Verse 12

{ "verseID": "2 Corinthians.11.12", "source": "Ὃ δὲ ποιῶ, καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν· ἵνα ἐν ᾧ καυχῶνται, εὑρεθῶσιν καθὼς καὶ ἡμεῖς.", "text": "But what I *poiō*, also I will *poiēsō*, so that I might *ekkopsō* the *aphormēn* of those *thelontōn aphormēn*; so that in what they *kauchōntai*, they might be *heurethōsin* as also we.", "grammar": { "*poiō*": "present active indicative, 1st singular - do/am doing", "*poiēsō*": "future active indicative, 1st singular - will do", "*ekkopsō*": "aorist active subjunctive, 1st singular - might cut off/remove", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion/pretext", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting/desiring", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*heurethōsin*": "aorist passive subjunctive, 3rd plural - might be found/discovered" }, "variants": { "*poiō*": "do/am doing/practice", "*poiēsō*": "will do/will practice", "*ekkopsō*": "might cut off/remove/eliminate", "*aphormēn*": "opportunity/occasion/pretext/ground", "*thelontōn*": "wanting/desiring/wishing", "*kauchōntai*": "boast/glory/exult", "*heurethōsin*": "might be found/discovered/recognized" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Men det jeg gjør, det vil jeg gjøre, for å kutte av anledningen fra dem som ønsker anledning; at der de har grunn til å rose seg, kan de bli funnet slik som vi.

  • NT, oversatt fra gresk

    Det jeg nå gjør, vil jeg også gjøre for å fjerne enhver anledning for dem som ønsker å finne en grunn for å konkurrere med oss i det de skryter av.

  • Norsk King James

    Men det jeg gjør, vil jeg fortsette med, for jeg vil hindre dem som ønsker anledninger, så hvor de er stolte, skal de bli funnet som vi.

  • Modernisert Norsk Bibel 1866

    Men det jeg gjør, vil jeg fortsette å gjøre, for å avskjære anledningen for dem som ønsker en slik anledning, slik at de i det de skryter av kan bli funnet like som oss.

  • KJV/Textus Receptus til norsk

    Men det jeg gjør, vil jeg også gjøre, for å fjerne anledningen til dem som ønsker en anledning; for at de, når de skryter, kan bli funnet å være som vi.

  • Den norske oversettelsen av Det Nye Testamente

    Men det jeg gjør, vil jeg fortsette å gjøre, for å avskjære de som ønsker en anledning til å bli betraktet som likeverdige med oss i det de skryter av.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Men det jeg gjør, vil jeg fortsette med, for å ta bort anledningen for dem som ønsker en anledning til å kunne skryte av at de er like oss.

  • o3-mini KJV Norsk

    Men det jeg foretar meg, det vil jeg fortsette med, for å hindre at de som søker anledninger får en, slik at det de skryter av, til slutt skal vise seg å være som det vi skryter av.

  • gpt4.5-preview

    Men det jeg gjør, vil jeg også fortsatt gjøre, for å kutte muligheten fra dem som søker en anledning, slik at de kan bli funnet å være lik oss i det de skryter av.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Men det jeg gjør, vil jeg også fortsatt gjøre, for å kutte muligheten fra dem som søker en anledning, slik at de kan bli funnet å være lik oss i det de skryter av.

  • Lingvistisk bibeloversettelse fra grunntekst

    Men det jeg gjør, vil jeg fortsette å gjøre, for å ta fra dem anledningen til å skryte av at de er lik oss.

  • Linguistic Bible Translation from Source Texts

    And I will keep on doing what I am doing, so that I can cut off the opportunity of those who want an opportunity to be regarded as our equals in the things they boast about.

  • NT, oversatt fra gresk Aug2024

    Men det jeg gjør, vil jeg fortsette å gjøre, for å kutte bort anledningen fra dem som ønsker å ha en anledning til å skryte av at de er like oss.

  • Original Norsk Bibel 1866

    Men hvad jeg gjør, det vil jeg fremdeles gjøre, for at jeg kan afskjære Anledningen for dem, som ville have Anledning, saa at de i det, hvoraf de rose sig, skulle findes os lige.

  • King James Version 1769 (Standard Version)

    But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

  • KJV 1769 norsk

    Men det jeg gjør, vil jeg fortsette å gjøre for å avskjære dem som ønsker en anledning til å vise at de er lik oss i det de skryter av.

  • KJV1611 - Moderne engelsk

    But what I do, I will continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast.

  • King James Version 1611 (Original)

    But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

  • Norsk oversettelse av Webster

    Men det jeg gjør, vil jeg fortsette å gjøre, for å kutte av anledningen for dem som ønsker en anledning, slik at de kan bli funnet lik oss i det de skryter av.

  • Norsk oversettelse av Youngs Literal Translation

    Det jeg gjør, vil jeg fortsette å gjøre for å hindre de som ønsker en anledning til å bli funnet like som oss i det de roser seg av.

  • Norsk oversettelse av ASV1901

    Men det jeg gjør, det vil jeg fortsette med, for å avskjære anledning fra dem som ønsker en anledning; slik at de, i det de roser seg, også kan bli funnet å være som vi er.

  • Norsk oversettelse av BBE

    Men det jeg gjør, vil jeg fortsette å gjøre, for å nekte dem som leter etter en anledning, så deres stolthet kan bli vist å være som vår.

  • Tyndale Bible (1526/1534)

    Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.

  • Coverdale Bible (1535)

    Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.

  • Geneva Bible (1560)

    But what I doe, that will I doe: that I may cut away occasion from them which desire occasion, that they might be found like vnto vs in that wherein they reioyce.

  • Bishops' Bible (1568)

    But what I do, that wyll I do, to cut away occasion from them which desire occasion, that they myght be founde lyke vnto vs, in yt wherin they gloried.

  • Authorized King James Version (1611)

    But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

  • Webster's Bible (1833)

    But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.

  • Young's Literal Translation (1862/1898)

    and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

  • American Standard Version (1901)

    But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

  • Bible in Basic English (1941)

    But what I do, that I will go on doing, so that I may give no chance to those who are looking for one; so that, in the cause of their pride, they may be seen to be the same as we are.

  • World English Bible (2000)

    But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.

  • NET Bible® (New English Translation)

    And what I am doing I will continue to do, so that I may eliminate any opportunity for those who want a chance to be regarded as our equals in the things they boast about.

Referenced Verses

  • 1 Cor 9:12 : 12 { "verseID": "1 Corinthians.9.12", "source": "Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ· ἀλλὰ πάντα στέγομεν, ἵνα μή ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.", "text": "If others of the *exousias* of you *metechousin*, not more we? But not we *echrēsametha* the *exousia* this; but all things *stegomen*, that not *egkopēn* any we might *dōmen* to the *euangeliō* of the *Christou*.", "grammar": { "*exousias*": "genitive, feminine, singular - authority/right", "*metechousin*": "present indicative, 3rd person plural - partake", "*echrēsametha*": "aorist middle, 1st person plural - used/made use of", "*exousia*": "dative, feminine, singular - authority/right", "*stegomen*": "present indicative, 1st person plural - endure/bear", "*egkopēn*": "accusative, feminine, singular - hindrance/obstacle", "*dōmen*": "aorist subjunctive, 1st person plural - might give", "*euangeliō*": "dative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*exousias*": "authority/right/claim", "*metechousin*": "partake/share/participate in", "*echrēsametha*": "used/made use of/availed ourselves of", "*stegomen*": "endure/bear/put up with", "*egkopēn*": "hindrance/obstacle/impediment", "*dōmen*": "might give/should give/may present", "*euangeliō*": "gospel/good news" } }
  • 2 Cor 1:17 : 17 { "verseID": "2 Corinthians.1.17", "source": "Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ, καὶ τὸ Οὒ οὔ;", "text": "This therefore *bouleuomenos*, did I then use *elaphria*? Or what I *bouleuomai*, according to *sarka* do I *bouleuomai*, that there should be with me the Yes yes, and the No no?", "grammar": { "*bouleuomenos*": "present participle, middle, nominative, masculine, singular - planning/intending", "*elaphria*": "dative, feminine, singular - lightness/fickleness", "*bouleuomai*": "present indicative, middle, 1st person singular - I plan/intend", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*bouleuomenos*": "planning/intending/purposing/deciding", "*elaphria*": "lightness/fickleness/vacillation/indecision", "*bouleuomai*": "I plan/intend/purpose/decide", "*sarka*": "flesh/body/human nature/human standards" } }
  • 2 Cor 5:12 : 12 { "verseID": "2 Corinthians.5.12", "source": "Οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους, καὶ οὐ καρδίᾳ.", "text": "Not *gar* *palin* ourselves we *synistanomen* to you, *alla* *aphormēn* *didontes* to you of *kauchēmatos* on behalf of us, so that you might *echēte* *pros* those in *prosōpō* *kauchōmenous*, *kai* not in *kardia*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*palin*": "adverb - again/once more", "*synistanomen*": "present active indicative, 1st person plural - we commend/recommend", "*alla*": "conjunction - but/rather", "*aphormēn*": "noun, accusative feminine singular - opportunity/occasion/starting point", "*didontes*": "present active participle, nominative masculine plural - giving", "*kauchēmatos*": "noun, genitive neuter singular - boasting/ground for boasting", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "*pros*": "preposition + accusative - toward/against", "*prosōpō*": "noun, dative neuter singular - face/appearance", "*kauchōmenous*": "present middle participle, accusative masculine plural - boasting/glorying", "*kai*": "conjunction - and/also", "*kardia*": "noun, dative feminine singular - heart" }, "variants": { "*palin*": "again/once more/further", "*synistanomen*": "we commend/recommend/introduce", "*aphormēn*": "opportunity/occasion/starting point/basis", "*didontes*": "giving/providing/offering", "*kauchēmatos*": "boasting/ground for boasting/pride", "*prosōpō*": "face/appearance/outward show", "*kauchōmenous*": "boasting/glorying/taking pride", "*kardia*": "heart/inner being/mind" } }
  • 2 Cor 10:17 : 17 { "verseID": "2 Corinthians.10.17", "source": "Ὁ δὲ καυχώμενος, ἐν Κυρίῳ καυχάσθω.", "text": "The *Ho* *de* one *kauchōmenos*, in *en* *Kuriō* let him *kauchastho*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*de*": "postpositive conjunction - but/and", "*kauchōmenos*": "present middle participle, nominative, masculine, singular - boasting", "*en*": "preposition + dative - in", "*Kuriō*": "dative, masculine, singular - Lord", "*kauchastho*": "present middle imperative, 3rd person singular - let him boast/glory" }, "variants": { "*kauchōmenos*": "boasting/glorying/exulting", "*Kuriō*": "Lord/master", "*kauchastho*": "let him boast/glory/exult" } }
  • 2 Cor 11:9 : 9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }
  • 2 Cor 11:18 : 18 { "verseID": "2 Corinthians.11.18", "source": "Ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα, κἀγὼ καυχήσομαι.", "text": "Since *polloi kauchōntai kata* the *sarka*, I also *kauchēsomai*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*polloi*": "many/numerous people", "*kauchōntai*": "boast/glory/exult", "*sarka*": "flesh/human standards/human credentials", "*kauchēsomai*": "will boast/glory/exult" } }
  • Gal 1:7 : 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } }
  • Gal 6:13-14 : 13 { "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } } 14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }
  • Phil 1:15-30 : 15 { "verseID": "Philippians.1.15", "source": "Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν· τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν:", "text": "Some *men* even through *phthonon* and *erin*; some but even through *eudokian* the *Christon kēryssousin*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*erin*": "accusative, feminine, singular - strife/contention", "*eudokian*": "accusative, feminine, singular - goodwill/pleasure", "*Christon*": "accusative, masculine, singular - Christ", "*kēryssousin*": "present indicative, 3rd person plural - they preach/proclaim" }, "variants": { "*phthonon*": "envy/jealousy/ill-will", "*erin*": "strife/contention/rivalry", "*eudokian*": "goodwill/pleasure/satisfaction", "*kēryssousin*": "they preach/they proclaim/they herald" } } 16 { "verseID": "Philippians.1.16", "source": "Οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου:", "text": "The ones *men* from *eritheias* the *Christon katangellousin*, not *hagnōs*, *oiomenoi thlipsin epipherein* to the *desmois* of me:", "grammar": { "*men*": "particle - on the one hand/indeed", "*eritheias*": "genitive, feminine, singular - selfish ambition/rivalry", "*Christon*": "accusative, masculine, singular - Christ", "*katangellousin*": "present indicative, 3rd person plural - they proclaim/announce", "*hagnōs*": "adverb - purely/sincerely", "*oiomenoi*": "present middle participle, nominative, masculine, plural - thinking/supposing", "*thlipsin*": "accusative, feminine, singular - affliction/distress", "*epipherein*": "present active infinitive - to bring/add", "*desmois*": "dative, masculine, plural - to my bonds/chains" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*katangellousin*": "they proclaim/they preach/they announce", "*hagnōs*": "purely/sincerely/genuinely", "*oiomenoi*": "thinking/supposing/considering", "*thlipsin*": "affliction/distress/trouble", "*epipherein*": "to bring upon/to add/to inflict" } } 17 { "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } } 18 { "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } } 19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } } 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } } 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } } 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } } 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } } 24 { "verseID": "Philippians.1.24", "source": "Τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον διʼ ὑμᾶς.", "text": "The but *epimenein* in the *sarki anankaioterou* for you.", "grammar": { "*epimenein*": "present active infinitive - to remain/continue", "*sarki*": "dative, feminine, singular - flesh/body", "*anankaioterou*": "comparative adjective, nominative, neuter, singular - more necessary" }, "variants": { "*epimenein*": "to remain/to continue/to stay", "*sarki*": "flesh/body/physical existence", "*anankaioterou*": "more necessary/more needful/more beneficial" } } 25 { "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } } 26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } } 27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } } 28 { "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } } 29 { "verseID": "Philippians.1.29", "source": "Ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·", "text": "Because to you *echaristhē* the for *Christou*, not only the in him *pisteuein*, but also the for him *paschein*;", "grammar": { "*echaristhē*": "aorist passive indicative, 3rd person singular - was granted/given", "*Christou*": "genitive, masculine, singular - for Christ", "*pisteuein*": "present active infinitive - to believe", "*paschein*": "present active infinitive - to suffer" }, "variants": { "*echaristhē*": "was granted/was given as a gift/was graciously given", "*pisteuein*": "to believe/to trust/to have faith", "*paschein*": "to suffer/to experience hardship" } } 30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }
  • 1 Tim 5:14 : 14 { "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }
  • Job 23:13 : 13 { "verseID": "Job.23.13", "source": "וְה֣וּא בְ֭אֶחָד וּמִ֣י יְשִׁיבֶ֑נּוּ וְנַפְשׁ֖וֹ אִוְּתָ֣ה וַיָּֽעַשׂ׃", "text": "*wə-hûʾ* *bəʾeḥād* *û-mî* *yəšîbennu* *wə-napšô* *ʾiwwətâ* *wayyāʿaś*", "grammar": { "*wə-hûʾ*": "conjunction + 3rd masculine singular pronoun - and he", "*bəʾeḥād*": "preposition + adjective/number, masculine singular - in one/alone", "*û-mî*": "conjunction + interrogative pronoun - and who", "*yəšîbennu*": "Hiphil imperfect, 3rd masculine singular + 3rd masculine singular suffix - can turn him back", "*wə-napšô*": "conjunction + noun, feminine singular + 3rd masculine singular suffix - and his soul", "*ʾiwwətâ*": "Piel perfect, 3rd feminine singular - desires", "*wayyāʿaś*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he does" }, "variants": { "*ʾeḥād*": "one, single, united, alone, unique", "*šûb*": "to turn back, return, restore", "*nepeš*": "soul, self, life, person, desire, appetite", "*ʾāwâ*": "to desire, crave, long for, wish", "*ʿāśâ*": "to do, make, accomplish, perform" } }
  • 1 Cor 5:6 : 6 { "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }