Verse 21

{ "verseID": "2 Corinthians.12.21", "source": "Μὴ, πάλιν ἐλθόντα, με ταπεινώσει ὁ Θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων, καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.", "text": "*Mē*, again having *elthonta*, me *tapeinōsei* the *Theos* of me before you, and I *penthēsō* many of the *proēmartēkotōn*, and not having *metanoēsantōn* over the *akatharsia* and *porneia* and *aselgeia* which they *epraxan*.", "grammar": { "*Mē*": "negative particle - lest/not", "*elthonta*": "aorist participle, active, accusative, masculine, singular - having come", "*tapeinōsei*": "future indicative, active, 3rd singular - will humble", "*Theos*": "nominative, masculine, singular - God", "*penthēsō*": "future indicative, active, 1st singular - I will mourn/lament", "*proēmartēkotōn*": "perfect participle, active, genitive, masculine, plural - having sinned before", "*metanoēsantōn*": "aorist participle, active, genitive, masculine, plural - having repented", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*aselgeia*": "dative, feminine, singular - sensuality/licentiousness", "*epraxan*": "aorist indicative, active, 3rd plural - they did/practiced" }, "variants": { "*tapeinōsei*": "will humble/will bring low/will make ashamed", "*penthēsō*": "I will mourn/I will lament/I will grieve", "*proēmartēkotōn*": "having sinned before/having previously sinned", "*metanoēsantōn*": "having repented/having changed their mind", "*akatharsia*": "uncleanness/impurity/filthiness", "*porneia*": "sexual immorality/fornication/prostitution", "*aselgeia*": "sensuality/licentiousness/debauchery", "*epraxan*": "they did/they practiced/they committed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og for at ikke, når jeg kommer igjen, min Gud skal ydmyke meg blant dere, og at jeg skal sørge over mange som allerede har syndet, og ikke har omvendt seg fra urenhet og hor og usømmelighet som de har begått.

• NT, oversatt fra gresk

  Og igjen, når jeg kommer, må min Gud ydmyke meg blant dere, og jeg må sørge over mange av dem som tidligere har syndet og ikke omvender seg fra sin urenhet, hor, og uskjønnhet de har begått.

• Norsk King James

  Og hvis jeg kommer igjen, vil min Gud ydmyke meg blant dere, og jeg skal sørge over mange som har syndet og ikke har omvendt seg fra sin urenhet, hor og utskeielser som de har begått.

• Modernisert Norsk Bibel 1866

  for når jeg kommer igjen, skal min Gud ydmyke meg hos dere, og jeg skal sørge over mange som har syndet tidligere og ikke har omvendt seg fra sin urenhet, utukt og utskeielse som de har begått.

• KJV/Textus Receptus til norsk

  At når jeg kommer igjen, skal min Gud ydmyke meg blant dere, og jeg skal sørge over mange som har syndet før og ikke omvendte seg fra sin urenhet, hor og løsaktighet, som de har gjort.

• Den norske oversettelsen av Det Nye Testamente

  Jeg frykter at når jeg kommer igjen, skal Gud ydmyke meg hos dere, og at jeg må sørge over mange som tidligere har syndet og ikke har omvendt seg fra urenheten, utukt og skamløshet som de har levd i.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og at når jeg kommer igjen, skal min Gud ydmyke meg blant dere, og jeg vil sørge over mange som allerede har syndet og ikke har omvendt seg fra urenheten, utukt og utsvevelser som de har begått.

• o3-mini KJV Norsk

  Og jeg frykter at når jeg kommer igjen, vil min Gud ydmyke meg blant dere, og at jeg skal sørge over mange som allerede har syndet og ikke har angret sine urenheter, utukt og ulidenskap de har begått.

• gpt4.5-preview

  At min Gud, når jeg kommer igjen, vil ydmyke meg blant dere, og at jeg må sørge over mange av dem som tidligere har syndet og fortsatt ikke har omvendt seg fra den urenhet og hor og skamløshet de har begått.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  At min Gud, når jeg kommer igjen, vil ydmyke meg blant dere, og at jeg må sørge over mange av dem som tidligere har syndet og fortsatt ikke har omvendt seg fra den urenhet og hor og skamløshet de har begått.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg frykter at når jeg igjen kommer til dere, vil min Gud ydmyke meg blant dere, og jeg vil sørge over mange av dem som har syndet tidligere og ikke omvendt seg fra urenhet, umoral og skamløshet de har begått.

• Linguistic Bible Translation from Source Texts

  I fear that when I come again, my God will humble me before you, and I will grieve over many who have sinned earlier and have not repented of the impurity, sexual immorality, and sensuality they have practiced.

• NT, oversatt fra gresk Aug2024

  Jeg er redd for at når jeg kommer igjen, skal min Gud ydmyke meg blant dere, og jeg skal sørge over mange som tidligere har syndet og ikke har omvendt seg fra urenhet, umoral og skamløshet som de har gjort.

• Original Norsk Bibel 1866

  at, naar jeg kommer igjen, min Gud skal ydmyge mig hos eder, og jeg skal sørge over Mange, som forhen syndede og ikke have omvendt sig fra deres Ureenhed og Horeri og Uteerlighed, som de have bedrevet.

• King James Version 1769 (Standard Version)

  And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

• KJV 1769 norsk

  Og jeg frykter at når jeg kommer igjen, skal min Gud ydmyke meg blant dere, og jeg skal sørge over mange som har syndet tidligere og ikke har omvendt seg fra urenhet, hor og utskeielse som de har begått.

• KJV1611 - Moderne engelsk

  And lest, when I come again, my God will humble me among you, and that I shall mourn for many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

• King James Version 1611 (Original)

  And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

• Norsk oversettelse av Webster

  at når jeg kommer igjen, vil min Gud ydmyke meg for dere, og jeg vil sørge over mange av dem som har syndet før nå, og ikke har omvendt seg fra urenheten, utukt og begjær som de har begått.

• Norsk oversettelse av Youngs Literal Translation

  for at Gud, når jeg kommer igjen, ikke vil ydmyke meg hos dere, og jeg vil sørge over mange som har syndet tidligere, og som ikke har omvendt seg fra urenheten, utukt og utskeielser de har utøvd.

• Norsk oversettelse av ASV1901

  Jeg frykter at når jeg igjen kommer, vil min Gud ydmyke meg blant dere, og at jeg skal sørge over mange som tidligere har syndet og ikke har omvendt seg fra urenhet og utukt og løsaktighet som de har drevet.

• Norsk oversettelse av BBE

  Og at når jeg kommer igjen, kan Gud ydmyke meg blant dere, og jeg kan sørge over dem som har syndet tidligere og ikke har angret på sine urene veier, og for de onde lystene i kjødet de har gitt etter for.

• Tyndale Bible (1526/1534)

  I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.

• Coverdale Bible (1535)

  lest whan I come agayne, God bringe me lowe amoge you & lest I be constrayned to bewayle many of the yt haue synned before, & haue not repented ouer ye vnclennesse and whordome, and wantonnes, which they haue comytted.

• Geneva Bible (1560)

  I feare least when I come againe, my God abase me among you, and I shall bewaile many of them which haue sinned already, and haue not repented of the vncleannesse, and fornication, and wantonnesse which they haue committed.

• Bishops' Bible (1568)

  And that when I come agayne, my God bryng me lowe among you, and I shall bewayle many of the which haue sinned alredy, and haue not repented of the vncleannesse, and fornication, and wantonnes, which they haue comitted.

• Authorized King James Version (1611)

  [And] lest, when I come again, my God will humble me among you, and [that] I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

• Webster's Bible (1833)

  that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

• Young's Literal Translation (1862/1898)

  lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

• American Standard Version (1901)

  lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.

• Bible in Basic English (1941)

  And that when I come again, my God may put me to shame among you, and I may have grief for those who have done wrong before and have had no regret for their unclean ways, and for the evil desires of the flesh to which they have given way.

• World English Bible (2000)

  that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

• NET Bible® (New English Translation)

  I am afraid that when I come again, my God may humiliate me before you, and I will grieve for many of those who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

Referenced Verses

• 2 Cor 13:2 : 2 { "verseID": "2 Corinthians.13.2", "source": "Προείρηκα, καὶ προλέγω, ὡς παρὼν, τὸ δεύτερον· καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν, καὶ τοῖς λοιποῖς πᾶσιν, ὅτι, ἐὰν ἔλθω εἰς τὸ πάλιν, οὐ φείσομαι:", "text": "*Proeirēka, kai prolegō, hōs parōn, to deuteron; kai apōn nyn graphō tois proēmartēkosin, kai tois loipois pasin, hoti, ean elthō eis to palin, ou pheisomai*:", "grammar": { "*Proeirēka*": "perfect, indicative, active, 1st person singular - I have previously said", "*kai*": "conjunction - and", "*prolegō*": "present, indicative, active, 1st person singular - I say beforehand/forewarn", "*hōs*": "adverb/conjunction - as/like", "*parōn*": "present participle, nominative, masculine, singular - being present", "*to deuteron*": "article + adjective, accusative, neuter, singular - the second [time]", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*nyn*": "adverb - now", "*graphō*": "present, indicative, active, 1st person singular - I write", "*tois proēmartēkosin*": "article + perfect participle, dative, masculine, plural - to those having sinned before", "*tois loipois*": "article + adjective, dative, masculine, plural - to the rest/remaining ones", "*pasin*": "adjective, dative, masculine, plural - all", "*hoti*": "conjunction - that", "*ean*": "conditional particle - if", "*elthō*": "aorist, subjunctive, active, 1st person singular - I should come", "*eis*": "preposition + accusative - to/into", "*to palin*": "article + adverb - the again", "*ou*": "negative particle - not", "*pheisomai*": "future, indicative, middle, 1st person singular - I will spare" }, "variants": { "*proeirēka*": "have said before/forewarned/previously stated", "*prolegō*": "say beforehand/forewarn/predict", "*parōn*": "being present/when present", "*apōn*": "being absent/while absent", "*proēmartēkosin*": "those having sinned before/former sinners", "*loipois*": "rest/remaining/others", "*eis to palin*": "again/once more/return visit", "*pheisomai*": "will spare/be lenient with/hold back" } }
• Gal 5:19 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } }
• Col 3:5 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
• 1 Cor 5:1 : 1 { "verseID": "1 Corinthians.5.1", "source": "¶Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς Ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.", "text": "*Holōs akouetai* in you *porneia*, and such *porneia* which not even in the *Ethnesin onomazetai*, so as *gynaika tina* of the father to have.", "grammar": { "*Holōs*": "adverb - completely/entirely/actually", "*akouetai*": "present passive, 3rd singular - is heard/reported", "*porneia*": "nominative, feminine, singular - sexual immorality", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*onomazetai*": "present passive, 3rd singular - is named/mentioned", "*gynaika*": "accusative, feminine, singular - woman/wife", "*tina*": "accusative, feminine, singular - a certain/some", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*Holōs*": "actually/generally/commonly", "*porneia*": "sexual immorality/fornication/prostitution", "*Ethnesin*": "Gentiles/nations/pagans", "*gynaika tina tou patros*": "father's wife/stepmother" } }
• 1 Cor 5:9-9 : 9 { "verseID": "1 Corinthians.5.9", "source": "Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις:", "text": "I *egrapsa* to you in the *epistolē* not to *synanamignysthai pornois*:", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*epistolē*": "dative, feminine, singular - letter/epistle", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators" }, "variants": { "*egrapsa*": "wrote/had written", "*epistolē*": "letter/epistle", "*synanamignysthai*": "associate with/mix together with/keep company with", "*pornois*": "sexually immoral persons/fornicators/prostitutes" } } 10 { "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } } 11 { "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }
• 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• 1 Cor 6:15-18 : 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } } 16 { "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } } 17 { "verseID": "1 Corinthians.6.17", "source": "Ὁ δὲ κολλώμενος τῷ Κυρίῳ ἓν πνεῦμά ἐστιν.", "text": "But the one *kollōmenos* to the *Kyriō* one *pneuma* *estin*.", "grammar": { "*Ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - joining/being joined", "*tō Kyriō*": "dative, masculine, singular - to the Lord", "*hen pneuma*": "nominative, neuter, singular - one spirit", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pneuma*": "spirit/breath/spiritual being" } } 18 { "verseID": "1 Corinthians.6.18", "source": "Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.", "text": "*Pheugete* the *porneian*. Every *hamartēma* which if *poiēsē* *anthrōpos* *ektos* the *sōmatos* *estin*; but the one *porneuōn* against the *idion* *sōma* *hamartanei*.", "grammar": { "*Pheugete*": "present imperative, active, 2nd plural - flee", "*tēn porneian*": "accusative, feminine, singular - sexual immorality", "*Pan hamartēma*": "nominative, neuter, singular - every sin", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ean*": "conditional particle - if", "*poiēsē*": "aorist subjunctive, active, 3rd singular - he might do", "*anthrōpos*": "nominative, masculine, singular - person/man", "*ektos*": "preposition + genitive - outside", "*tou sōmatos*": "genitive, neuter, singular - of the body", "*estin*": "present indicative, 3rd singular - is", "*ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*porneuōn*": "present participle, active, nominative, masculine, singular - committing sexual immorality", "*eis*": "preposition + accusative - against", "*to idion*": "accusative, neuter, singular - his own", "*sōma*": "accusative, neuter, singular - body", "*hamartanei*": "present indicative, active, 3rd singular - sins" }, "variants": { "*Pheugete*": "flee/escape from/run away from", "*porneian*": "sexual immorality/fornication", "*hamartēma*": "sin/offense", "*ektos*": "outside/external to", "*porneuōn*": "committing sexual immorality/fornicating", "*idion*": "own/personal/private", "*hamartanei*": "sins/offends" } }
• 2 Cor 2:1-9 : 1 { "verseID": "2 Corinthians.2.1", "source": "¶Ἔκρινα δὲ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐλθειν ἐν λύπῃ πρὸς ὑμᾶς.", "text": "*Ekrina* *de* to myself *touto*, the not *palin* to *elthein* in *lypē* *pros* you.", "grammar": { "*Ekrina*": "aorist active indicative, 1st person singular - I judged/decided", "*de*": "postpositive conjunction - but/and", "*touto*": "demonstrative pronoun, accusative neuter singular - this thing", "*palin*": "adverb - again", "*elthein*": "aorist active infinitive - to come", "*lypē*": "dative feminine singular - sorrow/grief", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Ekrina*": "decided/judged/determined", "*lypē*": "sorrow/grief/pain/distress", "*pros*": "to/toward/with/in relation to" } } 2 { "verseID": "2 Corinthians.2.2", "source": "Εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ἐστιν ὁ εὐφραίνων με, εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;", "text": "If *gar* I *lypō* you, and who *estin* the one *euphrainōn* me, if not the one *lypoumenos* from me?", "grammar": { "*gar*": "postpositive conjunction - for/because", "*lypō*": "present active indicative, 1st person singular - I grieve/cause sorrow", "*estin*": "present active indicative, 3rd person singular - is", "*euphrainōn*": "present active participle, masculine nominative singular - making glad/rejoicing", "*lypoumenos*": "present passive participle, masculine nominative singular - being grieved/sorrowed" }, "variants": { "*lypō*": "grieve/cause sorrow/pain", "*euphrainōn*": "making glad/cheering/causing joy", "*lypoumenos*": "being grieved/pained/distressed" } } 3 { "verseID": "2 Corinthians.2.3", "source": "Καὶ ἔγραψα ὑμῖν τοῦτο αὐτὸ, ἵνα μὴ, ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν· πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.", "text": "And *egrapsa* to you *touto* *auto*, *hina* not, *elthōn* *lypēn* I *echō* from whom *edei* me to *chairein*; *pepoithōs* upon all you, that the my *chara* of all you *estin*.", "grammar": { "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*touto auto*": "demonstrative pronoun, accusative neuter singular with intensive - this very thing", "*hina*": "conjunction - so that/in order that", "*elthōn*": "aorist active participle, masculine nominative singular - having come", "*lypēn*": "accusative feminine singular - sorrow", "*echō*": "present active subjunctive, 1st person singular - I might have", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*chairein*": "present active infinitive - to rejoice", "*pepoithōs*": "perfect active participle, masculine nominative singular - having trusted/confident", "*chara*": "nominative feminine singular - joy", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*lypēn*": "sorrow/grief/pain", "*chairein*": "to rejoice/be glad", "*pepoithōs*": "having trusted/being confident/relying", "*chara*": "joy/gladness/delight" } } 4 { "verseID": "2 Corinthians.2.4", "source": "Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων· οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.", "text": "Out of *gar* much *thlipseōs* and *synochēs* of *kardias* I *egrapsa* to you through many *dakryōn*; not *hina* you be *lypēthēte*, *alla* the *agapēn* *hina* you *gnōte* which I *echō* *perissoterōs* toward you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*thlipseōs*": "genitive feminine singular - affliction/distress", "*synochēs*": "genitive feminine singular - anguish/distress", "*kardias*": "genitive feminine singular - heart", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*dakryōn*": "genitive neuter plural - tears", "*hina*": "conjunction - so that/in order that", "*lypēthēte*": "aorist passive subjunctive, 2nd person plural - you might be grieved", "*alla*": "adversative conjunction - but", "*agapēn*": "accusative feminine singular - love", "*gnōte*": "aorist active subjunctive, 2nd person plural - you might know", "*echō*": "present active indicative, 1st person singular - I have", "*perissoterōs*": "comparative adverb - more abundantly" }, "variants": { "*thlipseōs*": "affliction/distress/tribulation", "*synochēs*": "anguish/distress/anxiety", "*kardias*": "heart (as seat of emotions and intellect)", "*dakryōn*": "tears/weeping", "*lypēthēte*": "be grieved/pained/sorrowful", "*agapēn*": "love (selfless, sacrificial)", "*perissoterōs*": "more abundantly/exceedingly/beyond measure" } } 5 { "verseID": "2 Corinthians.2.5", "source": "Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους: ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς.", "text": "If *de* anyone has *lelypēken*, not me he has *lelypēken*, *alla* from *merous*: *hina* not I *epibarō* all you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*lelypēken*": "perfect active indicative, 3rd person singular - he has grieved", "*alla*": "adversative conjunction - but", "*merous*": "genitive neuter singular - part/portion", "*hina*": "conjunction - so that/in order that", "*epibarō*": "present active subjunctive, 1st person singular - I might overburden" }, "variants": { "*lelypēken*": "has grieved/caused sorrow/pained", "*merous*": "part/portion/measure/degree", "*epibarō*": "overburden/weigh down/be too severe" } } 6 { "verseID": "2 Corinthians.2.6", "source": "Ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη, ἡ ὑπὸ τῶν πλειόνων.", "text": "*Hikanon* to the *toioutō* the *epitimia* this, the one by the *pleionōn*.", "grammar": { "*Hikanon*": "nominative neuter singular adjective - sufficient", "*toioutō*": "dative masculine singular demonstrative pronoun - such a one", "*epitimia*": "nominative feminine singular - punishment/penalty", "*pleionōn*": "genitive comparative adjective - majority/more numerous" }, "variants": { "*Hikanon*": "sufficient/enough/adequate", "*toioutō*": "such a one/such a person", "*epitimia*": "punishment/penalty/censure", "*pleionōn*": "majority/greater number/more numerous ones" } } 7 { "verseID": "2 Corinthians.2.7", "source": "Ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι, καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.", "text": "So that *tounantion* *mallon* you to *charisasthai*, and to *parakalesai*, lest somehow by the more abundant *lypē* be *katapothē* the *toioutos*.", "grammar": { "*tounantion*": "accusative neuter singular - the opposite", "*mallon*": "comparative adverb - rather/more", "*charisasthai*": "aorist middle infinitive - to forgive/show favor", "*parakalesai*": "aorist active infinitive - to comfort/encourage", "*lypē*": "dative feminine singular - sorrow/grief", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up", "*toioutos*": "nominative masculine singular demonstrative pronoun - such a one" }, "variants": { "*tounantion*": "the opposite/contrary", "*charisasthai*": "to forgive/show favor/grant grace", "*parakalesai*": "to comfort/encourage/exhort", "*lypē*": "sorrow/grief/pain", "*katapothē*": "be swallowed up/consumed/overwhelmed" } } 8 { "verseID": "2 Corinthians.2.8", "source": "Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.", "text": "Therefore I *parakalō* you to *kyrōsai* toward him *agapēn*.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/exhort", "*kyrōsai*": "aorist active infinitive - to confirm/reaffirm", "*agapēn*": "accusative feminine singular - love" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*kyrōsai*": "confirm/reaffirm/ratify", "*agapēn*": "love (selfless, sacrificial)" } } 9 { "verseID": "2 Corinthians.2.9", "source": "Εἰς τοῦτο γὰρ καὶ ἔγραψα, ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.", "text": "For *eis touto* *gar* also I *egrapsa*, *hina* I might *gnō* the *dokimēn* of you, if in all things *hypēkooi* you *este*.", "grammar": { "*eis touto*": "preposition + accusative demonstrative - for this purpose", "*gar*": "postpositive conjunction - for/because", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist active subjunctive, 1st person singular - I might know", "*dokimēn*": "accusative feminine singular - proof/test", "*hypēkooi*": "nominative masculine plural adjective - obedient", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*dokimēn*": "proof/test/approved character", "*hypēkooi*": "obedient/submissive/compliant" } } 10 { "verseID": "2 Corinthians.2.10", "source": "ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ: καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ὧ κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ·", "text": "To whom *de* anything you *charizesthe*, also I: and *gar* I if anything I have *kecharismai*, to whom I have *kecharismai*, for you in *prosōpō* of *Christou*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*charizesthe*": "present middle indicative, 2nd person plural - you forgive", "*gar*": "postpositive conjunction - for/because", "*kecharismai*": "perfect middle/passive indicative, 1st person singular - I have forgiven", "*prosōpō*": "dative neuter singular - presence/face", "*Christou*": "genitive masculine singular - Christ" }, "variants": { "*charizesthe*": "forgive/show favor/grant grace", "*kecharismai*": "have forgiven/shown favor/granted grace", "*prosōpō*": "presence/face/person/countenance" } } 11 { "verseID": "2 Corinthians.2.11", "source": "Ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ: οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.", "text": "*Hina* not we be *pleonektēthōmen* by the *Satana*: not *gar* his the *noēmata* we *agnooumen*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pleonektēthōmen*": "aorist passive subjunctive, 1st person plural - we might be taken advantage of", "*Satana*": "genitive masculine singular - Satan", "*gar*": "postpositive conjunction - for/because", "*noēmata*": "accusative neuter plural - schemes/thoughts", "*agnooumen*": "present active indicative, 1st person plural - we are ignorant of" }, "variants": { "*pleonektēthōmen*": "be taken advantage of/be outwitted/be defrauded", "*noēmata*": "schemes/thoughts/designs/devices", "*agnooumen*": "are ignorant of/unaware of/do not know" } }
• 2 Cor 7:9-9 : 9 { "verseID": "2 Corinthians.7.9", "source": "Νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλʼ ὅτι ἐλυπήθητε εἰς μετάνοιαν: ἐλυπήθητε γὰρ κατὰ Θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.", "text": "Now I *chairō*, not that you *elypēthēte*, *all'* that you *elypēthēte* unto *metanoian*: for you *elypēthēte* *kata Theon*, that in nothing you *zēmiōthēte* from us.", "grammar": { "*nyn*": "temporal adverb - now", "*chairō*": "present indicative, 1st singular - I rejoice", "*ouch hoti*": "negative + conjunction - not because", "*elypēthēte*": "aorist passive indicative, 2nd plural - you were grieved", "*all*": "strong adversative conjunction - but", "*hoti*": "conjunction - because/that", "*elypēthēte*": "aorist passive indicative, 2nd plural - you were grieved", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative, feminine, singular - repentance", "*elypēthēte*": "aorist passive indicative, 2nd plural - you were grieved", "*gar*": "postpositive conjunction - for", "*kata*": "preposition + accusative - according to", "*Theon*": "accusative, masculine, singular - God", "*hina*": "purpose conjunction - so that/in order that", "*en*": "preposition + dative - in", "*mēdeni*": "dative, neuter, singular - nothing", "*zēmiōthēte*": "aorist passive subjunctive, 2nd plural - you might be damaged", "*ex*": "preposition + genitive - from/by", "*hēmōn*": "genitive, 1st person plural pronoun - us" }, "variants": { "*chairō*": "rejoice/am glad/delight", "*elypēthēte*": "were grieved/were distressed/were made sorrowful", "*metanoian*": "repentance/change of mind/conversion", "*kata Theon*": "according to God/in a godly manner", "*zēmiōthēte*": "might be damaged/might suffer loss/might be harmed" } } 10 { "verseID": "2 Corinthians.7.10", "source": "Ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον κατἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.", "text": "For the *kata theon lypē metanoian* unto *sōtērian ametamelēton katergazetai*: but the of the *kosmou lypē thanaton katergazetai*.", "grammar": { "*hē gar*": "nominative, feminine, singular with article + conjunction - for the", "*kata*": "preposition + accusative - according to", "*theon*": "accusative, masculine, singular - God", "*lypē*": "nominative, feminine, singular - sorrow/grief", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - unto/to", "*sōtērian*": "accusative, feminine, singular - salvation", "*ametamelēton*": "accusative, feminine, singular - not to be regretted", "*katergazetai*": "present middle indicative, 3rd singular - produces/brings about", "*hē de*": "nominative, feminine, singular with article + conjunction - but the", "*tou kosmou*": "genitive, masculine, singular with article - of the world", "*lypē*": "nominative, feminine, singular - sorrow/grief", "*thanaton*": "accusative, masculine, singular - death", "*katergazetai*": "present middle indicative, 3rd singular - produces/brings about" }, "variants": { "*kata theon*": "according to God/godly/divine", "*lypē*": "sorrow/grief/distress", "*metanoian*": "repentance/change of mind/conversion", "*sōtērian*": "salvation/deliverance/rescue", "*ametamelēton*": "not to be regretted/without regret/irrevocable", "*katergazetai*": "produces/brings about/accomplishes", "*kosmou*": "world/universe/humanity", "*thanaton*": "death/end of life/spiritual death" } } 11 { "verseID": "2 Corinthians.7.11", "source": "Ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ, ἀπολογίαν, ἀλλὰ, ἀγανάκτησιν, ἀλλὰ, φόβον, ἀλλὰ, ἐπιπόθησιν, ἀλλὰ, ζῆλον, ἀλλʼ, ἐκδίκησιν! Ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.", "text": "*Idou gar* same this, the *kata Theon lypēthēnai* you, how much *kateirgasato* in you *spoudēn*, *alla*, *apologian*, *alla*, *aganaktēsin*, *alla*, *phobon*, *alla*, *epipothēsin*, *alla*, *zēlon*, *all'*, *ekdikēsin*! In all *synestēsate heautous hagnous einai* in the *pragmati*.", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look", "*gar*": "postpositive conjunction - for", "*auto touto*": "intensive neuter pronoun + demonstrative - this very thing", "*to kata*": "accusative neuter article + preposition - the according to", "*Theon*": "accusative, masculine, singular - God", "*lypēthēnai*": "aorist passive infinitive - to be grieved", "*hymas*": "accusative, 2nd person plural pronoun - you", "*posēn*": "accusative, feminine, singular interrogative - how much/what great", "*kateirgasato*": "aorist middle indicative, 3rd singular - produced/worked out", "*hymin*": "dative, 2nd person plural pronoun - in you", "*spoudēn*": "accusative, feminine, singular - earnestness/diligence", "*alla*": "strong adversative conjunction - but/moreover", "*apologian*": "accusative, feminine, singular - defense/vindication", "*aganaktēsin*": "accusative, feminine, singular - indignation", "*phobon*": "accusative, masculine, singular - fear", "*epipothēsin*": "accusative, feminine, singular - longing", "*zēlon*": "accusative, masculine, singular - zeal", "*ekdikēsin*": "accusative, feminine, singular - vindication/punishment", "*en panti*": "preposition + dative, neuter, singular - in everything", "*synestēsate*": "aorist indicative, 2nd plural - you proved/demonstrated", "*heautous*": "accusative, reflexive pronoun - yourselves", "*hagnous*": "accusative, masculine, plural - pure/innocent", "*einai*": "present infinitive - to be", "*en*": "preposition + dative - in", "*tō pragmati*": "dative, neuter, singular with article - the matter" }, "variants": { "*idou*": "behold/look/see", "*kata Theon*": "according to God/godly/divine", "*lypēthēnai*": "to be grieved/to be made sorrowful", "*kateirgasato*": "produced/worked out/accomplished", "*spoudēn*": "earnestness/diligence/eagerness", "*apologian*": "defense/vindication/clearing of yourselves", "*aganaktēsin*": "indignation/anger/displeasure", "*phobon*": "fear/reverence/respect", "*epipothēsin*": "longing/yearning/desire", "*zēlon*": "zeal/ardor/fervor", "*ekdikēsin*": "vindication/punishment/avenging", "*synestēsate*": "proved/demonstrated/established", "*hagnous*": "pure/innocent/blameless", "*pragmati*": "matter/affair/issue" } }
• 2 Cor 8:24 : 24 { "verseID": "2 Corinthians.8.24", "source": "Τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν, καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν. Εἰς αὐτοὺς ἐνδειξασθε, καὶ εἰς πρόσωπον τῶν ἐκκλησιῶν,", "text": "The therefore *endeixin* of the *agapēs* of you, and of us *kauchēseōs* concerning you. To them *endeixasthe*, and to *prosōpon* of the *ekklēsiōn*,", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*endeixin*": "accusative, feminine singular - proof/demonstration", "*agapēs*": "genitive, feminine singular - of love", "ὑμῶν": "genitive, 2nd person plural - of you", "*kai*": "conjunction - and", "ἡμῶν": "genitive, 1st person plural - of us", "*kauchēseōs*": "genitive, feminine singular - of boasting/glorying", "*hyper*": "preposition with genitive - concerning/about", "ὑμῶν": "genitive, 2nd person plural - of you", "*eis*": "preposition with accusative - to", "αὐτοὺς": "accusative, masculine plural - them", "*endeixasthe*": "aorist imperative middle, 2nd person plural - show/demonstrate", "*kai*": "conjunction - and", "*eis*": "preposition with accusative - to", "*prosōpon*": "accusative, neuter singular - face/presence", "*ekklēsiōn*": "genitive, feminine plural - of churches/assemblies" }, "variants": { "*endeixin*": "proof/demonstration/evidence/display", "*agapēs*": "love/charity/benevolence", "*kauchēseōs*": "boasting/glorying/pride", "*endeixasthe*": "show/demonstrate/display/prove", "*prosōpon*": "face/presence/sight", "*ekklēsiōn*": "churches/assemblies/congregations" } }
• 2 Cor 9:3-4 : 3 { "verseID": "2 Corinthians.9.3", "source": "Ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ· ἵνα, καθὼς ἔλεγον, παρεσκευασμένοι ἦτε:", "text": "*Epempsa de tous adelphous*, so that not the *kauchema hemon* the *hyper hymon kenothe en to merei touto*; so that, *kathos elegon*, *pareskeuasmenoi ete*:", "grammar": { "*Epempsa*": "aorist, active, 1st person, singular - I sent", "*de*": "conjunction - but/and/now", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*kauchema*": "nominative, neuter, singular - boasting/pride", "*hemon*": "genitive, 1st person, plural - of us", "*hyper*": "preposition + genitive - on behalf of", "*kenothe*": "aorist, passive, subjunctive, 3rd person, singular - might be made empty", "*en to merei touto*": "in this matter/respect", "*kathos*": "conjunction - just as", "*elegon*": "imperfect, active, 1st person, singular - I was saying", "*pareskeuasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been prepared", "*ete*": "present, subjunctive, 2nd person, plural - you may be" }, "variants": { "*adelphous*": "brothers/brethren/fellow believers", "*kauchema*": "boasting/pride/grounds for boasting", "*kenothe*": "made empty/made void/nullified", "*merei*": "part/matter/respect", "*pareskeuasmenoi*": "prepared/ready/equipped" } } 4 { "verseID": "2 Corinthians.9.4", "source": "Μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ Μακεδόνες, καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους, καταισχυνθῶμεν ἡμεῖς (ἵνα μὴ, λέγωμεν ὑμεῖς) ἐν τῇ ὑποστάσει ταύτῃ τῆς καυχήσεως.", "text": "*Me pos ean elthosin syn emoi Makedones*, and *heurosin hymas aparaskeuastous*, *kataischynthomen hemeis* (so that not, *legomen hymeis*) *en te hypostasei taute tes kauchaseos*.", "grammar": { "*Me pos*": "negative particle with adverb - lest somehow", "*ean*": "conditional particle - if", "*elthosin*": "aorist, active, subjunctive, 3rd person, plural - they might come", "*syn emoi*": "with me", "*Makedones*": "nominative, masculine, plural - Macedonians", "*heurosin*": "aorist, active, subjunctive, 3rd person, plural - they might find", "*hymas*": "accusative, 2nd person, plural - you", "*aparaskeuastous*": "accusative, masculine, plural - unprepared", "*kataischynthomen*": "aorist, passive, subjunctive, 1st person, plural - we might be put to shame", "*hemeis*": "nominative, 1st person, plural - we", "*legomen*": "present, subjunctive, 1st person, plural - we should say", "*hymeis*": "nominative, 2nd person, plural - you", "*en te hypostasei*": "in the confidence", "*taute*": "demonstrative, dative, feminine, singular - this", "*tes kauchaseos*": "genitive, feminine, singular - of the boasting" }, "variants": { "*elthosin*": "come/arrive", "*heurosin*": "find/discover", "*aparaskeuastous*": "unprepared/not ready", "*kataischynthomen*": "be put to shame/be humiliated", "*hypostasei*": "confidence/assurance/foundation", "*kauchaseos*": "boasting/glorying" } }
• 2 Cor 10:6 : 6 { "verseID": "2 Corinthians.10.6", "source": "Καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.", "text": "And *Kai* in *en* *hetoimō* *echontes* *ekdikēsai* every *pasan* *parakoēn*, when *hotan* might be fulfilled *plērōthē* of you *humōn* the *hē* *hupakoē*.", "grammar": { "*Kai*": "conjunction - and", "*en*": "preposition + dative - in", "*hetoimō*": "dative, neuter, singular adjective - readiness/prepared state", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*ekdikēsai*": "aorist active infinitive - to avenge/punish", "*pasan*": "accusative, feminine, singular adjective - every/all", "*parakoēn*": "accusative, feminine, singular - disobedience", "*hotan*": "temporal conjunction - when/whenever", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled/completed", "*humōn*": "genitive, plural personal pronoun - of you/your", "*hē*": "nominative, feminine, singular article - the", "*hupakoē*": "nominative, feminine, singular - obedience" }, "variants": { "*hetoimō*": "readiness/prepared state", "*echontes*": "having/holding/keeping", "*ekdikēsai*": "to avenge/punish/vindicate", "*parakoēn*": "disobedience/hearing amiss/failure to listen", "*plērōthē*": "might be fulfilled/completed/accomplished/made full", "*hupakoē*": "obedience/compliance/submission" } }
• 2 Cor 12:7 : 7 { "verseID": "2 Corinthians.12.7", "source": "Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατᾶν ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.", "text": "And by the *hyperbolē* of the *apokalypseon hina mē hyperairōmai*, *edothē* to me *skolops* in the *sarki*, *angelos Satan hina* me *kolaphizē*, *hina mē hyperairōmai*.", "grammar": { "*hyperbolē*": "dative, feminine, singular - excess/excellence/extraordinary nature", "*apokalypseon*": "genitive, feminine, plural - of revelations", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up", "*edothē*": "aorist passive, 3rd singular - was given", "*skolops*": "nominative, masculine, singular - thorn/stake/splinter", "*sarki*": "dative, feminine, singular - in flesh/body", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Satan*": "genitive, masculine, singular - of Satan", "*kolaphizē*": "present subjunctive, active, 3rd singular - he might buffet/strike", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up" }, "variants": { "*hyperbolē*": "excess/excellence/extraordinary degree", "*apokalypseon*": "revelations/disclosures/unveilings", "*hyperairōmai*": "I might be exalted/I might be lifted up/I might become conceited", "*skolops*": "thorn/stake/splinter/sharp point", "*sarki*": "flesh/body/physical nature", "*angelos*": "messenger/angel", "*kolaphizē*": "to buffet/to strike with fist/to harass" } }
• Exod 32:31 : 31 { "verseID": "Exodus.32.31", "source": "וַיָּ֧שָׁב מֹשֶׁ֛ה אֶל־יְהוָ֖ה וַיֹּאמַ֑ר אָ֣נָּ֗א חָטָ֞א הָעָ֤ם הַזֶּה֙ חֲטָאָ֣ה גְדֹלָ֔ה וַיַּֽעֲשׂ֥וּ לָהֶ֖ם אֱלֹהֵ֥י זָהָֽב׃", "text": "*wə-yāšāḇ* *Mōšeh* *ʾel*-*YHWH* *wə-yōʾmar* *ʾānnāʾ* *ḥāṭāʾ* *hā-ʿām* *haz-zeh* *ḥăṭāʾāh* *gəḏōlāh* *wə-yaʿăśû* *lāhem* *ʾĕlōhê* *zāhāḇ*", "grammar": { "*wə-yāšāḇ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and returned/went back", "*Mōšeh*": "proper noun, masculine - Moses", "*ʾel*-*YHWH*": "preposition + proper noun - to/unto YHWH", "*wə-yōʾmar*": "waw consecutive + Qal imperfect, 3rd masculine singular - and said", "*ʾānnāʾ*": "interjection - please/I beseech", "*ḥāṭāʾ*": "Qal perfect, 3rd masculine singular - has sinned", "*hā-ʿām*": "definite article + noun, masculine singular - the people", "*haz-zeh*": "demonstrative pronoun, masculine singular - this", "*ḥăṭāʾāh*": "noun, feminine singular - sin", "*gəḏōlāh*": "adjective, feminine singular - great", "*wə-yaʿăśû*": "waw consecutive + Qal imperfect, 3rd plural - and they made", "*lāhem*": "preposition + 3rd masculine plural suffix - for themselves", "*ʾĕlōhê*": "noun, masculine plural construct - gods of", "*zāhāḇ*": "noun, masculine singular - gold" }, "variants": { "*ʾānnāʾ*": "oh please/I pray/I beseech thee", "*ḥāṭāʾ*": "sinned/offended/missed the mark", "*ʾĕlōhê*": "gods/deity/divine beings", "*zāhāḇ*": "gold/golden material" } }
• Deut 9:15 : 15 { "verseID": "Deuteronomy.9.15", "source": "וָאֵ֗פֶן וָֽאֵרֵד֙ מִן־הָהָ֔ר וְהָהָ֖ר בֹּעֵ֣ר בָּאֵ֑שׁ וּשְׁנֵי֙ לֻחֹ֣ת הַבְּרִ֔ית עַ֖ל שְׁתֵּ֥י יָדָֽי׃", "text": "*wāʾēpen* *wāʾērēd* from-the-*hār* and-the-*hār* *bōʿēr* with-the-*ʾēš* and-two *luḥōt* the-*bĕrît* on two *yādāy*", "grammar": { "*wāʾēpen*": "conjunction + verb, qal imperfect consecutive 1st person singular - and I turned", "*wāʾērēd*": "conjunction + verb, qal imperfect consecutive 1st person singular - and I went down", "*hār*": "noun, masculine singular with definite article - the mountain", "*bōʿēr*": "verb, qal participle masculine singular - burning", "*ʾēš*": "noun, feminine singular with definite article - the fire", "*luḥōt*": "noun, masculine plural construct - tablets of", "*bĕrît*": "noun, feminine singular with definite article - the covenant", "*yādāy*": "noun, feminine dual construct with 1st person singular suffix - my hands" }, "variants": { "*wāʾēpen*": "I turned/I faced about/I turned away", "*wāʾērēd*": "I went down/I descended/I came down", "*bōʿēr*": "burning/blazing/aflame", "*luḥōt*": "tablets/slabs/boards", "*bĕrît*": "covenant/agreement/treaty" } }
• Deut 9:25 : 25 { "verseID": "Deuteronomy.9.25", "source": "וָֽאֶתְנַפַּ֞ל לִפְנֵ֣י יְהוָ֗ה אֵ֣ת אַרְבָּעִ֥ים הַיּ֛וֹם וְאֶת־אַרְבָּעִ֥ים הַלַּ֖יְלָה אֲשֶׁ֣ר הִתְנַפָּ֑לְתִּי כִּֽי־אָמַ֥ר יְהוָ֖ה לְהַשְׁמִ֥יד אֶתְכֶֽם׃", "text": "*wāʾetnappal* before *YHWH* *ʾēt* forty the-*yôm* and-*ʾet*-forty the-*laylâ* which *hitnapāltî* for-*ʾāmar* *YHWH* *lĕhašmîd* you", "grammar": { "*wāʾetnappal*": "conjunction + verb, hitpael imperfect consecutive 1st person singular - and I fell down", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾēt*": "direct object marker", "*yôm*": "noun, masculine singular with definite article - the day", "*laylâ*": "noun, masculine singular with definite article - the night", "*hitnapāltî*": "verb, hitpael perfect 1st person singular - I had fallen down", "*ʾāmar*": "verb, qal perfect 3rd person masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*lĕhašmîd*": "preposition + hiphil infinitive construct - to destroy" }, "variants": { "*wāʾetnappal*": "I fell down/I prostrated myself/I threw myself down", "*hitnapāltî*": "I had fallen down/I had prostrated myself/I had thrown myself down", "*ʾāmar*": "said/spoke/declared", "*lĕhašmîd*": "to destroy/to annihilate/to exterminate" } }
• 1 Sam 15:35 : 35 { "verseID": "1 Samuel.15.35", "source": "וְלֹא־יָסַ֨ף שְׁמוּאֵ֜ל לִרְא֤וֹת אֶת־שָׁאוּל֙ עַד־י֣וֹם מוֹת֔וֹ כִּֽי־הִתְאַבֵּ֥ל שְׁמוּאֵ֖ל אֶל־שָׁא֑וּל וַיהוָ֣ה נִחָ֔ם כִּֽי־הִמְלִ֥יךְ אֶת־שָׁא֖וּל עַל־יִשְׂרָאֵֽל׃ פ", "text": "And not *wə-lōʾ*-*yāsap* *Šəmûʾēl* to see *lirʾôt* *ʾet*-*Šāʾûl* until *ʿad*-day *yôm* of his death *môtô*, for *kî*-*hitʾabbēl* *Šəmûʾēl* for *ʾel*-*Šāʾûl*; and *wa-YHWH* was grieved *niḥām* that *kî*-he had made king *himlîk* *ʾet*-*Šāʾûl* over *ʿal*-*Yiśrāʾēl*.", "grammar": { "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yāsap*": "qal perfect, 3rd masculine singular - he added/continued", "*Šəmûʾēl*": "proper noun, masculine - Samuel", "*lirʾôt*": "preposition + qal infinitive construct - to see", "*ʾet*": "direct object marker", "*Šāʾûl*": "proper noun - Saul", "*ʿad*": "preposition - until", "*yôm*": "noun, masculine singular construct - day of", "*môtô*": "noun, masculine singular + 3rd masculine singular suffix - his death", "*kî*": "conjunction - for/because", "*hitʾabbēl*": "hithpael perfect, 3rd masculine singular - mourned/grieved", "*ʾel*": "preposition - for/over", "*wa-YHWH*": "waw conjunction + divine name - and Yahweh/the LORD", "*niḥām*": "niphal perfect, 3rd masculine singular - was sorry/regretted/was grieved", "*himlîk*": "hiphil perfect, 3rd masculine singular - he had made king", "*ʿal*": "preposition - over", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yāsap*": "continued/added/did again", "*hitʾabbēl*": "mourned/grieved", "*niḥām*": "regretted/was sorry/was grieved/repented", "*himlîk*": "had made king/had caused to reign" } }
• Ezra 9:3 : 3 { "verseID": "Ezra.9.3", "source": "וּכְשָׁמְעִי֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה קָרַ֥עְתִּי אֶת־בִּגְדִ֖י וּמְעִילִ֑י וָאֶמְרְטָ֞ה מִשְּׂעַ֤ר רֹאשִׁי֙ וּזְקָנִ֔י וָאֵשְׁבָ֖ה מְשׁוֹמֵֽם", "text": "And-when-*šāmaʿ*-I *ʾet*-the-*dābār* the-this, *qāraʿ*-I *ʾet*-*beged*-my and-*mǝʿîl*-my, and-*māraṭ*-I from-*śēʿār* *rōʾš*-my and-*zāqān*-my, and-*yāšab*-I *šāmēm*", "grammar": { "*šāmaʿ*": "Qal infinitive construct with prefix כְּ and suffix י - 'when I heard'", "*dābār*": "masculine singular - 'word/matter/thing'", "*qāraʿ*": "Qal perfect 1st singular - 'I tore'", "*beged*": "masculine singular with 1st person suffix - 'my garment'", "*mǝʿîl*": "masculine singular with 1st person suffix - 'my robe'", "*māraṭ*": "Qal imperfect 1st singular with conversive waw - 'and I pulled out'", "*śēʿār*": "masculine singular - 'hair'", "*rōʾš*": "masculine singular with 1st person suffix - 'my head'", "*zāqān*": "masculine singular with 1st person suffix - 'my beard'", "*yāšab*": "Qal imperfect 1st singular with conversive waw - 'and I sat'", "*šāmēm*": "Polel participle masculine singular - 'appalled/stunned/desolate'" }, "variants": { "*šāmaʿ*": "heard/listened/understood", "*dābār*": "word/matter/thing", "*qāraʿ*": "tore/rent/ripped", "*beged*": "garment/clothing/raiment", "*mǝʿîl*": "robe/mantle/cloak", "*māraṭ*": "pulled out/plucked/tore out", "*šāmēm*": "appalled/stunned/devastated/desolate" } }
• Ezra 10:1 : 1 { "verseID": "Ezra.10.1", "source": "וּכְהִתְפַּלֵּ֤ל עֶזְרָא֙ וּכְ֨הִתְוַדֹּת֔וֹ בֹּכֶה֙ וּמִתְנַפֵּ֔ל לִפְנֵ֖י בֵּ֣ית הָאֱלֹהִ֑ים נִקְבְּצוּ֩ אֵלָ֨יו מִיִּשְׂרָאֵ֜ל קָהָ֣ל רַב־מְאֹ֗ד אֲנָשִׁ֤ים וְנָשִׁים֙ וִֽילָדִ֔ים כִּֽי־בָכ֥וּ הָעָ֖ם הַרְבֵּה־בֶֽכֶה", "text": "And as *hitpallēl* *ʿEzrāʾ* and as *hitwaddōtō* *bōkeh* and *mitnappēl* before *bêt hāʾĕlōhîm*, *niqbᵉṣû* to him from *Yiśrāʾēl* *qāhāl* great-exceedingly, *ʾănāšîm* and *nāšîm* and *yᵉlādîm*, for *bākû* the *ʿām* greatly-*bekeh*", "grammar": { "*hitpallēl*": "Hitpael infinitive construct of פלל - praying, reflexive/intensive form", "*ʿEzrāʾ*": "proper noun, subject - Ezra", "*hitwaddōtō*": "Hitpael infinitive construct with 3ms suffix - his confessing", "*bōkeh*": "Qal active participle - weeping", "*mitnappēl*": "Hitpael participle - casting himself down/prostrating himself", "*bêt hāʾĕlōhîm*": "construct chain - house of the God", "*niqbᵉṣû*": "Niphal perfect 3cp - they were gathered", "*Yiśrāʾēl*": "proper noun - Israel", "*qāhāl*": "noun, masculine singular - assembly/congregation", "*ʾănāšîm*": "noun, masculine plural - men", "*nāšîm*": "noun, feminine plural - women", "*yᵉlādîm*": "noun, masculine plural - children", "*bākû*": "Qal perfect 3cp - they wept", "*ʿām*": "noun, masculine singular - people", "*bekeh*": "noun, masculine singular - weeping" }, "variants": { "*hitpallēl*": "to pray, intercede, mediate", "*hitwaddōtō*": "his confessing, his making confession", "*bōkeh*": "weeping, crying", "*mitnappēl*": "falling down, prostrating himself, casting himself down", "*bêt hāʾĕlōhîm*": "house of God, temple", "*niqbᵉṣû*": "were gathered together, assembled", "*qāhāl*": "assembly, congregation, gathering", "*bekeh*": "weeping, crying" } }
• Ps 119:136 : 136 { "verseID": "Psalms.119.136", "source": "פַּלְגֵי־מַ֭יִם יָרְד֣וּ עֵינָ֑י עַ֝֗ל לֹא־שָׁמְר֥וּ תוֹרָתֶֽךָ׃", "text": "*palgê*-*mayim* *yārəḏû* *ʿênāy* *ʿal* not-*šāmərû* *tôrātekā*", "grammar": { "*palgê*": "masculine plural construct - streams/channels of", "*mayim*": "masculine plural noun - waters", "*yārəḏû*": "perfect, 3rd person common plural, qal - they went down/descended", "*ʿênāy*": "feminine dual noun with 1st person singular suffix - my eyes", "*ʿal*": "preposition - on/upon/because", "*šāmərû*": "perfect, 3rd person common plural, qal - they kept/observed", "*tôrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your law" }, "variants": { "*palgê*": "streams of/channels of/rivers of", "*mayim*": "waters/water", "*yārəḏû*": "went down/descended/flowed down", "*ʿal*": "because/concerning/on account of", "*šāmərû*": "kept/observed/guarded", "*tôrātekā*": "your law/your instruction/your teaching" } }
• Jer 9:1 : 1 { "verseID": "Jeremiah.9.1", "source": "מִֽי־יִתְּנֵ֣נִי בַמִּדְבָּ֗ר מְלוֹן֙ אֹֽרְחִ֔ים וְאֶֽעֶזְבָה֙ אֶת־עַמִּ֔י וְאֵלְכָ֖ה מֵֽאִתָּ֑ם כִּ֤י כֻלָּם֙ מְנָ֣אֲפִ֔ים עֲצֶ֖רֶת בֹּגְדִֽים׃", "text": "*mî*-*yittenēnî* in-the-*midbār* *mĕlôn* *'ōrĕḥîm* *wĕ'e'ezbāh* *'et*-*'ammî* *wĕ'ēlĕkāh* from-*'ittām* *kî* *kullām* *mĕnā'ăfîm* *'ăṣeret* *bōgĕdîm*", "grammar": { "*mî*": "interrogative pronoun - who", "*yittenēnî*": "imperfect verb, 3rd person masculine singular with 1st person singular suffix - will give me", "*midbār*": "masculine noun, singular with prefixed preposition - in the wilderness", "*mĕlôn*": "masculine noun, construct state - lodging place of", "*'ōrĕḥîm*": "masculine plural noun - travelers/wayfarers", "*wĕ'e'ezbāh*": "conjunction + imperfect verb, 1st person singular cohortative - and I might leave", "*'et*": "direct object marker", "*'ammî*": "masculine noun with 1st person singular suffix - my people", "*wĕ'ēlĕkāh*": "conjunction + imperfect verb, 1st person singular cohortative - and I might go", "*'ittām*": "preposition with 3rd person masculine plural suffix - from them", "*kî*": "conjunction - for/because", "*kullām*": "noun with 3rd person masculine plural suffix - all of them", "*mĕnā'ăfîm*": "masculine plural participle - adulterers", "*'ăṣeret*": "feminine noun, construct state - assembly of", "*bōgĕdîm*": "masculine plural participle - traitors/treacherous ones" }, "variants": { "*mî-yittenēnî*": "who will give me/oh that I had", "*midbār*": "wilderness/desert/uninhabited land", "*mĕlôn*": "lodging place/shelter/inn", "*'ōrĕḥîm*": "travelers/wayfarers/wanderers", "*wĕ'e'ezbāh*": "and I might leave/abandon/forsake", "*wĕ'ēlĕkāh*": "and I might go/depart/walk away", "*mĕnā'ăfîm*": "adulterers/those committing adultery (literal or spiritual)", "*'ăṣeret*": "assembly/gathering/company", "*bōgĕdîm*": "traitors/treacherous ones/deceivers" } }
• Jer 13:17 : 17 { "verseID": "Jeremiah.13.17", "source": "וְאִם֙ לֹ֣א תִשְׁמָע֔וּהָ בְּמִסְתָּרִ֥ים תִּבְכֶּֽה־נַפְשִׁ֖י מִפְּנֵ֣י גֵוָ֑ה וְדָמֹ֨עַ תִּדְמַ֜ע וְתֵרַ֤ד עֵינִי֙ דִּמְעָ֔ה כִּ֥י נִשְׁבָּ֖ה עֵ֥דֶר יְהוָֽה׃ ס", "text": "And if not *tishmāʿûhā*, in *mistārîm tibkeh*-*napeshî* because of *gēwâ*, and *dāmōaʿ tidmaʿ* and *tērad ʿênî dimʿâ*, for *nishbâ ʿēder YHWH*.", "grammar": { "*weʾim*": "conjunction with conditional particle - and if", "*lōʾ*": "negative particle - not", "*tishmāʿûhā*": "imperfect, 2nd masculine plural with 3rd feminine singular suffix - you will hear it", "*bemistārîm*": "preposition with noun, masculine plural - in secret places", "*tibkeh*": "imperfect, 3rd feminine singular - will weep", "*napeshî*": "noun, feminine singular with 1st person singular suffix - my soul", "*mippenê*": "compound preposition - because of/from before", "*gēwâ*": "noun, feminine singular - pride", "*wedāmōaʿ*": "conjunction with infinitive absolute - and surely weep", "*tidmaʿ*": "imperfect, 3rd feminine singular - will shed tears", "*wetērad*": "conjunction with imperfect, 3rd feminine singular - and will run down", "*ʿênî*": "noun, feminine singular with 1st person singular suffix - my eye", "*dimʿâ*": "noun, feminine singular - tears", "*kî*": "conjunction - for/because", "*nishbâ*": "niphal perfect, 3rd masculine singular - is taken captive", "*ʿēder*": "noun, masculine singular construct - flock of", "*YHWH*": "proper noun - the LORD" }, "variants": { "*mistārîm*": "secret places/hiding places", "*gēwâ*": "pride/arrogance", "*nishbâ*": "is taken captive/is captured" } }
• Luke 9:41-42 : 41 { "verseID": "Luke.9.41", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; Προσάγαγε τὸν υἱόν σου ὧδε.", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, O *genea* *apistos* and *diestrammenē*, until when *esomai* *pros* you, and *anexomai* of you? *Prosagage* the *huion* of you *hōde*.", "grammar": { "*Apokritheis*": "aorist participle passive, nominative masculine singular - having answered/responded", "*de*": "postpositive adversative particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*genea*": "vocative feminine singular - generation/people", "*apistos*": "nominative feminine singular - unbelieving/faithless", "*diestrammenē*": "perfect passive participle, nominative feminine singular - perverted/distorted/twisted", "*esomai*": "future middle indicative, 1st singular - I will be", "*pros*": "preposition + accusative - with/toward/among", "*anexomai*": "future middle indicative, 1st singular - I will endure/bear/put up with", "*Prosagage*": "aorist active imperative, 2nd singular - bring/lead", "*huion*": "accusative masculine singular - son", "*hōde*": "adverb - here/to this place" }, "variants": { "*Apokritheis*": "having answered/having responded", "*de*": "but/and/now", "*genea*": "generation/race/people/kind", "*apistos*": "unbelieving/faithless/untrustworthy", "*diestrammenē*": "perverted/twisted/distorted/corrupt", "*esomai*": "I will be/I will remain", "*pros*": "with/toward/among/in company with", "*anexomai*": "I will endure/bear/tolerate/put up with", "*Prosagage*": "bring/lead/conduct here", "*huion*": "son/descendant", "*hōde*": "here/in this place/to this place" } } 42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }
• Rom 9:2 : 2 { "verseID": "Romans.9.2", "source": "Ὅτι λύπη μοι ἐστὶν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.", "text": "That *lypē* to me *estin megalē* and *adialeiptos odynē* to the *kardia* of me.", "grammar": { "*Ὅτι*": "conjunction - that/because", "*lypē*": "nominative, feminine, singular - grief/sorrow", "*estin*": "present, indicative, 3rd person singular - is", "*megalē*": "nominative, feminine, singular - great/large", "*adialeiptos*": "nominative, feminine, singular - unceasing/continual", "*odynē*": "nominative, feminine, singular - pain/distress", "*kardia*": "dative, feminine, singular - to/in the heart" }, "variants": { "*lypē*": "grief/sorrow/distress", "*megalē*": "great/large/intense", "*adialeiptos*": "unceasing/continuous/without interruption", "*odynē*": "pain/suffering/distress", "*kardia*": "heart/core/inner being" } }
• Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
• 1 Thess 4:3-7 : 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } } 4 { "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } } 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } } 6 { "verseID": "1 Thessalonians.4.6", "source": "Τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ: διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.", "text": "The not to *hyperbainein* and to *pleonektein* in the *pragmati* the *adelphon* of him: because *ekdikos* the *Kyrios* concerning all these things, just as also we *proeipamen* to you and *diemartyrametha*.", "grammar": { "*hyperbainein*": "present, infinitive, active - to overstep/transgress", "*pleonektein*": "present, infinitive, active - to take advantage/defraud", "*pragmati*": "dative, neuter, singular - matter/affair/business (locative)", "*adelphon*": "accusative, masculine, singular - brother (direct object)", "*ekdikos*": "nominative, masculine, singular - avenger/one who punishes", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*proeipamen*": "aorist, indicative, active, 1st person, plural - we told before/forewarned", "*diemartyrametha*": "aorist, indicative, middle, 1st person, plural - we solemnly testified/charged" }, "variants": { "*hyperbainein*": "overstep/transgress/go beyond limits", "*pleonektein*": "take advantage/defraud/cheat/exploit", "*pragmati*": "matter/affair/business/thing", "*adelphon*": "brother/fellow believer", "*ekdikos*": "avenger/one who punishes/vindicator", "*proeipamen*": "told before/forewarned/previously said", "*diemartyrametha*": "solemnly testified/charged/witnessed" } } 7 { "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } }
• Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
• 1 Pet 4:2-3 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } } 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }
• 2 Pet 2:10-14 : 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 11 { "verseID": "2 Peter.2.11", "source": "Ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσιν κατʼ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.", "text": "*Hopou angeloi, ischyi kai dynamei meizoues ontes, ou pherousin kat' autōn para Kyriō blasphēmon krisin*.", "grammar": { "*Hopou*": "adverb - 'whereas/where'", "*angeloi*": "nominative plural masculine - 'angels'", "*ischyi*": "dative singular feminine - 'in strength'", "*kai*": "conjunction - 'and'", "*dynamei*": "dative singular feminine - 'in power'", "*meizoues*": "nominative plural masculine comparative - 'greater'", "*ontes*": "present active participle, nominative plural masculine - 'being'", "*ou pherousin*": "negative + present indicative active, 3rd plural - 'do not bring'", "*kat' autōn*": "preposition with genitive plural - 'against them'", "*para Kyriō*": "preposition with dative singular masculine - 'before the Lord'", "*blasphēmon*": "accusative singular feminine - 'blasphemous/railing'", "*krisin*": "accusative singular feminine - 'judgment'" }, "variants": { "*Hopou*": "whereas/where/while", "*angeloi*": "angels/messengers", "*ischyi*": "strength/might/power", "*dynamei*": "power/might/ability", "*meizoues*": "greater/stronger/more powerful", "*ontes*": "being/existing", "*pherousin*": "bring/bear/carry", "*blasphēmon*": "blasphemous/railing/reviling/slanderous", "*krisin*": "judgment/accusation/condemnation" } } 12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } } 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } } 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }
• 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
• Jude 1:7 : 7 { "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } }
• Jude 1:23 : 23 { "verseID": "Jude.1.23", "source": "Οὓς δὲ ἐν φόβῳ, σώζετε ἐκ τοῦ πυρὸς ἁρπάζοντες· μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.", "text": "*Hous* *de* in *phobō*, *sōzete* from the *pyros* *harpazontes*; *misountes* even the from the *sarkos* *espilōmenon* *chitōna*.", "grammar": { "*Hous*": "accusative, masculine, plural, relative pronoun - whom", "*de*": "adversative particle indicating contrast with previous clause - but/and", "*phobō*": "dative, masculine, singular - fear", "*sōzete*": "present active imperative, 2nd person plural - save", "*pyros*": "genitive, neuter, singular - fire", "*harpazontes*": "present active participle, nominative, masculine, plural - snatching/seizing", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*sarkos*": "genitive, feminine, singular - flesh", "*espilōmenon*": "perfect passive participle, accusative, masculine, singular - having been stained/defiled", "*chitōna*": "accusative, masculine, singular - tunic/garment" }, "variants": { "*phobō*": "fear/dread/reverence", "*sōzete*": "save/rescue/deliver", "*pyros*": "fire/flame", "*harpazontes*": "snatching/seizing/pulling/taking by force", "*misountes*": "hating/detesting/abhorring", "*sarkos*": "flesh/body/human nature", "*espilōmenon*": "stained/spotted/defiled/polluted", "*chitōna*": "tunic/garment/clothing/undergarment" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
• Rev 22:20 : 20 { "verseID": "Revelation.22.20", "source": "Λέγει ὁ μαρτυρῶν ταῦτα, Ναί ἔρχομαι ταχύ. Ἀμήν. Ναί, ἔρχου, Κύριε Ἰησοῦ.", "text": "*Legei* the one *martyrōn* these things, *Nai erchomai tachy*. *Amēn*. *Nai*, *erchou*, *Kyrie Iēsou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*martyrōn*": "present active participle, nominative, masculine, singular - testifying", "*Nai*": "affirmative particle - yes/indeed", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*Amēn*": "Hebrew transliteration - truly/so be it", "*erchou*": "present middle imperative, 2nd singular - come", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Iēsou*": "vocative, masculine, singular - Jesus" }, "variants": { "*martyrōn*": "testifying/bearing witness to", "*Nai*": "yes/indeed/truly", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*Amēn*": "truly/so be it/verily", "*erchou*": "come/be present" } }
• Eph 5:5-6 : 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } } 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
• Phil 3:18-19 : 18 { "verseID": "Philippians.3.18", "source": "(Πολλοὶ γὰρ περιπατοῦσιν, οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ:", "text": "(*Polloi gar peripatousin*, whom *pollakis elegon* to you, *nyn de* also *klaiōn legō*, the *echthrous* of the *staurou* of the *Christou*:", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "postpositive conjunction - for", "*peripatousin*": "indicative, present, active, 3rd person plural - they walk", "*pollakis*": "adverb - often/frequently", "*elegon*": "indicative, imperfect, active, 1st person singular - I was telling", "*nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*klaiōn*": "participle, present, active, nominative, masculine, singular - weeping", "*legō*": "indicative, present, active, 1st person singular - I tell", "*echthrous*": "accusative, masculine, plural - enemies", "*staurou*": "genitive, masculine, singular - of cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*peripatousin*": "walk/conduct themselves", "*elegon*": "was telling/used to tell", "*klaiōn*": "weeping/crying", "*echthrous*": "enemies/foes/opponents" } } 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }