Verse 17

{ "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For vi er ikke som mange som forfalsker Guds ord; men som av oppriktighet, men som fra Gud, taler vi i Guds påsyn, i Kristus.

• NT, oversatt fra gresk

  For vi er ikke som de fleste som utnytter Guds ord; men vi taler med oppriktighet, som fra Gud i Kristus, i Guds nærvær.

• Norsk King James

  For vi er ikke som mange som forfalsker Guds ord; men i renhet og fra Gud taler vi i Kristus for Guds ansikt.

• Modernisert Norsk Bibel 1866

  For vi er ikke som mange som forfalsker Guds ord, men vi taler i oppriktighet, som fra Gud, for Guds ansikt i Kristus.

• KJV/Textus Receptus til norsk

  For vi er ikke som de mange som forfalsker Guds ord; men som i oppriktighet, som fra Gud, taler vi i Kristus for Guds åsyn.

• Den norske oversettelsen av Det Nye Testamente

  For vi er ikke som så mange andre, som forfalsker Guds ord; men vi taler i oppriktighet, som fra Gud, i Guds nærhet, i Kristus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For vi er ikke som mange, som forfalsker Guds ord. Nei, vi taler oppriktig som fra Gud, i Guds nærvær taler vi i Kristus.

• o3-mini KJV Norsk

  For vi er ikke blant dem som forvrenger Guds ord, men vi er oppriktige og taler for Gud, foran ham, i Kristus.

• gpt4.5-preview

  For vi er ikke som de mange som forfalsker Guds ord. Nei, i renhet og oppriktighet, som fra Gud, og for Guds åsyn, taler vi i Kristus.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For vi er ikke som de mange som forfalsker Guds ord. Nei, i renhet og oppriktighet, som fra Gud, og for Guds åsyn, taler vi i Kristus.

• Lingvistisk bibeloversettelse fra grunntekst

  For vi er ikke som de mange, som forfalsker Guds ord for profitt; men som av oppriktighet, ja, som fra Gud, taler vi i Kristi nærvær.

• Linguistic Bible Translation from Source Texts

  For we are not like many, peddling the word of God for profit. Instead, with sincerity, as sent from God and in His presence, we speak in Christ.

• NT, oversatt fra gresk Aug2024

  For vi er ikke som mange andre, som forfalsker Guds ord. Nei, av oppriktighet, som sendt av Gud, taler vi i Kristus foran Gud.

• Original Norsk Bibel 1866

  Thi vi ere ikke som de Mange, der forfalske Guds Ord, men som af Retsindighed, ja som af Gud, tale vi for Guds Aasyn i Christo.

• King James Version 1769 (Standard Version)

  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

• KJV 1769 norsk

  For vi er ikke som mange som forfalsker Guds ord; men som av oppriktighet, som av Gud, taler vi i Kristi navn for Guds ansikt.

• KJV1611 - Moderne engelsk

  For we are not like many who corrupt the word of God; but as of sincerity, as from God, we speak in the sight of God in Christ.

• King James Version 1611 (Original)

  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

• Norsk oversettelse av Webster

  For vi er ikke som mange, som gjør Guds ord til handel. Men ut av oppriktighet, som av Gud, taler vi i Kristi nærvær for Gud.

• Norsk oversettelse av Youngs Literal Translation

  For vi er ikke som de mange som forfalsker Guds ord, men med oppriktighet, som fra Gud taler vi i Kristus, i Guds nærvær.

• Norsk oversettelse av ASV1901

  For vi er ikke som de mange som forfalsker Guds ord; men som av oppriktighet, som fra Gud, taler vi i Kristus i Guds nærvær.

• Norsk oversettelse av BBE

  For vi er ikke som det store antallet som bruker Guds ord for egen vinning: men våre ord er sanne, som fra Gud, talt som for Guds ansikt i Kristus.

• Tyndale Bible (1526/1534)

  For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.

• Coverdale Bible (1535)

  For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.

• Geneva Bible (1560)

  For wee are not as many, which make marchandise of the woorde of God: but as of sinceritie, but as of God in ye sight of God speake we in Christ.

• Bishops' Bible (1568)

  For we are not as many are, whiche chop & chaunge with the word of God: but as of purenesse of God, in the syght of God, so speake we in Christe.

• Authorized King James Version (1611)

  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

• Webster's Bible (1833)

  For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

• Young's Literal Translation (1862/1898)

  for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

• American Standard Version (1901)

  For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

• Bible in Basic English (1941)

  For we are not like the great number who make use of the word of God for profit: but our words are true, as from God, being said as before God in Christ.

• World English Bible (2000)

  For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

• NET Bible® (New English Translation)

  For we are not like so many others, hucksters who peddle the word of God for profit, but we are speaking in Christ before God as persons of sincerity, as persons sent from God.

Referenced Verses

• 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
• 1 Tim 1:19-20 : 19 { "verseID": "1 Timothy.1.19", "source": "Ἔχων πίστιν, καὶ ἀγαθὴν συνείδησιν· ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:", "text": "*Echōn* *pistin*, and *agathēn* *syneidēsin*; which *tines* *apōsamenoi* concerning *tēn* *pistin* *enauagēsan*:", "grammar": { "*Echōn*": "present active participle, nominative, masculine, singular - having", "*pistin*": "accusative, feminine, singular - direct object", "*kai*": "conjunction - and", "*agathēn*": "accusative, feminine, singular - adjective", "*syneidēsin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which (referring to conscience)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*apōsamenoi*": "aorist middle participle, nominative, plural - having rejected/thrust away", "*peri*": "preposition + accusative - concerning/regarding", "*tēn pistin*": "accusative, feminine, singular - object of preposition with article", "*enauagēsan*": "aorist active indicative, 3rd person plural - they shipwrecked" }, "variants": { "*Echōn*": "having/holding/keeping", "*pistin*": "faith/belief/trust", "*agathēn*": "good/upright/beneficial", "*syneidēsin*": "conscience/moral consciousness", "*tines*": "some/certain ones", "*apōsamenoi*": "having rejected/having thrust away/having cast aside", "*enauagēsan*": "shipwrecked/suffered ruin/were destroyed" } } 20 { "verseID": "1 Timothy.1.20", "source": "Ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος· οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.", "text": "Of whom *estin* *Hymenaios* and *Alexandros*; whom I *paredōka* to the *Satana*, so that they might *paideuthōsin* not *blasphēmein*.", "grammar": { "*Hōn*": "genitive, masculine, plural, relative pronoun - of whom (referring to those who shipwrecked)", "*estin*": "present active indicative, 3rd person singular - is", "*Hymenaios kai Alexandros*": "nominative, masculine, singular - subject", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*paredōka*": "aorist active indicative, 1st person singular - I handed over/delivered", "*tō Satana*": "dative, masculine, singular - indirect object with article", "*hina*": "subordinating conjunction - so that/in order that", "*paideuthōsin*": "aorist passive subjunctive, 3rd person plural - they might be taught/disciplined", "*mē*": "negative particle - not", "*blasphēmein*": "present active infinitive - to blaspheme" }, "variants": { "*estin*": "is/exists", "*paredōka*": "handed over/delivered/surrendered", "*Satana*": "Satan/Adversary", "*paideuthōsin*": "might be taught/might be disciplined/might be trained", "*blasphēmein*": "to blaspheme/to slander/to speak evil" } }
• 1 Tim 4:1-3 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } } 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
• 2 Tim 2:6-9 : 6 { "verseID": "2 Timothy.2.6", "source": "Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.", "text": "The *kopiōnta geōrgon dei prōton tōn karpōn metalambanein*.", "grammar": { "*Ton*": "definite article, accusative, masculine, singular - the", "*kopiōnta*": "present, participle, active, accusative, masculine, singular - laboring/toiling", "*geōrgon*": "accusative, masculine, singular - farmer", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*prōton*": "adverb - first", "*tōn*": "definite article, genitive, masculine, plural - of the", "*karpōn*": "genitive, masculine, plural - fruits/crops/produce", "*metalambanein*": "present, infinitive, active - to partake/share" }, "variants": { "*kopiōnta*": "laboring/toiling/working hard", "*geōrgon*": "farmer/field worker/cultivator", "*dei*": "it is necessary/must/ought", "*prōton*": "first/before others", "*karpōn*": "fruits/produce/harvest/crops", "*metalambanein*": "to partake/share in/receive portion" } } 7 { "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } } 8 { "verseID": "2 Timothy.2.8", "source": "Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν ἐκ σπέρματος Δαυίδ κατὰ τὸ εὐαγγέλιόν μου:", "text": "*Mnēmoneue Iēsoun Christon egēgermenon ek nekrōn ek spermatos David kata to euangelion mou*:", "grammar": { "*Mnēmoneue*": "present, imperative, active, 2nd singular - remember", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*egēgermenon*": "perfect, participle, passive, accusative, masculine, singular - having been raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*to*": "definite article, accusative, neuter, singular - the", "*euangelion*": "accusative, neuter, singular - gospel", "*mou*": "genitive, first person, singular pronoun - of me/my" }, "variants": { "*Mnēmoneue*": "remember/recall/keep in mind", "*egēgermenon*": "having been raised/resurrected", "*nekrōn*": "dead ones/corpses", "*spermatos*": "seed/offspring/descendant", "*euangelion*": "gospel/good news" } } 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } } 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } } 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } } 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } } 13 { "verseID": "2 Timothy.2.13", "source": "Εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει: ἀρνήσασθαι ἑαυτὸν οὐ δύναται.", "text": "If *apistoumen*, *ekeinos pistos menei*: *arnēsasthai heauton ou dynatai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*apistoumen*": "present, indicative, active, 1st plural - we are unfaithful", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*pistos*": "nominative, masculine, singular, adjective - faithful", "*menei*": "present, indicative, active, 3rd singular - remains", "*arnēsasthai*": "aorist, infinitive, middle - to deny", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ou*": "negative particle - not", "*dynatai*": "present, indicative, middle, 3rd singular - is able" }, "variants": { "*apistoumen*": "we are unfaithful/disbelieve/are faithless", "*ekeinos*": "that one/he", "*pistos*": "faithful/loyal/trustworthy", "*menei*": "remains/stays/continues", "*arnēsasthai*": "to deny/disown/repudiate", "*dynatai*": "is able/can/has power" } } 14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } } 15 { "verseID": "2 Timothy.2.15", "source": "Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.", "text": "*Spoudason seauton dokimon parastēsai tō Theō*, *ergatēn anepaischynton*, *orthotomountta ton logon tēs alētheias*.", "grammar": { "*Spoudason*": "aorist, imperative, active, 2nd singular - be diligent", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*dokimon*": "accusative, masculine, singular, adjective - approved", "*parastēsai*": "aorist, infinitive, active - to present", "*tō*": "definite article, dative, masculine, singular - to the", "*Theō*": "dative, masculine, singular - to God", "*ergatēn*": "accusative, masculine, singular - worker", "*anepaischynton*": "accusative, masculine, singular, adjective - not ashamed", "*orthotomountta*": "present, participle, active, accusative, masculine, singular - cutting straight", "*ton*": "definite article, accusative, masculine, singular - the", "*logon*": "accusative, masculine, singular - word", "*tēs*": "definite article, genitive, feminine, singular - of the", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*Spoudason*": "be diligent/make every effort/be eager", "*dokimon*": "approved/tested/accepted", "*parastēsai*": "to present/show/exhibit", "*Theō*": "God/deity", "*ergatēn*": "worker/laborer", "*anepaischynton*": "not ashamed/unashamed/having no cause for shame", "*orthotomountta*": "cutting straight/rightly dividing/handling correctly", "*logon*": "word/message/account", "*alētheias*": "truth/reality" } } 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } } 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } } 18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
• 2 Tim 4:3-4 : 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } } 4 { "verseID": "2 Timothy.4.4", "source": "Καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.", "text": "And *apo* *men* the *alētheias* the *akoēn* *apostrepsousin*, *epi* *de* the *mythous* *ektrapēsontai*.", "grammar": { "*apo*": "preposition + genitive - from/away from", "*men*": "particle, correlative with de - on the one hand (marks contrast)", "*alētheias*": "noun, genitive feminine singular - of truth", "*akoēn*": "noun, accusative feminine singular - hearing/ear", "*apostrepsousin*": "future indicative active, 3rd person plural - will turn away", "*epi*": "preposition + accusative - to/toward/upon", "*de*": "particle, correlative with men - but/on the other hand", "*mythous*": "noun, accusative masculine plural - myths/fables/tales", "*ektrapēsontai*": "future indicative passive, 3rd person plural - will be turned aside/diverted" }, "variants": { "*alētheias*": "truth/reality", "*akoēn*": "hearing/ear/faculty of hearing", "*apostrepsousin*": "will turn away/reject/avert", "*mythous*": "myths/fables/fictional tales", "*ektrapēsontai*": "will be turned aside/diverted/led astray" } }
• Titus 1:11 : 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
• Heb 11:27 : 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }
• 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• Jer 5:31 : 31 { "verseID": "Jeremiah.5.31", "source": "הַנְּבִיאִ֞ים נִבְּא֣וּ־בַשֶּׁ֗קֶר וְהַכֹּהֲנִים֙ יִרְדּ֣וּ עַל־יְדֵיהֶ֔ם וְעַמִּ֖י אָ֣הֲבוּ כֵ֑ן וּמַֽה־תַּעֲשׂ֖וּ לְאַחֲרִיתָֽהּ׃", "text": "The *nəbî'îm* *nibbə'û*-in the *šeqer*, and the *kōhănîm* *yirdû* upon-their *yədêhem*, and my *'ammî* *'āhăbû* thus; and what-you will *ta'ăśû* for its *'aḥărîtāh*?", "grammar": { "*ha*": "article - the", "*nəbî'îm*": "noun, masculine plural - prophets", "*nibbə'û*": "perfect, 3rd plural, niphal - they prophesied", "*ba*": "preposition + article - in the", "*šeqer*": "noun, masculine singular - falsehood/lie", "*wə*": "conjunction - and", "*ha*": "article - the", "*kōhănîm*": "noun, masculine plural - priests", "*yirdû*": "imperfect, 3rd masculine plural - they rule", "*'al*": "preposition - upon/according to", "*yədêhem*": "noun, feminine dual construct + 3rd masculine plural suffix - their hands", "*wə*": "conjunction - and", "*'ammî*": "noun, masculine singular + 1st singular suffix - my people", "*'āhăbû*": "perfect, 3rd plural - they loved", "*kēn*": "adverb - so/thus", "*wə*": "conjunction - and", "*mah*": "interrogative - what", "*ta'ăśû*": "imperfect, 2nd masculine plural - you will do", "*lə*": "preposition - for/to", "*'aḥărîtāh*": "noun, feminine singular + 3rd feminine singular suffix - its end" }, "variants": { "*nibbə'û-baššeqer*": "they prophesied falsely/prophesied lies", "*yirdû 'al-yədêhem*": "they rule at their direction/rule by their authority", "*'āhăbû kēn*": "loved it so/preferred it that way", "*'aḥărîtāh*": "its end/outcome/aftermath" } }
• Jer 23:27-32 : 27 { "verseID": "Jeremiah.23.27", "source": "הַחֹשְׁבִ֗ים לְהַשְׁכִּ֤יחַ אֶת־עַמִּי֙ שְׁמִ֔י בַּחֲל֣וֹמֹתָ֔ם אֲשֶׁ֥ר יְסַפְּר֖וּ אִ֣ישׁ לְרֵעֵ֑הוּ כַּאֲשֶׁ֨ר שָׁכְח֧וּ אֲבוֹתָ֛ם אֶת־שְׁמִ֖י בַּבָּֽעַל׃", "text": "The-*ḥōšəbîm* to-*hašəkîaḥ* *ʾet*-*ʿammî* *šəmî* in-*ḥălômōtām* which *yəsappərû* *ʾîš* to-*rēʿēhû*, as-which *šākəḥû* *ʾăbôtām* *ʾet*-*šəmî* in-the-*Bāʿal*.", "grammar": { "*ḥōšəbîm*": "qal participle, masculine plural - thinking/planning", "*hašəkîaḥ*": "hiphil infinitive construct - to cause to forget", "*ʾet*": "direct object marker", "*ʿammî*": "noun, masculine singular + 1st singular suffix - my people", "*šəmî*": "noun, masculine singular + 1st singular suffix - my name", "*ḥălômōtām*": "noun, masculine plural + 3rd masculine plural suffix - their dreams", "*yəsappərû*": "piel imperfect, 3rd masculine plural - they tell/recount", "*ʾîš*": "noun, masculine singular - man/each one", "*rēʿēhû*": "noun, masculine singular + 3rd masculine singular suffix - his neighbor/companion", "*šākəḥû*": "qal perfect, 3rd common plural - they forgot", "*ʾăbôtām*": "noun, masculine plural + 3rd masculine plural suffix - their fathers", "*Bāʿal*": "proper noun - Baal (deity)" }, "variants": { "*ḥōšəbîm*": "thinking/planning/devising/intending", "*hašəkîaḥ*": "to cause to forget/to make forget", "*ʿammî*": "my people/my nation", "*šəmî*": "my name/my reputation/my character", "*ḥălômōtām*": "their dreams/their dream experiences", "*yəsappərû*": "they tell/they recount/they relate", "*ʾîš*": "man/each one/person", "*rēʿēhû*": "his neighbor/his companion/his friend" } } 28 { "verseID": "Jeremiah.23.28", "source": "הַנָּבִ֞יא אֲשֶׁר־אִתּ֤וֹ חֲלוֹם֙ יְסַפֵּ֣ר חֲל֔וֹם וַאֲשֶׁ֤ר דְּבָרִי֙ אִתּ֔וֹ יְדַבֵּ֥ר דְּבָרִ֖י אֱמֶ֑ת מַה־לַתֶּ֥בֶן אֶת־הַבָּ֖ר נְאֻם־יְהוָֽה׃", "text": "The-*nābîʾ* which-with-him *ḥălôm* *yəsappēr* *ḥălôm*, and-which *dəbārî* with-him *yədabbēr* *dəbārî* *ʾĕmet*. What-to-the-*teben* *ʾet*-the-*bār*, *nəʾum*-*YHWH*?", "grammar": { "*nābîʾ*": "noun, masculine singular - prophet", "*ḥălôm*": "noun, masculine singular - dream", "*yəsappēr*": "piel imperfect, 3rd masculine singular - let him tell", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*yədabbēr*": "piel imperfect, 3rd masculine singular - let him speak", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*teben*": "noun, masculine singular - chaff/straw", "*bār*": "noun, masculine singular - grain/corn", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*ḥălôm*": "dream/vision during sleep", "*dəbārî*": "my word/my speech/my message", "*ʾĕmet*": "truth/faithfulness/reliability", "*teben*": "chaff/straw/stubble", "*bār*": "grain/corn/wheat" } } 29 { "verseID": "Jeremiah.23.29", "source": "הֲל֨וֹא כֹ֧ה דְבָרִ֛י כָּאֵ֖שׁ נְאֻם־יְהוָ֑ה וּכְפַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע׃ ס", "text": "*Hălôʾ* thus *dəbārî* like-*ʾēš*, *nəʾum*-*YHWH*, and-like-*paṭṭîš* *yəpōṣēṣ* *sālaʿ*?", "grammar": { "*Hălôʾ*": "interrogative particle - is not", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*ʾēš*": "noun, feminine singular - fire", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*paṭṭîš*": "noun, masculine singular - hammer", "*yəpōṣēṣ*": "piel imperfect, 3rd masculine singular - shatters/breaks in pieces", "*sālaʿ*": "noun, masculine singular - rock/cliff" }, "variants": { "*dəbārî*": "my word/my speech/my message", "*ʾēš*": "fire/flame", "*paṭṭîš*": "hammer/sledgehammer", "*yəpōṣēṣ*": "shatters/breaks in pieces/smashes", "*sālaʿ*": "rock/cliff/crag" } } 30 { "verseID": "Jeremiah.23.30", "source": "לָכֵ֛ן הִנְנִ֥י עַל־הַנְּבִאִ֖ים נְאֻם־יְהוָ֑ה מְגַנְּבֵ֣י דְבָרַ֔י אִ֖ישׁ מֵאֵ֥ת רֵעֵֽהוּ׃", "text": "*Lākēn* *hinənî* against-the-*nəbīʾîm*, *nəʾum*-*YHWH*, *məgannəbê* *dəbāray* *ʾîš* from-*ʾēt* *rēʿēhû*.", "grammar": { "*Lākēn*": "adverb - therefore", "*hinənî*": "interjection + 1st singular suffix - behold I am", "*nəbīʾîm*": "noun, masculine plural - prophets", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*məgannəbê*": "piel participle, masculine plural construct - stealing", "*dəbāray*": "noun, masculine plural + 1st singular suffix - my words", "*ʾîš*": "noun, masculine singular - man/each one", "*ʾēt*": "preposition - from", "*rēʿēhû*": "noun, masculine singular + 3rd masculine singular suffix - his neighbor/companion" }, "variants": { "*məgannəbê*": "stealing/pilfering/taking secretly", "*dəbāray*": "my words/my speeches/my messages", "*ʾîš*": "man/each one/person", "*rēʿēhû*": "his neighbor/his companion/his friend" } } 31 { "verseID": "Jeremiah.23.31", "source": "הִנְנִ֥י עַל־הַנְּבִיאִ֖ם נְאֻם־יְהוָ֑ה הַלֹּקְחִ֣ים לְשׁוֹנָ֔ם וַֽיִּנְאֲמ֖וּ נְאֻֽם׃", "text": "*Hinənî* against-the-*nəbīʾîm*, *nəʾum*-*YHWH*, the-*lōqəḥîm* *ləšônām* and-*yinʾămû* *nəʾum*.", "grammar": { "*Hinənî*": "interjection + 1st singular suffix - behold I am", "*nəbīʾîm*": "noun, masculine plural - prophets", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*lōqəḥîm*": "qal participle, masculine plural - taking", "*ləšônām*": "noun, feminine singular + 3rd masculine plural suffix - their tongue", "*yinʾămû*": "qal imperfect, 3rd masculine plural - they declare/utter", "*nəʾum*": "noun, masculine singular - declaration/utterance" }, "variants": { "*lōqəḥîm*": "taking/using/employing", "*ləšônām*": "their tongue/their language/their speech", "*yinʾămû*": "they declare/they utter/they pronounce" } } 32 { "verseID": "Jeremiah.23.32", "source": "הִ֠נְנִי עַֽל־נִבְּאֵ֞י חֲלֹמ֥וֹת שֶׁ֙קֶר֙ נְאֻם־יְהוָ֔ה וַֽיְסַפְּרוּם֙ וַיַּתְע֣וּ אֶת־עַמִּ֔י בְּשִׁקְרֵיהֶ֖ם וּבְפַחֲזוּתָ֑ם וְאָנֹכִ֨י לֹֽא־שְׁלַחְתִּ֜ים וְלֹ֣א צִוִּיתִ֗ים וְהוֹעֵ֛יל לֹֽא־יוֹעִ֥ילוּ לָֽעָם־הַזֶּ֖ה נְאֻם־יְהוָֽה", "text": "*Hinnēnî* against-*nībbeʾê* *ḥălōmôt* *šeqer* *neʾum*-*YHWH*, and-*yesapperûm* and-*yatʿû* *ʾet*-*ʿammî* in-*šiqrêhem* and-in-*paḥăzûtām*; and-*ʾānōkî* not-*šelaḥtîm* and-not *ṣiwwîtîm*, and-*hôʿêl* not-*yôʿîlû* to-*ʿām*-the-this *neʾum*-*YHWH*", "grammar": { "*Hinnēnî*": "particle + 1st person singular suffix - behold me/I am", "*nībbeʾê*": "construct plural noun - prophets of", "*ḥălōmôt*": "construct plural noun - dreams of", "*šeqer*": "noun, masculine singular - falsehood/lie", "*neʾum*": "construct noun - utterance/declaration of", "*YHWH*": "proper noun - divine name", "*yesapperûm*": "imperfect 3rd person plural + 3rd person plural suffix - they tell them", "*yatʿû*": "hiphil imperfect 3rd person plural - they lead astray", "*ʾet*": "direct object marker", "*ʿammî*": "noun + 1st person singular suffix - my people", "*šiqrêhem*": "noun + 3rd person plural suffix - their lies", "*paḥăzûtām*": "noun + 3rd person plural suffix - their recklessness", "*ʾānōkî*": "1st person singular pronoun - I", "*šelaḥtîm*": "perfect 1st person singular + 3rd person plural suffix - I sent them", "*ṣiwwîtîm*": "perfect 1st person singular + 3rd person plural suffix - I commanded them", "*hôʿêl*": "hiphil infinitive absolute - to profit/benefit", "*yôʿîlû*": "hiphil imperfect 3rd person plural - they will profit/benefit", "*ʿām*": "noun, masculine singular construct - people of" }, "variants": { "*Hinnēnî*": "behold me/I am/I am here", "*nībbeʾê*": "prophets of/those who prophesy", "*šeqer*": "falsehood/lie/deception", "*neʾum*": "utterance/declaration/oracle", "*yesapperûm*": "they tell them/they recount them", "*yatʿû*": "they lead astray/they cause to err", "*paḥăzûtām*": "their recklessness/their wantonness/their frivolity", "*hôʿêl*": "profiting/benefiting", "*yôʿîlû*": "they will profit/they will benefit/they will help" } }
• Matt 24:24 : 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
• Acts 20:20 : 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } }
• Acts 20:27 : 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
• 1 Cor 5:8 : 8 { "verseID": "1 Corinthians.5.8", "source": "Ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ, μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας· ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.", "text": "Therefore let us *heortazōmen*, not with *zymē palaia*, nor with *zymē kakias* and *ponērias*, but with *azymois eilikroneias* and *alētheias*.", "grammar": { "*heortazōmen*": "present active subjunctive, 1st plural - let us celebrate/keep the feast", "*zymē*": "dative, feminine, singular - leaven/yeast", "*palaia*": "dative, feminine, singular - old", "*kakias*": "genitive, feminine, singular - malice/evil", "*ponērias*": "genitive, feminine, singular - wickedness/evil", "*azymois*": "dative, neuter, plural - unleavened bread", "*eilikroneias*": "genitive, feminine, singular - sincerity/purity", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*heortazōmen*": "celebrate/keep the feast/observe the festival", "*zymē palaia*": "old leaven/former yeast", "*kakias*": "malice/evil/wickedness", "*ponērias*": "wickedness/depravity/evil", "*azymois*": "unleavened bread/purity", "*eilikroneias*": "sincerity/purity/authenticity", "*alētheias*": "truth/reality" } }
• 2 John 1:7-9 : 7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } } 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• Rev 2:14-15 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } } 15 { "verseID": "Revelation.2.15", "source": "Οὕτως ἔχεις καὶ σὺ κρατοῦντας τὴν διδαχὴν τῶν Νικολαϊτῶν, ὅ μισῶ.", "text": "Thus *echeis* also you *kratountas* the *didachēn* of-the *Nikolaitōn*, which *misō*.", "grammar": { "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Nikolaitōn*": "genitive, masculine, plural - of Nicolaitans", "*misō*": "present indicative, 1st singular - I hate" }, "variants": { "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*Nikolaitōn*": "Nicolaitans (followers of Nicolas)", "*misō*": "hate/detest/abhor" } }
• Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
• Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
• Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }
• 1 John 4:1 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } }