*": "masculine singular noun with definite article - the valley/stream" }, "variants": { "*qərōbîm*": "nearest/closest ones", "*yirḥăṣû*": "they shall wash/cleanse", "*ʿărûpāh*": "neck-broken/beheaded" } } 7 { "verseID": "Deuteronomy.21.7", "source": "וְעָנ֖וּ וְאָמְר֑וּ יָדֵ֗ינוּ לֹ֤א *שפכה **שָֽׁפְכוּ֙ אֶת־הַדָּ֣ם הַזֶּ֔ה וְעֵינֵ֖ינוּ לֹ֥א רָאֽוּ׃", "text": "And-*ʿānû* and-*ʾāmərû*: *yādênû* not *šāpəkû* [direct object] the-*dām* the-*zeh*, and-*ʿênênû* not *rāʾû*.", "grammar": { "*ʿānû*": "Qal perfect, 3rd person common plural - they shall answer", "*ʾāmərû*": "Qal perfect, 3rd person common plural - they shall say", "*yādênû*": "feminine dual noun construct with 1st person common plural suffix - our hands", "*šāpəkû*": "Qal perfect, 3rd person common plural - they shed/poured out", "*dām*": "masculine singular noun with definite article - the blood", "*zeh*": "masculine singular demonstrative adjective with definite article - this", "*ʿênênû*": "feminine dual noun construct with 1st person common plural suffix - our eyes", "*rāʾû*": "Qal perfect, 3rd person common plural - they saw" }, "variants": { "*ʿānû*": "they shall answer/they shall testify/they shall respond", "*šāpəkû*": "shed/poured out/spilled", "*dām*": "blood/bloodshed" } } 8 { "verseID": "Deuteronomy.21.8", "source": "כַּפֵּר֩ לְעַמְּךָ֨ יִשְׂרָאֵ֤ל אֲשֶׁר־פָּדִ֙יתָ֙ יְהוָ֔ה וְאַל־תִּתֵּן֙ דָּ֣ם נָקִ֔י בְּקֶ֖רֶב עַמְּךָ֣ יִשְׂרָאֵ֑ל וְנִכַּפֵּ֥ר לָהֶ֖ם הַדָּֽם׃", "text": "*Kappēr* to-*ʿamməkā* *Yiśrāʾēl* which-*pādîtā* *YHWH*, and-not-*tittēn* *dām* *nāqî* in-*qereb* *ʿamməkā* *Yiśrāʾēl*, and-*nikkapēr* to-them the-*dām*.", "grammar": { "*Kappēr*": "Piel imperative, masculine singular - atone/forgive", "*ʿamməkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your people", "*Yiśrāʾēl*": "proper noun - Israel", "*pādîtā*": "Qal perfect, 2nd person masculine singular - you have redeemed", "*YHWH*": "proper noun - divine name", "*tittēn*": "Qal imperfect jussive, 2nd person masculine singular - may you give", "*dām*": "masculine singular noun - blood", "*nāqî*": "masculine singular adjective - innocent", "*qereb*": "masculine singular noun construct - midst of", "*ʿamməkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your people", "*nikkapēr*": "Piel perfect, 3rd person masculine singular - it shall be atoned" }, "variants": { "*Kappēr*": "atone/forgive/cover/purge", "*pādîtā*": "you have redeemed/ransomed/delivered", "*tittēn*": "may you give/place/put", "*dām nāqî*": "innocent blood/blood of an innocent", "*qereb*": "midst/among/within", "*nikkapēr*": "it shall be atoned/forgiven/pardoned" } } 9 { "verseID": "Deuteronomy.21.9", "source": "וְאַתָּ֗ה תְּבַעֵ֛ר הַדָּ֥ם הַנָּקִ֖י מִקִּרְבֶּ֑ךָ כִּֽי־תַעֲשֶׂ֥ה הַיָּשָׁ֖ר בְּעֵינֵ֥י יְהוָֽה׃ ס", "text": "And-*ʾattāh* *təbaʿēr* the-*dām* the-*nāqî* from-*qirbəkā*, when-*taʿăśeh* the-*yāšār* in-*ʿênê* *YHWH*.", "grammar": { "*ʾattāh*": "2nd person masculine singular independent pronoun - you", "*təbaʿēr*": "Piel imperfect, 2nd person masculine singular - you shall remove/purge", "*dām*": "masculine singular noun with definite article - the blood", "*nāqî*": "masculine singular adjective with definite article - the innocent", "*qirbəkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your midst", "*taʿăśeh*": "Qal imperfect, 2nd person masculine singular - you do/will do", "*yāšār*": "masculine singular adjective with definite article - the right/straight", "*ʿênê*": "feminine dual noun construct - eyes of", "*YHWH*": "proper noun - divine name" }, "variants": { "*təbaʿēr*": "remove/purge/burn away", "*qirbəkā*": "your midst/among you/from within you", "*yāšār*": "right/straight/upright/just" } }
• Deut 27:16 : 16 { "verseID": "Deuteronomy.27.16", "source": "אָר֕וּר מַקְלֶ֥ה אָבִ֖יו וְאִמּ֑וֹ וְאָמַ֥ר כָּל־הָעָ֖ם אָמֵֽן׃", "text": "*ʾārûr* *maqleh* *ʾāḇîw* *wə-ʾimmô* *wə-ʾāmar* *kol*-*hā-ʿām* *ʾāmēn*", "grammar": { "*ʾārûr*": "Qal passive participle masculine singular - cursed", "*maqleh*": "Hiphil participle masculine singular - dishonors/treats lightly", "*ʾāḇîw*": "noun masculine singular construct + 3rd person masculine singular suffix - his father", "*wə-ʾimmô*": "conjunctive waw + noun feminine singular construct + 3rd person masculine singular suffix - and his mother", "*wə-ʾāmar*": "conjunctive waw + Qal perfect 3rd person masculine singular - and shall say", "*kol*": "noun masculine singular construct - all", "*hā-ʿām*": "definite article + noun masculine singular - the people", "*ʾāmēn*": "adverb - amen/truly/so be it" }, "variants": { "*ʾārûr*": "cursed/banned/under divine judgment", "*maqleh*": "dishonors/treats lightly/despises/curses", "*ʾāmēn*": "truly/so be it/verily" } }
• 2 Sam 16:11 : 11 { "verseID": "2 Samuel.16.11", "source": "וַיֹּ֨אמֶר דָּוִ֤ד אֶל־אֲבִישַׁי֙ וְאֶל־כָּל־עֲבָדָ֔יו הִנֵּ֥ה בְנִ֛י אֲשֶׁר־יָצָ֥א מִמֵּעַ֖י מְבַקֵּ֣שׁ אֶת־נַפְשִׁ֑י וְאַ֨ף כִּֽי־עַתָּ֜ה בֶּן־הַיְמִינִ֗י הַנִּ֤חוּ לוֹ֙ וִֽיקַלֵּ֔ל כִּ֥י אָֽמַר־ל֖וֹ יְהוָֽה׃", "text": "And *wayyōʾmer* *Dāwid* to *ʾĂbîšay* and to all his *ʿăbādāw*, \"*Hinnēh* *bənî* who *yāṣāʾ* from *mimmēʿay* *məbaqqēš* *ʾeṯ-napšî*, and how much more now this *ben-hayəmînî*. *Hannîḥû* to him *wîqallēl*, because *ʾāmar-lô* *Yəhwāh*.\"", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*Dāwid*": "proper noun - David", "*ʾĂbîšay*": "proper noun - Abishai", "*ʿăbādāw*": "noun, masculine plural + 3rd masculine singular suffix - his servants", "*Hinnēh*": "demonstrative particle - behold", "*bənî*": "noun, masculine singular + 1st person singular suffix - my son", "*yāṣāʾ*": "qal perfect, 3rd masculine singular - came out", "*mimmēʿay*": "preposition + noun, masculine plural construct + 1st person singular suffix - from my bowels", "*məbaqqēš*": "piel participle, masculine singular - seeking", "*ʾeṯ-napšî*": "direct object marker + noun, feminine singular + 1st person singular suffix - my life", "*ben-hayəmînî*": "noun construct + definite article + adjective - son of the Benjamite", "*Hannîḥû*": "hiphil imperative, masculine plural - leave", "*wîqallēl*": "waw conjunctive + piel imperfect jussive, 3rd masculine singular - and let him curse", "*ʾāmar-lô*": "qal perfect, 3rd masculine singular + preposition + 3rd masculine singular suffix - has said to him", "*Yəhwāh*": "proper noun - LORD" }, "variants": { "*ʿăbādāw*": "his servants/his officials/his attendants", "*mimmēʿay*": "from my bowels/from my own body/from my loins", "*məbaqqēš*": "seeking/trying to take/looking for", "*ʾeṯ-napšî*": "my life/my soul/myself", "*ben-hayəmînî*": "Benjamite/from the tribe of Benjamin", "*Hannîḥû*": "leave/let alone/leave undisturbed" } }
• 2 Sam 17:1-4 : 1 { "verseID": "2 Samuel.17.1", "source": "וַיֹּ֥אמֶר אֲחִיתֹ֖פֶל אֶל־אַבְשָׁלֹ֑ם אֶבְחֲרָ֣ה נָּ֗א שְׁנֵים־עָשָׂ֥ר אֶ֙לֶף֙ אִ֔ישׁ וְאָק֛וּמָה וְאֶרְדְּפָ֥ה אַחֲרֵי־דָוִ֖ד הַלָּֽיְלָה׃", "text": "And *wayyōʾmer* *ʾĂḥîtōp̄el* unto *ʾAḇšālōm*, Let me *ʾeḇḥărāh* *nāʾ* twelve thousand *ʾîš*, and *wəʾāqûmāh* and *wəʾerdəp̄āh* after *Dāwiḏ* the *hallāylāh*.", "grammar": { "*wayyōʾmer*": "waw consecutive + imperfect, 3rd masculine singular - and he said", "*ʾĂḥîtōp̄el*": "proper noun, masculine - Ahithophel", "*ʾAḇšālōm*": "proper noun, masculine - Absalom", "*ʾeḇḥărāh*": "cohortative, 1st singular - let me choose", "*nāʾ*": "particle - please/now", "*ʾîš*": "noun, masculine, singular - man/men", "*wəʾāqûmāh*": "waw conjunction + cohortative, 1st singular - and let me arise", "*wəʾerdəp̄āh*": "waw conjunction + cohortative, 1st singular - and let me pursue", "*Dāwiḏ*": "proper noun, masculine - David", "*hallāylāh*": "definite article + noun, masculine singular - the night" }, "variants": { "*ʾĂḥîtōp̄el*": "Ahithophel (name meaning 'brother of folly')", "*nāʾ*": "please/I pray/now (particle of entreaty)", "*ʾîš*": "man/men/person/people" } } 2 { "verseID": "2 Samuel.17.2", "source": "וְאָב֣וֹא עָלָ֗יו וְה֤וּא יָגֵ֙עַ֙ וּרְפֵ֣ה יָדַ֔יִם וְהַֽחֲרַדְתִּ֣י אֹת֔וֹ וְנָ֖ס כָּל־הָעָ֣ם אֲשֶׁר־אִתּ֑וֹ וְהִכֵּיתִ֥י אֶת־הַמֶּ֖לֶךְ לְבַדּֽוֹ׃", "text": "And *wəʾāḇôʾ* upon him and he *yāḡēaʿ* and *ûrəp̄ēh* of *yāḏayim*, and *wəhaḥăraḏtî* him, and *wənās* all the *hāʿām* who are with him; and *wəhikkêṯî* the *hammelek̠* *ləḇaddô*.", "grammar": { "*wəʾāḇôʾ*": "waw conjunction + cohortative, 1st singular - and I will come", "*yāḡēaʿ*": "adjective, masculine singular - weary/tired", "*ûrəp̄ēh*": "waw conjunction + adjective, masculine singular - and weak/feeble", "*yāḏayim*": "noun, feminine dual - hands", "*wəhaḥăraḏtî*": "waw conjunction + perfect, 1st singular, hiphil - and I will make tremble/terrify", "*wənās*": "waw conjunction + perfect, 3rd masculine singular - and he will flee", "*hāʿām*": "definite article + noun, masculine singular collective - the people", "*wəhikkêṯî*": "waw conjunction + perfect, 1st singular, hiphil - and I will strike/kill", "*hammelek̠*": "definite article + noun, masculine singular - the king", "*ləḇaddô*": "preposition + noun with 3rd masculine singular suffix - by himself/alone" }, "variants": { "*yāḡēaʿ*": "weary/tired/exhausted", "*ûrəp̄ēh* *yāḏayim*": "weak of hands/feeble-handed/discouraged", "*wəhaḥăraḏtî*": "I will terrify/make tremble/frighten", "*wəhikkêṯî*": "I will strike/smite/kill" } } 3 { "verseID": "2 Samuel.17.3", "source": "וְאָשִׁ֥יבָה כָל־הָעָ֖ם אֵלֶ֑יךָ כְּשׁ֣וּב הַכֹּ֔ל הָאִישׁ֙ אֲשֶׁ֣ר אַתָּ֣ה מְבַקֵּ֔שׁ כָּל־הָעָ֖ם יִהְיֶ֥ה שָׁלֽוֹם׃", "text": "And *wəʾāšîḇāh* all the *hāʿām* unto you; like *kəšûḇ* *hakkōl* the *hāʾîš* whom you *məḇaqqēš*, all the *hāʿām* *yihyeh* *šālôm*.", "grammar": { "*wəʾāšîḇāh*": "waw conjunction + cohortative, 1st singular, hiphil - and I will bring back/return", "*hāʿām*": "definite article + noun, masculine singular collective - the people", "*kəšûḇ*": "preposition + infinitive construct - like/as the returning of", "*hakkōl*": "definite article + noun, masculine singular - the all/everything", "*hāʾîš*": "definite article + noun, masculine singular - the man", "*məḇaqqēš*": "participle, masculine singular, piel - seeking", "*yihyeh*": "imperfect, 3rd masculine singular - will be", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*wəʾāšîḇāh*": "I will bring back/return/restore", "*kəšûḇ* *hakkōl*": "when all return/as when everyone returns", "*məḇaqqēš*": "seeking/searching for/wanting", "*šālôm*": "peace/well-being/safety/completeness" } } 4 { "verseID": "2 Samuel.17.4", "source": "וַיִּישַׁ֥ר הַדָּבָ֖ר בְּעֵינֵ֣י אַבְשָׁלֹ֑ם וּבְעֵינֵ֖י כָּל־זִקְנֵ֥י יִשְׂרָאֵֽל׃ ס", "text": "And *wayyîšar* the *haddāḇār* in *bəʿênê* *ʾAḇšālōm* and in *ûḇəʿênê* all *ziqnê* *Yiśrāʾēl*.", "grammar": { "*wayyîšar*": "waw consecutive + imperfect, 3rd masculine singular, qal - and it was right/good", "*haddāḇār*": "definite article + noun, masculine singular - the word/thing/matter", "*bəʿênê*": "preposition + noun, feminine dual construct - in the eyes of", "*ʾAḇšālōm*": "proper noun, masculine - Absalom", "*ûḇəʿênê*": "waw conjunction + preposition + noun, feminine dual construct - and in the eyes of", "*ziqnê*": "noun, masculine plural construct - elders of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*wayyîšar*": "it was right/pleased/seemed good", "*haddāḇār*": "the word/matter/plan/advice", "*bəʿênê*": "in the eyes of/in the sight of/in the opinion of" } }
• 2 Kgs 19:37 : 37 { "verseID": "2 Kings.19.37", "source": "וַיְהִי֩ ה֨וּא מִֽשְׁתַּחֲוֶ֜ה בֵּ֣ית ׀ נִסְרֹ֣ךְ אֱלֹהָ֗יו וְֽאַדְרַמֶּ֨לֶךְ וְשַׂרְאֶ֤צֶר בָּנָיו֙ הִכֻּ֣הוּ בַחֶ֔רֶב וְהֵ֥מָּה נִמְלְט֖וּ אֶ֣רֶץ אֲרָרָ֑ט וַיִּמְלֹ֛ךְ אֵֽסַר־חַדֹּ֥ן בְּנ֖וֹ תַּחְתָּֽיו׃", "text": "*wa-yəhî* he *mištaḥăweh* *bêt* *nisrōk̲* *ʾĕlōhāyw*, and *ʾaḏrammelek̲* and *śarʾeṣer* *bānāyw* *hikkuhû* with-the-*ḥereḇ*, and they *nimləṭû* *ʾereṣ* *ʾărārāṭ*. *wa-yimlōk̲* *ʾēsar-ḥaddōn* *bənô* *taḥtāyw*.", "grammar": { "*wa-yəhî*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine singular - and it happened", "*hûʾ*": "independent personal pronoun, 3rd person masculine singular - he", "*mištaḥăweh*": "verb, hishtaphel participle, masculine singular - worshiping", "*bêt*": "noun, masculine singular construct - house of", "*nisrōk̲*": "proper noun - Nisroch", "*ʾĕlōhāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his god", "*wə-ʾaḏrammelek̲*": "conjunction + proper noun - and Adrammelech", "*wə-śarʾeṣer*": "conjunction + proper noun - and Sharezer", "*bānāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his sons", "*hikkuhû*": "verb, hiphil perfect, 3rd person plural + 3rd person masculine singular suffix - they struck him", "*ba-ḥereḇ*": "preposition + definite article + noun, feminine singular - with the sword", "*wə-hēmmāh*": "conjunction + independent personal pronoun, 3rd person masculine plural - and they", "*nimləṭû*": "verb, niphal perfect, 3rd person plural - they escaped", "*ʾereṣ*": "noun, feminine singular construct - land of", "*ʾărārāṭ*": "proper noun - Ararat", "*wa-yimlōk̲*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine singular - and he became king", "*ʾēsar-ḥaddōn*": "proper noun - Esarhaddon", "*bənô*": "noun, masculine singular + 3rd person masculine singular suffix - his son", "*taḥtāyw*": "preposition + 3rd person masculine singular suffix - in his place" }, "variants": { "*mištaḥăweh*": "worshiping/bowing down/prostrating", "*bêt*": "house/temple/dwelling", "*ḥereḇ*": "sword/knife/weapon", "*nimləṭû*": "escaped/fled/got away", "*ʾereṣ*": "land/territory/country" } }
• 2 Chr 32:21 : 21 { "verseID": "2 Chronicles.32.21", "source": "וַיִּשְׁלַ֤ח יְהוָה֙ מַלְאָ֔ךְ וַיַּכְחֵ֞ד כָּל־גִּבּ֥וֹר חַ֙יִל֙ וְנָגִ֣יד וְשָׂ֔ר בְּמַחֲנֵ֖ה מֶ֣לֶךְ אַשּׁ֑וּר וַיָּשָׁב֩ בְּבֹ֨שֶׁת פָּנִ֜ים לְאַרְצ֗וֹ וַיָּבֹא֙ בֵּ֣ית אֱלֹהָ֔יו *ומיציאו **וּמִֽיצִיאֵ֣י מֵעָ֔יו שָׁ֖ם הִפִּילֻ֥הוּ בֶחָֽרֶב׃", "text": "And-*yišlaḥ* *YHWH* *malʾāk* and-*yakḥēd* all-*gibbôr* *ḥayil* and-*nāgîd* and-*śar* in-*maḥănê* *melek* *ʾAššûr* and-*yāšob* in-*bōšet* *pānîm* to-*ʾarṣô* and-*yābōʾ* *bêt* *ʾĕlōhāyw* and-*mîṣîʾê* *mēʿāyw* there *hippîluhû* with-the-*ḥereb*", "grammar": { "*wayyišlaḥ*": "conjunction + verb, qal imperfect 3rd person masculine singular - and he sent", "*YHWH*": "proper noun - Yahweh/the LORD", "*malʾāk*": "noun, masculine singular - messenger/angel", "*wayyakḥēd*": "conjunction + verb, hiphil imperfect 3rd person masculine singular - and he cut off/destroyed", "*kol*": "noun, masculine singular construct - all of", "*gibbôr*": "adjective, masculine singular construct - mighty", "*ḥayil*": "noun, masculine singular - strength/army/force", "*wĕnāgîd*": "conjunction + noun, masculine singular - and leader/commander", "*wĕśar*": "conjunction + noun, masculine singular - and official/prince", "*bĕmaḥănê*": "preposition + noun, masculine singular construct - in camp of", "*melek*": "noun, masculine singular construct - king of", "*ʾAššûr*": "proper noun - Assyria", "*wayyāšob*": "conjunction + verb, qal imperfect 3rd person masculine singular - and he returned", "*bĕbōšet*": "preposition + noun, feminine singular construct - in shame of", "*pānîm*": "noun, masculine plural - face", "*lĕʾarṣô*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - to his land", "*wayyābōʾ*": "conjunction + verb, qal imperfect 3rd person masculine singular - and he entered", "*bêt*": "noun, masculine singular construct - house of", "*ʾĕlōhāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his gods", "*ûmîṣîʾê*": "conjunction + noun, masculine plural construct - and those coming out of", "*mēʿāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his bowels/his offspring", "*šām*": "adverb - there", "*hippîluhû*": "verb, hiphil perfect 3rd person common plural + 3rd person masculine singular suffix - they caused him to fall", "*beḥāreb*": "preposition + definite article + noun, feminine singular - with the sword" }, "variants": { "*šālaḥ*": "send/dispatch", "*malʾāk*": "messenger/angel/envoy", "*kāḥad*": "cut off/destroy/hide", "*gibbôr*": "mighty/strong/warrior", "*ḥayil*": "strength/army/force/wealth", "*nāgîd*": "leader/commander/ruler", "*śar*": "official/prince/captain", "*maḥăneh*": "camp/army/host", "*šûb*": "return/turn back/repent", "*bōšet*": "shame/disgrace/humiliation", "*pānîm*": "face/presence/surface", "*bôʾ*": "enter/come/go", "*mîṣîʾê mēʿāyw*": "those coming from his bowels/his offspring/his descendants", "*hippîl*": "cause to fall/overthrow/kill", "*ḥereb*": "sword/knife/cutting instrument" } }
• Prov 20:20 : 20 { "verseID": "Proverbs.20.20", "source": "מְ֭קַלֵּל אָבִ֣יו וְאִמּ֑וֹ יִֽדְעַ֥ךְ נֵ֝ר֗וֹ *באישון **בֶּאֱשׁ֥וּן חֹֽשֶׁךְ׃", "text": "*məqallēl* *ʾābîw* and-*ʾimmô* *yidʿak* *nērô* in-**ʾeš̆ûn** *ḥōšek*", "grammar": { "*məqallēl*": "verb, Piel participle masculine singular - cursing", "*ʾābîw*": "noun, masculine singular with 3rd masculine singular suffix - his father", "*ʾimmô*": "noun, feminine singular with 3rd masculine singular suffix - his mother", "*yidʿak*": "verb, Qal imperfect 3rd masculine singular - will be extinguished", "*nērô*": "noun, masculine singular with 3rd masculine singular suffix - his lamp", "**ʾeš̆ûn**": "noun, masculine singular construct - pupil of/blackness of", "*ḥōšek*": "noun, masculine singular - darkness" }, "variants": { "*məqallēl*": "cursing/reviling/treating with contempt", "*ʾābîw*": "his father/ancestor", "*ʾimmô*": "his mother", "*yidʿak*": "will be extinguished/will go out", "*nērô*": "his lamp/light", "**ʾeš̆ûn**": "pupil of/blackness of/deep darkness of", "*ḥōšek*": "darkness/obscurity" } }
• Prov 28:17 : 17 { "verseID": "Proverbs.28.17", "source": "אָ֭דָם עָשֻׁ֣ק בְּדַם־נָפֶשׁ‪[c]‬ עַד־בּ֥וֹר יָ֝נ֗וּס אַל־יִתְמְכוּ־בֽוֹ׃", "text": "*'āḏām* *'āšuq* *bəḏam*-*nāp̄eš* *'aḏ*-*bôr* *yānûs* *'al*-*yiṯməḵû*-*ḇô*", "grammar": { "*'āḏām*": "noun, masculine singular - man/person", "*'āšuq*": "Qal passive participle, masculine singular - oppressed/burdened", "*bəḏam*-*nāp̄eš*": "preposition + noun, masculine singular construct + noun, feminine singular - by blood of a life", "*'aḏ*-*bôr*": "preposition + noun, masculine singular - to the pit", "*yānûs*": "Qal imperfect, 3rd person masculine singular - he will flee", "*'al*-*yiṯməḵû*-*ḇô*": "negative particle + Qal imperfect, 3rd person masculine plural + preposition + 3rd person masculine singular suffix - let them not support him" }, "variants": { "*'āḏām*": "man/person/human", "*'āšuq*": "oppressed/burdened/guilty", "*dam*": "blood/bloodshed/bloodguilt", "*nāp̄eš*": "life/person/soul", "*bôr*": "pit/grave/cistern", "*yānûs*": "will flee/will run", "*yiṯməḵû*": "support/uphold/grasp" } }
• Prov 28:24 : 24 { "verseID": "Proverbs.28.24", "source": "גּוֹזֵ֤ל ׀ אָ֘בִ֤יו וְאִמּ֗וֹ וְאֹמֵ֥ר אֵֽין־פָּ֑שַׁע חָבֵ֥ר ה֝֗וּא לְאִ֣ישׁ מַשְׁחִֽית׃", "text": "*gôzēl* *'āḇîw* *wə'immô* *wə'ōmēr* *'ên*-*pāša'* *ḥāḇēr* *hû'* *lə'îš* *mašḥîṯ*", "grammar": { "*gôzēl*": "Qal participle, masculine singular - robbing", "*'āḇîw*": "noun, masculine singular + 3rd person masculine singular suffix - his father", "*wə'immô*": "conjunction + noun, feminine singular + 3rd person masculine singular suffix - and his mother", "*wə'ōmēr*": "conjunction + Qal participle, masculine singular - and says", "*'ên*-*pāša'*": "particle of negation + noun, masculine singular - there is no transgression", "*ḥāḇēr*": "noun, masculine singular - companion", "*hû'*": "pronoun, 3rd person masculine singular - he", "*lə'îš*": "preposition + noun, masculine singular - to a man", "*mašḥîṯ*": "Hiphil participle, masculine singular - destroying" }, "variants": { "*gôzēl*": "robbing/plundering/stealing from", "*'āḇîw*": "his father", "*'immô*": "his mother", "*'ōmēr*": "saying/claiming", "*'ên*-*pāša'*": "it is not transgression/no wrong", "*ḥāḇēr*": "companion/partner/associate", "*'îš*": "man/person", "*mašḥîṯ*": "destroying/ruining/causing destruction" } }
• Prov 30:11 : 11 { "verseID": "Proverbs.30.11", "source": "דּ֭וֹר אָבִ֣יו יְקַלֵּ֑ל וְאֶת־אִ֝מּ֗וֹ לֹ֣א יְבָרֵֽךְ׃", "text": "*Dôr* *ʾābîw* *yeqallēl* *weʾet*-*ʾimmô* *lōʾ* *yebārēḵ*", "grammar": { "*Dôr*": "masculine singular noun - generation", "*ʾābîw*": "masculine singular noun + third person masculine singular suffix - his father", "*yeqallēl*": "piel imperfect, third masculine singular - he curses", "*weʾet*": "conjunction + direct object marker", "*ʾimmô*": "feminine singular noun + third person masculine singular suffix - his mother", "*lōʾ*": "negative particle - not", "*yebārēḵ*": "piel imperfect, third masculine singular - he blesses" }, "variants": { "*Dôr*": "generation/age/period/dwelling", "*yeqallēl*": "curses/despises/treats with contempt" } }
• Prov 30:17 : 17 { "verseID": "Proverbs.30.17", "source": "עַ֤יִן ׀ תִּֽלְעַ֣ג לְאָב֮ וְתָב֢וּז לִֽיקֲּהַ֫ת־אֵ֥ם יִקְּר֥וּהָ עֹרְבֵי־נַ֑חַל וְֽיֹאכְל֥וּהָ בְנֵי־נָֽשֶׁר׃ פ", "text": "*ʿayin* *tilʿag* *leʾāb* *wetābûz* *lîqqăhat*-*ʾēm* *yiqqerûhā* *ʿōrebê*-*naḥal* *weyōʾḵelûhā* *benê*-*nāšer*", "grammar": { "*ʿayin*": "feminine singular noun - eye", "*tilʿag*": "qal imperfect, third feminine singular - mocks", "*leʾāb*": "preposition + masculine singular noun - at father", "*wetābûz*": "conjunction + qal imperfect, third feminine singular - and despises", "*lîqqăhat*": "construct state, feminine singular - obedience of", "*ʾēm*": "feminine singular noun - mother", "*yiqqerûhā*": "qal imperfect, third masculine plural + third feminine singular suffix - they will pick out/dig out it", "*ʿōrebê*": "construct state, masculine plural - ravens of", "*naḥal*": "masculine singular noun - valley/wadi", "*weyōʾḵelûhā*": "conjunction + qal imperfect, third masculine plural + third feminine singular suffix - and they will eat it", "*benê*": "construct state, masculine plural - sons/young of", "*nāšer*": "masculine singular noun - eagle/vulture" }, "variants": { "*tilʿag*": "mocks/scorns/derides", "*lîqqăhat*": "obedience/instruction/authority", "*ʿōrebê*-*naḥal*": "ravens of the valley/brook ravens", "*nāšer*": "eagle/vulture/large bird of prey" } }
• Jer 23:11 : 11 { "verseID": "Jeremiah.23.11", "source": "כִּי־גַם־נָבִיא גַם־כֹּהֵן חָנֵפוּ גַּם־בְּבֵיתִי מָצָאתִי רָעָתָם נְאֻם־יְהוָה", "text": "*Kî*-*gam*-*nābîʾ* *gam*-*kōhēn* *ḥānēp̄û* *gam*-*bəbêtî* *māṣāʾtî* *rāʿātām* *nəʾum*-*YHWH*", "grammar": { "*Kî*": "conjunction - for/because", "*gam*": "particle - also/even", "*nābîʾ*": "masculine singular noun - prophet", "*gam*": "particle - also/even", "*kōhēn*": "masculine singular noun - priest", "*ḥānēp̄û*": "qal perfect 3rd person common plural - are profane/polluted", "*gam*": "particle - also/even", "*bəbêtî*": "preposition + preposition + masculine singular noun + 1st person singular suffix - in my house", "*māṣāʾtî*": "qal perfect 1st person singular - I have found", "*rāʿātām*": "feminine singular noun + 3rd person masculine plural suffix - their evil/wickedness", "*nəʾum*": "construct state - declaration/utterance of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ḥānēp̄û*": "are profane/are polluted/are godless/are hypocritical", "*rāʿātām*": "their evil/their wickedness/their wrongdoing" } }
• Ezek 21:25 : 25 { "verseID": "Ezekiel.21.25", "source": "דֶּ֣רֶךְ תָּשִׂ֔ים לָב֣וֹא חֶ֔רֶב אֵ֖ת רַבַּ֣ת בְּנֵֽי־עַמּ֑וֹן וְאֶת־יְהוּדָ֥ה בִירוּשָׁלַ֖͏ִם בְּצוּרָֽה", "text": "*derek* *tāśîm* *lābôʾ* *ḥereb* *ʾēt* *rabbat* *bənê*-*ʿammôn* *wə*-*ʾet*-*yəhûdâ* *bîrûšālaim* *bəṣûrâ*", "grammar": { "*derek*": "noun, feminine singular - way/road", "*tāśîm*": "qal imperfect, 2nd person masculine singular - you will set", "*lābôʾ*": "qal infinitive construct + preposition - for the coming of", "*ḥereb*": "noun, feminine singular - sword", "*ʾēt*": "direct object marker", "*rabbat*": "noun, feminine singular construct - Rabbah of", "*bənê*-*ʿammôn*": "construct phrase - sons of Ammon", "*wə*-*ʾet*": "conjunction + direct object marker", "*yəhûdâ*": "proper noun - Judah", "*bîrûšālaim*": "preposition + proper noun - in Jerusalem", "*bəṣûrâ*": "preposition + feminine singular adjective - fortified" }, "variants": { "*derek*": "way/road/path", "*tāśîm*": "you will set/you will place/you will appoint", "*lābôʾ*": "to come/for coming/to enter", "*ḥereb*": "sword/warfare/destruction", "*rabbat*": "Rabbah (capital city)/great city of", "*bənê*-*ʿammôn*": "sons of Ammon/Ammonites", "*bəṣûrâ*": "fortified/strong/inaccessible" } }
• Matt 10:21 : 21 { "verseID": "Matthew.10.21", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον: καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* into *thanaton*, and *patēr* *teknon*: and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future active indicative, 3rd singular - will deliver over", "*de*": "postpositive particle - and/but/now", "*adelphos*": "nominative masculine singular - brother", "*adelphon*": "accusative masculine singular - brother", "*thanaton*": "accusative masculine singular - death", "*patēr*": "nominative masculine singular - father", "*teknon*": "accusative neuter singular - child", "*epanastēsontai*": "future middle indicative, 3rd plural - will rise up against", "*tekna*": "nominative neuter plural - children", "*goneis*": "accusative masculine plural - parents", "*thanatōsousin*": "future active indicative, 3rd plural - they will put to death" }, "variants": { "*Paradōsei*": "will deliver over/betray/hand over", "*adelphos*": "brother/fellow believer", "*adelphon*": "brother/fellow believer", "*thanaton*": "death/execution", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*tekna*": "children/offspring", "*goneis*": "parents/ancestors", "*thanatōsousin*": "they will put to death/kill/execute" } }